2 Chronicles 25:16

← 2 Chronicles 25:15 2 Chronicles 25:17 →

2 Chronicles 25:16 in Multiple Translations

Berean Standard Bible BSB

While he was still speaking, the king asked, “Have we made you the counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

King James Version KJV

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

American Standard Version ASV

And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

Bible in Basic English BBE

But while he was talking to him the king said to him, Have we made you one of the king's government? say no more, or it will be the cause of your death. Then the prophet gave up protesting, and said, It is clear to me that God's purpose is your destruction, because you have done this and have not given ear to my words.

Free Bible Version FBV

But while he was still speaking, the king said to him, “Have we made you a counselor to the king? Stop right now! Do you want to be struck down?” So the prophet stopped, but said, “I know that God has decided to destroy you, because you have acted like this and have refused to listen to my advice.”

Geneva Bible 1599 GNV

And as he talked with him, he said vnto him, Haue they made thee the Kings counseler? cease thou: why should they smite thee? And the Prophet ceased, but said, I knowe that God hath determined to destroy thee, because thou hast done this, and hast not obeyed my counsell.

Young's Literal Translation YLT

And it cometh to pass, in his speaking unto him, that he saith to him, 'For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?' And the prophet ceaseth, and saith, 'I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'

World English Bible WEB

As he talked with him, the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

Noah Webster Bible WBS

And it came to pass, as he talked with him, that the king said to him, Art thou made of the king's council? forbear? why shouldst thou be smitten? Then the prophet forbore, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.

Douay-Rheims 1899 DRV

And when he spoke these things, he answered him: Art thou the king’s counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.

Translation for Translators T4T

While he was still speaking, the king said to him, “We certainly did not appoint you to be one of my advisors. So stop talking! If you say anything more, I will tell my soldiers to kill you!” So the prophet said, “I know that God has determined to get rid of you, because you have begun to worship idols, and have not heeded my advice.” Then the prophet said nothing more.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 2 Chronicles 25:16

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 25:16 Interlinear (Deep Study)

BIB

HEB וַ/יְהִ֣י בְּ/דַבְּר֣/וֹ אֵלָ֗י/ו וַ/יֹּ֤אמֶר ל/וֹ֙ הַ/לְ/יוֹעֵ֤ץ לַ/מֶּ֨לֶךְ֙ נְתַנּ֔וּ/ךָ חֲדַל לְ/ךָ֖ לָ֣/מָּה יַכּ֑וּ/ךָ וַ/יֶּחְדַּ֣ל הַ/נָּבִ֗יא וַ/יֹּ֨אמֶר֙ יָדַ֗עְתִּי כִּֽי יָעַ֤ץ אֱלֹהִים֙ לְ/הַשְׁחִיתֶ֔/ךָ כִּֽי עָשִׂ֣יתָ זֹּ֔את וְ/לֹ֥א שָׁמַ֖עְתָּ לַ/עֲצָתִֽ/י

וַ/יְהִ֣י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms

בְּ/דַבְּר֣/וֹ dâbar H1696 to speak Prep | V-Piel-Inf-a | Suff

אֵלָ֗י/ו ʼêl H413 to(wards) Prep | Suff

וַ/יֹּ֤אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

ל/וֹ֙ Prep | Suff

הַ/לְ/יוֹעֵ֤ץ yâʻats H3289 to advise Part | Prep | V-Qal

לַ/מֶּ֨לֶךְ֙ melek H4428 King's Prep | N-ms

נְתַנּ֔וּ/ךָ nâthan H5414 to give V-Qal-Perf-1cp | Suff

חֲדַל châdal H2308 to cease V-Qal-Impv-2ms

לְ/ךָ֖ Prep | Suff

לָ֣/מָּה mâh H4100 what? Prep | Part

יַכּ֑וּ/ךָ nâkâh H5221 to smite V-Hiphil-Imperf-3mp | Suff

וַ/יֶּחְדַּ֣ל châdal H2308 to cease Conj | V-Qal-ConsecImperf-3ms

הַ/נָּבִ֗יא nâbîyʼ H5030 prophet Art | N-ms

וַ/יֹּ֨אמֶר֙ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

יָדַ֗עְתִּי yâdaʻ H3045 to know V-Qal-Perf-1cs

כִּֽי kîy H3588 for Conj

יָעַ֤ץ yâʻats H3289 to advise V-Qal-Perf-3ms

אֱלֹהִים֙ ʼĕlôhîym H430 God N-mp

לְ/הַשְׁחִיתֶ֔/ךָ shâchath H7843 to ruin Prep | V-Hiphil-Inf-a | Suff

כִּֽי kîy H3588 for Conj

עָשִׂ֣יתָ ʻâsâh H6213 to make V-Qal-Perf-2ms

זֹּ֔את zôʼth H2063 this Pron

וְ/לֹ֥א lôʼ H3808 not Conj | Part

שָׁמַ֖עְתָּ shâmaʻ H8085 to hear V-Qal-Perf-2ms

לַ/עֲצָתִֽ/י ʻêtsâh H6098 counsel Prep | N-fs | Suff

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 2 Chronicles 25:16

וַ/יְהִ֣י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

בְּ/דַבְּר֣/וֹ dâbar H1696 "to speak" Prep | V-Piel-Inf-a | Suff

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

אֵלָ֗י/ו ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

וַ/יֹּ֤אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

ל/וֹ֙ "" Prep | Suff

הַ/לְ/יוֹעֵ֤ץ yâʻats H3289 "to advise" Part | Prep | V-Qal

This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.

Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire

Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.

לַ/מֶּ֨לֶךְ֙ melek H4428 "King's" Prep | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

נְתַנּ֔וּ/ךָ nâthan H5414 "to give" V-Qal-Perf-1cp | Suff

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

חֲדַל châdal H2308 "to cease" V-Qal-Impv-2ms

To cease means to stop or end something, like when God told the Israelites to cease work on the Sabbath in Exodus 20:10. It can also mean to be idle or lacking. In the Bible, it is often used to describe a change in action or behavior.

Definition: 1) to stop, cease, desist, forego, cease to be, leave undone, forbear 1a) (Qal) 1a1) to cease, come to an end 1a2) to cease, leave off

Usage: Occurs in 56 OT verses. KJV: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want. See also: Genesis 11:8; 2 Chronicles 18:14; Psalms 36:4.

לְ/ךָ֖ "" Prep | Suff

לָ֣/מָּה mâh H4100 "what?" Prep | Part

This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.

Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may

Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.

יַכּ֑וּ/ךָ nâkâh H5221 "to smite" V-Hiphil-Imperf-3mp | Suff

In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.

Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)

Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.

וַ/יֶּחְדַּ֣ל châdal H2308 "to cease" Conj | V-Qal-ConsecImperf-3ms

Definition: 1) to stop, cease, desist, forego, cease to be, leave undone, forbear 1a) (Qal) 1a1) to cease, come to an end 1a2) to cease, leave off

Usage: Occurs in 56 OT verses. KJV: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want. See also: Genesis 11:8; 2 Chronicles 18:14; Psalms 36:4.

הַ/נָּבִ֗יא nâbîyʼ H5030 "prophet" Art | N-ms

A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.

Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

וַ/יֹּ֨אמֶר֙ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

יָדַ֗עְתִּי yâdaʻ H3045 "to know" V-Qal-Perf-1cs

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

יָעַ֤ץ yâʻats H3289 "to advise" V-Qal-Perf-3ms

Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.

אֱלֹהִים֙ ʼĕlôhîym H430 "God" N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

לְ/הַשְׁחִיתֶ֔/ךָ shâchath H7843 "to ruin" Prep | V-Hiphil-Inf-a | Suff

This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.

Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)

Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.

כִּֽי kîy H3588 "for" Conj

עָשִׂ֣יתָ ʻâsâh H6213 "to make" V-Qal-Perf-2ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

זֹּ֔את zôʼth H2063 "this" Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

וְ/לֹ֥א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

שָׁמַ֖עְתָּ shâmaʻ H8085 "to hear" V-Qal-Perf-2ms

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

לַ/עֲצָתִֽ/י ʻêtsâh H6098 "counsel" Prep | N-fs | Suff

This Hebrew word means counsel or advice, implying a plan or purpose. It is used in the Bible when describing wise decision-making.

Definition: counsel, advice, purpose

Usage: Occurs in 85 OT verses. KJV: advice, advisement, counsel(l-(or)), purpose. See also: Deuteronomy 32:28; Psalms 107:11; Psalms 1:1.

Study Notes — 2 Chronicles 25:16

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 25:16 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 25:16
Jamieson-Fausset-Brown on 2 Chronicles 25:16
Matthew Poole's Commentary on 2 Chronicles 25:16
Trapp's Commentary on 2 Chronicles 25:16
Ellicott's Commentary on 2 Chronicles 25:16
Adam Clarke's Commentary on 2 Chronicles 25:16
Cambridge Bible on 2 Chronicles 25:16
Barnes' Notes on 2 Chronicles 25:16
Sermons on 2 Chronicles 25:16

Context — Amaziah Rebuked for Idolatry

14When Amaziah returned from the slaughter of the Edomites, he brought back the gods of the Seirites, set them up as his own gods, bowed before them, and burned sacrifices to them. 15Therefore the anger of the LORD burned against Amaziah, and He sent him a prophet, who said, “Why have you sought this people’s gods, which could not deliver them from your hand?”

16While he was still speaking, the king asked, “Have we made you the counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

17Then Amaziah king of Judah took counsel and sent word to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said. 18But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle.

Cross References

	Reference	Text (BSB)
1	2 Chronicles 18:20–21	Then a spirit came forward, stood before the LORD, and said, ‘I will entice him.’ ‘By what means?’ asked the LORD. And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’
2	Jeremiah 29:26	‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in stocks and neck irons.
3	2 Chronicles 18:25	And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,
4	Amos 7:10–13	Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words, for this is what Amos has said: ‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their homeland.’” And Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah; earn your bread there and do your prophesying there. But never prophesy at Bethel again, because it is the sanctuary of the king and the temple of the kingdom.”
5	Matthew 21:23	When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
6	Deuteronomy 2:30	But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day.
7	2 Chronicles 24:21	But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD.
8	Revelation 11:10	And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts, because these two prophets had tormented them.
9	Isaiah 46:10	I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’
10	2 Timothy 4:3	For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.

2 Chronicles 25:16 Summary

This verse shows us that when we reject God's warnings and advice, like King Amaziah did, we can face serious consequences. The prophet told the king that God had determined to destroy him because he had not heeded his advice, similar to how God warns us in Deuteronomy 28:1-2 and 2 Timothy 3:1-5. We can learn from this that it's essential to listen to God's word and obey it, even when it's hard or uncomfortable, and to trust in God's goodness and love, as seen in Psalm 37:3-7 and Jeremiah 29:11. By doing so, we can avoid the kind of destruction that the king faced and instead experience God's blessing and protection.

Frequently Asked Questions

Why did the prophet stop speaking when the king asked him to?

The prophet stopped speaking because the king commanded him to, but he still gave a final warning about God's judgment, as seen in 2 Chronicles 25:16, similar to how the prophets in the Bible often spoke truth to power, like in Ezekiel 3:17-20.

What was the king's mistake that led to God's determination to destroy him?

The king's mistake was seeking the gods of the Seirites and worshiping them, instead of trusting in the one true God, as warned against in Deuteronomy 13:6-10 and Exodus 20:3-5.

Is it important to heed the advice of God's prophets?

Yes, it is crucial to heed the advice of God's prophets, as seen in 2 Chronicles 25:16, because they speak God's words and warnings, similar to the importance of listening to God's messengers in Isaiah 55:6-11 and Jeremiah 26:1-6.

What can we learn from the king's response to the prophet?

We can learn that rejecting God's warnings and advice can lead to severe consequences, as seen in the king's fate, and that humility and obedience to God's word are essential, as taught in Proverbs 1:7 and 1 Samuel 15:22-23.

Reflection Questions

How do I respond when God's word challenges my actions or decisions, like the king in this verse?
What are some areas in my life where I may be seeking false gods or idols, and how can I turn back to the one true God?
What can I learn from the prophet's courage in speaking truth to power, and how can I apply that to my own life?
How can I cultivate a heart that is humble and receptive to God's warnings and advice, like the prophet's message in this verse?

Gill's Exposition on 2 Chronicles 25:16

And it came to pass, as he talked with him, that the king said unto him, art thou made of the king's council?.... He was not indeed one of his privy council, made so by him, but he was appointed a

Jamieson-Fausset-Brown on 2 Chronicles 25:16

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten?

Matthew Poole's Commentary on 2 Chronicles 25:16

Art thou made of the king’ s counsel? who art thou that presumest to direct and govern my affairs, without my commission? Why shouldest thou be smitten? provoke me no further, lest I cause thee to be killed for thy sauciness. I know that God hath determined to destroy thee: this he might know, either by the plain and positive rules of God’ s word, as , or by the suggestion of God’ s Spirit.

Trapp's Commentary on 2 Chronicles 25:16

2 Chronicles 25:16 And it came to pass, as he talked with him, that [the king] said unto him, Art thou made of the king’ s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.Ver. 16. Forbear; why shouldest thou be smitten?] Desine, vel dabis poenas ; “ An expectas ut Quintilianus ametur? ” I Know that God hath determined.] Heb., Counselled. Uncounsellable people have God’ s marks upon them.

Ellicott's Commentary on 2 Chronicles 25:16

(16) As he talked with him.—When he spake unto him.Art thou made of the king’s counsel?—Literally, A counsellor to the king have we appointed thee?Why shouldest thou be smitten?—Wherefore should they smite thee?Hath determined.—Hath counselled. The prophet appropriates the king’s own word, and implies his participation in Divine, if not in royal, counsels. Because.—The conduct of Amaziah was proof that God had “counselled to destroy him.” Thou hast done this.—Spurned my warning. Others say: because thou hast adopted the Edomite gods. Unto my counsel.—Again repeating the king’s expression.

Adam Clarke's Commentary on 2 Chronicles 25:16

Verse 16. Art thou made of the king's counsel?] How darest thou give advice to, or reprove, a king?

Cambridge Bible on 2 Chronicles 25:16

16. Art thou made] R.V. Have we made thee. of the king’s counsel] Lit., “counsellor to the king.” hath determined] Lit., “hath counselled” (with a play on the king’s word).

Barnes' Notes on 2 Chronicles 25:16

Art thou made of the king’s counsel? - A subtle irony: “Have I made thee one of my council? If not what entitles thee to offer thy advice?” For the fulfillment of the prophecy, see 2 Chronicles 25:22-24, 2 Chronicles 25:27.

Sermons on 2 Chronicles 25:16

	Sermon	Description
	Lake Johanna Conference by Vance Havner	In this sermon, the preacher reflects on various aspects of faith and the journey of a believer. The sermon begins with a question about a doctor's actions in the past, but quickly
	Amos by Don Courville	Don Courville preaches on the life and character of Amos, emphasizing his humility, honesty, wisdom, boldness, and faithfulness as a prophet called by God. He illustrates how Amos,
	Palm Sunday by Jacob Prasch	The video discusses the events of Palm Sunday, specifically focusing on Jesus' entry into Jerusalem. It highlights the fulfillment of prophecy and the significance of Jesus being h
	(Through the Bible) Luke 20-21 by Chuck Smith	In this sermon, the preacher discusses a parable about a vineyard and its significance in relation to the nation of Israel. The parable tells the story of a vineyard owner who send
	Matthew 21:23-32. the Elders Question Christ Concerning His Authority. by Favell Lee Mortimer	Favell Lee Mortimer delves into the last two days of Jesus' public ministry, highlighting the profound conversations and warnings He shared with His disciples. Despite the enemies'
	The Parable of the Two Sons and the Unfaithful Husbandmen Matt. 21:23-46 by R.A. Torrey	R.A. Torrey explores the Parable of the Two Sons and the Unfaithful Husbandmen, emphasizing the authority of Jesus and the response of the Jewish rulers. He illustrates the contras
	The World's Need by Catherine Booth	Catherine Booth preaches about the fundamental principle in the New Testament that God's light and grace are meant to be shared with others, emphasizing the aggressive nature of re