2 Chronicles 11:4

2 Chronicles 11:4 in Multiple Translations

Berean Standard Bible BSB

that this is what the LORD says: ‘You are not to go up and fight against your brothers. Each of you must return home, for this word is from Me.’” So they listened to the words of the LORD and turned back from going against Jeroboam.

King James Version KJV

Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam.

American Standard Version ASV

Thus saith Jehovah, Ye shall not go up, nor fight against your brethren: return every man to his house; for this thing is of me. So they hearkened unto the words of Jehovah, and returned from going against Jeroboam.

Bible in Basic English BBE

The Lord has said, You are not to go to war against your brothers: let every man go back to his house, for this thing is my purpose. So they gave ear to the words of the Lord and were turned back from fighting against Jeroboam.

Free Bible Version FBV

‘This is what the Lord says: Don't fight against your relatives. Every one of you, go home! For what has happened is down to me.’” So they obeyed what the Lord told them and did not fight against Jeroboam.

Geneva Bible 1599 GNV

Thus sayth the Lord, Ye shall not goe vp, nor fight against your brethren: returne euery man to his house: for this thing is done of me. They obeyed therfore the word of the Lord, and returned from going against Ieroboam.

Young's Literal Translation YLT

Thus said Jehovah, Ye do not go up nor fight with your brethren, turn back each to his house, for from Me hath this thing been;' and they hear the words of Jehovah, and turn back from going against Jeroboam.

World English Bible WEB

‘The LORD says, “You shall not go up, nor fight against your brothers! Every man return to his house; for this thing is of me.”’” So they listened to the LORD’s words, and returned from going against Jeroboam.

Noah Webster Bible WBS

Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done by me. And they obeyed the words of the LORD, and returned from going against Jeroboam.

Douay-Rheims 1899 DRV

Thus saith the Lord: You shall not go up, nor fight against your brethren: let every man return to his own house, for by my will this thing has been done. And when they heard the word of the Lord, they returned, and did not go against Jeroboam,

Translation for Translators T4T

‘Yahweh says that you must not go to fight against the people of Israel; they are your distant relatives. All of you must go home. What has happened is what Yahweh wanted to happen.’” So Shemaiah went and told that to them, and they all heeded what Yahweh had commanded them to do, and they did not attack Jeroboam and his soldiers.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 2 Chronicles 11:4

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 11:4 Interlinear (Deep Study)

BIB

HEB כֹּ֣ה אָמַ֣ר יְהוָ֡ה לֹא תַעֲלוּ֩ וְ/לֹא תִלָּ֨חֲמ֜וּ עִם אֲחֵי/כֶ֗ם שׁ֚וּבוּ אִ֣ישׁ לְ/בֵית֔/וֹ כִּ֧י מֵֽ/אִתִּ֛/י נִהְיָ֖ה הַ/דָּבָ֣ר הַ/זֶּ֑ה וַֽ/יִּשְׁמְעוּ֙ אֶת דִּבְרֵ֣י יְהוָ֔ה וַ/יָּשֻׁ֖בוּ מִ/לֶּ֥כֶת אֶל יָרָבְעָֽם

כֹּ֣ה kôh H3541 thus Adv

אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms

יְהוָ֡ה Yᵉhôvâh H3068 The Lord N-proper

לֹא lôʼ H3808 not Part

תַעֲלוּ֩ ʻâlâh H5927 to ascend V-Qal-Imperf-2mp

וְ/לֹא lôʼ H3808 not Conj | Part

תִלָּ֨חֲמ֜וּ lâcham H3898 to fight V-Niphal-Imperf-2mp

עִם ʻim H5973 with Prep

אֲחֵי/כֶ֗ם ʼâch H251 brother N-mp | Suff

שׁ֚וּבוּ shûwb H7725 to return V-Qal-Impv-2mp

אִ֣ישׁ ʼîysh H376 man N-ms

לְ/בֵית֔/וֹ bayith H1004 place Prep | N-ms | Suff

כִּ֧י kîy H3588 for Conj

מֵֽ/אִתִּ֛/י ʼêth H854 with Prep | Prep | Suff

נִהְיָ֖ה hâyâh H1961 to be V-Niphal-Perf-3ms

הַ/דָּבָ֣ר dâbâr H1697 Chronicles Art | N-ms

הַ/זֶּ֑ה zeh H2088 this Art | Pron

וַֽ/יִּשְׁמְעוּ֙ shâmaʻ H8085 to hear Conj | V-Qal-ConsecImperf-3mp

אֶת ʼêth H853 Obj. DirObjM

דִּבְרֵ֣י dâbâr H1697 Chronicles N-mp

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

וַ/יָּשֻׁ֖בוּ shûwb H7725 to return Conj | V-Qal-ConsecImperf-3mp

מִ/לֶּ֥כֶת yâlak H3212 to walk Prep | V-Qal-Inf-a

אֶל ʼêl H413 to(wards) Prep

יָרָבְעָֽם Yârobʻâm H3379 Jeroboam N-proper

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 2 Chronicles 11:4

כֹּ֣ה kôh H3541 "thus" Adv

This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.

Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.

אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

יְהוָ֡ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

תַעֲלוּ֩ ʻâlâh H5927 "to ascend" V-Qal-Imperf-2mp

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

וְ/לֹא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

תִלָּ֨חֲמ֜וּ lâcham H3898 "to fight" V-Niphal-Imperf-2mp

In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.

Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war

Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.

עִם ʻim H5973 "with" Prep

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

אֲחֵי/כֶ֗ם ʼâch H251 "brother" N-mp | Suff

In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.

Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance

Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.

שׁ֚וּבוּ shûwb H7725 "to return" V-Qal-Impv-2mp

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

אִ֣ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

לְ/בֵית֔/וֹ bayith H1004 "place" Prep | N-ms | Suff

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

כִּ֧י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

מֵֽ/אִתִּ֛/י ʼêth H854 "with" Prep | Prep | Suff

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

נִהְיָ֖ה hâyâh H1961 "to be" V-Niphal-Perf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

הַ/דָּבָ֣ר dâbâr H1697 "Chronicles" Art | N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

הַ/זֶּ֑ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וַֽ/יִּשְׁמְעוּ֙ shâmaʻ H8085 "to hear" Conj | V-Qal-ConsecImperf-3mp

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

דִּבְרֵ֣י dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

וַ/יָּשֻׁ֖בוּ shûwb H7725 "to return" Conj | V-Qal-ConsecImperf-3mp

מִ/לֶּ֥כֶת yâlak H3212 "to walk" Prep | V-Qal-Inf-a

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

יָרָבְעָֽם Yârobʻâm H3379 "Jeroboam" N-proper

Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.

Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained

Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.

Study Notes — 2 Chronicles 11:4

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 11:4 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 11:4
Jamieson-Fausset-Brown on 2 Chronicles 11:4
Trapp's Commentary on 2 Chronicles 11:4
Ellicott's Commentary on 2 Chronicles 11:4
Cambridge Bible on 2 Chronicles 11:4
Sermons on 2 Chronicles 11:4

Context — Shemaiah’s Prophecy

2But the word of the LORD came to Shemaiah the man of God: 3“Tell Rehoboam son of Solomon king of Judah and all the Israelites in Judah and Benjamin

4that this is what the LORD says: ‘You are not to go up and fight against your brothers. Each of you must return home, for this is My doing.’” So they listened to the words of the LORD and turned back from going against Jeroboam.

5Rehoboam lived in Jerusalem, and he built up cities for defense in Judah. 6He built up Bethlehem, Etam, Tekoa,

Cross References

	Reference	Text (BSB)
1	Genesis 50:20	As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.
2	1 Kings 11:29–38	During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field. And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces, and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes. But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomon’s father David did. Nevertheless, I will not take the whole kingdom out of Solomon’s hand, because I have made him ruler all the days of his life for the sake of David My servant, whom I chose because he kept My commandments and statutes. But I will take ten tribes of the kingdom from the hand of his son and give them to you. I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name. But as for you, I will take you, and you shall reign over all that your heart desires, and you will be king over Israel. If you listen to all that I command you, walk in My ways, and do what is right in My sight in order to keep My statutes and commandments as My servant David did, then I will be with you. I will build you a lasting dynasty just as I built for David, and I will give Israel to you.
3	2 Chronicles 10:15–16	So the king did not listen to the people, and indeed this turn of events was from God, in order that the LORD might fulfill the word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat. When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So all the Israelites went home,
4	2 Chronicles 25:7–10	But a man of God came to him and said, “O king, do not let the army of Israel go with you, for the LORD is not with Israel—not with any of the Ephraimites. Even if you go and fight bravely in battle, God will make you stumble before the enemy, for God has power to help and power to overthrow.” Amaziah asked the man of God, “What should I do about the hundred talents I have given to the army of Israel?” And the man of God replied, “The LORD is able to give you much more than this.” So Amaziah dismissed the troops who had come to him from Ephraim and sent them home. And they were furious with Judah and returned home in great anger.
5	2 Chronicles 28:8–15	Then the Israelites took 200,000 captives from their kinsmen—women, sons, and daughters. They also carried off a great deal of plunder and brought it to Samaria. But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven. And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God? Now therefore, listen to me and return the captives you took from your kinsmen, for the fierce anger of the LORD is upon you.” Then some of the leaders of the Ephraimites —Azariah son of Jehohanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood in opposition to those arriving from the war. “You must not bring the captives here,” they said, “for you are proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.” So the armed men left the captives and the plunder before the leaders and all the assembly. Then the men who were designated by name arose, took charge of the captives, and provided from the plunder clothing for the naked. They clothed them, gave them sandals and food and drink, anointed their wounds, and put all the feeble on donkeys. So they brought them to Jericho, the City of Palms, to their brothers. Then they returned to Samaria.
6	1 Kings 22:36	As the sun was setting, the cry rang out in the army: “Every man to his own city, and every man to his own land!”
7	Acts 7:26	The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
8	Hosea 8:4	They set up kings, but not by Me. They make princes, but without My approval. With their silver and gold they make themselves idols, to their own destruction.
9	1 John 3:11–13	This is the message you have heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous. So do not be surprised, brothers, if the world hates you.
10	1 Peter 3:8	Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.

2 Chronicles 11:4 Summary

This verse shows us that God is in control of all situations, even when it seems like conflict is inevitable. He told Rehoboam to trust Him and not fight against his brothers, and Rehoboam obeyed, demonstrating his faith in God's plan (as seen in Jeremiah 29:11). When we face difficult choices or conflicts, we can remember that God has a plan for us, and we can trust in His wisdom and timing (Psalm 31:15). By obeying God's commands, even when they are hard, we can show our love and trust in Him, just like Rehoboam did in this verse.

Frequently Asked Questions

Why did God tell Rehoboam not to fight against Jeroboam?

God told Rehoboam not to fight against Jeroboam because He had a plan to divide the kingdom, as seen in 1 Kings 11:29-39, and Rehoboam's obedience would demonstrate his trust in God's sovereignty (Romans 9:20-21).

What does it mean to 'return home' in this context?

To 'return home' means to cease from the current action, in this case, preparing for war, and to trust in God's providence, similar to what is seen in Isaiah 30:15, where God calls His people to return to Him in trust and faith.

How can we apply this verse to our own lives when facing conflict?

We can apply this verse by remembering that God is sovereign over all situations (Psalm 103:19) and that sometimes He calls us to stand down from conflict, trusting in His wisdom and timing, as seen in Proverbs 3:5-6.

What is the significance of the phrase 'for this word is from Me'?

The phrase 'for this word is from Me' emphasizes God's authority and authenticity, reminding Rehoboam and the people that this command is not from a human source, but from the Lord Himself, much like in Deuteronomy 18:18-19, where God speaks through prophets.

Reflection Questions

What are some areas in my life where I am being called to 'return home' and trust in God's sovereignty?
How can I discern when God is speaking to me, and what are the signs that a word is truly from Him?
In what ways can I demonstrate obedience to God's commands, even when they seem counterintuitive or difficult?
What are some potential consequences of disobeying God's clear directives, and how can I avoid them in my own life?

Gill's Exposition on 2 Chronicles 11:4

[See comments on 1 Kings 12:24].

Jamieson-Fausset-Brown on 2 Chronicles 11:4

But the word of the LORD came to Shemaiah the man of God, saying, No JFB commentary on these verses.

Trapp's Commentary on 2 Chronicles 11:4

2 Chronicles 11:1 And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen [men], which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam. Ver. 1-4. See on 1 Kings 12:21-24.

Ellicott's Commentary on 2 Chronicles 11:4

(4) Thus saith the Lord.—The words of the prophecy are reported as in 1 Kings 12:24, omitting “the sons of Israel” after “your brethren.” This thing is done of me.—Literally, from me became (arose) this matter; viz., of the revolt of the ten tribes. (Comp. 2 Chronicles 10:15 : “For the cause was of God.”) Words.—“Word,” Kings and the versions here, no doubt rightly, as this is the usual phrase. But comp. 1 Samuel 15:1. From going against Jeroboam.—Kings, “To go away, according to the word of the Lord “—a tautology which the chronicler has avoided. The rest of the chapter is wanting in the Syriac and Arabic Versions, which have instead 1 Kings 12:25-30; 1 Kings 13:34; 1 Kings 14:1-9, where they break off abruptly, without finishing Ahijah’s prophecy.

Cambridge Bible on 2 Chronicles 11:4

4. is done of me. And they obeyed] R.V. is of me. So they hearkened unto.

Sermons on 2 Chronicles 11:4

	Sermon	Description
	The Meaning of Life - 4. From Negative to Positive Believing by Norman Grubb	In this sermon, the speaker emphasizes that humans are naturally inclined towards negativity due to the negative world we live in. They discuss how people often view their problems
	(Basics) 2. God Makes Evil Work for Good by Zac Poonen	In this sermon, the preacher shares a story of a businessman who drifted away from God as his business prospered. Despite the elders of his church trying to bring him back to faith
	(Genesis) Genesis 39 Introduction by J. Vernon McGee	In this sermon, the speaker focuses on the story of Joseph from the book of Genesis. Joseph, despite facing numerous challenges and hardships, is a prime example of how God's provi
	Always Giving Thanks (Tamil) by Zac Poonen	This sermon emphasizes the importance of having a spirit of thankfulness and praise, even in the face of challenges and false accusations. It highlights how God can use difficult s
	Satan's Wiles to Accuse and Trouble the Saint (Reading) by William Gurnall	In this sermon, the preacher discusses the importance of holding on to the receipts of God's forgiveness for our sins. He emphasizes that there are special moments, like jubilee fe
	Bearing Much Fruit by Bob Hoekstra	This sermon focuses on the theme of God's faithfulness and provision in times of uncertainty and challenges, emphasizing the importance of trusting in His promises and seeking His
	(Genesis) Genesis 12 Intro by J. Vernon McGee	In this sermon, the preacher discusses the importance of Abraham in the Bible and how he has remained famous for over 4,000 years. Abraham was not only a wealthy man but also a gen