2 Chronicles 32:22

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2 Chronicles 32:22 in Multiple Translations

Berean Standard Bible BSB

So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all the others, and He gave them rest on every side.

King James Version KJV

Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.

American Standard Version ASV

Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.

Bible in Basic English BBE

So the Lord gave Hezekiah and the people of Jerusalem salvation from the power of Sennacherib, the king of Assyria, and from all others, giving them rest on every side.

Free Bible Version FBV

The Lord saved Hezekiah and the people of Jerusalem from King Sennacherib of Assyria and all other enemies, giving them peace in every direction.

Geneva Bible 1599 GNV

So the Lord saued Hezekiah and the inhabitants of Ierusalem from the hande of Saneherib King of Asshur, and from the hande of all other, and maintained them on euery side.

Young's Literal Translation YLT

And Jehovah saveth Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Asshur, and from the hand of all, and He leadeth them round about;

World English Bible WEB

Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.

Noah Webster Bible WBS

Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others , and guided them on every side.

Douay-Rheims 1899 DRV

And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.

Translation for Translators T4T

That is how Yahweh rescued Hezekiah and the people of Jerusalem from the power of Sennacherib, the king of Assyria, and from their other enemies. Yahweh took care of them (OR, gave them peace) everywhere in the country.

Study Highlights

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Berean Amplified Bible — 2 Chronicles 32:22

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 32:22 Interlinear (Deep Study)

BIB

HEB וַ/יּוֹשַׁע֩ יְהוָ֨ה אֶת יְחִזְקִיָּ֜הוּ וְ/אֵ֣ת יֹשְׁבֵ֣י יְרוּשָׁלִַ֗ם מִ/יַּ֛ד סַנְחֵרִ֥יב מֶֽלֶךְ אַשּׁ֖וּר וּ/מִ/יַּד כֹּ֑ל וַֽ/יְנַהֲלֵ֖/ם מִ/סָּבִֽיב

וַ/יּוֹשַׁע֩ yâshaʻ H3467 to save Conj | V-Hiphil-ConsecImperf-3ms

יְהוָ֨ה Yᵉhôvâh H3068 The Lord N-proper

אֶת ʼêth H853 Obj. DirObjM

יְחִזְקִיָּ֜הוּ Chizqîyâh H2396 Hezekiah N-proper

וְ/אֵ֣ת ʼêth H853 Obj. Conj | DirObjM

יֹשְׁבֵ֣י yâshab H3427 to dwell V-Qal

יְרוּשָׁלִַ֗ם Yᵉrûwshâlaim H3389 Jerusalem N-proper

מִ/יַּ֛ד yâd H3027 hand Prep | N-cs

סַנְחֵרִ֥יב Çanchêrîyb H5576 Sennacherib N-proper

מֶֽלֶךְ melek H4428 King's N-ms

אַשּׁ֖וּר ʼAshshûwr H804 Asshur N-proper

וּ/מִ/יַּד yâd H3027 hand Conj | Prep | N-cs

כֹּ֑ל kôl H3605 all N-ms

וַֽ/יְנַהֲלֵ֖/ם nâhal H5095 to guide Conj | V-Piel-ConsecImperf-3ms | Suff

מִ/סָּבִֽיב çâbîyb H5439 around Prep | N-cs

Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 32:22

וַ/יּוֹשַׁע֩ yâshaʻ H3467 "to save" Conj | V-Hiphil-ConsecImperf-3ms

Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.

Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to

Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.

יְהוָ֨ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

יְחִזְקִיָּ֜הוּ Chizqîyâh H2396 "Hezekiah" N-proper

Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.

Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah

Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.

וְ/אֵ֣ת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

יֹשְׁבֵ֣י yâshab H3427 "to dwell" V-Qal

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

יְרוּשָׁלִַ֗ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper

Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.

Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.

מִ/יַּ֛ד yâd H3027 "hand" Prep | N-cs

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

סַנְחֵרִ֥יב Çanchêrîyb H5576 "Sennacherib" N-proper

Sennacherib was an Assyrian king who lived during the Divided Monarchy period. He was the son of Sargon and father of Esarhaddon, and attacked Judah during King Hezekiah's reign. His name means Sin multiplied brothers.

Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.13; father of: Adrammelech (H0152H), Sharezer (H8272) and Esarhaddon (H0634); also called Sargon at Isa.20.1; Also named: sar.gon (סַרְגוֹן "Sargon" H5623) § Sennacherib = "Sin multiplied brothers" (Sin = the moon) son of Sargon, father of Esarhaddon, and king of Assyria from 705-681 BC; attacked Judah during the reign of king Hezekiah and Judah was delivered when in response to the prayer of Hezekiah an angel smote 185,000 Assyrian soldiers

Usage: Occurs in 13 OT verses. KJV: Sennacherib. See also: 2 Kings 18:13; 2 Chronicles 32:9; Isaiah 36:1.

מֶֽלֶךְ melek H4428 "King's" N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

אַשּׁ֖וּר ʼAshshûwr H804 "Asshur" N-proper

Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur

Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.

וּ/מִ/יַּד yâd H3027 "hand" Conj | Prep | N-cs

כֹּ֑ל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

וַֽ/יְנַהֲלֵ֖/ם nâhal H5095 "to guide" Conj | V-Piel-ConsecImperf-3ms | Suff

To guide or lead someone, like a shepherd leading his flock, as seen in Psalm 23. This verb describes leading with care and protection. It is used to describe God's guidance and care for his people.

Definition: 1) to lead, give rest, lead with care, guide to a watering place or station, cause to rest, bring to a station or place of rest, guide, refresh 1a) (Piel) 1a1) to lead to a watering-place or station and cause to rest there 1a2) to lead or bring to a station or goal 1a3) to lead, guide 1a4) to give rest to 1a5) to refresh (with food) 1b) (Hithpael) 1b1) to lead on 1b2) to journey by stations or stages

Usage: Occurs in 10 OT verses. KJV: carry, feed, guide, lead (gently, on). See also: Genesis 33:14; Psalms 23:2; Psalms 31:4.

מִ/סָּבִֽיב çâbîyb H5439 "around" Prep | N-cs

This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.

Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side

Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.

Study Notes — 2 Chronicles 32:22

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 32:22 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 32:22
Jamieson-Fausset-Brown on 2 Chronicles 32:22
Trapp's Commentary on 2 Chronicles 32:22
Ellicott's Commentary on 2 Chronicles 32:22
Cambridge Bible on 2 Chronicles 32:22
Sermons on 2 Chronicles 32:22

Context — Jerusalem Delivered from the Assyrians

20In response, King Hezekiah and the prophet Isaiah son of Amoz cried out to heaven in prayer, 21and the LORD sent an angel who annihilated every mighty man of valor and every leader and commander in the camp of the king of Assyria. So he withdrew to his own land in disgrace. And when he entered the temple of his god, some of his own sons struck him down with the sword.

22So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all others, and He gave them rest on every side.

23Many brought offerings to Jerusalem for the LORD and valuable gifts for Hezekiah king of Judah, and from then on he was exalted in the eyes of all nations. 24In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign.

Cross References

	Reference	Text (BSB)
1	Isaiah 31:4–5	For this is what the LORD has said to me: “Like a lion roaring or a young lion over its prey— and though a band of shepherds is called out against it, it is not terrified by their shouting or subdued by their clamor— so the LORD of Hosts will come down to do battle on Mount Zion and its heights. Like birds hovering overhead, so the LORD of Hosts will protect Jerusalem. He will shield it and deliver it; He will pass over it and preserve it.”
2	Psalms 18:48–50	who delivers me from my enemies. You exalt me above my foes; You rescue me from violent men. Therefore I will praise You, O LORD, among the nations; I will sing praises to Your name. Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever.
3	2 Thessalonians 3:5	May the Lord direct your hearts into God’s love and Christ’s perseverance.
4	Hosea 1:7	Yet I will have compassion on the house of Judah, and I will save them—not by bow or sword or war, not by horses and cavalry, but by the LORD their God.”
5	Psalms 144:10	to Him who gives victory to kings, who frees His servant David from the deadly sword.
6	John 16:13	However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
7	Psalms 37:39–40	The salvation of the righteous is from the LORD; He is their stronghold in time of trouble. The LORD helps and delivers them; He rescues and saves them from the wicked, because they take refuge in Him.
8	Isaiah 10:24–25	Therefore this is what the Lord GOD of Hosts says: “O My people who dwell in Zion, do not fear Assyria, who strikes you with a rod and lifts his staff against you as the Egyptians did. For in just a little while My fury against you will subside, and My anger will turn to their destruction.”
9	Psalms 73:24	You guide me with Your counsel, and later receive me in glory.
10	Isaiah 33:22	For the LORD is our Judge, the LORD is our lawgiver, the LORD is our King. It is He who will save us.

2 Chronicles 32:22 Summary

This verse tells us that God saved King Hezekiah and the people of Jerusalem from the army of Assyria, and gave them rest and peace. It shows us that God is all-powerful and can deliver us from any situation, just like He did for the Israelites in the book of Exodus (Exodus 14:13-14). When we are faced with challenges, we can cry out to God in prayer, just like King Hezekiah did, and trust that He will save us (Psalm 34:17-18). By trusting in God's power and love, we can experience the rest and peace that He promises, and live our lives with confidence and hope.

Frequently Asked Questions

What was the outcome of King Hezekiah's prayer to God for deliverance from the Assyrian army?

God saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria, as seen in 2 Chronicles 32:22, and this event is also referenced in Isaiah 37:36-37, where it is written that the angel of the LORD struck down the Assyrian army.

How did God give rest to the people of Jerusalem after their deliverance?

After God delivered the people of Jerusalem from the Assyrian army, He gave them rest on every side, meaning they were able to live in peace and security, free from the threat of enemy attack, as stated in 2 Chronicles 32:22, similar to the promise in Deuteronomy 12:10 where God would give the Israelites rest from their enemies.

What can we learn from King Hezekiah's experience about God's power to save?

King Hezekiah's experience teaches us that God is all-powerful and able to save us from any situation, no matter how desperate it may seem, as seen in 2 Chronicles 32:22, and this is also emphasized in Psalm 107:6, where it is written that God saves those who call out to Him in their troubles.

How does this verse relate to the idea of God's sovereignty over nations?

This verse shows that God is in control of the affairs of nations, and He can intervene to save or judge them, as seen in 2 Chronicles 32:22, and this is also taught in Daniel 4:17, where it is written that God is the one who sets up and removes kings.

Reflection Questions

What are some ways that God has saved me from difficult situations in my life, and how can I give thanks to Him for those deliverances?
How can I, like King Hezekiah, cry out to God in prayer when faced with overwhelming challenges, and what can I expect from God in response?
What does it mean for God to give me 'rest on every side', and how can I experience that kind of peace and security in my life?
In what ways can I trust in God's power to save me, even when the situation seems hopeless, and how can I apply that trust to my daily life?

Gill's Exposition on 2 Chronicles 32:22

Thus the Lord saved Hezekiah, and the inhabitants of Jerusalem, from the hand of Sennacherib the king of Assyria,.... As most clearly appeared; for no stroke was struck but by him: and from the hand

Jamieson-Fausset-Brown on 2 Chronicles 32:22

Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side. No JFB commentary on these verses.

Trapp's Commentary on 2 Chronicles 32:22

2 Chronicles 32:22 Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [other], and guided them on every side.Ver. 22. And the inhabitants of Jerusalem.] Who were not only preserved, but much enriched by the spoil of their enemies. And guided them on every side.] As a careful shepherd doth his flock.

Ellicott's Commentary on 2 Chronicles 32:22

(22) Thus.—And. The whole verse is the chronicler’s own comment on the preceding narrative. (Comp. 2 Kings 18:7.) The hand of all.—Some MSS. appropriately add his enemies, an expression which may have fallen out of the text. And guided them on every side (round about).—A somewhat unusual phrase. The conjecture, “and gave them rest round about (wayyânah Iâhem for wayyĕ ?nahâlçm), appears correct. (See 2 Chronicles 14:6; 2 Chronicles 15:15; 2 Chronicles 20:30; 1 Chronicles 22:18.) So the LXX. and Vulg.

Cambridge Bible on 2 Chronicles 32:22

22. guided them on every side] The verb in Heb. is the same as in Psalms 23:2 (“he leadeth me”). The LXX. read the Heb. differently, “Gave them rest on every side”; cp. 2 Chronicles 20:30.

Sermons on 2 Chronicles 32:22

	Sermon	Description
	Glimpses of the Future - Part 5 by Derek Prince	This sermon delves into the prophetic Scriptures concerning Jesus, emphasizing how every aspect of His life fulfilled the prophecies, showcasing His submission to the authority of
	There's a Lion in the Streets by Jack Hyles	In this sermon, the speaker shares personal anecdotes and encourages listeners to overcome obstacles in their spiritual journey. He emphasizes the importance of taking action and n
	The Lion by Harriet N. Cook	Harriet N. Cook delves into the symbolism of the lion in the Bible, highlighting its strength, boldness, and predatory nature as described in various verses. The lion is portrayed
	Sanctified in Christ by Neil T. Anderson	In this sermon, the preacher emphasizes the importance of humility in the face of life's challenges. He encourages listeners to humble themselves before God and learn the lessons t
	(2 Thessalonians) Finally Brethren by Brian Brodersen	In this sermon, the preacher emphasizes the power of the enemy and acknowledges that he can outsmart and outmaneuver us. However, the preacher reminds the audience that they have t
	The Patience of Christ by Steve Mays	In this sermon, Pastor Steve Mays discusses the importance of patience in our lives. He emphasizes that setbacks and difficulties are inevitable, but we should not let them stress
	The Love of God, Considered. by John Gill	John Gill emphasizes the profound nature of God's love in his sermon 'The Love of God, Considered,' based on 2 Thessalonians 3:5. He explains that God's love is both a gift to us a