2 Chronicles 18:8
2 Chronicles 18:8 in Multiple Translations
So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”
And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imla.
Then the king of Israel sent for one of his unsexed servants and said, Go quickly and come back with Micaiah, the son of Imla.
The king of Israel called over one of his officials and told him, “Bring me Micaiah, son of Imlah, right away.”
And the King of Israel called an eunuche, and said, Call quickly Michaiah the sonne of Imla.
And the king of Israel calleth unto a certain officer, and saith, 'Hasten Micaiah son of Imlah.'
Then the king of Israel called an officer, and said, “Get Micaiah the son of Imla quickly.”
And the king of Israel called for one of his officers, and said, Bring quickly Micaiah the son of Imla.
And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.
So the king of Israel told one of his officials to summon Micaiah immediately.
Berean Amplified Bible — 2 Chronicles 18:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 18:8 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְרָא֙
מֶ֣לֶךְ
יִשְׂרָאֵ֔ל
אֶל
סָרִ֖יס
אֶחָ֑ד
וַ/יֹּ֕אמֶר
מַהֵ֖ר
מיכהו
מִיכָ֥יְהוּ
בֶן
יִמְלָֽא
וַ/יִּקְרָא֙
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
סָרִ֖יס
çârîyç
H5631
eunuch
N-ms
אֶחָ֑ד
ʼechâd
H259
one
Adj
וַ/יֹּ֕אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מַהֵ֖ר
mâhar
H4116
to hasten
V-Piel-Impv-2ms
מיכהו
Mîykâh
H4318
Micaiah
N-proper
מִיכָ֥יְהוּ
Mîykâyᵉhûw
H4321
Micah
N-proper
בֶן
bên
H1121
son
N-ms
יִמְלָֽא
Yimlâʼ
H3229
Imlah
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 18:8
וַ/יִּקְרָא֙
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
סָרִ֖יס
çârîyç
H5631
"eunuch"
N-ms
A eunuch was a high-ranking official in a royal court, often in charge of the female apartments. This word is used in the Bible to describe important ministers of state. In the book of Acts, the Ethiopian eunuch was a prominent official who met Philip and became a Christian.
Definition: official, eunuch
Usage: Occurs in 42 OT verses. KJV: chamberlain, eunuch, officer. Compare H7249 (רַב־סָרִיס). See also: Genesis 37:36; Esther 2:21; Isaiah 39:7.
אֶחָ֑ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
וַ/יֹּ֕אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מַהֵ֖ר
mâhar
H4116
"to hasten"
V-Piel-Impv-2ms
This word means to hurry or do something quickly, like when someone is in a rush. It can also mean to buy something by paying a price. The Bible uses it in Genesis.
Definition: 1)(Qal) to hasten 1a) (Niphal) to be hurried, be anxious 1a) hasty, precipitate, impetuous 1b) (Piel) 1b1) to hasten, make haste 1b2) hasten (used as adverb with another verb) 1b3) to hasten, prepare quickly, do quickly, bring quickly
Usage: Occurs in 60 OT verses. KJV: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swift. See also: Genesis 18:6; 1 Samuel 28:24; Psalms 16:4.
מיכהו
Mîykâh
H4318
"Micaiah"
N-proper
Micaiah means who is like God, a prophet in 1 Kings 22:8, son of Imlah, prophesying during Jotham and Hezekiah's reigns.
Definition: A prophet living at the time of Divided Monarchy, first mentioned at 1Ki.22.8; son of: Imlah (H3229) Another name of mi.kha.ye.hu (מִיכָֽיְהוּ "Micaiah" H4321G) § Micah or Micaiah or Michah = "who is like God" 1) the 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah 2) an Ephraimite during the period of the judges 3) a descendant of Joel the Reubenite 4) son of Meribbaal and grandson of Jonathan 5) a Kohathite Levite, the eldest son of Uzziel the brother of Amram 6) father of Abdon, a man of high station in the reign of Josiah 7) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel
Usage: Occurs in 31 OT verses. KJV: Micah, Micaiah, Michah. See also: Judges 17:5; Judges 18:27; Jeremiah 26:18.
מִיכָ֥יְהוּ
Mîykâyᵉhûw
H4321
"Micah"
N-proper
Micah means who is like God, the name of several Israelites, including a prophet who predicted King Ahab's defeat. It first appears in Judges 17:1 and is also found in 1 Kings 22:8. Micah is a significant figure in the Bible.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.17.1 Another spelling of mi.khah (מִיכָה "Micah" H4318) § Micah or Micaiah or Michaiah = "who is like God" 1) an Ephraimite during the period of the judges 2) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel 3) son of Gemariah in the time of Jeremiah
Usage: Occurs in 19 OT verses. KJV: Micah, Micaiah, Michaiah. See also: 1 Kings 22:8; 2 Chronicles 18:7; Jeremiah 36:11.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִמְלָֽא
Yimlâʼ
H3229
"Imlah"
N-proper
Imlah was an Israelite who lived during the Divided Monarchy period, first mentioned in 1 Kings 22:8. He was the father of the prophet Micaiah, and his name means 'whom God will fill up'.
Definition: A man living at the time of Divided Monarchy, first mentioned at 1Ki.22.8; father of: Micaiah (H4321) § Imlah or Imla = "whom God will fill up" father of Michaiah the prophet
Usage: Occurs in 4 OT verses. KJV: Imla, Imlah. See also: 1 Kings 22:8; 2 Chronicles 18:7; 2 Chronicles 18:8.
Study Notes — 2 Chronicles 18:8
Show Verse Quote Highlights
Context — Jehoshaphat Allies with Ahab
6But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire?”
7The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.
8So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”
9Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 10Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 22:9 | So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.” |
| 2 | Isaiah 39:7 | And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.” |
| 3 | 2 Chronicles 18:25–26 | And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son, and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’” |
| 4 | Daniel 1:7–8 | The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself. |
| 5 | Daniel 1:3 | Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility— |
| 6 | 1 Chronicles 28:1 | Now David summoned all the leaders of Israel to Jerusalem: the leaders of the tribes, the leaders of the divisions in the king’s service, the commanders of thousands and of hundreds, and the officials in charge of all the property and cattle of the king and his sons, along with the court officials and mighty men—every mighty man of valor. |
| 7 | 1 Samuel 8:15 | He will take a tenth of your grain and grape harvest and give it to his officials and servants. |
2 Chronicles 18:8 Summary
In this verse, the king of Israel calls for Micaiah, a prophet of the LORD, despite not liking what Micaiah has to say. This shows that the king feels obligated to include Micaiah in his inquiry, even if he doesn't want to hear the truth. This can teach us to be open to hearing from God, even when it's hard, as seen in James 1:5, where it says that if we lack wisdom, we should ask God, who gives generously to all. We should seek to have a heart that is receptive to God's message, as seen in Psalm 25:4-5, where it says to guide us in Your truth and teach us, for You are God our Savior.
Frequently Asked Questions
Why did the king of Israel call for Micaiah son of Imlah despite hating him?
The king of Israel called for Micaiah because Jehoshaphat asked if there was still a prophet of the LORD they could inquire of, as seen in 2 Chronicles 18:6, and the king felt obligated to include him in the inquiry, despite his personal dislike for Micaiah's prophecies.
What can we learn from the king's reluctance to hear from Micaiah?
The king's reluctance to hear from Micaiah teaches us that we should be careful not to reject God's messengers simply because their message is uncomfortable or difficult to hear, as seen in Isaiah 30:9-10, where the people rejected the prophets because they did not want to hear the truth.
How does this verse relate to the concept of seeking counsel from God?
This verse highlights the importance of seeking counsel from God, as seen in Proverbs 3:5-6, where it says to trust in the LORD with all our heart and lean not on our own understanding, and to acknowledge Him in all our ways so that He can direct our paths.
What does this verse reveal about the character of the king of Israel?
This verse reveals that the king of Israel was not interested in hearing the truth from God, but rather was looking for a prophecy that would confirm his own desires, as seen in 2 Chronicles 18:7, where he says that Micaiah never prophesies anything good for him, but only bad.
Reflection Questions
- What are some ways that I may be rejecting God's messengers or His message in my own life, and how can I be more open to hearing from Him?
- How can I seek counsel from God in my daily life, and what are some practical ways to apply the principles of Proverbs 3:5-6?
- What are some areas in my life where I may be seeking confirmation of my own desires rather than seeking the truth from God, and how can I adjust my perspective to align with His will?
- How can I cultivate a heart that is receptive to God's message, even when it is difficult or uncomfortable to hear, as seen in Psalm 119:71, where it says that it was good for the psalmist to be afflicted so that he could learn God's decrees?
Gill's Exposition on 2 Chronicles 18:8
[See comments on 2 Chronicles 18:2].
Ellicott's Commentary on 2 Chronicles 18:8
(8) Called for one of his officers.—Literally, Called to a eunuch. (See on 1 Chronicles 28:1.) Micaiah—Hebrew text, Mîkâhû, a contracted form. The Hebrew margin substitutes the usual spelling.
Cambridge Bible on 2 Chronicles 18:8
8. called for one of his officers] R.V. called an officer. The Heb. word means “eunuch.” From 1 Samuel 8:15 we may perhaps conclude that such officers were known in Israel from the very beginning of the monarchy. Cp. 1 Chronicles 28:1, note.
Whedon's Commentary on 2 Chronicles 18:8
3-34. The rest of this chapter is parallel with 1 Kings 22:4-39, where see notes.
Sermons on 2 Chronicles 18:8
| Sermon | Description | |
|---|---|---|
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Some More Particular Directions for Maintaining Continual Communion With God by Philip Doddridge | Philip Doddridge preaches about the importance of maintaining a devout, spiritual, and heavenly character in daily life, emphasizing the need for self-examination, prayer, and devo |
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God's Man in Babylon by Steve Gallagher | In this sermon, the preacher discusses the battle that takes place in the mind and heart of believers. He emphasizes the influence of technology, particularly television, in drawin |
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Process of Becoming a Bride - Part 1 by Hattie Hammond | In this sermon, the preacher emphasizes the importance of making a commitment to Jesus Christ. He urges the congregation to surrender their hearts and lives to God and make Him the |
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From the Prayer Closet to the Lion's Den by David Wilkerson | David Wilkerson emphasizes the biblical pattern of God's people facing trials before experiencing His promises. He illustrates this through the lives of Daniel, who was thrown into |
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Let All Keep Their Places in the Monastery by St. Benedict of Nursia | St. Benedict of Nursia emphasizes the importance of order and discipline within the monastery, highlighting the Abbot's role in maintaining fairness and accountability in his decis |
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(God's Sanctuary) 04 Men of His Own Heart 3 by Bakht Singh | In this sermon, the speaker emphasizes the importance of learning how to find God's will. They highlight that there are similar conditions for people to learn these lessons. The sp |
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David's Plan for the Temple by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of keeping and seeking the commandments of the Lord. He encourages the congregation to walk in the ways of God and to h |