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1 Samuel 7:2

1 Samuel 7:2 in Multiple Translations

And from that day a long time passed, twenty years in all, as the ark remained at Kiriath-jearim. And all the house of Israel mourned and sought after the LORD.

And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.

And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Jehovah.

And the ark was in Kiriath-jearim for a long time, as much as twenty years: and all Israel was searching after the Lord with weeping.

The Ark remained there in Kiriath-jearim from that day for a long time, in fact for twenty years. Everyone in Israel mourned and in repentance came back to the Lord.

(For while the Arke abode in Kiriath-iearim, the time was long, for it was twentie yeeres) and al the house of Israel lamented after ye Lord.

And it cometh to pass, from the day of the dwelling of the ark in Kirjath-Jearim, that the days are multiplied — yea, they are twenty years — and wail do all the house of Israel after Jehovah.

From the day that the ark stayed in Kiriath Jearim, the time was long—for it was twenty years; and all the house of Israel lamented after the LORD.

And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.

And it came to pass, that from the day the ark of the Lord abode in Cariathiarim days were multiplied, (for it was now the twentieth year,) and all the house of Israel rested following the Lord.

The sacred chest stayed in Kiriath-Jearim for a long time—a total of 20 years. During that time all the people of Israel mourned because it seemed that Yahweh had abandoned them (OR, and then they asked Yahweh to help them).

God’s special box stood there at that house for 20 years. All that time the Israel mob felt sad. They thought God left them, so they kept on asking him to help them.

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Berean Amplified Bible — 1 Samuel 7:2

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 7:2 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֗י מִ/יּ֞וֹם שֶׁ֤בֶת הָֽ/אָרוֹן֙ בְּ/קִרְיַ֣ת יְעָרִ֔ים וַ/יִּרְבּוּ֙ הַ/יָּמִ֔ים וַ/יִּֽהְי֖וּ עֶשְׂרִ֣ים שָׁנָ֑ה וַ/יִּנָּה֛וּ כָּל בֵּ֥ית יִשְׂרָאֵ֖ל אַחֲרֵ֥י יְהוָֽה
וַ/יְהִ֗י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
מִ/יּ֞וֹם yôwm H3117 day Prep | N-ms
שֶׁ֤בֶת yâshab H3427 to dwell V-Qal-Inf-a
הָֽ/אָרוֹן֙ ʼârôwn H727 ark Art | N-cs
בְּ/קִרְיַ֣ת Qiryath Yᵉʻârîym H7157 Kiriath-jearim Prep | N-proper
יְעָרִ֔ים Qiryath Yᵉʻârîym H7157 Kiriath-jearim N-proper
וַ/יִּרְבּוּ֙ râbâh H7235 to multiply Conj | V-Qal-ConsecImperf-3mp
הַ/יָּמִ֔ים yôwm H3117 day Art | N-mp
וַ/יִּֽהְי֖וּ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3mp
עֶשְׂרִ֣ים ʻesrîym H6242 twenty Adj
שָׁנָ֑ה shâneh H8141 year N-fs
וַ/יִּנָּה֛וּ nâhâh H5091 to wail Conj | V-Niphal-ConsecImperf-3mp
כָּל kôl H3605 all N-ms
בֵּ֥ית bayith H1004 place N-ms
יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel N-proper
אַחֲרֵ֥י ʼachar H310 after Prep
יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 7:2

וַ/יְהִ֗י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מִ/יּ֞וֹם yôwm H3117 "day" Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
שֶׁ֤בֶת yâshab H3427 "to dwell" V-Qal-Inf-a
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
הָֽ/אָרוֹן֙ ʼârôwn H727 "ark" Art | N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
בְּ/קִרְיַ֣ת Qiryath Yᵉʻârîym H7157 "Kiriath-jearim" Prep | N-proper
Kirjath-jearim means city of forests, a place in Palestine on the borders of Judah and Benjamin. It appears in the Bible as a significant location. The city was also known as Kirjath-baal and Baalah.
Definition: § Kirjath-jearim = "city of forests" a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin also 'Kirjath-baal' and 'Baalah'
Usage: Occurs in 19 OT verses. KJV: Kirjath, Kirjath-jearim, Kirjath-arim. See also: Joshua 9:17; 1 Samuel 7:2; Jeremiah 26:20.
יְעָרִ֔ים Qiryath Yᵉʻârîym H7157 "Kiriath-jearim" N-proper
Kirjath-jearim means city of forests, a place in Palestine on the borders of Judah and Benjamin. It appears in the Bible as a significant location. The city was also known as Kirjath-baal and Baalah.
Definition: § Kirjath-jearim = "city of forests" a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin also 'Kirjath-baal' and 'Baalah'
Usage: Occurs in 19 OT verses. KJV: Kirjath, Kirjath-jearim, Kirjath-arim. See also: Joshua 9:17; 1 Samuel 7:2; Jeremiah 26:20.
וַ/יִּרְבּוּ֙ râbâh H7235 "to multiply" Conj | V-Qal-ConsecImperf-3mp
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
הַ/יָּמִ֔ים yôwm H3117 "day" Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וַ/יִּֽהְי֖וּ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עֶשְׂרִ֣ים ʻesrîym H6242 "twenty" Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
שָׁנָ֑ה shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וַ/יִּנָּה֛וּ nâhâh H5091 "to wail" Conj | V-Niphal-ConsecImperf-3mp
To wail or lament, often in mourning, as seen in the book of Lamentations. This verb describes a loud cry of sorrow. It is used to express deep sadness.
Definition: 1) to wail, lament 1a) (Qal) to wail, lament 1b) (Niphal) to go mourning after
Usage: Occurs in 3 OT verses. KJV: lament, wail. See also: 1 Samuel 7:2; Ezekiel 32:18; Micah 2:4.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּ֥ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אַחֲרֵ֥י ʼachar H310 "after" Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — 1 Samuel 7:2

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Cross References

ReferenceText (BSB)
1 2 Corinthians 7:10–11 Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death. Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
2 Jeremiah 3:22–25 “Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God. Surely deception comes from the hills, and commotion from the mountains. Surely the salvation of Israel is in the LORD our God. From our youth, that shameful god has consumed what our fathers have worked for— their flocks and herds, their sons and daughters. Let us lie down in our shame; let our disgrace cover us. We have sinned against the LORD our God, both we and our fathers; from our youth even to this day we have not obeyed the voice of the LORD our God.”
3 Matthew 5:4 Blessed are those who mourn, for they will be comforted.
4 Jeremiah 3:13 Only acknowledge your guilt, that you have rebelled against the LORD your God. You have scattered your favors to foreign gods under every green tree and have not obeyed My voice,’” declares the LORD.
5 Zechariah 12:10–11 Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son. On that day the wailing in Jerusalem will be as great as the wailing of Hadad-rimmon in the plain of Megiddo.
6 Jeremiah 31:9 They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, and Ephraim is My firstborn.”
7 Judges 2:4 When the angel of the LORD had spoken these words to all the Israelites, the people lifted up their voices and wept.

1 Samuel 7:2 Summary

The verse 1 Samuel 7:2 tells us that the Israelites waited for twenty years while the ark of the Lord was at Kiriath-jearim, and during this time, they mourned and sought after the Lord, recognizing their spiritual distance from Him. This was a time for them to reflect on their relationship with God and to return to Him with all their hearts, as seen in Deuteronomy 30:1-10 and 1 Samuel 7:3. The Israelites' seeking after the Lord is an example for us today, reminding us to continually examine our hearts and seek a deeper relationship with God, as encouraged in Psalm 51:10-12 and Matthew 22:37. By seeking after the Lord, we can experience His love, forgiveness, and restoration in our lives, just like the Israelites did.

Frequently Asked Questions

What is the significance of the twenty-year time period mentioned in 1 Samuel 7:2?

The twenty-year time period in 1 Samuel 7:2 represents a season of spiritual dryness and waiting for the Israelites, during which they were without a king and the ark of the Lord remained at Kiriath-jearim, as seen in 1 Samuel 7:1-2, and it was a time for them to seek after the Lord, as mentioned in 2 Chronicles 15:2.

Why did the house of Israel mourn and seek after the Lord?

The house of Israel mourned and sought after the Lord because they recognized their spiritual distance from Him and desired to return to a right relationship with Him, as also seen in the book of Hosea, specifically in Hosea 6:1-3, where the people are called to return to the Lord.

What is the relationship between the ark's presence and the people's seeking after the Lord?

The presence of the ark at Kiriath-jearim served as a reminder of God's presence and covenant with the Israelites, prompting them to seek after Him, as seen in Exodus 25:22 and Psalm 80:1, where the ark is associated with God's throne and glory.

How does this verse relate to the broader context of 1 Samuel?

This verse sets the stage for Samuel's call to the Israelites to return to the Lord in 1 Samuel 7:3, and it highlights the people's desire to reconnect with God after a period of spiritual apathy, as also seen in the books of Judges and Ruth, which describe the spiritual and moral decline of the Israelites before the time of Samuel.

Reflection Questions

  1. What are some ways that I, like the Israelites, may have become spiritually complacent, and how can I seek after the Lord in those areas?
  2. How does the presence of God in my life, like the ark in Kiriath-jearim, remind me of His covenant and love for me?
  3. In what ways can I, like the Israelites, mourn and repent of my sins, and seek after the Lord with all my heart, as seen in 1 Samuel 7:3 and Joel 2:12-13?
  4. What are some practical steps I can take to prepare my heart for the Lord, as Samuel encouraged the Israelites to do in 1 Samuel 7:3?

Gill's Exposition on 1 Samuel 7:2

And it came to pass, while the ark abode in Kirjathjearim, that the time was long,.... It could not be less than between forty and fifty years, for it remained here until the times of David, who

Jamieson-Fausset-Brown on 1 Samuel 7:2

And it came to pass, while the ark abode in Kirjath-je'arim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD. The ark abode ... twenty years.

Matthew Poole's Commentary on 1 Samuel 7:2

The ark abode in Kirjath-jearim, and was not carried to Shiloh, its former place, either because that place was destroyed by the Philistines when the ark was taken, as may be gathered from this history, compared with ,14 26:6,9; or because God would hereby punish the wickedness, either of that particular place of Shiloh, or of the people of Israel, by keeping it in a private and obscure place, and that near to the Philistines, whither the generality of the people neither durst nor could safely come. It was twenty years; he saith not that this twenty years was all the time of the ark’ s abode there; for it continued there from Eli’ s time till David’ s reign, , which was forty years, ; but that it was so long there ere the Israelites were sensible of their sin and misery, ere they lamented, &c., as it follows. The house of Israel lamented after the Lord, i.e. they followed after God with lamentation for his departure and so long estrangement from them, and with prayers for his return and favour to them.

Trapp's Commentary on 1 Samuel 7:2

1 Samuel 7:2 And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.Ver. 2. The time was long; for it was twenty years,] viz., Ere Samuel could bring them to this solemn conversion related in the verses following: so tough is the old Adam, and so difficult a thing it is to work upon such as are habituated and hardened in sinful practices. Samuel’ s song had been, as was afterwards Jeremiah’ s, "Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?" Sed surdo fabulam; they refused to return, till God stopped them with the cross, suffered the Philistines grievously to oppress them, and then All the house of Israel lamented after the Lord.] Lamentatione quadam post Dominum universa domus Israel anhela fuit; so the Tigurines translate: they groaned in spirit, and sighed after the Lord, with storms of sighs, and showers of tears, from a right principle of "sorrow according to God." Some sense the words thus, they lamented after the Lord, that is, they could never go to worship but in fear of some mischief, because now the ark was in confinio Philistaeorum, in a place that bordered upon the Philistines; so that they did eat the bread of their souls in peril of their lives: as did also here the good people in Queen Mary’ s days.

Ellicott's Commentary on 1 Samuel 7:2

(2) And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years.—Literally, And it came to pass, from the day that the Ark rested at Kirjath-jearim, that the time was long; for it was twenty years. There is something very touching in this sad note of time. We think we read Samuel’s own words here. The unwearied toiler for God and His dear people found the twenty years a weary period of waiting. We must not, however, by any means suppose that the hungering of Israel after their God-Friend only began after the twenty years of sorrow were over. It had been a stern trial time. The great victory of Aphek and the destruction of Shiloh had laid all Israel at the feet of their Philistine enemies, and they, we know, made their supremacy bitterly felt. The restoration of the Ark in no wise signified that they loosed their hold on the conquered people. This long time, when the hand of Philistia pressed so heavily on Israel, was the important period of Samuel’s life. For these twenty years he must have laboured incessantly to wake up the old worship of the Eternal and the pure life loved by God among the people. The early dreams of his boy days, the hopes excited by his burning enthusiasm, were scattered to the winds. The fatal battle of Aphek, the capture of the holy Ark, the death of his old guardian, the great high priestly judge Eli, the sack and devastation of Shiloh, the loved sanctuary, the terrible and continued oppression of Philistia, had opened the eyes of the young inspired man of God. Taught by the bitter lessons of adversity, he saw it was by no bold stroke of a few gallant patriots that the nation could be saved; all such efforts Samuel the seer, after the crushing defeat of Aphek, saw would only sink the nation into still lower depths of degradation and misery. Other and different things were needed before the lion standard of Judah could be safely unfurled, or the war-cry of Ephraim raised on her mountains. “What means he used we are not told, or what was his mode of life during those twenty years of waiting and work; but probably the life of the young prophet-judge was that of a fugitive, going stealthily from place to place that he might teach and preach, hiding in the caverns in the limestone ranges of Judæa, emerging thence to visit now one quarter of the country and now another, ever in danger, but gradually stirring up, not merely those districts which were contiguous to the Philistines, but all Israel to a sense of the greatness of their sins, and to the necessity of renewed trust in and return of old love to their God.

Adam Clarke's Commentary on 1 Samuel 7:2

Verse 2. It was twenty years] This chapter contains the transactions of at least twenty years, but we know not the date of each event.

Cambridge Bible on 1 Samuel 7:2

2–6. The National Repentance and Reformation under Samuel 2. And it came to pass, &c.] Better, And it came to pass, from the day when the ark rested in Kirjath-jearim, that a long time elapsed, even twenty years. Twenty years was not, as the E. V. seems to imply, the whole duration of the Ark’s sojourn at Kirjath-jearim, but the time that elapsed before the reformation now to be recorded. The period here passed over in silence was a dark page in Israel’s history, politically and religiously. They were vassals of the Philistines, reduced apparently to abject submission. The public worship of Jehovah was intermitted; for the Tabernacle seems to have been dismantled, and the Ark was in a private house. The people sank into gross idolatry. But meanwhile Samuel was growing in strength and influence, and when the right moment came and the desire for better things sprang up as the fruit of his prophetic labours, he was ready to take his place as the leader of the nation. lamented after the Lord] As a child follows the father who has been forced to turn a way in anger, and with sighs and tears entreats for reconciliation.

Barnes' Notes on 1 Samuel 7:2

And all the house of Israel lamented ... - The occupation of the country about Shiloh by the Philistines 1 Samuel 7:3 was partly the reason for the ark being kept so long at Kirjath-jearim.

Whedon's Commentary on 1 Samuel 7:2

THE GREAT AND REFORM UNDER SAMUEL, 1 Samuel 7:2-17. 2. Twenty years — A period of silence in the history of Israel. What notable events occurred and what Samuel did during these twenty years are largely matters of conjecture.

Sermons on 1 Samuel 7:2

SermonDescription
George Warnock A New Priesthood Arises by George Warnock George Warnock emphasizes the transition from the corrupt priesthood of Eli to the rise of Samuel, a faithful servant of God, who was born from Hannah's deep cries for a son. This
Basilea Schlink (Messages) Repentance by Basilea Schlink During World War II, many German people experienced suffering and developed a hunger for the word of God. The speaker received numerous requests for Bible studies and lectures, whi
A.W. Tozer Marks of the Elect by A.W. Tozer In this sermon, the preacher discusses the concept of moral sensitivity and how it relates to the reception of the gospel. He emphasizes that not everyone is receptive to the messa
Paul Washer Don't Expect a Perfect Repentance by Paul Washer In this sermon, the preacher addresses the common struggle of individuals who feel unable to be saved, repent, or believe in God. He acknowledges the superficiality of some salvati
Zac Poonen (Basics) 7. Repentance by Zac Poonen In this sermon, the speaker emphasizes the difficulty people have in asking for forgiveness due to their pride. He explains that in order to receive forgiveness from God, one must
David Smithers Repentance (High Quality) by David Smithers In this sermon, the speaker emphasizes the importance of responding to the glory and majesty of King Jesus. They discuss how worship is a response to God's greatness and encourage
J.I. Packer Where Did the Puritans Come From? by J.I. Packer In this sermon, the speaker discusses the factors that contributed to the distinctive nature of the Protestant movement. He identifies four main sectors that played a role in shapi

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