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2 Chronicles 2:10

2 Chronicles 2:10 in Multiple Translations

I will pay your servants, the woodcutters, 20,000 cors of ground wheat, 20,000 cors of barley, 20,000 baths of wine, and 20,000 baths of olive oil. ”

And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.

And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.

And I will give as food to your servants, the wood-cutters, twenty thousand measures of grain, and twenty thousand measures of barley and twenty thousand measures of wine and twenty thousand measures of oil.

I will pay your workers, the wood-cutters, 20,000 cors of crushed wheat, 20,000 cors of barley, 20,000 baths of wine, and 20,000 baths of olive oil.”

And behold, I will giue to thy seruants the cutters and the hewers of timber twentie thousand measures of beaten wheate, and twentie thousand measures of barley, and twentie thousand baths of wine, and twentie thousand baths of oyle.

'And lo, to hewers, to those cutting the trees, I have given beaten wheat to thy servants, cors twenty thousand, and barley, cors twenty thousand, and wine, baths twenty thousand, and oil, baths twenty thousand.'

Behold, I will give to your servants, the cutters who cut timber, twenty thousand cors of beaten wheat, twenty thousand baths of barley, twenty thousand baths of wine, and twenty thousand baths of oil.”

And behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.

And I will give thy servants the workmen that are to cut down the trees, for their food twenty thousand cores of wheat, and as many cores of barley, and twenty thousand measures of wine, and twenty thousand measures of oil.

I will pay your workers, the men who cut the logs, 100,000 bushels of ground wheat, 100,000 bushels of barley, 110,000 gallons of wine, and 110,000 gallons of olive oil.”

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Berean Amplified Bible — 2 Chronicles 2:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 2:10 Interlinear (Deep Study)

BIB
HEB וַ/יֹּ֨אמֶר חוּרָ֤ם מֶֽלֶךְ צֹר֙ בִּ/כְתָ֔ב וַ/יִּשְׁלַ֖ח אֶל שְׁלֹמֹ֑ה בְּ/אַהֲבַ֤ת יְהוָה֙ אֶת עַמּ֔/וֹ נְתָנְ/ךָ֥ עֲלֵי/הֶ֖ם מֶֽלֶךְ
וַ/יֹּ֨אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
חוּרָ֤ם Chûwrâm H2361 Hiram N-proper
מֶֽלֶךְ melek H4428 King's N-ms
צֹר֙ Tsôr H6865 Tyre N-proper
בִּ/כְתָ֔ב kâthâb H3791 writing Prep | N-ms
וַ/יִּשְׁלַ֖ח shâlach H7971 to send Conj | V-Qal-ConsecImperf-3ms
אֶל ʼêl H413 to(wards) Prep
שְׁלֹמֹ֑ה Shᵉlômôh H8010 Solomon N-proper
בְּ/אַהֲבַ֤ת ʼahăbâh H160 love Prep | N-fs
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
אֶת ʼêth H853 Obj. DirObjM
עַמּ֔/וֹ ʻam H5971 Amaw N-ms | Suff
נְתָנְ/ךָ֥ nâthan H5414 to give V-Qal-Perf-3ms | Suff
עֲלֵי/הֶ֖ם ʻal H5921 upon Prep | Suff
מֶֽלֶךְ melek H4428 King's N-ms
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 2:10

וַ/יֹּ֨אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
חוּרָ֤ם Chûwrâm H2361 "Hiram" N-proper
Hiram, also known as Huram, was a noble-born Israelite and a skilled architect who worked on Solomon's temple. He is mentioned in 1 Kings 7:13 and 2 Chronicles 2:13. Hiram was also the name of a king of Tyre who allied with David and Solomon.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16; Another name of chi.ram (חִירָם "Hiram" H2438H) § Huram = "noble born" 1) son of Bela and grandson of Benjamin 2) king of Tyre allied with David and Solomon; alternate spelling for 'Hiram' 3) a chief architect of Solomon's temple; alternate spelling for 'Hiram'
Usage: Occurs in 11 OT verses. KJV: Huram. Compare H2438 (חִירָם). See also: 1 Chronicles 8:5; 2 Chronicles 4:11; 2 Chronicles 9:21.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
צֹר֙ Tsôr H6865 "Tyre" N-proper
Tyre refers to a city on the Mediterranean coast, mentioned in the Bible as a major Phoenician city, translated as Tyre or Tyrus, meaning a rock. It appears in books like Matthew and Acts. The city was an important trade center.
Definition: § Tyre or Tyrus = "a rock" the Phoenician city on the Mediterranean coast
Usage: Occurs in 39 OT verses. KJV: Tyre, Tyrus. See also: Joshua 19:29; Jeremiah 27:3; Psalms 45:13.
בִּ/כְתָ֔ב kâthâb H3791 "writing" Prep | N-ms
This Hebrew word refers to something written, like a book or document, and is used in the Bible to describe important records or scriptures. It appears in the book of Ezra and Nehemiah to describe official documents. In English, it is often translated as 'register' or 'scripture'.
Definition: 1) a writing, document, edict 1a) register, enrolment, roll 1b) mode of writing, character, letter 1c) letter, document, a writing 1d) a written edict 1d1) of royal enactment 1d2) of divine authority Aramaic equivalent: ke.tav (כְּתָב "inscription" H3792)
Usage: Occurs in 16 OT verses. KJV: register, scripture, writing. See also: 1 Chronicles 28:19; Esther 3:14; Daniel 10:21.
וַ/יִּשְׁלַ֖ח shâlach H7971 "to send" Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שְׁלֹמֹ֑ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
בְּ/אַהֲבַ֤ת ʼahăbâh H160 "love" Prep | N-fs
This word means love or affection, describing human love for others or God's love for His people. It is used in many contexts, including romantic love and friendship. The Bible often talks about God's love.
Definition: 1) love 1a) human love for human object 1a1) of man toward man 1a2) of man toward himself 1a3) between man and woman 1a4) sexual desire 2) God's love to His people
Usage: Occurs in 37 OT verses. KJV: love. See also: Deuteronomy 7:8; Song of Solomon 2:4; Psalms 109:4.
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַמּ֔/וֹ ʻam H5971 "Amaw" N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
נְתָנְ/ךָ֥ nâthan H5414 "to give" V-Qal-Perf-3ms | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עֲלֵי/הֶ֖ם ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

Study Notes — 2 Chronicles 2:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 5:11 and year after year Solomon would provide Hiram with 20,000 cors of wheat as food for his household, as well as 20,000 baths of pure olive oil.
2 Ezra 7:22 up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit.
3 Romans 13:7–8 Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.
4 Luke 10:7 Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
5 1 Kings 7:38 He also made ten bronze basins, each holding forty baths and measuring four cubits across, one basin for each of the ten stands.
6 1 Kings 7:26 It was a handbreadth thick, and its rim was fashioned like the brim of a cup, like a lily blossom. It could hold two thousand baths.

2 Chronicles 2:10 Summary

This verse shows King Solomon making a deal with the king of Lebanon to get the materials he needs to build the temple. He promises to pay the workers a lot of food and drink, which is a sign of his wealth and generosity. This reminds us that God provides for our needs, just like He provided for King Solomon, as seen in 2 Chronicles 1:12. We can trust God to take care of us, just like King Solomon did, and use our own resources to serve others and build up the church, as encouraged in Acts 2:45 and Galatians 6:10.

Frequently Asked Questions

What is the significance of the large quantities of food and drink mentioned in 2 Chronicles 2:10?

The large quantities of food and drink, such as 20,000 cors of ground wheat and 20,000 baths of wine, demonstrate the wealth and generosity of King Solomon as he prepares to build the temple, as seen in 1 Kings 3:13 and 1 Chronicles 29:12.

Why did King Solomon need to pay the woodcutters from Lebanon?

King Solomon needed to pay the woodcutters from Lebanon because they were skilled laborers who would be working alongside his servants to prepare the timber for the temple, as mentioned in 2 Chronicles 2:8-9, similar to the way God provided skilled laborers for the tabernacle in Exodus 31:1-11.

What can we learn from King Solomon's business dealings in this verse?

We can learn that King Solomon was a wise and fair leader who valued the skills and labor of others, as seen in his willingness to pay the woodcutters a generous wage, reflecting the biblical principle of fair compensation in Deuteronomy 24:14-15 and Jeremiah 22:13.

How does this verse relate to the broader theme of God's provision and care?

This verse shows how God provides for His people through the wisdom and generosity of leaders like King Solomon, who acknowledges God's blessing and provision in 2 Chronicles 1:12 and 1 Kings 3:13, similar to the way God provided for the Israelites in the wilderness in Exodus 16:4-36.

Reflection Questions

  1. What are some ways I can demonstrate generosity and fairness in my own life, just like King Solomon?
  2. How can I trust God to provide for my needs, just as He provided for the needs of King Solomon and the Israelites?
  3. What skills or talents has God given me that I can use to serve others and build up the body of Christ?
  4. In what ways can I reflect the character of King Solomon by being a wise and fair leader in my own sphere of influence?

Gill's Exposition on 2 Chronicles 2:10

Behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat,.... Meaning, not what was beaten out of the husk with the flail, as some; nor bruised or

Jamieson-Fausset-Brown on 2 Chronicles 2:10

And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.

Trapp's Commentary on 2 Chronicles 2:10

2 Chronicles 2:10 And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.Ver. 10. And, behold, I will give to thy servants.] And shall not Christ’ s servants and ministers have due maintenance? That which is given to them is given to Christ; as that which is here promised to Hiram’ s servants, is promised to Hiram’ s self, who, if he did not like it, is promised more. The difference of the food and measures given by Solomon here, over and above that in 1 Kings 5:11, may stand in this, that the former was for king Hiram’ s court and household: and this here, for his workmen in Lebanon.

Ellicott's Commentary on 2 Chronicles 2:10

(10) And, behold, I will give . . . barley.—Rather, And, behold, for the hewers, that is, for the woodcutters, I will give wheat as food for thy servants, viz., twenty thousand kors, and barley twenty thousand kors, &c. “For the hewers” may mean “as for the hewers,” or perhaps “on account of the hewers” (Genesis 4:23). The latter sense would bring the verse into substantial harmony with 1 Kings 5:11, where we read: “And Solomon gave Hiram twenty thousand kors of wheat as food for his household, and twenty kors” (LXX., 20,000 baths) “of pure oό: so used Solomon to give to Hiram year by year,” i.e., during his building operations. Beaten wheat.—The Hebrew (hittξm makkτth) is literally wheat—strokes. But it is obvious that makkτth is a misreading for makkτleth, food, the word used in 1 Kings 5:11; and so the LXX. renders. The expression “thy servants” here seems to correspond with the phrase” his household “there; and the drift of the whole passage is that, in return for the services of the Tyrian artificers, Solomon engages to supply Hiram’s royal household with provisions of corn and wine and oil. Others assume, without much likelihood, that the two passages relate to two distinct agreements, by one of which Solomon undertook to supply Hiram’s court, and by the other his Tyrian workmen, with provisions. Hewers (hτtĕ ?bξm).—An old word, not recurring in the chronicle, and therefore explained by the writer. Measures (kτrξm).—The kor was a dry measure = one quarter. (Syriac, reb‘e, “quarters.”) The bath, a liquid measure, of six or seven gallons’ capacity. Both words occur in the Greek of Luk 16:6-7.

Cambridge Bible on 2 Chronicles 2:10

10. measures] Hebrew, cors. A cor was the same as a homer = 393.9 litres. beaten wheat] 1 Kings 5:11, wheat for food. The text is doubtful, and the phrase beaten wheat occurs nowhere else and is uncertain in meaning. of barley] The barley and wine are not mentioned in 1 Kings 5:11; there wheat and oil only are mentioned. twenty thousand baths of oil] in 1 Kings 5:11 (Heb.) twenty cors of pure oil. As ten baths went to a cor, the amount stated in Chron. is a hundred times as much as the amount given in 1 Kings (7878 litres).

Barnes' Notes on 2 Chronicles 2:10

Beaten wheat - The Hebrew text is probably corrupt here. The true original may be restored from marginal reference, where the wheat is said to have been given “for food.” The barley and the wine are omitted in Kings.

Sermons on 2 Chronicles 2:10

SermonDescription
T. Austin-Sparks The Principle of Resurrection by T. Austin-Sparks T. Austin-Sparks emphasizes the principle of resurrection as a vital aspect of God's work, illustrated through the rebuilding of Jerusalem's wall under Nehemiah. He draws parallels
Russell Kelfer God's Truth: Rebellion and Patriotism by Russell Kelfer In this sermon, the speaker discusses five qualities that are best developed in a nation during times of struggle: submission, goodness, respect, commitment, and prayer. He emphasi
John Gill 1 Peter 2:7 by John Gill John Gill expounds on 1 Peter 2:7, emphasizing that true believers are those who recognize their lost state and see Christ as their only Savior. He describes how Christ is precious
Edward Payson Fraud Exposed and Condemned by Edward Payson Edward Payson preaches about the importance of conducting fair and upright business transactions as a reflection of true religion. He emphasizes the need for individuals to be gove
Zac Poonen Have You Paid This Debt? by Zac Poonen Zac Poonen emphasizes that debts extend beyond financial obligations, highlighting the importance of honoring and respecting others as lifelong debts we owe. He discusses the respo
St. John Chrysostom Homily 19 on Ephesians by St. John Chrysostom John Chrysostom preaches on the importance of walking wisely in a world filled with evil, emphasizing the need to understand the will of the Lord and to redeem the time. He highlig
Edward Payson Fraud Exposed and Condemned. by Edward Payson Edward Payson preaches about the importance of conducting fair and upright business transactions as a reflection of true religion. He emphasizes the need for individuals to be gove

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