2 Chronicles 11:10
2 Chronicles 11:10 in Multiple Translations
Zorah, Aijalon, and Hebron, the fortified cities in Judah and Benjamin.
And Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin fenced cities.
and Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin, fortified cities.
And Zorah and Aijalon and Hebron, walled towns in Judah and Benjamin.
Zorah, Aijalon and Hebron. These are the fortified towns in Judah and in Benjamin.
And Zorah, and Aialon, and Hebron, which were in Iudah and Beniamin, strong cities.
and Zorah, and Aijalon, and Hebron, that [are] in Judah and in Benjamin, cities of bulwarks.
Zorah, Aijalon, and Hebron, which are fortified cities in Judah and in Benjamin.
And Zorah, and Ajalon, and Hebron, which are in Judah and in Benjamin, fortified cities.
Saraa also, and Aialon, and Hebron, which are in Juda and Benjamin, well fenced cities.
Zorah, Aijalon, and Hebron.
Berean Amplified Bible — 2 Chronicles 11:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 11:10 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
צָרְעָה֙
וְ/אֶת
אַיָּל֔וֹן
וְ/אֶת
חֶבְר֔וֹן
אֲשֶׁ֥ר
בִּ/יהוּדָ֖ה
וּ/בְ/בִנְיָמִ֑ן
עָרֵ֖י
מְצֻרֽוֹת
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
צָרְעָה֙
Tsorʻâh
H6881
Zorah
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אַיָּל֔וֹן
ʼAyâlôwn
H357
Aijalon
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
חֶבְר֔וֹן
Chebrôwn
H2275
Hebron (Valley)
N-proper
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
בִּ/יהוּדָ֖ה
Yᵉhûwdâh
H3063
Judah
Prep | N-proper
וּ/בְ/בִנְיָמִ֑ן
Binyâmîyn
H1144
Benjamin
Conj | Prep | N-proper
עָרֵ֖י
ʻîyr
H5892
excitement
N-fp
מְצֻרֽוֹת
mᵉtsûwrâh
H4694
fortress
N-fp
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 11:10
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
צָרְעָה֙
Tsorʻâh
H6881
"Zorah"
N-proper
Zorah is a place in the Bible where Samson, a strong judge, grew up. It is mentioned in Judges 13:2 as the home of Samson's father, Manoah. The town is in the area of Dan.
Definition: § Zareah or Zoreah or Zorah = "hornet" a town in Dan, residence of Manoah and the home town of Samson
Usage: Occurs in 10 OT verses. KJV: Zareah, Zorah, Zoreah. See also: Joshua 15:33; Judges 18:2; Nehemiah 11:29.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַיָּל֔וֹן
ʼAyâlôwn
H357
"Aijalon"
N-proper
Aijalon is a city in Palestine, meaning field of deer. It was a Levitical city in Dan, later ruled by various groups including the Amorites and Philistines.
Definition: § Ajalon or Aijalon = "field of deer" Levitical city in Dan, 14 miles or 25 km NW of Jerusalem, later ruled by the Amorites, then the Benjamites of Judah, then by the Philistines
Usage: Occurs in 10 OT verses. KJV: Aijalon, Ajalon. See also: Joshua 10:12; 1 Samuel 14:31; 2 Chronicles 28:18.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֶבְר֔וֹן
Chebrôwn
H2275
"Hebron (Valley)"
N-proper
Hebron is a place in Palestine and also the name of two Israelites, one a descendant of Levi and the other of Caleb. It is first mentioned in the book of Genesis and is also referenced in 1 Chronicles.
Definition: Hebron = "association" Combined with e.meq (עֵ֫מֶק " Valley" H6010K)
Usage: Occurs in 66 OT verses. KJV: Hebron. See also: Genesis 13:18; 2 Samuel 3:19; 2 Chronicles 11:10.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בִּ/יהוּדָ֖ה
Yᵉhûwdâh
H3063
"Judah"
Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וּ/בְ/בִנְיָמִ֑ן
Binyâmîyn
H1144
"Benjamin"
Conj | Prep | N-proper
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Definition: § Benjamin = "son of the right hand" a gate in Jerusalem
Usage: Occurs in 160 OT verses. KJV: Benjamin. See also: Genesis 35:18; 1 Samuel 9:21; Psalms 68:28.
עָרֵ֖י
ʻîyr
H5892
"excitement"
N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
מְצֻרֽוֹת
mᵉtsûwrâh
H4694
"fortress"
N-fp
This word means a fortress or stronghold, like a protected city or rampart. It's used in the Bible to describe a fortified place, such as in Psalm 31:21. It's about a safe and secure location.
Definition: 1) siege-works, stronghold, rampart 1a) siege-works 1b) rampart
Usage: Occurs in 8 OT verses. KJV: fenced (city, fort, munition, strong hold. See also: 2 Chronicles 11:10; 2 Chronicles 14:5; Isaiah 29:3.
Study Notes — 2 Chronicles 11:10
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 11:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 11:10
- Jamieson-Fausset-Brown on 2 Chronicles 11:10
- Ellicott's Commentary on 2 Chronicles 11:10
- Cambridge Bible on 2 Chronicles 11:10
- Whedon's Commentary on 2 Chronicles 11:10
- Sermons on 2 Chronicles 11:10
Context — Rehoboam Fortifies Judah
8Gath, Mareshah, Ziph,
9Adoraim, Lachish, Azekah,
10Zorah, Aijalon, and Hebron, the fortified cities in Judah and Benjamin.
11He strengthened their fortifications and put officers in them, with supplies of food, oil, and wine. 12He also put shields and spears in all the cities and strengthened them greatly. So Judah and Benjamin belonged to him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 13:22 | They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt. |
| 2 | Joshua 15:33 | These were in the foothills: Eshtaol, Zorah, Ashnah, |
| 3 | Joshua 14:14 | Therefore Hebron belongs to Caleb son of Jephunneh the Kenizzite as an inheritance to this day, because he wholly followed the LORD, the God of Israel. |
| 4 | Genesis 23:2 | She died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went out to mourn and to weep for her. |
| 5 | Joshua 20:7 | So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. |
| 6 | Joshua 19:41–42 | The territory of their inheritance included Zorah, Eshtaol, Ir-shemesh, Shaalabbin, Aijalon, Ithlah, |
| 7 | 2 Samuel 2:11 | And the length of time that David was king in Hebron over the house of Judah was seven years and six months. |
2 Chronicles 11:10 Summary
This verse lists the fortified cities in Judah and Benjamin, which were important for the kingdom's defense and security, much like the strongholds mentioned in Psalm 31:3. These cities, including Zorah, Aijalon, and Hebron, were like safe havens for the people, providing protection from harm, as seen in the way God protected the city of Jerusalem, as described in 2 Kings 19:32-37. Just as King Rehoboam worked to strengthen these cities, we can think about how to build strong foundations in our own lives, by trusting in God's presence and protection, as encouraged in Deuteronomy 31:6, and by nurturing our relationships with others, as seen in the way the early church came together in support and encouragement, as described in Acts 2:42-47.
Frequently Asked Questions
What is the significance of the cities mentioned in 2 Chronicles 11:10?
The cities mentioned, such as Zorah, Aijalon, and Hebron, were fortified cities in Judah and Benjamin, indicating their importance for defense and strategic purposes, much like the cities listed in 2 Chronicles 11:8-9, which included Gath, Mareshah, and Ziph.
Why are Judah and Benjamin mentioned together in this verse?
Judah and Benjamin are mentioned together because they were the two tribes that remained loyal to King Rehoboam, as seen in 1 Kings 12:21, and these cities were part of their territories, providing a strong foundation for the king's rule.
What does it mean that these cities were 'fortified'?
The fact that these cities were fortified means they had strong defenses, such as walls and gates, to protect them from enemy attacks, similar to the fortified cities mentioned in Deuteronomy 1:28, which were a source of strength and security for the people of Israel.
How does this verse relate to the rest of 2 Chronicles 11?
This verse is part of a larger section describing King Rehoboam's efforts to strengthen his kingdom, including the fortification of cities, as seen in 2 Chronicles 11:11-12, where he puts officers and supplies in the cities, and provides them with shields and spears, demonstrating his commitment to the security and well-being of his people, much like King Solomon's efforts to establish the kingdom, as described in 1 Kings 4:25.
Reflection Questions
- What can we learn from the way King Rehoboam prioritized the fortification of these cities, and how can we apply that to our own lives, as we seek to build strong foundations for our faith, just as the apostle Paul encouraged the believers in Ephesians 6:10-18 to put on the full armor of God?
- How do the cities mentioned in this verse reflect the importance of community and cooperation in the face of challenges, as seen in the way the Israelites worked together to build and defend their cities, as described in Nehemiah 4:6?
- What role do you think the cities of Zorah, Aijalon, and Hebron played in the spiritual life of Judah and Benjamin, and how can we learn from their example, as we consider the importance of spiritual strongholds, like the city of Jerusalem, which was a center of worship and devotion, as seen in Psalm 122:1-4?
- How does this verse encourage us to think about our own 'strong cities' - the places and relationships that provide us with security and support, and how can we nurture and strengthen them, just as King David encouraged the people of Israel to trust in God's presence and protection, as seen in Psalm 23:4?
Gill's Exposition on 2 Chronicles 11:10
And Zorah,.... The same with Zoreah, Joshua 15:33, and Aijalon; there was a city of the tribe of Dan of this name, in the valley of which the moon stood still in the times of Joshua, Joshua 10:12,
Jamieson-Fausset-Brown on 2 Chronicles 11:10
He built even Bethlehem, and Etam, and Tekoa, No JFB commentary on these verses.
Ellicott's Commentary on 2 Chronicles 11:10
(10) Zorah.—Sur’ah; a ruin on the ridge north of the Wady-es-Surar. The birthplace of Samson. Aijalon.—Yalo, north of Sur’ah, four leagues west of Gibeon. Zorah and Aijalon, or Ajalon, may have become Benjamite cities at the epoch of the migration of Dan (Judges 18). (See Joshua 19:41-42; also Joshua 15:33; Joshua 10:12.) Of the fifteen fortified cities here enumerated these two lay farthest north. Hebron.—El Khalil (Genesis 23:2). Which are in Judah and in Benjamin.—This refers to the entire list. Fenced cities.—‘Arê metsûrôth (“cities of ramparts,” or “strongholds”); a phrase peculiar to the chronicler. (Comp. 2 Chronicles 12:4.) “The fifteen cities [excluding Zorah and Ajalon] were on the south and west of Jerusalem. Hence Rehoboam appears to have been more afraid of an attack from the south and west—that is, from the Egyptians—than of a war with the northern kingdom.” (Bertheau.)
Cambridge Bible on 2 Chronicles 11:10
10. Zorah] Joshua 15:33 (R.V.). It was situated in the Shephelah. Aijalon] The modern Yalo, about midway between Ramleh and Jerusalem. Bädeker, pp. 15, 18. It is an ancient place mentioned in the Tell-el-Amarna letters and in Joshua 10:12, R.V. (“Valley of Aijalon,” i.e. the modern Merj ibn Omêr). Cp. 2 Chronicles 28:18, R.V. and in Benjamin] None of the fifteen cities seems to have been in Benjamin. Zorah and Aijalon were in Dan (Joshua 19:41-42, R.V.), while the remaining thirteen were in Judah. Cp. 2 Chronicles 11:5.
Whedon's Commentary on 2 Chronicles 11:10
10. Zorah — See on Joshua 15:33. Aijalon — See on 1 Samuel 14:31. Hebron — Joshua 10:3. In Judah and in Benjamin — That is. these cities were in the territory now ruled by the kingdom of Judah and Benjamin.
Sermons on 2 Chronicles 11:10
| Sermon | Description | |
|---|---|---|
|
The Inheritance of Love by A.B. Simpson | A.B. Simpson emphasizes the significance of Caleb's inheritance of Hebron, illustrating it as a symbol of the highest spiritual blessings that come from wholly following God. He hi |
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Joshua Chapter 7 the Inheritance of Love by A.B. Simpson | A.B. Simpson emphasizes the significance of Hebron as Caleb's inheritance, representing a higher calling and the rewards of faith, love, and obedience. Caleb's unwavering faith and |
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The Life of Abraham - Part 9 by W.F. Anderson | In this sermon, the speaker discusses the four hundred silent years between the Old and New Testaments, highlighting the cultural and religious changes that occurred during this pe |
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Cities of Refuge by Paris Reidhead | In this sermon, the speaker emphasizes the importance of being a witness for Christ and leading others to salvation. He compares believers to markers and witnesses, pointing people |