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2 Chronicles 27:3

2 Chronicles 27:3 in Multiple Translations

Jotham rebuilt the Upper Gate of the house of the LORD, and he worked extensively on the wall at the hill of Ophel.

He built the high gate of the house of the LORD, and on the wall of Ophel he built much.

He built the upper gate of the house of Jehovah, and on the wall of Ophel he built much.

He put up the higher doorway of the house of the Lord, and did much building on the wall of the Ophel.

Jotham rebuilt the Upper Gate of the Lord's Temple, and did extensive building work on the wall at Ophel.

He buylt the hie gate of the house of the Lord, and he buylt very much on the wall of the castle.

He hath built the upper gate of the house of Jehovah, and in the wall of Ophel he hath built abundantly;

He built the upper gate of the LORD’s house, and he built much on the wall of Ophel.

He built the high gate of the house of the LORD, and on the wall of Ophel he built much.

He built the high gate of the house of the Lord, and on the wall of Ophel he built much.

Jotham’s workers rebuilt the Upper Gate of the temple, and they did a lot of work to repair the wall near Ophel Hill.

Study Highlights

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Berean Amplified Bible — 2 Chronicles 27:3

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 27:3 Interlinear (Deep Study)

BIB
HEB ה֗וּא בָּנָ֛ה אֶת שַׁ֥עַר בֵּית יְהוָ֖ה הָ/עֶלְי֑וֹן וּ/בְ/חוֹמַ֥ת הָ/עֹ֛פֶל בָּנָ֖ה לָ/רֹֽב
ה֗וּא hûwʼ H1931 he/she/it Pron
בָּנָ֛ה bânâh H1129 to build V-Qal-Perf-3ms
אֶת ʼêth H853 Obj. DirObjM
שַׁ֥עַר shaʻar H8179 gate N-ms
בֵּית bayith H1004 place N-ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
הָ/עֶלְי֑וֹן ʻelyôwn H5945 high Art | Adj
וּ/בְ/חוֹמַ֥ת chôwmâh H2346 wall Conj | Prep | N-fs
הָ/עֹ֛פֶל ʻÔphel H6077 Ophel Art | N-proper
בָּנָ֖ה bânâh H1129 to build V-Qal-Perf-3ms
לָ/רֹֽב rôb H7230 abundance Prep | N-cs
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 27:3

ה֗וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בָּנָ֛ה bânâh H1129 "to build" V-Qal-Perf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שַׁ֥עַר shaʻar H8179 "gate" N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
בֵּית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הָ/עֶלְי֑וֹן ʻelyôwn H5945 "high" Art | Adj
The Most High, a name for God emphasizing His supreme power and authority. It appears in Psalm 57:2, where David cries out to the Most High God for help, showing trust in God's power. This name highlights God's lofty position above all things.
Definition: adj 1) high, upper 1a) of Davidic king exalted above monarchs
Usage: Occurs in 53 OT verses. KJV: (Most, on) high(-er, -est), upper(-most). See also: Genesis 14:18; Psalms 47:3; Psalms 7:18.
וּ/בְ/חוֹמַ֥ת chôwmâh H2346 "wall" Conj | Prep | N-fs
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
הָ/עֹ֛פֶל ʻÔphel H6077 "Ophel" Art | N-proper
Ophel refers to a fortified ridge in Jerusalem, used for the city's defense. It is mentioned as a specific location in the Bible. This ridge is a key part of Jerusalem's geography.
Definition: § Ophel = "hill" a ridge of hills in Jerusalem, fortified for defense of the city
Usage: Occurs in 5 OT verses. KJV: Ophel. See also: 2 Chronicles 27:3; Nehemiah 3:26; Nehemiah 11:21.
בָּנָ֖ה bânâh H1129 "to build" V-Qal-Perf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
לָ/רֹֽב rôb H7230 "abundance" Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.

Study Notes — 2 Chronicles 27:3

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Cross References

ReferenceText (BSB)
1 2 Chronicles 33:14 After this, Manasseh rebuilt the outer wall of the City of David from west of Gihon in the valley to the entrance of the Fish Gate, and he brought it around the hill of Ophel and heightened it considerably. He also stationed military commanders in all the fortified cities of Judah.
2 Nehemiah 3:26–27 and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out. And next to them, the Tekoites repaired another section, from a point opposite the great tower that juts out to the wall of Ophel.
3 Jeremiah 20:2 he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD.
4 2 Chronicles 23:20 He also took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace through the Upper Gate. They seated King Joash on the royal throne,

2 Chronicles 27:3 Summary

This verse tells us that King Jotham rebuilt the Upper Gate of the temple and worked on the wall at the hill of Ophel. This shows that Jotham was a king who cared about honoring God and taking care of His house, much like we're called to do in 1 Peter 2:5. Just as Jotham rebuilt and restored the physical temple, we can rebuild and restore our spiritual lives by seeking God and following His commands, as seen in Deuteronomy 10:12-13. By doing so, we can demonstrate our love and commitment to God, just as Jotham did through his actions.

Frequently Asked Questions

What was the significance of the Upper Gate of the house of the LORD?

The Upper Gate was an important entrance to the temple, and Jotham's rebuilding of it shows his commitment to restoring and honoring God's house, much like King Joash did in 2 Kings 12:9-10. This act demonstrates Jotham's desire to follow God's commands and please Him.

Where is the hill of Ophel and why was it important?

The hill of Ophel was a location in Jerusalem, near the temple, and it's mentioned in several Bible verses, including 2 Chronicles 27:3 and Nehemiah 3:26. Jotham's work on the wall at Ophel was likely a defensive measure to protect the city and the temple, showing his concern for the safety and security of God's people.

How does Jotham's rebuilding of the Upper Gate relate to his overall character?

Jotham's actions in 2 Chronicles 27:3 demonstrate his faithfulness to God and his desire to do what is right, as seen in 2 Chronicles 27:2. This verse shows that Jotham was a king who prioritized his relationship with God and sought to honor Him in his actions, much like King David did in 1 Chronicles 29:10-19.

What can we learn from Jotham's example of rebuilding and restoration?

Jotham's example teaches us the importance of maintaining and restoring the things of God, whether it's the temple, our churches, or our own personal relationships with Him, as seen in Matthew 6:33 and 1 Corinthians 3:16-17. We can apply this principle to our own lives by prioritizing our spiritual growth and seeking to honor God in all we do.

Reflection Questions

  1. What are some areas in my life where I need to 'rebuild' or 'restore' my relationship with God, and how can I take action to do so?
  2. How can I, like Jotham, demonstrate my commitment to God by taking care of the 'temple' of my body and the 'church' of my community, as seen in 1 Corinthians 6:19-20?
  3. What are some ways I can 'work extensively' on my spiritual growth, just as Jotham worked on the wall at Ophel, and what role can scripture like Ephesians 4:13-16 play in this process?
  4. How can I balance my desire to serve God with the reality of living in a fallen world, where 'the people still behaved corruptly', as seen in 2 Chronicles 27:2, and what guidance can I find in verses like Romans 12:2?

Gill's Exposition on 2 Chronicles 27:3

He built the high gate in the house of the Lord,.... See the note on 2 Kings 15:35 and on the wall of Ophel he built much; which Kimchi interprets an high place; it was the eastern part of Mount Zion.

Jamieson-Fausset-Brown on 2 Chronicles 27:3

He built the high gate of the house of the LORD, and on the wall of Ophel he built much.

Matthew Poole's Commentary on 2 Chronicles 27:3

He built, i.e. repaired it; for it was built before, . The high gate, otherwise called the new gate, . The wall of Ophel; a tower upon or near the wall of Jerusalem, which probably he fortified, as his father had done other towers, .

Trapp's Commentary on 2 Chronicles 27:3

2 Chronicles 27:3 He built the high gate of the house of the LORD, and on the wall of Ophel he built much.Ver. 3. He built the high gate.] See 2 Kings 15:35. And on the wall of Ophel.] This was, saith Adrichomius, a tower of exceeding great height, quasi nube caput inserens, seeming to reach to the very clouds; it was also a strong fort near unto the temple; the habitation of the Nethinims. It was burnt by Titus’ soldiers. See 2 Chronicles 36:19.

Ellicott's Commentary on 2 Chronicles 27:3

(3) He built.—He it was that built (pronoun emphatic). He “built,” i.e., restored and beautified. The same statement occurs in 2 Kings 15:35. The high gate.—Rather, the upper gate; i.e., the northern gate of the inner or upper court (Ezekiel 9:2). The north being the holy quarter (Isaiah 14:13; Psalms 48:2), the north gate would be the principal entrance. And on the wall of Ophel he built much.—The southern slope of the Temple hill was called the Ophel, i.e., “the mound.” Its wall would be the line of fortifications connecting Zion with Moriah, on which Uzziah had already laboured (2 Chronicles 26:9), with the same object of securing the city against attacks from the south and east. Neither this detail nor the next three verses are found in the parallel account. The style and contents of the passage indicate a good ancient source. Much.—Larôb, “to much;” one of the chronicler’s favourite words.

Adam Clarke's Commentary on 2 Chronicles 27:3

Verse 3. On the wall of Ophel] The wall, says the Targum, of the interior palace. Ophel was some part of the wall of Jerusalem, that was most pregnable, and therefore Jotham fortified it in a particular manner.

Cambridge Bible on 2 Chronicles 27:3

3. the high gate] R.V. the upper gate; cp. 2 Chronicles 23:20. Ophel] Cp. 2 Chronicles 33:14; Nehemiah 3:26-27. It was a southern spur of the Temple Hill. Bädeker, p. 21.

Barnes' Notes on 2 Chronicles 27:3

Ophel was the name given to the long, narrowish, rounded spur or promontory, which intervenes between the central valley of Jerusalem (the Tyropoeon) and the Kidron, or valley of Jehoshaphat.

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