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2 Chronicles 32:24

2 Chronicles 32:24 in Multiple Translations

In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign.

¶ In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.

In those days Hezekiah was sick even unto death: and he prayed unto Jehovah; and he spake unto him, and gave him a sign.

In those days Hezekiah was ill and near death; and he made prayer to the Lord, and the Lord in answer gave him a sign.

Around that time Hezekiah fell sick and was about to die. So he prayed to the Lord, who replied by healing him and giving him a miraculous sign.

In those dayes Hezekiah was sicke vnto the death, and prayed vnto the Lord, who spake vnto him, and gaue him a signe.

In those days hath Hezekiah been sick even unto death, and he prayeth unto Jehovah, and He speaketh to him, and a wonder hath appointed for him;

In those days Hezekiah was terminally ill, and he prayed to the LORD; and he spoke to him, and gave him a sign.

In those days Hezekiah was sick and near to death, and he prayed to the LORD: and he spoke to him, and he gave him a sign.

In those days Ezechias was sick even to death, and he prayed to the Lord: and he heard him, and gave him a sign.

About that time, Hezekiah became very ill. He was about to die. But he prayed to Yahweh, and Yahweh answered his prayer. He performed a miracle and healed Hezekiah.

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Berean Amplified Bible — 2 Chronicles 32:24

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 32:24 Interlinear (Deep Study)

BIB
HEB בַּ/יָּמִ֣ים הָ/הֵ֔ם חָלָ֥ה יְחִזְקִיָּ֖הוּ עַד לָ/מ֑וּת וַ/יִּתְפַּלֵּל֙ אֶל יְהוָ֔ה וַ/יֹּ֣אמֶר ל֔/וֹ וּ/מוֹפֵ֖ת נָ֥תַן לֽ/וֹ
בַּ/יָּמִ֣ים yôwm H3117 day Prep | N-mp
הָ/הֵ֔ם hêm H1992 they(masc.) Art | Pron
חָלָ֥ה châlâh H2470 be weak V-Qal-Perf-3ms
יְחִזְקִיָּ֖הוּ Chizqîyâh H2396 Hezekiah N-proper
עַד ʻad H5704 till Prep
לָ/מ֑וּת mûwth H4191 to die Prep | V-Qal-Inf-a
וַ/יִּתְפַּלֵּל֙ pâlal H6419 to pray Conj | V-Hithpael-ConsecImperf-3ms
אֶל ʼêl H413 to(wards) Prep
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
ל֔/וֹ Prep | Suff
וּ/מוֹפֵ֖ת môwphêth H4159 wonder Conj | N-ms
נָ֥תַן nâthan H5414 to give V-Qal-Perf-3ms
לֽ/וֹ Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 32:24

בַּ/יָּמִ֣ים yôwm H3117 "day" Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הָ/הֵ֔ם hêm H1992 "they(masc.)" Art | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
חָלָ֥ה châlâh H2470 "be weak" V-Qal-Perf-3ms
To beg or entreat means to ask or pray for something, often with a sense of weakness or sickness, like when someone is grieving or in pain.
Definition: : weak/disabled 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry 1a) (Qal) to be weak, be sick 1b) (Piel) 1b1) to be or become weak, feel weak 1b2) to become sick, become ill 1c) (Niphal) 1c1) to make oneself sick 1c2) to be made sick 1c3) to be tired 1d) (Pual) to be made weak, become weak 1e) (Hithpael) to make oneself sick 1f) (Hiphil) 1f1) to make sore 1f2) to make sick 1f3) to show signs of sickness, become sick 1f4) to grieve 1g) (Hophal) 1g1) to be made sick 1g2) to be wounded
Usage: Occurs in 73 OT verses. KJV: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded. See also: Genesis 48:1; Psalms 119:58; Psalms 35:13.
יְחִזְקִיָּ֖הוּ Chizqîyâh H2396 "Hezekiah" N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
לָ/מ֑וּת mûwth H4191 "to die" Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וַ/יִּתְפַּלֵּל֙ pâlal H6419 "to pray" Conj | V-Hithpael-ConsecImperf-3ms
To pray or intercede, as seen in the Bible when people like Moses and David prayed to God for guidance and help, often using this Hebrew word to describe their actions.
Definition: 1) to intervene, interpose, pray 1a) (Piel) to mediate, judge 1b)(Hithpael) 1b1) to intercede 1b2) to pray
Usage: Occurs in 82 OT verses. KJV: intreat, judge(-ment), (make) pray(-er, -ing), make supplication. See also: Genesis 20:7; 2 Chronicles 6:34; Psalms 5:3.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל֔/וֹ "" Prep | Suff
וּ/מוֹפֵ֖ת môwphêth H4159 "wonder" Conj | N-ms
This word means wonder or miracle, a special display of God's power. It describes a sign or token, like the miracles performed by prophets. The Bible uses it to convey a sense of awe.
Definition: 1) wonder, sign, miracle, portent 1a) wonder (as a special display of God's power) 1b) sign, token (of future event)
Usage: Occurs in 35 OT verses. KJV: miracle, sign, wonder(-ed at). See also: Exodus 4:21; 2 Chronicles 32:24; Psalms 71:7.
נָ֥תַן nâthan H5414 "to give" V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לֽ/וֹ "" Prep | Suff

Study Notes — 2 Chronicles 32:24

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Cross References

ReferenceText (BSB)
1 Isaiah 38:1–8 In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’” Then Hezekiah turned his face to the wall and prayed to the LORD, saying, “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what was good in Your sight.” And Hezekiah wept bitterly. And the word of the LORD came to Isaiah, saying, “Go and tell Hezekiah that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city. This will be a sign to you from the LORD that He will do what He has promised: I will make the sun’s shadow that falls on the stairway of Ahaz go back ten steps.’” So the sunlight went back the ten steps it had descended.
2 2 Kings 20:1–11 In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’” Then Hezekiah turned his face to the wall and prayed to the LORD, saying, “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what was good in Your sight.” And Hezekiah wept bitterly. Before Isaiah had left the middle courtyard, the word of the LORD came to him, saying, “Go back and tell Hezekiah the leader of My people that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. I will surely heal you. On the third day from now you will go up to the house of the LORD. I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for My sake and for the sake of My servant David.’” Then Isaiah said, “Prepare a poultice of figs.” So they brought it and applied it to the boil, and Hezekiah recovered. Now Hezekiah had asked Isaiah, “What will be the sign that the LORD will heal me and that I will go up to the house of the LORD on the third day?” And Isaiah had replied, “This will be a sign to you from the LORD that He will do what He has promised: Would you like the shadow to go forward ten steps, or back ten steps?” “It is easy for the shadow to lengthen ten steps,” answered Hezekiah, “but not for it to go back ten steps.” So Isaiah the prophet called out to the LORD, and He brought the shadow back the ten steps it had descended on the stairway of Ahaz.
3 Isaiah 38:21–22 Now Isaiah had said, “Prepare a lump of pressed figs and apply it to the boil, and he will recover.” And Hezekiah had asked, “What will be the sign that I will go up to the house of the LORD?”

2 Chronicles 32:24 Summary

This verse tells us that Hezekiah, the king of Judah, became very sick and was near death, so he prayed to the Lord for help. The Lord heard his prayer and gave him a sign, which means God showed him that He was going to heal him. This shows us that when we are in trouble or need help, we can pray to God and trust that He will hear us and respond, just like He did for Hezekiah, as also promised in Jeremiah 33:3 and Psalm 50:15. It's a reminder that God is always with us and wants to help us, especially when we turn to Him in prayer, as taught in verses like Luke 18:1-8.

Frequently Asked Questions

What was the nature of Hezekiah's illness in 2 Chronicles 32:24?

The Bible does not specify the exact nature of Hezekiah's illness, but it is clear that it was severe enough to be considered mortal, prompting Hezekiah to pray to the Lord for healing, as seen in 2 Chronicles 32:24 and also in Isaiah 38:1-3, which provides further details about this event.

How did God respond to Hezekiah's prayer in this verse?

According to 2 Chronicles 32:24, God spoke to Hezekiah and gave him a sign, indicating that his prayer was heard and that God would intervene on his behalf, similar to other instances in Scripture where God responds to the prayers of His people, such as in Psalm 107:20.

What can we learn from Hezekiah's example in this verse about prayer?

Hezekiah's example in 2 Chronicles 32:24 teaches us the importance of turning to God in times of need, as also encouraged in Philippians 4:6, and trusting in His power and mercy to intervene in our lives.

Is there any other biblical account of Hezekiah's illness and recovery?

Yes, Isaiah 38:1-22 provides a more detailed account of Hezekiah's illness, his prayer, and God's response, including the sign given to him, which is also referenced in 2 Kings 20:1-11, offering additional insights into this significant event in Hezekiah's life.

Reflection Questions

  1. What are some areas in my life where I need to pray for God's intervention, just as Hezekiah did in his time of illness?
  2. How do I respond when faced with severe challenges or illnesses, and what can I learn from Hezekiah's example of prayer and trust in God?
  3. In what ways can I, like Hezekiah, seek a sign or assurance from God in times of uncertainty or distress?
  4. What does Hezekiah's experience teach me about the relationship between prayer, faith, and God's response, as seen in verses like Matthew 21:22 and Mark 11:24?

Gill's Exposition on 2 Chronicles 32:24

In those days Hezekiah was sick,.... Of which sickness, and of his prayer, and of the sign given him, see Isaiah 38:1 and the notes there.

Jamieson-Fausset-Brown on 2 Chronicles 32:24

In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.

Matthew Poole's Commentary on 2 Chronicles 32:24

Of which see a more particular account .

Trapp's Commentary on 2 Chronicles 32:24

2 Chronicles 32:24 In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.Ver. 24. In those days Hezekiah was sick to the death.] See 2 Kings 20:1-3, &c.

Ellicott's Commentary on 2 Chronicles 32:24

’S —HIS PRIDE AND WEALTH—THE EMBASSY— (2 Chronicles 32:24-33). (24) In those days Hezekiah was sick.—This single verse epitomises 2 Kings 20:1-11; Isaiah 38 To the death.—Unto dying.He spake unto him.—By the mouth of Isaiah. And he gave him a sign.—The recession of the shadow on the dial of Ahaz. Literally, and a sign He gave him; the emphatic word first.

Adam Clarke's Commentary on 2 Chronicles 32:24

Verse 24. Hezekiah was sick] See 2Kg 20:1, &c., and the notes there.

Cambridge Bible on 2 Chronicles 32:24

24–33 (cp. 2 Kings 20; Isaiah 38, 39)). Hezekiah’s Sickness. The Ambassadors from Babylon. Hezekiah’s Death 24. In those days] The phrase is taken over from 2 Kings 20:1, and it cannot be determined what date is intended, though we might conclude from 2 Kings 20:6 that it was a time at which the Assyrian danger was not yet past, and that it was about the fourteenth year of Hezekiah (reigned 14 + 15 = 29 years). he spake] The Heb. word means in certain connexions, “to promise,” and the idea of “promise” is present here, the sense being “God made him a promise and confirmed it by a wonder”; cp. 2 Kings 20:5-6; 2 Kings 8-11. a sign] Rather, a wonder (R.V. mg.), as in 2 Chronicles 32:31.

Barnes' Notes on 2 Chronicles 32:24

Compare 2 Kings 20 and notes. The “sign” is not (as in the margin) the miraculous cure, but the going back of the shadow on the dial of Ahaz (see 2 Chronicles 32:31).

Sermons on 2 Chronicles 32:24

SermonDescription
Dick Hussey The Lump of Figs (Isaiah 38) by Dick Hussey In this sermon, the preacher discusses the story of a young king who is given a message from God through the prophet Isaiah. The king is told to set his house in order because he w
David Wilkerson Hezekiah—the Man Who Beat a Death Rap! by David Wilkerson David Wilkerson discusses the story of King Hezekiah, who faced death but prayed for and received an extension of life from God. Despite his miraculous recovery, Hezekiah fell into
Zac Poonen The Quality of Our Life Is More Important Than the Length of Our Life by Zac Poonen Zac Poonen emphasizes that the quality of our life, defined by fulfilling God's will, is far more important than its length. He illustrates that some can accomplish God's tasks in
Erlo Stegen Ending Well by Erlo Stegen Erlo Stegen emphasizes the importance of finishing well in his sermon 'Ending Well', using the life of King Hezekiah as a cautionary tale. Hezekiah started his reign with great zea
Leonard Ravenhill Worship Beyond Prayer and Praise by Leonard Ravenhill In this sermon, the speaker reflects on his personal journey of preparing a sermon on the theme of worship. He shares that he began preparing this sermon in 1951 while lying in a h
Zac Poonen (Through the Bible) 2 Kings by Zac Poonen This sermon delves into the stories and lessons from the 2nd book of Kings, highlighting the different kings who ruled Israel and Judah, the consequences of their actions, the impo
David Ravenhill Anatomy of a Prophetic Word by David Ravenhill David Ravenhill discusses the importance of understanding the prophetic word, emphasizing the need for a balance between the Word of God and the Spirit of God. He highlights the co

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