2 Chronicles 22:9
2 Chronicles 22:9 in Multiple Translations
Then Jehu looked for Ahaziah, and Jehu’s soldiers captured him while he was hiding in Samaria. So Ahaziah was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the LORD with all his heart.” So no one was left from the house of Ahaziah with the strength to rule the kingdom.
And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
And he sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and slew him; and they buried him, for they said, He is the son of Jehoshaphat, who sought Jehovah with all his heart. And the house of Ahaziah had no power to hold the kingdom.
And he went in search of Ahaziah; and when they came where he was, (for he was in a secret place in Samaria,) they took him to Jehu and put him to death; then they put his body to rest in the earth, for they said, He is the son of Jehoshaphat, whose heart was true to the Lord. So the family of Ahaziah had no power to keep the kingdom.
Then Jehu went looking for Ahaziah. His men found him in Samaria and captured him, and took him to Jehu where they killed him. They buried him, for they said, “He is the grandson of Jehoshaphat, who was completely committed to following the Lord.” There was no one left from Ahaziah's family to rule the kingdom.
And he sought Ahaziah, and they caught him where he was hid in Samaria, and brought him to Iehu, and slewe him, and buryed him, because, sayd they, he is the sonne of Iehoshaphat, which sought the Lord with all his heart. So the house of Ahaziah was not able to reteine the kingdome.
And he seeketh Ahaziah, and they capture him, (and he is hiding himself in Samaria), and bring him in unto Jehu, and put him to death, and bury him, for they said, 'He [is] son of Jehoshaphat, who sought Jehovah with all his heart;' and there is none to the house of Ahaziah to retain power for the kingdom.
He sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu and killed him; and they buried him, for they said, “He is the son of Jehoshaphat, who sought the LORD with all his heart.” The house of Ahaziah had no power to hold the kingdom.
And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to retain the kingdom.
And he sought for Ochozias himself, and took him lying hid in Samaria: and when he was brought to him, he killed him, and they buried him: because he was the son of Josaphat, who had sought the Lord with all his heart. And there was no more hope that any one should reign of the race of Ochozias.
Then Jehu went to find Ahaziah, and his soldiers found Ahaziah while he was hiding in Samaria city. They brought him to Jehu and executed him. Then they buried his corpse, because they said, “He deserves to be buried, because he was a descendant of Jehoshaphat, who tried hard to please Yahweh.” There were no descendants of Ahaziah who were powerful enough to become the kings of Judah.
Berean Amplified Bible — 2 Chronicles 22:9
BAB
Word Study
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2 Chronicles 22:9 Interlinear (Deep Study)
BIB
HEB
וַ/יְבַקֵּשׁ֩
אֶת
אֲחַזְיָ֨הוּ
וַֽ/יִּלְכְּדֻ֜/הוּ
וְ/ה֧וּא
מִתְחַבֵּ֣א
בְ/שֹֽׁמְר֗וֹן
וַ/יְבִאֻ֣/הוּ
אֶל
יֵהוּא֮
וַ/יְמִתֻ/הוּ֒
וַֽ/יִּקְבְּרֻ֔/הוּ
כִּ֤י
אָֽמְרוּ֙
בֶּן
יְהוֹשָׁפָ֣ט
ה֔וּא
אֲשֶׁר
דָּרַ֥שׁ
אֶת
יְהוָ֖ה
בְּ/כָל
לְבָב֑/וֹ
וְ/אֵין֙
לְ/בֵ֣ית
אֲחַזְיָ֔הוּ
לַ/עְצֹ֥ר
כֹּ֖חַ
לְ/מַמְלָכָֽה
וַ/יְבַקֵּשׁ֩
bâqash
H1245
to seek
Conj | V-Piel-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֲחַזְיָ֨הוּ
ʼĂchazyâh
H274
Ahaziah
N-proper
וַֽ/יִּלְכְּדֻ֜/הוּ
lâkad
H3920
to capture
Conj | V-Qal-ConsecImperf-3mp | Suff
וְ/ה֧וּא
hûwʼ
H1931
he/she/it
Conj | Pron
מִתְחַבֵּ֣א
châbâʼ
H2244
to hide
V-Hithpael
בְ/שֹֽׁמְר֗וֹן
Shômᵉrôwn
H8111
Samaria
Prep | N-proper
וַ/יְבִאֻ֣/הוּ
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-3mp | Suff
אֶל
ʼêl
H413
to(wards)
Prep
יֵהוּא֮
Yêhûwʼ
H3058
Jehu
N-proper
וַ/יְמִתֻ/הוּ֒
mûwth
H4191
to die
Conj | V-Hiphil-ConsecImperf-3mp | Suff
וַֽ/יִּקְבְּרֻ֔/הוּ
qâbar
H6912
to bury
Conj | V-Qal-ConsecImperf-3mp | Suff
כִּ֤י
kîy
H3588
for
Conj
אָֽמְרוּ֙
ʼâmar
H559
to say
V-Qal-Perf-3cp
בֶּן
bên
H1121
son
N-ms
יְהוֹשָׁפָ֣ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
ה֔וּא
hûwʼ
H1931
he/she/it
Pron
אֲשֶׁר
ʼăsher
H834
which
Rel
דָּרַ֥שׁ
dârash
H1875
to seek
V-Qal-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/כָל
kôl
H3605
all
Prep | N-ms
לְבָב֑/וֹ
lêbâb
H3824
heart
N-ms | Suff
וְ/אֵין֙
ʼayin
H369
nothing
Conj | Part
לְ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
אֲחַזְיָ֔הוּ
ʼĂchazyâh
H274
Ahaziah
N-proper
לַ/עְצֹ֥ר
ʻâtsâr
H6113
to restrain
Prep | V-Qal-Inf-a
כֹּ֖חַ
kôach
H3581
reptile
N-ms
לְ/מַמְלָכָֽה
mamlâkâh
H4467
kingdom
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 22:9
וַ/יְבַקֵּשׁ֩
bâqash
H1245
"to seek"
Conj | V-Piel-ConsecImperf-3ms
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲחַזְיָ֨הוּ
ʼĂchazyâh
H274
"Ahaziah"
N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
וַֽ/יִּלְכְּדֻ֜/הוּ
lâkad
H3920
"to capture"
Conj | V-Qal-ConsecImperf-3mp | Suff
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other
Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.
וְ/ה֧וּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
מִתְחַבֵּ֣א
châbâʼ
H2244
"to hide"
V-Hithpael
To hide means to secrete or withdraw, often for safety or protection. In the Bible, this word is used to describe hiding oneself or being forced into hiding. It appears in various forms, including to hide oneself or to be hidden by someone else.
Definition: 1) to withdraw, hide 1a) (Niphal) to hide oneself 1b) (Pual) to be forced into hiding 1c) (Hiphil) to hide 1d) (Hophal) to be hidden 1e) (Hithpael) 1e1) to hide oneself, draw back 1e2) to draw together, thicken, harden
Usage: Occurs in 33 OT verses. KJV: [idiom] held, hide (self), do secretly. See also: Genesis 3:8; 1 Kings 18:4; Isaiah 42:22.
בְ/שֹֽׁמְר֗וֹן
Shômᵉrôwn
H8111
"Samaria"
Prep | N-proper
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Definition: § Samaria = "watch mountain" 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
Usage: Occurs in 101 OT verses. KJV: Samaria. See also: 1 Kings 13:32; 2 Kings 17:5; Isaiah 7:9.
וַ/יְבִאֻ֣/הוּ
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-3mp | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יֵהוּא֮
Yêhûwʼ
H3058
"Jehu"
N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
וַ/יְמִתֻ/הוּ֒
mûwth
H4191
"to die"
Conj | V-Hiphil-ConsecImperf-3mp | Suff
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וַֽ/יִּקְבְּרֻ֔/הוּ
qâbar
H6912
"to bury"
Conj | V-Qal-ConsecImperf-3mp | Suff
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אָֽמְרוּ֙
ʼâmar
H559
"to say"
V-Qal-Perf-3cp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוֹשָׁפָ֣ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
ה֔וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דָּרַ֥שׁ
dârash
H1875
"to seek"
V-Qal-Perf-3ms
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
לְבָב֑/וֹ
lêbâb
H3824
"heart"
N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
וְ/אֵין֙
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
לְ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֲחַזְיָ֔הוּ
ʼĂchazyâh
H274
"Ahaziah"
N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
לַ/עְצֹ֥ר
ʻâtsâr
H6113
"to restrain"
Prep | V-Qal-Inf-a
This Hebrew word means to restrain or hold back, often used in the context of controlling one's actions or emotions. In the book of Psalms, it describes God's power to restrain evil. The word can also mean to assemble or rule over something.
Definition: 1) to restrain, retain, close up, shut, withhold, refrain, stay, detain 1a) (Qal) 1a1) to restrain, halt, stop 1a2) to retain 1b) (Niphal) to be restrained, be stayed, be under restraint
Usage: Occurs in 45 OT verses. KJV: [idiom] be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, [idiom] reign, restrain, retain, shut (up), slack, stay, stop, withhold (self). See also: Genesis 16:2; 1 Chronicles 12:1; Psalms 106:30.
כֹּ֖חַ
kôach
H3581
"reptile"
N-ms
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
לְ/מַמְלָכָֽה
mamlâkâh
H4467
"kingdom"
Prep | N-fs
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
Study Notes — 2 Chronicles 22:9
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 22:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 22:9
- Jamieson-Fausset-Brown on 2 Chronicles 22:9
- Matthew Poole's Commentary on 2 Chronicles 22:9
- Trapp's Commentary on 2 Chronicles 22:9
- Ellicott's Commentary on 2 Chronicles 22:9
- Adam Clarke's Commentary on 2 Chronicles 22:9
- Cambridge Bible on 2 Chronicles 22:9
- Barnes' Notes on 2 Chronicles 22:9
- Sermons on 2 Chronicles 22:9
Context — Jehu Kills the Princes of Judah
7Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.
8So while Jehu was executing judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah’s brothers who were serving Ahaziah, and he killed them.
9Then Jehu looked for Ahaziah, and Jehu’s soldiers captured him while he was hiding in Samaria. So Ahaziah was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the LORD with all his heart.” So no one was left from the house of Ahaziah with the strength to rule the kingdom.
10When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs of the house of Judah. 11But Jehoshabeath daughter of King Jehoram took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered, and she put him and his nurse in a bedroom. Because Jehoshabeath, the daughter of King Jehoram and the wife of Jehoiada the priest, was Ahaziah’s sister, she hid Joash from Athaliah so that she could not kill him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 21:17 | So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest. |
| 2 | 2 Kings 9:27–28 | When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there. Then his servants carried him by chariot to Jerusalem and buried him with his fathers in his tomb in the City of David. |
| 3 | 2 Chronicles 21:20–1 | — |
| 4 | 2 Chronicles 22:8 | So while Jehu was executing judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah’s brothers who were serving Ahaziah, and he killed them. |
| 5 | 1 Kings 14:13 | All Israel will mourn for him and bury him. For this is the only one belonging to Jeroboam who will receive a proper burial, because only in him has the LORD, the God of Israel, found any good in the house of Jeroboam. |
| 6 | 2 Chronicles 17:3–4 | Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals, but he sought the God of his father and walked by His commandments rather than the practices of Israel. |
| 7 | 1 Kings 13:21 | and the prophet cried out to the man of God who had come from Judah, “This is what the LORD says: ‘Because you have defied the word of the LORD and have not kept the commandment that the LORD your God gave you, |
| 8 | 2 Chronicles 21:4 | When Jehoram had established himself over his father’s kingdom, he strengthened himself by putting to the sword all his brothers along with some of the princes of Israel. |
| 9 | 2 Kings 9:34 | Then Jehu went in and ate and drank. “Take care of this cursed woman,” he said, “and bury her, for she was the daughter of a king.” |
2 Chronicles 22:9 Summary
[This verse tells us that Jehu, who was anointed by God to destroy the house of Ahab, found and killed Ahaziah, who was part of that family. Even though Ahaziah was part of a sinful family, he was still shown respect and buried because of his connection to his grandfather Jehoshaphat, who loved and followed God (as seen in 1 Kings 22:43). This event shows that God is in control of all things and that our actions have consequences, as mentioned in Galatians 6:7-8. We can learn from this verse to respect authority and heritage, while also trusting in God's sovereignty and seeking to follow Him with all our hearts, just like Jehoshaphat did.]
Frequently Asked Questions
Why did Jehu look for Ahaziah and put him to death?
Jehu looked for Ahaziah because he was part of the house of Ahab, which God had anointed Jehu to destroy, as seen in 2 Chronicles 22:7. Ahaziah's death was a result of God's judgment on the house of Ahab.
Why did they bury Ahaziah despite being part of the house of Ahab?
They buried Ahaziah because he was the grandson of Jehoshaphat, who sought the LORD with all his heart, as mentioned in 2 Chronicles 22:9. This act of burial showed respect for his royal lineage and heritage.
What happened to the house of Ahaziah after his death?
After Ahaziah's death, no one was left from the house of Ahaziah with the strength to rule the kingdom, as stated in 2 Chronicles 22:9. This led to Athaliah's attempt to annihilate all the royal heirs of the house of Judah in 2 Chronicles 22:10.
How does this event relate to God's sovereignty?
This event shows that God is in control of all things, including the rise and fall of kingdoms, as seen in Daniel 2:21 and Romans 13:1. God's sovereignty is demonstrated through Jehu's anointing and the fulfillment of His judgment on the house of Ahab.
Reflection Questions
- How can I apply the principle of respecting authority and heritage, as seen in the burial of Ahaziah, to my own life and relationships?
- What can I learn from Jehoshaphat's example of seeking the LORD with all his heart, and how can I prioritize my own relationship with God?
- In what ways can I trust in God's sovereignty, even in difficult or uncertain circumstances, as demonstrated in this verse and in other Scripture passages like Psalm 103:19?
- How can I balance the need for justice and accountability with the importance of showing respect and compassion, as seen in the contrasting actions of Jehu and the soldiers who buried Ahaziah?
Gill's Exposition on 2 Chronicles 22:9
Ver. 9-11. And he sought Ahaziah,.... Who fled on Joram's being wounded by Jehu: and they caught him; the soldiers of Jehu, who were sent after him, and bid to smite him: for he was hid in Samaria;
Jamieson-Fausset-Brown on 2 Chronicles 22:9
And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who
Matthew Poole's Commentary on 2 Chronicles 22:9
He sought Ahaziah; who, though wounded, had made an escape, . He was hid in Samaria; either, 1. In the kingdom of Samaria, to wit, in Megiddo; or, 2. In the city of Samaria: and so he fled first to Megiddo; and not thinking himself safe there, he fled to Samaria; where he was taken, and sent thence by Jehu’ s order to Megiddo, where he received the sentence of death. See more of this matter upon . They buried him; they gave his servants leave to carry him away to Jerusalem, and bury him there, . Both God and men are ofttimes said to do what they and others do by their permission, when they could hinder them. The house of Ahaziah, i.e. his posterity, because they were young and feeble, being ground between two millstones, the great and growing power of Jehu, and the craft and tyranny of Athaliah.
Trapp's Commentary on 2 Chronicles 22:9
2 Chronicles 22:9 And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he [is] the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.Ver. 9. And he sought Ahaziah.] 2 Kings 9:27. Because, said they, he is the son of Jehoshaphat:] Holiness hath its honour in the worst hearts. Here also Ahaziah receiveth courtesy from Jehoshaphat’ s dust. So the house of Ahaziah had no power to keep still the kingdom.] Either by reason of their tender age, or for want of partakers, or by reason of Athaliah’ s might.
Ellicott's Commentary on 2 Chronicles 22:9
(9) And he sought Ahaziah.—In 2 Kings 9:27-28 we find a different tradition concerning the death of Ahaziah. That passage, literally rendered, runs as follows: “And Ahaziah king of Judah had seen it (i.e., the death of Jehoram, 2 Kings 9:24), and he fled by the way of the garden palace, and Jehu pursued after him, and said, Him, too, smite (shoot) ye him in the chariot!—on the ascent of Gûr, beside Ibleam; and he fled to Megiddo, and died there.” (Perhaps and they smote him has fallen out before the words on the ascent of Gûr.) “And his servants brought him in the chariot to Jerusalem, and buried him in his own grave, with his fathers, in the city of David.” Such divergences are valuable, because they help to establish the independence of the two accounts. For he was hid.—Now he was hiding.And when they had slain him.—And they put him to death, and buried him; for they said, &c. He is the son of Jehoshaphat, who sought the Lord.—A didactic remark in the usual manner of the chronicler. So the house of Ahaziah had no power to keep still the kingdom.—Literally, And the house of Ahaziah had none to retain strength for kingship (= capable of assuming the sovereignty). Another sentence marked throughout by the chronicler’s own style. (Comp. 2 Chronicles 13:20, “retained strength.”) It forms the transition to the account of Athaliah’s usurpation of the throne.
Adam Clarke's Commentary on 2 Chronicles 22:9
Verse 9. He sought Ahaziah] See a different account 2Kg 9:27, and the note there, where the accounts are reconciled.
Cambridge Bible on 2 Chronicles 22:9
9. for he was hid in Samaria] R.V. now he was hiding in Samaria. Thus according to Chron. Ahaziah fled southward from Jezreel; while according to 2 Kin. his flight was westward to Megiddo (perhaps to be identified with Khan el-Lejjun, Bädeker, p. 227). The statement in Kings is more probably correct. and brought him to Jehu: and when they had slain him, they buried him: Because, said they] R.V. and they brought him to Jehu, and slew him; and they buried him, for they said. Again the account given in Kings is to be preferred, viz. that Ahaziah fled wounded to Megiddo (which had not yet transferred its allegiance to Jehu) and died there (of his wounds). His body may have been brought to Jehu. had no power to keep still] R.V. had no power to hold.
Barnes' Notes on 2 Chronicles 22:9
Compare the marginal reference. Ahaziah after remaining a while at Megiddo, removed to Samaria, where his wounds could be better cared for and concealment might be easier; Jehu’s emissaries
Sermons on 2 Chronicles 22:9
| Sermon | Description | |
|---|---|---|
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A Principle of Grace in the Heart, a Good Thing, Always Tending Toward the Lord God of Israel. by John Gill | John Gill emphasizes that every regenerate person possesses a principle of grace in their heart, which is a good thing that always inclines towards the Lord God of Israel. He illus |
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Affliction With Patience by John Bunyan | John Bunyan emphasizes that true strength and holiness in Christians often emerge during times of affliction, as seen in the lives of Noah, Lot, and David. He reflects on how adver |
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Watch -2 by Bakht Singh | Bakht Singh delivers a powerful sermon warning believers about the subtle temptations to compromise their moral integrity for earthly gain, using the examples of King Asa and King |
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Forasmuch as Thou Hast Been Disobedient, . . . by F.B. Meyer | F.B. Meyer emphasizes the importance of obedience to God's direct commands, warning against being swayed by the opinions of others, even those who may seem to speak for God. He ref |