2 Chronicles 1:9
2 Chronicles 1:9 in Multiple Translations
Now, O LORD God, let Your promise to my father David be fulfilled. For You have made me king over a people as numerous as the dust of the earth.
Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.
Now, O Jehovah God, let thy promise unto David my father be established; for thou hast made me king over a people like the dust of the earth in multitude.
Now, O Lord God, let your word to David my father come true; for you have made me king over a people like the dust of the earth in number.
Lord God, please keep the promise you made to my father David. You have made me king over a nation that has as many people as the dust of the earth.
Nowe therefore, O Lord God, let thy promise vnto Dauid my father be true: for thou hast made mee King ouer a great people, like to the dust of the earth.
Now, O Jehovah God, is Thy word with David my father stedfast, for Thou hast caused me to reign over a people numerous as the dust of the earth;
Now, LORD God, let your promise to David my father be established; for you have made me king over a people like the dust of the earth in multitude.
Now, O LORD God, let thy promise to David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.
Now therefore, O Lord God, let thy word be fulfilled, which thou hast promised to David my father: for thou hast made me king over thy great people, which is as innumerable as the dust of the earth.
So Yahweh my God, you have caused me to become the king to rule people who are as many as the particles of dirt on the earth. So do what you promised my father David.
Berean Amplified Bible — 2 Chronicles 1:9
BAB
Word Study
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2 Chronicles 1:9 Interlinear (Deep Study)
BIB
HEB
עַתָּה֙
יְהוָ֣ה
אֱלֹהִ֔ים
יֵֽאָמֵן֙
דְּבָ֣רְ/ךָ֔
עִ֖ם
דָּוִ֣יד
אָבִ֑/י
כִּ֤י
אַתָּה֙
הִמְלַכְתַּ֔/נִי
עַל
עַ֕ם
רַ֖ב
כַּ/עֲפַ֥ר
הָ/אָֽרֶץ
עַתָּה֙
ʻattâh
H6258
now
Adv
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהִ֔ים
ʼĕlôhîym
H430
God
N-mp
יֵֽאָמֵן֙
ʼâman
H539
be faithful
V-Niphal-Juss-3ms
דְּבָ֣רְ/ךָ֔
dâbâr
H1697
Chronicles
N-ms | Suff
עִ֖ם
ʻim
H5973
with
Prep
דָּוִ֣יד
Dâvid
H1732
David
N-proper
אָבִ֑/י
ʼâb
H1
father
N-ms | Suff
כִּ֤י
kîy
H3588
for
Conj
אַתָּה֙
ʼattâh
H859
you(m.s.)
Pron
הִמְלַכְתַּ֔/נִי
mâlak
H4427
to reign
V-Hiphil-Perf-2ms | Suff
עַל
ʻal
H5921
upon
Prep
עַ֕ם
ʻam
H5971
Amaw
N-ms
רַ֖ב
rab
H7227
many
Adj
כַּ/עֲפַ֥ר
ʻâphâr
H6083
dust
Prep | N-ms
הָ/אָֽרֶץ
ʼerets
H776
land
Art | N-cs
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 1:9
עַתָּה֙
ʻattâh
H6258
"now"
Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהִ֔ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יֵֽאָמֵן֙
ʼâman
H539
"be faithful"
V-Niphal-Juss-3ms
This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.
Definition: 1) to support, confirm, be faithful 1a) (Qal) 1a1) to support, confirm, be faithful, uphold, nourish 1a1a) foster-father (subst.) 1a1b) foster-mother, nurse 1a1c) pillars, supporters of the door 1b) (Niphal) 1b1) to be established, be faithful, be carried, make firm 1b1a) to be carried by a nurse 1b1b) made firm, sure, lasting 1b1c) confirmed, established, sure 1b1d) verified, confirmed 1b1e) reliable, faithful, trusty 1c) (Hiphil) 1c1) to stand firm, to trust, to be certain, to believe in 1c1a) stand firm 1c1b) trust, believe Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
Usage: Occurs in 102 OT verses. KJV: hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right. See also: Genesis 15:6; Job 24:22; Psalms 12:2.
דְּבָ֣רְ/ךָ֔
dâbâr
H1697
"Chronicles"
N-ms | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
עִ֖ם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
דָּוִ֣יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אָבִ֑/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אַתָּה֙
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
הִמְלַכְתַּ֔/נִי
mâlak
H4427
"to reign"
V-Hiphil-Perf-2ms | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
עַ֕ם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
רַ֖ב
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
כַּ/עֲפַ֥ר
ʻâphâr
H6083
"dust"
Prep | N-ms
Aphar means dust or dry earth, and is also used to describe clay, earth, or mortar. It appears in various forms throughout the Bible.
Definition: 1) dry earth, dust, powder, ashes, earth, ground, mortar, rubbish 1a) dry or loose earth 1b) debris 1c) mortar 1d) ore
Usage: Occurs in 103 OT verses. KJV: ashes, dust, earth, ground, morter, powder, rubbish. See also: Genesis 2:7; Job 28:6; Psalms 7:6.
הָ/אָֽרֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — 2 Chronicles 1:9
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 1:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 1:9
- Jamieson-Fausset-Brown on 2 Chronicles 1:9
- Trapp's Commentary on 2 Chronicles 1:9
- Ellicott's Commentary on 2 Chronicles 1:9
- Adam Clarke's Commentary on 2 Chronicles 1:9
- Cambridge Bible on 2 Chronicles 1:9
- Sermons on 2 Chronicles 1:9
Context — Solomon’s Prayer for Wisdom
7That night God appeared to Solomon and said, “Ask, and I will give it to you!”
8Solomon replied to God: “You have shown much loving devotion to my father David, and You have made me king in his place.
9Now, O LORD God, let Your promise to my father David be fulfilled. For You have made me king over a people as numerous as the dust of the earth.
10Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?” 11God said to Solomon, “Since this was in your heart instead of requesting riches or wealth or honor for yourself or death for your enemies—and since you have not even requested long life but have asked for wisdom and knowledge to govern My people over whom I have made you king—Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 7:12–16 | And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. He will build a house for My Name, and I will establish the throne of his kingdom forever. I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men. But My loving devotion will never be removed from him as I removed it from Saul, whom I moved out of your way. Your house and kingdom will endure forever before Me, and your throne will be established forever.” |
| 2 | Genesis 13:16 | I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted. |
| 3 | Psalms 132:11–12 | The LORD swore an oath to David, a promise He will not revoke: “One of your descendants I will place on your throne. If your sons keep My covenant and the testimony I will teach them, then their sons will also sit on your throne forever and ever.” |
| 4 | Genesis 22:17 | I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. |
| 5 | Psalms 89:35–37 | Once and for all I have sworn by My holiness— I will not lie to David— his offspring shall endure forever, and his throne before Me like the sun, like the moon, established forever, a faithful witness in the sky.” Selah |
| 6 | 1 Chronicles 17:11–14 | And when your days are fulfilled and you go to be with your fathers, I will raise up your descendant after you, one of your own sons, and I will establish his kingdom. He will build a house for Me, and I will establish his throne forever. I will be his Father, and he will be My son. And I will never remove My loving devotion from him as I removed it from your predecessor. But I will set him over My house and My kingdom forever, and his throne will be established forever.” |
| 7 | 1 Chronicles 28:6–7 | And He said to me, ‘Solomon your son is the one who will build My house and My courts, for I have chosen him as My son, and I will be his Father. I will establish his kingdom forever, if he resolutely carries out My commandments and ordinances, as is being done this day.’ |
| 8 | Numbers 23:10 | Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!” |
| 9 | 1 Kings 3:7–8 | And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in. Your servant is here among the people You have chosen, a people too numerous to count or number. |
| 10 | 2 Samuel 7:25–29 | And now, O LORD God, confirm forever the word You have spoken concerning Your servant and his house. Do as You have promised, so that Your name will be magnified forever when it is said, ‘The LORD of Hosts is God over Israel.’ And the house of Your servant David will be established before You. For You, O LORD of Hosts, the God of Israel, have revealed this to Your servant when You said, ‘I will build a house for you.’ Therefore Your servant has found the courage to offer this prayer to You. And now, O Lord GOD, You are God! Your words are true, and You have promised this goodness to Your servant. Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You. For You, O Lord GOD, have spoken, and with Your blessing the house of Your servant will be blessed forever.” |
2 Chronicles 1:9 Summary
In this verse, Solomon is asking God to keep His promises to his father David, now that he is the new king. He recognizes that leading God's people is a big responsibility and needs God's help. This reminds us that we can always ask God for help and guidance, and that He is faithful to keep His promises, as seen in Deuteronomy 7:9 and Hebrews 10:23. By trusting in God's faithfulness, we can have confidence to ask for His wisdom and guidance in our own lives, just like Solomon did.
Frequently Asked Questions
What promise is Solomon referring to when he asks God to fulfill it?
Solomon is likely referring to the promises God made to his father David in 2 Samuel 7:12-16, where God promised to establish David's throne forever and make him a great name.
Why does Solomon emphasize the vast number of people he is now responsible for leading?
Solomon recognizes the enormity of the task before him and is humbly acknowledging his need for God's wisdom and guidance, as seen in his request for wisdom in 2 Chronicles 1:10, which is reminiscent of the wisdom God gave to Joseph in Genesis 41:39.
How does Solomon's request relate to his understanding of God's character?
Solomon's request demonstrates his understanding of God's faithfulness and loving devotion, as seen in God's covenant with David in 2 Samuel 7:1-17 and His promise to be with Solomon in 1 Chronicles 28:9-10.
What can we learn from Solomon's example about prayer and petitioning God?
We can learn from Solomon's example that our prayers should be humble, recognizing our limitations and needs, and that we should seek God's wisdom and guidance, as encouraged in James 1:5 and Proverbs 2:6.
Reflection Questions
- What are some promises or blessings that God has given to me, and how can I ask Him to fulfill them in my life?
- In what ways do I recognize my own limitations and need for God's guidance, and how can I humbly ask for His help?
- How can I, like Solomon, prioritize seeking God's wisdom and knowledge in my own life and decisions, as encouraged in Proverbs 3:5-6?
- What are some ways that I can demonstrate my trust in God's faithfulness and loving devotion, as seen in Psalm 23:1-4?
Gill's Exposition on 2 Chronicles 1:9
[See comments on 2 Chronicles 1:7]
Jamieson-Fausset-Brown on 2 Chronicles 1:9
And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead. No JFB commentary on these verses.
Trapp's Commentary on 2 Chronicles 1:9
2 Chronicles 1:9 Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.Ver. 9. Let thy promise,] viz., To the utmost extent of it.
Ellicott's Commentary on 2 Chronicles 1:9
(9) Now, O Lord God, let thy promise unto David my father be established.—A reminiscence of 1 Chronicles 17:23. Over a people like the dust of the earth in multitude.—Over a people numerous as the dust of the earth. This last clause freely corresponds with 1 Kings 3:8. (Comp. the common title of Assyrian monarchs, “king of multitudes,” sar kissâti.)
Adam Clarke's Commentary on 2 Chronicles 1:9
Verse 9. Let thy promise] דברך debarcha, thy word; פתגמך pithgamach, Targum. It is very remarkable that when either God or man is represented as having spoken a word then the noun פתגם pithgam is used by the Targumist; but when word is used personally, then he employs the noun מימרא meymera, which appears to answer to the Λογος of St. John, John 1:1, &c.
Cambridge Bible on 2 Chronicles 1:9
9. thy promise] Cp. 1 Chronicles 22:9 ff. Perhaps the particular reference is to the first words of 1 Chronicles 22:12, which may be translated as a promise, Surely the Lord will give thee wisdom and understanding.
Sermons on 2 Chronicles 1:9
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Ministry to the Lord by David Wilkerson | In this sermon, the preacher discusses two types of preachers and churches. He refers to the Abiyathar priesthood and the Zedok priesthood from the story in 1 Samuel. The preacher |
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How Is It That God Desires to Be With Man? by Bob Jennings | This sermon reflects on the preciousness of Scripture, focusing on John 17 where Jesus expresses His desire for believers to be with Him and behold His glory in Heaven. It emphasiz |
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Introduction: The Messianic Psalms (2) by Chip Brogden | In this sermon, the speaker focuses on the revelation of Christ in the life of David. The sermon begins with a prayer, asking God to illuminate the understanding of the listeners a |
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(1 Samuel) Winning Back More Than You Lost by David Guzik | In this sermon, the speaker focuses on a story from the Bible about David and his 400 men. Despite being on a mission from God to pursue the Amalekites, David and his men come acro |
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The Holy Spirit: "Sovereign Lord and Life-Giver" by Greg Herrick | Greg Herrick preaches on the Spirit's ministry, emphasizing the fulfillment of Old Testament promises through the Abrahamic, Davidic, and New Covenants. The coming of the Spirit is |
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Lecture Three—trinitarianism or Theology Proper by Greg Herrick | Greg Herrick delves into Trinitarianism, exploring the study of the triune God, which includes rational arguments for God's existence, the attributes of God, the Names of God, the |
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Jesus' Birth Foretold to Mary Luke 1:26-56 by David Servant | David Servant preaches about the miraculous conception of Jesus through Mary, a teenager at the time, by the Holy Spirit, making Jesus 100% human and 100% God. Despite Jesus not ru |