2 Chronicles 25:4

2 Chronicles 25:4 in Multiple Translations

Berean Standard Bible BSB

Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”

King James Version KJV

But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.

American Standard Version ASV

But he put not their children to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.

Bible in Basic English BBE

But he did not put their children to death, for he kept the orders of the Lord recorded in the book of the law of Moses, saying, The fathers are not to be put to death for their children or the children for their fathers, but a man is to be put to death for the sin which he himself has done.

Free Bible Version FBV

However, he did not kill their sons, as is written in the Law, in the book of Moses, where the Lord commanded: “Fathers must not be executed for their children, and children must not be executed for their fathers. Everyone is to die for their own sin.”

Geneva Bible 1599 GNV

But he slewe not their children, but did as it is written in the Lawe, and in the booke of Moses, where the Lord commanded, saying, The fathers shall not dye for the children, neyther shall the children die for the fathers, but euery man shall dye for his owne sinne.

Young's Literal Translation YLT

and their sons he hath not put to death, but [did] as is written in the law, in the book of Moses, whom Jehovah commanded, saying, 'Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.'

World English Bible WEB

But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”

Noah Webster Bible WBS

But he slew not their children, but did as it is written in the law of the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.

Douay-Rheims 1899 DRV

But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin.

Translation for Translators T4T

But he did not command their sons to be executed; he obeyed what was in the laws that Moses had written. In those laws Yahweh had commanded, “People must not be executed because of what their children have done, and children must not be executed for what their parents have done. People must be executed only for the sins that they themselves have committed.”

Study Highlights

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Berean Amplified Bible — 2 Chronicles 25:4

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 25:4 Interlinear (Deep Study)

BIB

HEB וְ/אֶת בְּנֵי/הֶ֖ם לֹ֣א הֵמִ֑ית כִּ֣י כַ/כָּת֣וּב בַּ/תּוֹרָ֡ה בְּ/סֵ֣פֶר מֹשֶׁה֩ אֲשֶׁר צִוָּ֨ה יְהוָ֜ה לֵ/אמֹ֗ר לֹא יָמ֨וּתוּ אָב֤וֹת עַל בָּנִים֙ וּ/בָנִים֙ לֹא יָמ֣וּתוּ עַל אָב֔וֹת כִּ֛י אִ֥ישׁ בְּ/חֶטְא֖/וֹ יָמֽוּתוּ

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

בְּנֵי/הֶ֖ם bên H1121 son N-mp | Suff

לֹ֣א lôʼ H3808 not Part

הֵמִ֑ית mûwth H4191 to die V-Hiphil-Perf-3ms

כִּ֣י kîy H3588 for Conj

כַ/כָּת֣וּב kâthab H3789 to write Prep | V-Qal-Inf-c

בַּ/תּוֹרָ֡ה tôwrâh H8451 instruction Prep | N-fs

בְּ/סֵ֣פֶר çêpher H5612 scroll Prep | N-ms

מֹשֶׁה֩ Môsheh H4872 Moses N-proper

אֲשֶׁר ʼăsher H834 which Rel

צִוָּ֨ה tsâvâh H6680 to command V-Piel-Perf-3ms

יְהוָ֜ה Yᵉhôvâh H3068 The Lord N-proper

לֵ/אמֹ֗ר ʼâmar H559 to say Prep | V-Qal-Inf-a

לֹא lôʼ H3808 not Part

יָמ֨וּתוּ mûwth H4191 to die V-Qal-Imperf-3mp

אָב֤וֹת ʼâb H1 father N-mp

עַל ʻal H5921 upon Prep

בָּנִים֙ bên H1121 son N-mp

וּ/בָנִים֙ bên H1121 son Conj | N-mp

לֹא lôʼ H3808 not Part

יָמ֣וּתוּ mûwth H4191 to die V-Qal-Imperf-3mp

עַל ʻal H5921 upon Prep

אָב֔וֹת ʼâb H1 father N-mp

כִּ֛י kîy H3588 for Conj

אִ֥ישׁ ʼîysh H376 man N-ms

בְּ/חֶטְא֖/וֹ chêṭᵉʼ H2399 sin Prep | N-ms | Suff

יָמֽוּתוּ mûwth H4191 to die V-Qal-Imperf-3mp

Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 25:4

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בְּנֵי/הֶ֖ם bên H1121 "son" N-mp | Suff

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

הֵמִ֑ית mûwth H4191 "to die" V-Hiphil-Perf-3ms

In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.

Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

כַ/כָּת֣וּב kâthab H3789 "to write" Prep | V-Qal-Inf-c

To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.

Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.

בַּ/תּוֹרָ֡ה tôwrâh H8451 "instruction" Prep | N-fs

The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.

Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law

Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.

בְּ/סֵ֣פֶר çêpher H5612 "scroll" Prep | N-ms

This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.

Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')

Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.

מֹשֶׁה֩ Môsheh H4872 "Moses" N-proper

Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.

Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus

Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

צִוָּ֨ה tsâvâh H6680 "to command" V-Piel-Perf-3ms

To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.

Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.

יְהוָ֜ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

לֵ/אמֹ֗ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יָמ֨וּתוּ mûwth H4191 "to die" V-Qal-Imperf-3mp

אָב֤וֹת ʼâb H1 "father" N-mp

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

בָּנִים֙ bên H1121 "son" N-mp

Definition: : child/son

וּ/בָנִים֙ bên H1121 "son" Conj | N-mp

Definition: : child/son

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יָמ֣וּתוּ mûwth H4191 "to die" V-Qal-Imperf-3mp

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

אָב֔וֹת ʼâb H1 "father" N-mp

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

כִּ֛י kîy H3588 "for" Conj

אִ֥ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

בְּ/חֶטְא֖/וֹ chêṭᵉʼ H2399 "sin" Prep | N-ms | Suff

Sin refers to a crime or its punishment, including guilt and offense. It is the result of missing the mark or going wrong, and can have serious consequences.

Definition: 1) sin 1a) sin 1b) guilt for sin 1c) punishment for sin Aramaic equivalent: cha.ti (חֲטָי "sin" H2408)

Usage: Occurs in 34 OT verses. KJV: fault, [idiom] grievously, offence, (punishment of) sin. See also: Genesis 41:9; 2 Kings 10:29; Psalms 51:7.

יָמֽוּתוּ mûwth H4191 "to die" V-Qal-Imperf-3mp

Study Notes — 2 Chronicles 25:4

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Context
Cross References
2 Chronicles 25:4 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 25:4
Jamieson-Fausset-Brown on 2 Chronicles 25:4
Trapp's Commentary on 2 Chronicles 25:4
Ellicott's Commentary on 2 Chronicles 25:4
Cambridge Bible on 2 Chronicles 25:4
Sermons on 2 Chronicles 25:4

Context — Amaziah Reigns in Judah

2And he did what was right in the eyes of the LORD, but not wholeheartedly. 3As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.

4Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”

5Then Amaziah gathered the people of Judah and assigned them according to their families to commanders of thousands and of hundreds. And he numbered those twenty years of age or older throughout Judah and Benjamin and found 300,000 chosen men able to serve in the army, bearing the spear and shield. 6He also hired 100,000 mighty men of valor from Israel for a hundred talents of silver.

Cross References

	Reference	Text (BSB)
1	Deuteronomy 24:16	Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.
2	Ezekiel 18:20	The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.
3	2 Kings 14:5–6	As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king. Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”
4	Jeremiah 31:29–30	“In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’ Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge.
5	Ezekiel 18:4	Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.

2 Chronicles 25:4 Summary

This verse shows that Amaziah obeyed God's law by not punishing the sons of the servants who had murdered his father. Instead, he followed the principle that each person should be punished for their own sins, not the sins of their parents (as seen in Deuteronomy 24:16). This teaches us that we are each responsible for our own actions, and we should not try to blame others for our mistakes. By following God's commands and showing mercy, we can demonstrate His love and justice in our own lives (Romans 14:12).

Frequently Asked Questions

What is the significance of Amaziah not putting the sons of the servants to death?

Amaziah's decision not to put the sons to death shows his obedience to the Law of Moses, which states that children should not be punished for their parents' sins, as seen in Deuteronomy 24:16 and Ezekiel 18:20.

How does this verse relate to the concept of personal responsibility?

This verse emphasizes that each person is responsible for their own actions, and will be judged accordingly, as stated in Romans 14:12 and 2 Corinthians 5:10.

What can we learn from Amaziah's actions in this verse?

We can learn the importance of following God's commands and showing mercy, even in difficult situations, as seen in Micah 6:8 and Matthew 5:7.

How does this verse compare to other biblical teachings on justice and mercy?

This verse is consistent with other biblical teachings on justice and mercy, such as Exodus 34:6-7 and Psalm 103:8, which emphasize God's desire for justice and mercy to be balanced in our lives.

Reflection Questions

What are some ways I can apply the principle of personal responsibility in my own life, and how can I ensure that I am not holding others accountable for my actions?
How can I balance the need for justice with the need for mercy in my relationships and interactions with others?
What are some areas in my life where I may be trying to shift the blame or accountability to someone else, and how can I take ownership of my actions?
How can I demonstrate God's mercy and justice in my own life, and what are some practical ways I can show compassion and forgiveness to those around me?

Gill's Exposition on 2 Chronicles 25:4

[See comments on 2 Chronicles 25:1]

Jamieson-Fausset-Brown on 2 Chronicles 25:4

And he did that which was right in the sight of the LORD, but not with a perfect heart. No JFB commentary on these verses.

Trapp's Commentary on 2 Chronicles 25:4

2 Chronicles 25:3 Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father. 2 Chronicles 25:4 But he slew not their children, but [did] as [it is] written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin. Ver. 3,4.

Ellicott's Commentary on 2 Chronicles 25:4

(4) But he slew not their children.—The verse coincides almost exactly with 2 Kings 14:6. Literally, And their sons he put not to death; but according to what is written in the Torah, in the book of Moses, which Jehovah commanded, &c. The reference is evidently to Deuteronomy 24:16, which is more exactly repeated in Kings than here. But every man shall die for his own sin.—Literally, But, each for (in) his own sin, shall they be put to death. Kings has the singular.

Cambridge Bible on 2 Chronicles 25:4

4. he slew not their children] R.V. he put not their children to death. as it is written] R.V. according to that which is written; i.e. in Deuteronomy 24:16 (cp. Ezekiel 18:20). where the Lord] R.V. as the LORD.

Sermons on 2 Chronicles 25:4

	Sermon	Description
	The Insanity of Sin - Part 1 by Joy Dawson	In this sermon, the preacher emphasizes the importance of having a clear conscience before God and men. He shares a story about a man who sent telegrams to influential people, caus
	Scriptural Teaching on Generational Curses by Zac Poonen	Zac Poonen emphasizes the truth from Ezekiel 18 that refutes the misconception of generational curses, clarifying that children do not suffer for the sins of their parents. He high
	Jesus Heals a Man Born Blind John 9:1-41 by David Servant	David Servant delves into the topic of birth defects and why God allows suffering, using the story of the blind man healed by Jesus to illustrate that physical ailments are not alw
	John 9:1-5 by St. John Chrysostom	John Chrysostom preaches about Jesus healing a man born blind, emphasizing that the man's blindness was not a punishment for sin but an opportunity for God's glory to be revealed.
	Opposing Views on the Death of Jesus by Art Katz	Art Katz addresses the contentious issue of Jewish culpability in the death of Jesus, referencing Leo M. Abrami's argument that the majority of Jews lived outside Palestine and thu
	Jewish Commentary on the Issues Raised by the Passion Film by Art Katz	Art Katz addresses the controversial topic of Jewish culpability in the death of Jesus, emphasizing that many Jews lived outside of Palestine during that time and cannot be held re
	Breaking the Bondage of an Ungodly Heritage by Don Wilkerson	In this sermon, the speaker addresses the concept of breaking the chains of an ungodly heritage. He criticizes the idea that individuals are not personally responsible for their ac