2 Chronicles 29:5
2 Chronicles 29:5 in Multiple Translations
“Listen to me, O Levites,” he said. “Consecrate yourselves now and consecrate the house of the LORD, the God of your fathers. Remove from the Holy Place every impurity.
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.
and said unto them, Hear me, ye Levites; now sanctify yourselves, and sanctify the house of Jehovah, the God of your fathers, and carry forth the filthiness out of the holy place.
And said to them, Give ear to me, O Levites: now make yourselves holy, and make holy the house of the Lord, the God of your fathers, and take away everything unclean from the holy place.
He told them, “Listen to me, Levites. Purify yourselves now and purify the Temple of the Lord, the God of your forefathers. Take away from the Holy Place everything that is filthy.
And said vnto them, Heare me, ye Leuites: sanctifie nowe your selues, and sanctifie the house of the Lord God of your fathers, and cary forth the filthinesse out of the Sanctuarie.
And he saith to them, 'Hear me, O Levites, now, sanctify yourselves, and sanctify the house of Jehovah, God of your fathers, and bring out the impurity from the sanctuary,
and said to them, “Listen to me, you Levites! Now sanctify yourselves, and sanctify the house of the LORD, the God of your fathers, and carry the filthiness out of the holy place.
And said to them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place .
And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.
and he said to them, “You descendants of Levi, listen to me! Consecrate yourselves. And then consecrate the temple of Yahweh, the God whom our ancestors worshiped/belonged to. Remove from the temple all the things that are not pleasing to God.
Berean Amplified Bible — 2 Chronicles 29:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 29:5 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֥אמֶר
לָ/הֶ֖ם
שְׁמָע֣וּ/נִי
הַ/לְוִיִּ֑ם
עַתָּ֣ה
הִֽתְקַדְּשׁ֗וּ
וְ/קַדְּשׁוּ֙
אֶת
בֵּ֤ית
יְהוָה֙
אֱלֹהֵ֣י
אֲבֹתֵי/כֶ֔ם
וְ/הוֹצִ֥יאוּ
אֶת
הַ/נִּדָּ֖ה
מִן
הַ/קֹּֽדֶשׁ
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לָ/הֶ֖ם
Prep | Suff
שְׁמָע֣וּ/נִי
shâmaʻ
H8085
to hear
V-Qal-Impv-2mp | Suff
הַ/לְוִיִּ֑ם
Lêvîyîy
H3881
Levi
Art | Ngmpa
עַתָּ֣ה
ʻattâh
H6258
now
Adv
הִֽתְקַדְּשׁ֗וּ
qâdash
H6942
to consecrate
V-Hithpael-Impv-2mp
וְ/קַדְּשׁוּ֙
qâdash
H6942
to consecrate
Conj | V-Piel-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
בֵּ֤ית
bayith
H1004
place
N-ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
אֲבֹתֵי/כֶ֔ם
ʼâb
H1
father
N-mp | Suff
וְ/הוֹצִ֥יאוּ
yâtsâʼ
H3318
to come out
Conj | V-Hiphil-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/נִּדָּ֖ה
niddâh
H5079
impurity
Art | N-fs
מִן
min
H4480
from
Prep
הַ/קֹּֽדֶשׁ
qôdesh
H6944
Holy Place
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 29:5
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/הֶ֖ם
""
Prep | Suff
שְׁמָע֣וּ/נִי
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2mp | Suff
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
הַ/לְוִיִּ֑ם
Lêvîyîy
H3881
"Levi"
Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
עַתָּ֣ה
ʻattâh
H6258
"now"
Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
הִֽתְקַדְּשׁ֗וּ
qâdash
H6942
"to consecrate"
V-Hithpael-Impv-2mp
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
וְ/קַדְּשׁוּ֙
qâdash
H6942
"to consecrate"
Conj | V-Piel-Impv-2mp
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּ֤ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲבֹתֵי/כֶ֔ם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/הוֹצִ֥יאוּ
yâtsâʼ
H3318
"to come out"
Conj | V-Hiphil-Impv-2mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נִּדָּ֖ה
niddâh
H5079
"impurity"
Art | N-fs
Impurity, which can refer to ceremonial uncleanness, such as menstruation, or moral corruption, like idolatry, as discussed in Leviticus.
Definition: 1) impurity, filthiness, menstruous, set apart 1a) impurity 1a1) of ceremonial impurity 1a2) of menstruation 1b) impure thing (fig.) 1b1) of idolatry, immorality
Usage: Occurs in 24 OT verses. KJV: [idiom] far, filthiness, [idiom] flowers, menstruous (woman), put apart, [idiom] removed (woman), separation, set apart, unclean(-ness, thing, with filthiness). See also: Leviticus 12:2; Numbers 19:20; Zechariah 13:1.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/קֹּֽדֶשׁ
qôdesh
H6944
"Holy Place"
Art | N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
Study Notes — 2 Chronicles 29:5
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Context — Hezekiah Cleanses the Temple
3In the first month of the first year of his reign, Hezekiah opened and repaired the doors of the house of the LORD.
4Then he brought in the priests and Levites and gathered them in the square on the east side.
5“Listen to me, O Levites,” he said. “Consecrate yourselves now and consecrate the house of the LORD, the God of your fathers. Remove from the Holy Place every impurity.
6For our fathers were unfaithful and did evil in the sight of the LORD our God. They abandoned Him, turned their faces away from the dwelling place of the LORD, and turned their backs on Him. 7They also shut the doors of the portico and extinguished the lamps. They did not burn incense or present burnt offerings in the Holy Place of the God of Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 35:6 | Slaughter the Passover lambs, consecrate yourselves, and make preparations for your fellow countrymen to carry out the word of the LORD given by Moses.” |
| 2 | 1 Corinthians 3:16–17 | Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple. |
| 3 | 2 Chronicles 34:3–8 | In the eighth year of his reign, while he was still young, Josiah began to seek the God of his father David, and in the twelfth year he began to cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved idols, and the cast images. Then in his presence the altars of the Baals were torn down, and he cut to pieces the incense altars that were above them. He shattered the Asherah poles, the carved idols, and the cast images, crushed them to dust, and scattered them over the graves of those who had sacrificed to them. Then he burned the bones of the priests on their altars. So he cleansed Judah and Jerusalem. Josiah did the same in the cities of Manasseh, Ephraim, and Simeon, as far as Naphtali, and in the ruins around them. He tore down the altars and Asherah poles, crushed the idols to powder, and cut to pieces all the incense altars throughout the land of Israel. Then he returned to Jerusalem. Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God. |
| 4 | 1 Chronicles 15:12 | And he said to them, “You are the heads of the Levitical families. You and your relatives must consecrate yourselves so that you may bring the ark of the LORD, the God of Israel, to the place I have prepared for it. |
| 5 | Ezekiel 8:9–18 | Then He said to me, “Go in and see the wicked abominations they are committing here.” So I went in and looked, and engraved all around the wall was every kind of crawling creature and detestable beast, along with all the idols of the house of Israel. Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. “Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are saying, ‘The LORD does not see us; the LORD has forsaken the land.’” Again, He told me, “You will see them committing even greater abominations.” Then He brought me to the entrance of the north gate of the house of the LORD, and I saw women sitting there, weeping for Tammuz. “Son of man,” He said to me, “do you see this? Yet you will see even greater abominations than these.” So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun. “Son of man,” He said to me, “do you see this? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and continually provoke Me to anger? Look, they are even putting the branch to their nose! Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.” |
| 6 | 2 Chronicles 29:15–16 | When they had assembled their brothers and consecrated themselves, they went in to cleanse the house of the LORD, according to the command of the king by the words of the LORD. So the priests went inside the house of the LORD to cleanse it, and they brought out to the courtyard all the unclean things that they found in the temple of the LORD. Then the Levites took these things and carried them out to the Kidron Valley. |
| 7 | 2 Chronicles 29:34 | However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had been consecrated. For the Levites had been more diligent in consecrating themselves than the priests had been. |
| 8 | 2 Corinthians 7:1 | Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God. |
| 9 | Matthew 21:12–13 | Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’ ” |
| 10 | Exodus 19:10 | Then the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. They must wash their clothes |
2 Chronicles 29:5 Summary
In 2 Chronicles 29:5, Hezekiah is calling the Levites to purify themselves and the temple, making it a holy place for God to dwell. This means they had to get rid of anything that was sinful or unclean, just like we need to get rid of sin in our own lives, as seen in Psalm 51:7. Hezekiah wants the Levites to be set apart for God's service, and we are also called to live a life of holiness, as stated in 1 Peter 1:15-16. By following Hezekiah's example, we can make our own hearts and lives a welcoming place for God's presence, just like the temple was meant to be.
Frequently Asked Questions
What does it mean to consecrate oneself?
To consecrate oneself means to set oneself apart for God's service, making oneself holy and pure, as seen in Leviticus 20:7-8, and being dedicated to follow God's will and commands, like in Romans 12:1-2.
Why did Hezekiah ask the Levites to remove every impurity from the Holy Place?
Hezekiah asked the Levites to remove every impurity from the Holy Place because the presence of God is holy and cannot coexist with sin or uncleanness, as stated in Isaiah 6:3-5 and Revelation 21:27.
How does this verse relate to our personal lives as believers?
This verse reminds us that, as believers, we are called to live a life of holiness and purity, separate from the world, as stated in 2 Corinthians 6:17-18, and to regularly examine and cleanse our hearts and lives from any impurity, as encouraged in 1 John 1:9.
What is the significance of the house of the LORD in this verse?
The house of the LORD refers to the temple in Jerusalem, which was the central place of worship for the Israelites, as described in 1 Kings 8:1-66, and it symbolizes God's dwelling place among His people, as seen in Psalm 132:13-14.
Reflection Questions
- What are some areas in my life where I need to consecrate myself to God, setting myself apart for His service and purposes?
- In what ways can I remove impurities from my own life, such as sinful habits or thoughts, to become more like Christ?
- How can I regularly examine my heart and life to ensure I am living a life of holiness and purity, pleasing to God?
- What does it mean to me that God desires to dwell among His people, and how can I make my own heart and life a welcoming place for His presence?
Gill's Exposition on 2 Chronicles 29:5
And said unto them, hear me, ye Levites; sanctify yourselves,.... By washing their bodies and their garments, that no pollution might attend them in their service, see Isaiah 52:11 and sanctify the
Jamieson-Fausset-Brown on 2 Chronicles 29:5
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place. No JFB commentary on this verse.
Matthew Poole's Commentary on 2 Chronicles 29:5
That filthy altar, which Ahaz had put in the place of God’ s altar, , &c., and the idols or other abominable or polluting things which were there. Out of the holy place; the temple, or the priests’ court, which also is called a holy place, 10:13 .
Trapp's Commentary on 2 Chronicles 29:5
2 Chronicles 29:5 And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy [place].Ver. 5. And he said unto them, Hear me.] He makes a speech to them, full of faith and piety in every passage. Ye Levites.] He beginneth his reformation at the ministry. Incipiendum a Minoritis, said one of the council of Basil; Imo vero a Maioritis, said another. The priests are here comprised under the name of Levites. Sanctify now yourselves.] By legal rites, but especially by repentance, faith, and new obedience, fit yourselves for your respective employments. And carry forth the filthiness.] The idols, and all their trinkets and trash. Nothing must be left behind that might make idolaters hope for a desired day.
Ellicott's Commentary on 2 Chronicles 29:5
(5) Hear me.—2 Chronicles 15:2; 2 Chronicles 20:15. Sanctify now yourselves.—See Note on 1 Chronicles 15:12; 1 Chronicles 15:14. Sanctify the house.—By removing all symbols of idolatry. Carry forth the filthiness.—Niddah denotes personal impurity (Leviticus 12:2; Ezekiel 18:6); and so anything loathsome (Ezekiel 7:19); here probably idols, and things connected with their worship.
Cambridge Bible on 2 Chronicles 29:5
5. sanctify now yourselves] Cp. Exodus 19:10-15.
Barnes' Notes on 2 Chronicles 29:5
Sanctify now yourselves - Compare the marginal reference. Hezekiah follows David’s example, knowing, probably, that the priests had in the preceding time of idolatry contracted many defilements.
Whedon's Commentary on 2 Chronicles 29:5
5. Sanctify now yourselves — That is, ceremonially, by purifying yourselves from all legal defilement. This was necessary in order that they might properly sanctify the house of the Lord by removing from it all its defilements.
Sermons on 2 Chronicles 29:5
| Sermon | Description | |
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A Touch From God (Full) by David Wilkerson | This sermon emphasizes the importance of seeking God's presence and being willing to fully surrender to Him, leaving behind defilement and busyness. It highlights the need for a de |
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Called to Be Christ-Like by David Wilkerson | In this sermon, the preacher shares a story about a man who becomes jealous and angry when he sees others prospering financially while he struggles. The man declares that it is his |
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Revelation and Reason by Martyn-Lloyd Jones | In this sermon, the preacher emphasizes the inadequacy of human reason and scientific knowledge when it comes to understanding the message of the Gospel. He highlights the vast dif |
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Are You Destroying the Church by Francis Chan | Francis Chan emphasizes the critical importance of unity within the church, warning against the destructive nature of division and gossip. He reflects on biblical examples of God's |
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Why Church? God's Purpose by Francis Chan | In this sermon, the preacher emphasizes the importance of understanding the Bible beyond individual salvation. He uses the illustration of playing blackjack to highlight how often |
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(1 Corinthians) Building the Church by Brian Brodersen | In this sermon, the speaker discusses the need to adapt to the modern culture and use multimedia presentations to teach the Bible effectively. He criticizes the idea of dressing up |
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A Touch From God - Part 5 by David Wilkerson | This sermon emphasizes the importance of recognizing that as believers, we are the temple of God and the Spirit of God dwells within us. It highlights the urgency of seeking God's |