2 Chronicles 18:25
2 Chronicles 18:25 in Multiple Translations
And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,
Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
And the king of Israel said, Take ye Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
And the king of Israel said, Take Micaiah and send him back to Amon, the ruler of the town, and to Joash, the king's son;
The king of Israel ordered, “Place Micaiah under arrest and take him back to Amon the governor of the city and to my son Joash.
And the King of Israel sayde, Take ye Michaiah, and cary him to Amon the gouernour of the citie, and to Ioash the Kings sonne,
And the king of Israel saith, 'Take ye Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king,
The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,
King Ahab commanded his soldiers, “Seize Micaiah and take him to Amon, the governor of this city, and to my son Joash.
Berean Amplified Bible — 2 Chronicles 18:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 18:25 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר֙
מֶ֣לֶךְ
יִשְׂרָאֵ֔ל
קְחוּ֙
אֶת
מִיכָ֔יְהוּ
וַ/הֲשִׁיבֻ֖/הוּ
אֶל
אָמ֣וֹן
שַׂר
הָ/עִ֑יר
וְ/אֶל
יוֹאָ֖שׁ
בֶּן
הַ/מֶּֽלֶךְ
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
קְחוּ֙
lâqach
H3947
to take
V-Qal-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
מִיכָ֔יְהוּ
Mîykâyᵉhûw
H4321
Micah
N-proper
וַ/הֲשִׁיבֻ֖/הוּ
shûwb
H7725
to return
Conj | V-Hiphil-Impv-2mp | Suff
אֶל
ʼêl
H413
to(wards)
Prep
אָמ֣וֹן
ʼÂmôwn
H526
Amon
N-proper
שַׂר
sar
H8269
ruler
N-ms
הָ/עִ֑יר
ʻîyr
H5892
excitement
Art | N-fs
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
יוֹאָ֖שׁ
Yôwʼâsh
H3101
Joash
N-proper
בֶּן
bên
H1121
son
N-ms
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 18:25
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
קְחוּ֙
lâqach
H3947
"to take"
V-Qal-Impv-2mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִיכָ֔יְהוּ
Mîykâyᵉhûw
H4321
"Micah"
N-proper
Micah means who is like God, the name of several Israelites, including a prophet who predicted King Ahab's defeat. It first appears in Judges 17:1 and is also found in 1 Kings 22:8. Micah is a significant figure in the Bible.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.17.1 Another spelling of mi.khah (מִיכָה "Micah" H4318) § Micah or Micaiah or Michaiah = "who is like God" 1) an Ephraimite during the period of the judges 2) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel 3) son of Gemariah in the time of Jeremiah
Usage: Occurs in 19 OT verses. KJV: Micah, Micaiah, Michaiah. See also: 1 Kings 22:8; 2 Chronicles 18:7; Jeremiah 36:11.
וַ/הֲשִׁיבֻ֖/הוּ
shûwb
H7725
"to return"
Conj | V-Hiphil-Impv-2mp | Suff
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אָמ֣וֹן
ʼÂmôwn
H526
"Amon"
N-proper
Amon was a king of Judah, son of Manasseh, who ruled for two years. The name Amon also refers to other Israelites, including a governor of Samaria and a descendant of a servant of Solomon. Amon means skilled workman or master workman.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.57; also called Amon at Neh.7.59; Another name of a.mi (אָמִי "Ami" H0532) § Amon = "skilled workman" or "master workman" 1) a king of Judah, son of Manasseh 2) a governor of Samaria 3) a descendant of a servant of Solomon
Usage: Occurs in 17 OT verses. KJV: Amon. See also: 1 Kings 22:26; 2 Chronicles 33:20; Jeremiah 1:2.
שַׂר
sar
H8269
"ruler"
N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הָ/עִ֑יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יוֹאָ֖שׁ
Yôwʼâsh
H3101
"Joash"
N-proper
Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag
Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 2 Chronicles 18:25
Show Verse Quote Highlights
Context — Micaiah Prophesies against Ahab
23Then Zedekiah son of Chenaanah went up, struck Micaiah in the face, and demanded, “Which way did the Spirit of the LORD go when He departed from me to speak with you?”
24Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”
25And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,
26and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’” 27But Micaiah replied, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Take heed, all you people!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 18:8 | So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.” |
| 2 | 2 Chronicles 34:8 | Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God. |
| 3 | Jeremiah 38:6–7 | So they took Jeremiah and dropped him into the cistern of Malchiah, the king’s son, which was in the courtyard of the guard. They lowered Jeremiah with ropes into the cistern, which had no water but only mud, and Jeremiah sank down into the mud. Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin, |
| 4 | Acts 24:25–27 | As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.” At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him. After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison. |
| 5 | Jeremiah 37:15–21 | The officials were angry with Jeremiah, and they beat him and placed him in jail in the house of Jonathan the scribe, for it had been made into a prison. So Jeremiah went into a cell in the dungeon and remained there a long time. Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.” Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison? Where are your prophets who prophesied to you, claiming, ‘The king of Babylon will not come against you or this land’? But now please listen, O my lord the king. May my petition come before you. Do not send me back to the house of Jonathan the scribe, or I will die there.” So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard. |
2 Chronicles 18:25 Summary
In 2 Chronicles 18:25, we see the king of Israel trying to silence Micaiah, a prophet who spoke the truth. This shows that people in power often don't want to hear the truth, especially if it's not what they want to hear, similar to what happened in 1 Kings 22:8. The king's reaction is a warning to us to be careful not to reject the truth, as seen in 2 Timothy 4:3-4. We can learn from Micaiah's courage and stand up for what is right, even if it's hard, and trust in God's sovereignty, as seen in Proverbs 21:1.
Frequently Asked Questions
Why did the king of Israel want Micaiah taken away?
The king of Israel was displeased with Micaiah's prophecy and wanted him silenced, as seen in 2 Chronicles 18:25, similar to how the prophets were treated in 1 Kings 22:26-27 and Jeremiah 20:2.
Who were Amon and Joash, and what roles did they play?
Amon was the governor of the city, and Joash was the king's son, as mentioned in 2 Chronicles 18:25, and they were given the task of imprisoning Micaiah, similar to how officials were involved in the persecution of prophets in Acts 5:18 and 16:23-24.
What can we learn from the king's reaction to Micaiah's prophecy?
The king's reaction shows that he was more interested in hearing what he wanted to hear rather than the truth, which is a lesson for us today, as seen in 2 Timothy 4:3-4, where people turn away from the truth and turn to myths.
How does this verse relate to the concept of persecution for righteousness?
This verse shows how those who speak the truth, like Micaiah, can face persecution, as seen in Matthew 5:10-12, where Jesus teaches that those who are persecuted for righteousness are blessed.
Reflection Questions
- What would I do if I were in Micaiah's shoes, facing persecution for speaking the truth?
- How can I apply the lesson of the king's reaction to my own life, being careful not to turn away from the truth?
- What does this verse teach me about the importance of standing up for what is right, even in the face of opposition?
- How can I pray for courage and boldness to speak the truth, like Micaiah, in my own life and circumstances?
Gill's Exposition on 2 Chronicles 18:25
[See comments on 2 Chronicles 18:2].
Ellicott's Commentary on 2 Chronicles 18:25
(25) Take ye . . . carry him.—Kings, Take thou . . . carry thou, addressed to some single officer. Governor.—Sar, “prefect.” LXX., ἄρχοντα. Syriact shallit.Carry back—i.e., convey back. Literally, make him return.
Cambridge Bible on 2 Chronicles 18:25
25. carry him back] Micaiah is not to accompany the expedition, having foretold its failure.
Whedon's Commentary on 2 Chronicles 18:25
3-34. The rest of this chapter is parallel with 1 Kings 22:4-39, where see notes.
Sermons on 2 Chronicles 18:25
| Sermon | Description | |
|---|---|---|
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Seven Steps to Discipleship by Bruce Wilkinson | In this sermon, the speaker discusses the importance of making a covenant with the Lord and following His commandments with all of one's heart and soul. The speaker emphasizes that |
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When Deliverance Looks Like Old Rotten Rags by Carter Conlon | In this sermon, the speaker shares personal experiences of witnessing God's miracles and the power of the Holy Spirit breaking down divisions in a community. The speaker encourages |
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Revival (Joseph) by Leonard Ravenhill | In this sermon, the preacher talks about the harsh treatment of slaves in the past, where they were chained and made to work as human horses. He emphasizes the importance of bringi |
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Broken or Brokenness by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of prayer and intercession. He mentions how young people are leaving their careers to go to the mission field because of the |
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Evils of Postponed Living by A.W. Tozer | In this sermon, the preacher emphasizes the importance of having a heart that is willing to give and be generous. He shares a story of a man who withheld his money from a missionar |
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(Demonology) How to Overcome - Part 2 by Willie Mullan | In this sermon, the preacher shares a personal story about a man who was paralyzed and could only move his throat slightly. Despite his physical limitations, the man praised the Lo |
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The Present Effects of Trembling at the Wrath of God by John Piper | In this sermon, the speaker emphasizes the importance of sharing the gospel with others. He highlights that no one can be saved without the gospel, which includes the concepts of G |