2 Chronicles 25:17
2 Chronicles 25:17 in Multiple Translations
Then Amaziah king of Judah took counsel and sent word to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said.
¶ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face.
Then Amaziah, king of Judah, acting on the suggestion of his servants, sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us have a meeting face to face.
Then Amaziah, king of Judah, took advice from his counselors and sent a message to the king of Israel, Joash, son of Jehoahaz, son of Jehu. “Come and face me in battle,” he challenged.
Then Amaziah King of Iudah tooke counsell, and sent to Ioash the sonne of Iehoahaz, the sonne of Iehu King of Israel, saying, Come, let vs see one another in the face.
And Amaziah king of Judah taketh counsel, and sendeth unto Joash son of Jehoahaz, son of Jehu, king of Israel, saying,
Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come! Let’s look one another in the face.”
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
Then Amasias king of Juda taking very bad counsel, sent to Joas the son of Joachaz the son of Jehu, king of Israel, saying: Come, let us see one another.
Some time later Amaziah, the king of Judah, consulted his advisors. Then he sent a message to Jehoash, the king of Israel. He wrote, “Come here and let’s talk together.”
Berean Amplified Bible — 2 Chronicles 25:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 25:17 Interlinear (Deep Study)
BIB
HEB
וַ/יִּוָּעַ֗ץ
אֲמַצְיָ֨הוּ֙
מֶ֣לֶךְ
יְהוּדָ֔ה
וַ֠/יִּשְׁלַח
אֶל
יוֹאָ֨שׁ
בֶּן
יְהוֹאָחָ֧ז
בֶּן
יֵה֛וּא
מֶ֥לֶךְ
יִשְׂרָאֵ֖ל
לֵ/אמֹ֑ר
לך
לְכָ֖/ה
נִתְרָאֶ֥ה
פָנִֽים
וַ/יִּוָּעַ֗ץ
yâʻats
H3289
to advise
Conj | V-Niphal-ConsecImperf-3ms
אֲמַצְיָ֨הוּ֙
ʼĂmatsyâh
H558
Amaziah
N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
וַ֠/יִּשְׁלַח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
יוֹאָ֨שׁ
Yôwʼâsh
H3101
Joash
N-proper
בֶּן
bên
H1121
son
N-ms
יְהוֹאָחָ֧ז
Yᵉhôwʼâchâz
H3059
Ahaziah
N-proper
בֶּן
bên
H1121
son
N-ms
יֵה֛וּא
Yêhûwʼ
H3058
Jehu
N-proper
מֶ֥לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
לך
V-Qal-Impv-2ms
לְכָ֖/ה
hâlak
H1980
to go
V-Qal-Impv-2ms | Suff
נִתְרָאֶ֥ה
râʼâh
H7200
Provider
V-Hithpael-1cp
פָנִֽים
pânîym
H6440
face
N-cp
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 25:17
וַ/יִּוָּעַ֗ץ
yâʻats
H3289
"to advise"
Conj | V-Niphal-ConsecImperf-3ms
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.
אֲמַצְיָ֨הוּ֙
ʼĂmatsyâh
H558
"Amaziah"
N-proper
Amaziah was a common name in Israel, meaning Jehovah is mighty. It was given to a king of Judah, a priest, a Levite singer, and a Simeonite. These men lived during different times.
Definition: A man living at the time of Divided Monarchy, first mentioned at Amo.7.10 § Amaziah = "Jehovah is mighty" 1) a king of Judah, son Joash, father of Azariah 2) a priest of Bethel under Jeroboam II 3) father of Joshah, of the tribe of Simeon 4) a Levite tabernacle singer in David's day
Usage: Occurs in 39 OT verses. KJV: Amaziah. See also: 2 Kings 12:22; 2 Chronicles 25:5; Amos 7:14.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וַ֠/יִּשְׁלַח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יוֹאָ֨שׁ
Yôwʼâsh
H3101
"Joash"
N-proper
Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag
Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוֹאָחָ֧ז
Yᵉhôwʼâchâz
H3059
"Ahaziah"
N-proper
Jehoachaz was a king of Judah, son of Jehoram and Athaliah, and father of Joash. His name means Jehovah has seized, and he is also referred to as Ahaziah.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; Another name of a.chaz.yah (אֲחַזְיָ֫הוּ "Ahaziah" H0274H) § Jehoahaz = "Jehovah has seized" 1) a king of Judah and son of Josiah 2) a king of the northern kingdom of Israel and son of Jehu 3) a king of Judah and son of Jehoram (Ahaziah)
Usage: Occurs in 19 OT verses. KJV: Jehoahaz. Compare H3099 (יוֹאָחָז). See also: 2 Kings 10:35; 2 Kings 14:8; 2 Chronicles 36:1.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יֵה֛וּא
Yêhûwʼ
H3058
"Jehu"
N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
מֶ֥לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לך
""
V-Qal-Impv-2ms
לְכָ֖/ה
hâlak
H1980
"to go"
V-Qal-Impv-2ms | Suff
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
נִתְרָאֶ֥ה
râʼâh
H7200
"Provider"
V-Hithpael-1cp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
פָנִֽים
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
Study Notes — 2 Chronicles 25:17
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- Cross References
- 2 Chronicles 25:17 Summary
- Frequently Asked Questions
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- Gill's Exposition on 2 Chronicles 25:17
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- Matthew Poole's Commentary on 2 Chronicles 25:17
- Trapp's Commentary on 2 Chronicles 25:17
- Ellicott's Commentary on 2 Chronicles 25:17
- Cambridge Bible on 2 Chronicles 25:17
- Sermons on 2 Chronicles 25:17
Context — Jehoash Defeats Amaziah
15Therefore the anger of the LORD burned against Amaziah, and He sent him a prophet, who said, “Why have you sought this people’s gods, which could not deliver them from your hand?”
16While he was still speaking, the king asked, “Have we made you the counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.”
17Then Amaziah king of Judah took counsel and sent word to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said.
18But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle. 19You have said, ‘Look, I have defeated Edom,’ and your heart has become proud and boastful. Now stay at home. Why should you stir up trouble so that you fall—you and Judah with you?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 14:8–14 | Then Amaziah sent messengers to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said. But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle. You have indeed defeated Edom, and your heart has become proud. Glory in that and stay at home. Why should you stir up trouble so that you fall—you and Judah with you?” But Amaziah would not listen, and Jehoash king of Israel advanced. He and King Amaziah of Judah faced each other at Beth-shemesh in Judah. And Judah was routed before Israel, and every man fled to his home. There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section of four hundred cubits. He took all the gold and silver and all the articles found in the house of the LORD and in the treasuries of the royal palace, as well as some hostages. Then he returned to Samaria. |
| 2 | 2 Chronicles 25:13 | Meanwhile the troops that Amaziah had dismissed from battle raided the cities of Judah, from Samaria to Beth-horon. They struck down 3,000 people and carried off a great deal of plunder. |
| 3 | Proverbs 20:3 | It is honorable for a man to resolve a dispute, but any fool will quarrel. |
| 4 | 2 Samuel 2:14 | Then Abner said to Joab, “Let us have the young men get up and compete before us.” “Let them get up,” Joab replied. |
2 Chronicles 25:17 Summary
[This verse shows how Amaziah king of Judah wanted to meet with Jehoash king of Israel, likely to boast about his recent victory or to discuss an alliance. However, God had already determined to destroy Amaziah because of his idolatry, as seen in 2 Chronicles 25:15-16. This teaches us the importance of seeking God's counsel and guidance, rather than relying on our own strength or the advice of others, as encouraged in Proverbs 3:5-6. By prioritizing God's guidance, we can avoid the pitfalls of pride and boastfulness, and instead cultivate humility and wisdom, as seen in 1 Peter 5:6-7.]
Frequently Asked Questions
Why did Amaziah king of Judah want to meet with Jehoash king of Israel face to face?
Amaziah likely wanted to meet with Jehoash to discuss a potential alliance or to boast about his recent victory over Edom, as seen in 2 Chronicles 25:11-13, but God had already determined to destroy him because of his idolatry, as mentioned in 2 Chronicles 25:15-16.
What can we learn from Amaziah's decision to ignore the prophet's warning and meet with Jehoash instead?
We can learn that ignoring God's warnings and advice can lead to serious consequences, as seen in Proverbs 29:1, and that we should always prioritize seeking God's counsel and guidance, as encouraged in Proverbs 3:5-6.
How does this verse relate to the concept of pride and humility in the Bible?
This verse shows how Amaziah's pride and boastfulness led him to make unwise decisions, which is a common theme in the Bible, as seen in Proverbs 16:18 and 1 Peter 5:6-7, where humility is encouraged as a virtue.
What can we infer about the relationship between Judah and Israel at this time in history?
We can infer that the relationship between Judah and Israel was likely tense, given the response of Jehoash king of Israel in 2 Chronicles 25:18-19, and that there may have been a history of conflict or competition between the two kingdoms, as mentioned in 1 Kings 12:1-33 and 2 Chronicles 13:1-20.
Reflection Questions
- What are some areas in my life where I am seeking counsel from the wrong sources, and how can I prioritize seeking God's guidance instead?
- How can I recognize and guard against pride and boastfulness in my own heart, and what are some practical ways to cultivate humility?
- What are some potential consequences of ignoring God's warnings and advice, and how can I learn from Amaziah's mistakes?
- In what ways can I apply the principle of seeking wise counsel and guidance from God and others, as seen in Proverbs 11:14 and 24:6?
Gill's Exposition on 2 Chronicles 25:17
Ver. 17-19. Then Amaziah king of Judah took advice,.... Not of God, nor of his prophets, but of some of his nobles like himself: and sent to Joash--king of Israel; of his message to him here, and his
Jamieson-Fausset-Brown on 2 Chronicles 25:17
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
Matthew Poole's Commentary on 2 Chronicles 25:17
Amaziah took advice, i.e. about the injury which the Israelites had done to his people, , and how he should repair it. But of this and the following verses See Poole "", &c.
Trapp's Commentary on 2 Chronicles 25:17
2 Chronicles 25:17 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face. Ver. 17. Then Amaziah … took advice.] But wanted good counsellors, or else he was too much wedded to his own will: as was Xerxes about his expedition against Greece, to his own ruin.
Ellicott's Commentary on 2 Chronicles 25:17
AMAZIAH JOASH OF ISRAEL TO BATTLE, AND SUFFERS DEFEAT (2 Chronicles 25:17-24). (Comp. 2 Kings 14:8-14.) (17) Then Amaziah . . . took advice.—And Amaziah took counsel (2 Chronicles 10:6). Different from the counsel which the prophet would have tendered him (2 Chronicles 25:16). And sent to Joash.—See 2 Kings 14:8 : “Sent messengers.” The rest of the verse is the same in both passages. Let us see.—Let us look one another in the face; as combatants do.
Cambridge Bible on 2 Chronicles 25:17
17–24 (= 2 Kings 14:8-14). Amaziah Conquered by Joash 17. took advice] Took counsel with a view to demanding satisfaction from Joash for the ravages of the Israelite mercenaries (2 Chronicles 25:13). The sequel suggests that Joash refused to give satisfaction. let us see one another in the face] R.V. let us look one another in the face. The proposal may be either to fight or (better) to discuss Amaziah’s claims, the two kings meeting as equals. The latter is probably the right alternative, for the answer of Joash draws a scoffing parallel between Amaziah’s proposition and a thorn’s proposal of alliance with a cedar. Had Amaziah’s words been a challenge to fight, Joash’s answer would rather have taken the form in Judges 9:15, “The thorn said, Fire shall come out of the thorn and devour the cedars of Lebanon,” etc.
Sermons on 2 Chronicles 25:17
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The Folly of Meddling by Chuck Smith | In this sermon, Pastor Brian leads the congregation in reading various verses from Proverbs 20. The verses touch on topics such as the dangers of wine and strong drink, the importa |
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The Danger of Meddling by Chuck Smith | In this sermon, the preacher focuses on the dangers of meddling with sinful behaviors. He emphasizes that when we yield ourselves to sin, it can lead to enslavement and destruction |