2 Chronicles 18:31
2 Chronicles 18:31 in Multiple Translations
When the chariot commanders saw Jehoshaphat, they said, “This is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out, and the LORD helped him. God drew them away from him.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they turned about to fight against him: but Jehoshaphat cried out, and Jehovah helped him; and God moved them to depart from him.
So when the captains of the war-carriages saw Jehoshaphat, they said, It is the king of Israel. And turning about, they came round him, but Jehoshaphat gave a cry, and the Lord came to his help, and God sent them away from him.
So when the chariot commanders saw Jehoshaphat, they shouted, “There's the king of Israel!” So they turned to attack him, but Jehoshaphat called out for help, and the Lord did help him. God redirected them away from him,
And when the captaines of the charets saw Iehoshaphat, they sayde, It is the King of Israel: and they compassed about him to fight. But Iehoshaphat cryed, and the Lord helped him and moued them to depart from him.
And it cometh to pass at the heads of the charioteers seeing Jehoshaphat, that they have said, 'The king of Israel he is,' and they turn round against him to fight, and Jehoshaphat crieth out, and Jehovah hath helped him, and God enticeth them from him,
When the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel!” Therefore they turned around to fight against him. But Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.
So when the soldiers who were driving the Syrian chariots saw Jehoshaphat wearing the royal robes, they thought “He must be the king of Israel!”
Berean Amplified Bible — 2 Chronicles 18:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 18:31 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֡י
כִּ/רְאוֹת֩
שָׂרֵ֨י
הָ/רֶ֜כֶב
אֶת
יְהוֹשָׁפָ֗ט
וְ/הֵ֤מָּה
אָֽמְרוּ֙
מֶ֣לֶךְ
יִשְׂרָאֵ֣ל
ה֔וּא
וַ/יָּסֹ֥בּוּ
עָלָ֖י/ו
לְ/הִלָּחֵ֑ם
וַ/יִּזְעַ֤ק
יְהֽוֹשָׁפָט֙
וַֽ/יהוָ֣ה
עֲזָר֔/וֹ
וַ/יְסִיתֵ֥/ם
אֱלֹהִ֖ים
מִמֶּֽ/נּוּ
וַ/יְהִ֡י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כִּ/רְאוֹת֩
râʼâh
H7200
Provider
Prep | V-Qal-Inf-a
שָׂרֵ֨י
sar
H8269
ruler
N-mp
הָ/רֶ֜כֶב
rekeb
H7393
chariot
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוֹשָׁפָ֗ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
וְ/הֵ֤מָּה
hêm
H1992
they(masc.)
Conj | Pron
אָֽמְרוּ֙
ʼâmar
H559
to say
V-Qal-Perf-3cp
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֣ל
Yisrâʼêl
H3478
Israel
N-proper
ה֔וּא
hûwʼ
H1931
he/she/it
Pron
וַ/יָּסֹ֥בּוּ
çâbab
H5437
to turn
Conj | V-Qal-ConsecImperf-3mp
עָלָ֖י/ו
ʻal
H5921
upon
Prep | Suff
לְ/הִלָּחֵ֑ם
lâcham
H3898
to fight
Prep | V-Niphal-Inf-a
וַ/יִּזְעַ֤ק
zâʻaq
H2199
to cry out
Conj | V-Qal-ConsecImperf-3ms
יְהֽוֹשָׁפָט֙
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
וַֽ/יהוָ֣ה
Yᵉhôvâh
H3068
The Lord
Conj | N-proper
עֲזָר֔/וֹ
ʻâzar
H5826
to help
V-Qal-Perf-3ms | Suff
וַ/יְסִיתֵ֥/ם
çûwth
H5496
to incite
Conj | V-Hiphil-ConsecImperf-3ms | Suff
אֱלֹהִ֖ים
ʼĕlôhîym
H430
God
N-mp
מִמֶּֽ/נּוּ
min
H4480
from
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 18:31
וַ/יְהִ֡י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כִּ/רְאוֹת֩
râʼâh
H7200
"Provider"
Prep | V-Qal-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
שָׂרֵ֨י
sar
H8269
"ruler"
N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הָ/רֶ֜כֶב
rekeb
H7393
"chariot"
Art | N-ms
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוֹשָׁפָ֗ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
וְ/הֵ֤מָּה
hêm
H1992
"they(masc.)"
Conj | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
אָֽמְרוּ֙
ʼâmar
H559
"to say"
V-Qal-Perf-3cp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֣ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
ה֔וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וַ/יָּסֹ֥בּוּ
çâbab
H5437
"to turn"
Conj | V-Qal-ConsecImperf-3mp
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Definition: : turn/bring_around 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction 1a) (Qal) 1a1) to turn, turn about, be brought round, change 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass 1b) (Niphal) 1b1) to turn oneself, close round, turn round 1b2) to be turned over to 1c) (Piel) to turn about, change, transform 1d) (Poel) 1d1) to encompass, surround 1d2) to come about, assemble round 1d3) to march, go about 1d4) to enclose, envelop 1e) (Hiphil) 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round 1e2) to cause to go around, surround, encompass 1f) (Hophal) 1f1) to be turned 1f2) to be surrounded
Usage: Occurs in 148 OT verses. KJV: bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). See also: Genesis 2:11; 1 Chronicles 16:43; Psalms 7:8.
עָלָ֖י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לְ/הִלָּחֵ֑ם
lâcham
H3898
"to fight"
Prep | V-Niphal-Inf-a
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
וַ/יִּזְעַ֤ק
zâʻaq
H2199
"to cry out"
Conj | V-Qal-ConsecImperf-3ms
This verb means to cry out for help or announce something publicly, often in a loud voice, like a herald calling people together. It is used in the Bible to describe people crying out to God for aid. It can also mean to summon or assemble people.
Definition: 1) to cry, cry out, call, call for help 1a) (Qal) 1a1) to call (to one's aid) 1a2) to cry, cry out (in need) 1b) (Niphal) to be assembled, be called together, be joined together 1c) (Hiphil) 1c1) to call, call out, call together, summon 1c2) to make a crying, proclaim 1c3) to have a proclamation made 1c4) to call out to, call out at Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200)
Usage: Occurs in 72 OT verses. KJV: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed. See also: Exodus 2:23; Nehemiah 9:28; Psalms 22:6.
יְהֽוֹשָׁפָט֙
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
וַֽ/יהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
Conj | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עֲזָר֔/וֹ
ʻâzar
H5826
"to help"
V-Qal-Perf-3ms | Suff
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Definition: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help
Usage: Occurs in 77 OT verses. KJV: help, succour. See also: Genesis 49:25; Job 26:2; Psalms 10:14.
וַ/יְסִיתֵ֥/ם
çûwth
H5496
"to incite"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
To incite or stimulate is the meaning of this verb, which can also mean to seduce or entice. It is used in the Bible to describe the temptation of people to sin, such as the temptation of Adam and Eve in the garden of Eden, and is often associated with the actions of false prophets and leaders.
Definition: 1) to incite, allure, instigate, entice 1a) (Hiphil) 1a1) to incite (to a request) 1a2) to allure, lure 1a3) to instigate (bad sense)
Usage: Occurs in 18 OT verses. KJV: entice, move, persuade, provoke, remove, set on, stir up, take away. See also: Deuteronomy 13:7; 2 Chronicles 18:31; Isaiah 36:18.
אֱלֹהִ֖ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
מִמֶּֽ/נּוּ
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
Study Notes — 2 Chronicles 18:31
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 18:31 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 18:31
- Trapp's Commentary on 2 Chronicles 18:31
- Adam Clarke's Commentary on 2 Chronicles 18:31
- Cambridge Bible on 2 Chronicles 18:31
- Barnes' Notes on 2 Chronicles 18:31
- Whedon's Commentary on 2 Chronicles 18:31
- Sermons on 2 Chronicles 18:31
Context — Ahab’s Defeat and Death
29And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
30Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”
31When the chariot commanders saw Jehoshaphat, they said, “This is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out, and the LORD helped him. God drew them away from him.
32And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him. 33However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 13:14 | When Judah turned and discovered that the battle was both before and behind them, they cried out to the LORD. Then the priests blew the trumpets, |
| 2 | Psalms 118:13 | I was pushed so hard I was falling, but the LORD helped me. |
| 3 | 2 Corinthians 1:9–10 | Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead. He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us, |
| 4 | Psalms 46:11 | The LORD of Hosts is with us; the God of Jacob is our fortress. Selah |
| 5 | Psalms 34:7 | The angel of the LORD encamps around those who fear Him, and he delivers them. |
| 6 | Nehemiah 1:11 | O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man.” (At that time I was the cupbearer to the king.) |
| 7 | Proverbs 16:7 | When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him. |
| 8 | Psalms 94:17 | Unless the LORD had been my helper, I would soon have dwelt in the abode of silence. |
| 9 | Psalms 116:1–2 | I love the LORD, for He has heard my voice— my appeal for mercy. Because He has inclined His ear to me, I will call on Him as long as I live. |
| 10 | Proverbs 21:1 | The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases. |
2 Chronicles 18:31 Summary
This verse shows how God helped Jehoshaphat when he was mistakenly attacked by the chariot commanders who thought he was the king of Israel. When Jehoshaphat cried out, God intervened and drew the commanders away, protecting him. This event reminds us that God is always with us and helps us in times of need, just as it says in Psalm 23:4 and Isaiah 41:10. We can trust in God's care and protection, just like Jehoshaphat did, and know that He will help us through any difficult situation.
Frequently Asked Questions
What was the reason the chariot commanders initially attacked Jehoshaphat?
The chariot commanders attacked Jehoshaphat because they mistakenly thought he was the king of Israel, as stated in 2 Chronicles 18:31, due to the instruction given by the king of Aram in 2 Chronicles 18:30.
How did God intervene to help Jehoshaphat in this situation?
According to 2 Chronicles 18:31, God drew the chariot commanders away from Jehoshaphat after he cried out for help, demonstrating God's providential care and protection, similar to what is seen in Psalm 34:17-18.
What can we learn from Jehoshaphat's actions in this verse?
Jehoshaphat's cry for help in 2 Chronicles 18:31 shows his dependence on God, which is a key aspect of the Christian life, as emphasized in Proverbs 3:5-6 and Psalm 55:22.
Is this event a demonstration of God's sovereignty?
Yes, the events in 2 Chronicles 18:31 illustrate God's sovereignty over all situations, even when they seem dire, as also seen in Isaiah 46:10 and Romans 8:28.
Reflection Questions
- In what ways can I, like Jehoshaphat, demonstrate my dependence on God in the midst of challenging circumstances?
- How does this verse encourage me to trust in God's providential care and protection in my own life?
- What does this event reveal about the nature of God's intervention in human affairs, and how can I apply this to my own life?
- In what ways can I cultivate a deeper awareness of God's presence and help in my daily life, just as Jehoshaphat experienced in this situation?
Gill's Exposition on 2 Chronicles 18:31
[See comments on 2 Chronicles 18:2].
Trapp's Commentary on 2 Chronicles 18:31
2 Chronicles 18:31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It [is] the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them [to depart] from him.Ver. 31. Therefore they compassed about him.] This great strait Jehoshaphat cast himseff into; as likewise the valiant Hunniades did, at the battle of Varna, where he was worsted, and afterwards taken prisoner by Dracula, for joining with that perjured Popish king of Hungary. And the Lord helped him.] See 1 Kings 22:32, where yet this precious passage is not; but is here added by the penman of this book, who relateth things formerly set down, but oft with usury.
Adam Clarke's Commentary on 2 Chronicles 18:31
Verse 31. But Jehoshaphat cried out] "Jehoshaphat cried, and the WORD of the Lord brought him assistance." - Targum.
Cambridge Bible on 2 Chronicles 18:31
31. saw Jehoshaphat … to fight] Render, saw Jehoshaphat, (now they said, It is the king of Israel!) that they turned about against him to fight. The captains of the chariots obeying the orders given them made a circuit in order to reach the rear of the Israelite army where Jehoshaphat was stationed. The same fact is described in 1 Kin. by the phrase, they turned aside. The A.V. of Chronicles they compassed about him (i.e. “surrounded him”; cp. 2 Chronicles 21:9) is a possible, but less probable, interpretation. and God moved them to depart from him] These words anticipate 2 Chronicles 18:32 and are not found in 1 Kin. Probably a panic fell on the Syrian charioteers when they found themselves far from the rest of the Syrian army and yet not near the king of Israel.
Barnes' Notes on 2 Chronicles 18:31
And the Lord helped him ... - There is nothing correspondent to this passage in Kings. It is a pious reflection on the part of the author, who traces all deliverance to its real divine source.
Whedon's Commentary on 2 Chronicles 18:31
3-34. The rest of this chapter is parallel with 1 Kings 22:4-39, where see notes.
Sermons on 2 Chronicles 18:31
| Sermon | Description | |
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Behold, the Battle Was Before and Behind. by F.B. Meyer | F.B. Meyer emphasizes that while we may feel surrounded by enemies and past failures, God remains our constant protector and source of strength. He illustrates how Abijah's declara |
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Taking Time to Wait on God - Part 2 by Derek Prince | In this sermon, the speaker discusses the four main functions of a head in relation to the body. The first function is to receive input, where every part of the body has the right |
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Taking Time to Wait on God by Derek Prince | In this sermon, the speaker emphasizes the importance of having a personal relationship with Jesus and being able to hear Him speak. The speaker discusses the four main functions o |
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Put All Things Under the Feet of Jesus by Derek Prince | Derek Prince emphasizes the significance of placing all things under the feet of Jesus, drawing from Psalm 118 to illustrate how the Lord is our strength and salvation amidst strug |
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Treasures From James Smith by James Smith | James Smith preaches about the importance of being zealous for the truth of the gospel, living in earnest, and adorning the teaching of God with a consistent and holy walk. He emph |
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(Biographies) John Bunyan by John Piper | In this sermon, the speaker shares a story about a family who recently joined their church. The family had faced difficulties in their previous church but had learned about the sov |
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Suffering for the Sake Of by Joni Eareckson Tada | This sermon emphasizes the importance of finding joy and hope in God, even in the midst of suffering and trials. It shares powerful stories of individuals facing challenges, highli |