2 Chronicles 22:7
2 Chronicles 22:7 in Multiple Translations
Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.
And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab.
Now by the purpose of God, Ahaziah's journey to see Jehoram was the cause of his downfall: for when he came there, he went out with Jehoram against Jehu, the son of Nimshi, who had been marked out by the Lord for the destruction of the family of Ahab.
Ahaziah's downfall came from God when he went to see Joram. When Ahaziah got there, he went with Joram to meet Jehu, son of Nimri. The Lord had anointed Jehu to destroy Ahab and his family.
And the destruction of Ahaziah came of God in that he went to Ioram: for when he was come, he went forth with Iehoram against Iehu the sonne of Nimshi, whom the Lord had anointed to destroy the house of Ahab.
and from God hath been the destruction of Ahaziah, to come unto Joram: and in his coming he hath gone out with Jehoram unto Jehu son of Nimshi, whom Jehovah anointed to cut off the house of Ahab.
Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.
And the destruction of Ahaziah was from God by coming to Joram: for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
For it was the will of God against Ochozias that he should come to Joram: and when he was come should go out also against Jehu the son of Namsi, whom the Lord had anointed to destroy the house of Achab.
It was during that visit that God caused Ahaziah to die. When Ahaziah arrived, he went with Joram to meet Jehu, the son of Nimshi, whom Yahweh had appointed to kill all the descendants of Ahab.
Berean Amplified Bible — 2 Chronicles 22:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 22:7 Interlinear (Deep Study)
BIB
HEB
וּ/מֵֽ/אֱלֹהִ֗ים
הָיְתָה֙
תְּבוּסַ֣ת
אֲחַזְיָ֔הוּ
לָ/ב֖וֹא
אֶל
יוֹרָ֑ם
וּ/בְ/בֹא֗/וֹ
יָצָ֤א
עִם
יְהוֹרָם֙
אֶל
יֵה֣וּא
בֶן
נִמְשִׁ֔י
אֲשֶׁ֣ר
מְשָׁח֣/וֹ
יְהוָ֔ה
לְ/הַכְרִ֖ית
אֶת
בֵּ֥ית
אַחְאָֽב
וּ/מֵֽ/אֱלֹהִ֗ים
ʼĕlôhîym
H430
God
Conj | Prep | N-mp
הָיְתָה֙
hâyâh
H1961
to be
V-Qal-Perf-3fs
תְּבוּסַ֣ת
tᵉbûwçâh
H8395
ruin
N-fs
אֲחַזְיָ֔הוּ
ʼĂchazyâh
H274
Ahaziah
N-proper
לָ/ב֖וֹא
bôwʼ
H935
Lebo
Prep | V-Qal-Inf-a
אֶל
ʼêl
H413
to(wards)
Prep
יוֹרָ֑ם
Yôwrâm
H3141
Joram
N-proper
וּ/בְ/בֹא֗/וֹ
bôwʼ
H935
Lebo
Conj | Prep | V-Qal-Inf-a | Suff
יָצָ֤א
yâtsâʼ
H3318
to come out
V-Qal-Perf-3ms
עִם
ʻim
H5973
with
Prep
יְהוֹרָם֙
Yᵉhôwrâm
H3088
Joram
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יֵה֣וּא
Yêhûwʼ
H3058
Jehu
N-proper
בֶן
bên
H1121
son
N-ms
נִמְשִׁ֔י
Nimshîy
H5250
Nimshi
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
מְשָׁח֣/וֹ
mâshach
H4886
to anoint
V-Qal-Perf-3ms | Suff
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/הַכְרִ֖ית
kârath
H3772
to cut
Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
בֵּ֥ית
bayith
H1004
place
N-ms
אַחְאָֽב
ʼAchʼâb
H256
Ahab
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 22:7
וּ/מֵֽ/אֱלֹהִ֗ים
ʼĕlôhîym
H430
"God"
Conj | Prep | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
הָיְתָה֙
hâyâh
H1961
"to be"
V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
תְּבוּסַ֣ת
tᵉbûwçâh
H8395
"ruin"
N-fs
In the Bible, this Hebrew word means ruin or destruction, like a place that's been trampled down. It's used to describe the downfall of a city or nation. The prophet Isaiah used it to warn of God's judgment.
Definition: a treading down, downtreading, ruin, downfall, destruction
Usage: Occurs in 1 OT verses. KJV: destruction. See also: 2 Chronicles 22:7.
אֲחַזְיָ֔הוּ
ʼĂchazyâh
H274
"Ahaziah"
N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
לָ/ב֖וֹא
bôwʼ
H935
"Lebo"
Prep | V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יוֹרָ֑ם
Yôwrâm
H3141
"Joram"
N-proper
Joram was a king of Judah who lived during the time of the Divided Monarchy, and is mentioned in 1 Kings and 2 Kings. He was the son of Jehoshaphat and the father of Ahaziah, and his name is also translated as Joram in some Bible versions.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.22.50; son of: Jehoshaphat (H3092I); brother of: Azariah (H5838Q), Jehiel (H3171J), Zechariah (H2148J), Azariahu (H5838R), Michael (H4317O) and Shephatiah (H8203K); married to Athaliah (H6271); father of: Ahaziah (H0274H) and Jehosheba (H3089); also called Joram at 2Ki.8.21,23,24; 11.2; 2x Another name of ye.ho.ram (יְהוֹרָם "Jehoram" H3088G) § Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a Levite in the time of David and an ancestor of Shelomith 4) son of Toi, king of Hamath
Usage: Occurs in 16 OT verses. KJV: Joram. See also: 2 Samuel 8:10; 2 Kings 9:14; 2 Chronicles 22:7.
וּ/בְ/בֹא֗/וֹ
bôwʼ
H935
"Lebo"
Conj | Prep | V-Qal-Inf-a | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
יָצָ֤א
yâtsâʼ
H3318
"to come out"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
יְהוֹרָם֙
Yᵉhôwrâm
H3088
"Joram"
N-proper
Jehoram was a king of Israel, and his story is told in 2 Kings 1:17. He was the son of Ahab and Jezebel, and his name means 'Jehovah is exalted'. Jehoram was also known as Joram, and he had several brothers and sisters, including Joash and Athaliah.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.1.17; son of: Ahab (H0256) and Jezebel (H0348); brother of: Joash (H3101H), Ahaziah (H0274) and Athaliah (H6271); also called Jehoram at 2Ki.1.17a; 3.1,6; 1x,6,7; Another spelling of yo.ram (יוֹרָם "Joram" H3141H) § Jehoram or Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat
Usage: Occurs in 26 OT verses. KJV: Jehoram, Joram. Compare H3141 (יוֹרָם). See also: 1 Kings 22:51; 2 Kings 12:19; 2 Chronicles 22:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יֵה֣וּא
Yêhûwʼ
H3058
"Jehu"
N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נִמְשִׁ֔י
Nimshîy
H5250
"Nimshi"
N-proper
Nimshi was the grandfather of Jehu, a king of Israel. His name means rescued, and he is mentioned in 1 Kings 19:16 as part of Jehu's family line.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.19.16; father of: Jehoshaphat (H3092J) § Nimshi = "rescued" grandfather of Jehu
Usage: Occurs in 5 OT verses. KJV: Nimshi. See also: 1 Kings 19:16; 2 Kings 9:14; 2 Chronicles 22:7.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מְשָׁח֣/וֹ
mâshach
H4886
"to anoint"
V-Qal-Perf-3ms | Suff
To anoint means to rub oil on someone or something, often to set them apart for a special purpose, like when Samuel anointed David as king in 1 Samuel 16:13. It's a way of showing respect and consecrating someone or something.
Definition: 1) to smear, anoint, spread a liquid 1a) (Qal) 1a1) to smear 1a2) to anoint (as consecration) 1a3) to anoint, consecrate 1b) (Niphal) to be anointed
Usage: Occurs in 66 OT verses. KJV: anoint, paint. See also: Genesis 31:13; 1 Samuel 16:3; Psalms 45:8.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/הַכְרִ֖ית
kârath
H3772
"to cut"
Prep | V-Hiphil-Inf-a
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אַחְאָֽב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
Study Notes — 2 Chronicles 22:7
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 22:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 22:7
- Jamieson-Fausset-Brown on 2 Chronicles 22:7
- Matthew Poole's Commentary on 2 Chronicles 22:7
- Trapp's Commentary on 2 Chronicles 22:7
- Ellicott's Commentary on 2 Chronicles 22:7
- Cambridge Bible on 2 Chronicles 22:7
- Barnes' Notes on 2 Chronicles 22:7
- Sermons on 2 Chronicles 22:7
Context — Ahaziah Reigns in Judah
5Ahaziah also followed their counsel and went with Joram son of Ahab king of Israel to fight against Hazael king of Aram at Ramoth-gilead. But the Arameans wounded Joram.
6So he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.
7Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.
8So while Jehu was executing judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah’s brothers who were serving Ahaziah, and he killed them. 9Then Jehu looked for Ahaziah, and Jehu’s soldiers captured him while he was hiding in Samaria. So Ahaziah was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the LORD with all his heart.” So no one was left from the house of Ahaziah with the strength to rule the kingdom.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 10:15 | So the king did not listen to the people, and indeed this turn of events was from God, in order that the LORD might fulfill the word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat. |
| 2 | 2 Kings 9:21 | “Harness!” Joram shouted, and they harnessed his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his own chariot, and met Jehu on the property of Naboth the Jezreelite. |
| 3 | Malachi 4:3 | Then you will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the LORD of Hosts. |
| 4 | 2 Kings 9:1–7 | Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead. When you arrive, look for Jehu son of Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room. Then take the flask of oil, pour it on his head, and declare, ‘This is what the LORD says: I anoint you king over Israel.’ Then open the door and run. Do not delay!” So the young prophet went to Ramoth-gilead, and when he arrived, the army commanders were sitting there. “I have a message for you, commander,” he said. “For which of us?” asked Jehu. “For you, commander,” he replied. So Jehu got up and went into the house, where the young prophet poured the oil on his head and declared, “This is what the LORD, the God of Israel, says: ‘I anoint you king over the LORD’s people Israel. And you are to strike down the house of your master Ahab, so that I may avenge the blood of My servants the prophets and the blood of all the servants of the LORD shed by the hand of Jezebel. |
| 5 | 1 Kings 22:20 | And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ And one suggested this, and another that. |
| 6 | Hosea 14:9 | Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in them. |
| 7 | 1 Kings 19:16 | You are also to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah to succeed you as prophet. |
| 8 | Deuteronomy 32:35 | Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.” |
| 9 | Psalms 9:16 | The LORD is known by the justice He brings; the wicked are ensnared by the work of their hands. Higgaion Selah |
| 10 | Isaiah 46:10 | I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’ |
2 Chronicles 22:7 Summary
This verse tells us that Ahaziah's decision to visit Joram led to his downfall, which was ordained by God. Ahaziah's alliance with Joram, who was part of the wicked house of Ahab, ultimately resulted in his own destruction, as seen in 2 Chronicles 22:7-9. This teaches us to be careful about the company we keep and the choices we make, as advised in 1 Corinthians 15:33 and Psalm 1:1-3. By seeking God's guidance and following His will, we can avoid a similar fate and live a life that is pleasing to Him, as encouraged in Matthew 6:33 and John 10:10.
Frequently Asked Questions
Why did Ahaziah's downfall come from God?
Ahaziah's downfall came from God because he allied himself with the wicked house of Ahab, as seen in 2 Chronicles 22:5, and God had already ordained judgment against Ahab's house, as stated in 1 Kings 21:20-24.
What does it mean that Jehu was anointed by the LORD to destroy the house of Ahab?
Jehu's anointing by the LORD signifies God's appointment of him as an instrument of judgment against the wicked house of Ahab, similar to how God anointed Saul and David as kings in 1 Samuel 10:1 and 16:13.
How does this verse relate to the concept of divine sovereignty?
This verse demonstrates God's sovereignty over the affairs of men, as seen in 2 Chronicles 22:7, where Ahaziah's actions ultimately lead to his downfall, illustrating that God is in control of all events, as stated in Proverbs 21:1 and Romans 11:36.
What can we learn from Ahaziah's visit to Joram?
Ahaziah's visit to Joram serves as a cautionary tale about the dangers of associating with those who do not follow God, as warned in 2 Corinthians 6:14-17, and the importance of seeking godly counsel, as advised in Proverbs 11:14 and 24:6.
Reflection Questions
- How do I ensure that my relationships and alliances are pleasing to God, and what are the potential consequences of aligning myself with those who do not follow Him?
- In what ways can I be more mindful of God's sovereignty in my life, and how can I trust in His plan, even when circumstances seem uncertain, as seen in Romans 8:28 and Jeremiah 29:11?
- What are some areas in my life where I may be unknowingly opposing God's will, and how can I seek His guidance to correct my path, as encouraged in Psalm 119:105 and Proverbs 3:5-6?
- How can I apply the lesson of Ahaziah's downfall to my own life, and what steps can I take to avoid a similar fate, as warned in 1 Peter 5:8-9 and 2 Peter 3:17-18?
Gill's Exposition on 2 Chronicles 22:7
And the destruction of Ahaziah was of God by coming to Joram,.... Of his appointing; it was according to his purpose and decree, and was brought about by his overruling Providence, ordering the
Jamieson-Fausset-Brown on 2 Chronicles 22:7
And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
Matthew Poole's Commentary on 2 Chronicles 22:7
The destruction of Ahaziah was of God; by his providence so disposing occasions and Ahaziah’ s inclinations, that he should come at that season to receive his deserved judgment.
Trapp's Commentary on 2 Chronicles 22:7
2 Chronicles 22:7 And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.Ver. 7. And the destruction.] Heb., The treading down, sc., with the feet of Jehu. By coming to Joram.] See 2 Kings 9:21, &c.
Ellicott's Commentary on 2 Chronicles 22:7
(7) And the destruction of Ahaziah was of God.—Literally, And from God came the downtreading of Ahaziah, so that he went to Joram. The coin cidence of the visit with Jehu’s rebellion revealed the working of Divine providence. It thus came to pass that the three chief representatives of the house of Ahab—Joram, Jezebel, and Ahaziah—were involved in one catastrophe of ruin; Athaliah, however, escaped for the time. “Downtreading” (tebûsah) occurs here only. (Comp. mebûsah, Isaiah 22:5.) For.—And.With Jehoram.—So 2 Kings 9:21. Against Jehu.—Rather, unto Jehu. Kings, l.c., “to meet Jehu.” The son of Nimshi—i.e., grandson. Jehu was son of Jehoshaphat, son of Nimshi (2 Kings 9:2). Whom the Lord had anointed.—Comp. 1 Kings 19:16; 2 Kings 9:1-10.
Cambridge Bible on 2 Chronicles 22:7
7. destruction] Rather, ruin, or downfall, LXX., καταστροφή. Ahaziah’s brethren fell with him (2 Chronicles 22:8). by coming to Joram] R.V. in that he went unto Joram. had anointed] Cp. 2 Kings 9:1-10.
Barnes' Notes on 2 Chronicles 22:7
The destruction of Ahaziah was of God - i. e. his untimely end was a judgment upon him for his idolatry.
Sermons on 2 Chronicles 22:7
| Sermon | Description | |
|---|---|---|
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For It Was Brought About of God. by F.B. Meyer | F.B. Meyer emphasizes that the revolt against the young king, though appearing to be a mistake driven by human folly, was ultimately orchestrated by God to fulfill His divine purpo |
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The Importance of Delegating Responsibility by Denis Lyle | Denis Lyle preaches on the importance of delegating responsibility, emphasizing the challenges faced by those in positions of authority who struggle to delegate tasks. Drawing from |
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Idolatry Brings Deception by David Wilkerson | David Wilkerson emphasizes that idolatry leads to deception, where individuals believe lies to be the truth. He illustrates this through the example of King Ahab, who, despite his |
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Questions/answers on the Interpretation of Old Testament Scriptures by James Blaine Chapman | James Blaine Chapman addresses various questions from the Bible, shedding light on misunderstood passages and providing insightful explanations. From Noah's unintentional vice to t |
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Obedience - the Pathway to Blessing by Paul Washer | In this sermon, the speaker emphasizes the importance of knowing and living by the Word of God. He highlights the need for individuals and families to recognize their own shortcomi |
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(The Church in the Last Days) 08 - the Harlot by Milton Green | In this sermon, the preacher emphasizes the importance of staying focused and alert in one's faith. He warns against drifting off and becoming complacent, urging listeners to be so |
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Bearing Crosses Made by Ourselves by Mary Wilder Tileston | Mary Wilder Tileston preaches about aligning our will with God's will to avoid unnecessary crosses in our lives. She emphasizes that God's ways are just and right, guiding us in th |