2 Chronicles 32:23
2 Chronicles 32:23 in Multiple Translations
Many brought offerings to Jerusalem for the LORD and valuable gifts for Hezekiah king of Judah, and from then on he was exalted in the eyes of all nations.
And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.
And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
And great numbers came to Jerusalem with offerings for the Lord, and things of great price for Hezekiah, king of Judah: so that he was honoured among all nations from that time.
From then on he was very well respected by all the nations, and many brought offerings to Jerusalem for the Lord and valuable gifts for Hezekiah, king of Judah.
And many brought offrings vnto the Lord to Ierusalem, and presents to Hezekiah King of Iudah, so that he was magnified in the sight of all nations from thencefoorth.
and many are bringing in an offering to Jehovah, to Jerusalem, and precious things to Hezekiah king of Judah, and he is lifted up before the eyes of all the nations after this.
Many brought gifts to the LORD to Jerusalem, and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from then on.
And many brought gifts to the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that from thenceforth he was magnified in the sight of all nations.
Many also brought victims, and sacrifices to the Lord to Jerusalem, and presents to Ezechias king of Juda: and he was magnified thenceforth in the sight of all nations.
Many people brought offerings for Yahweh to Jerusalem, and also brought valuable gifts for King Hezekiah. And from that time, Hezekiah was highly respected/honored by the people of all the other nations.
Berean Amplified Bible — 2 Chronicles 32:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 32:23 Interlinear (Deep Study)
BIB
HEB
וְ֠/רַבִּים
מְבִיאִ֨ים
מִנְחָ֤ה
לַ/יהוָה֙
לִ/יר֣וּשָׁלִַ֔ם
וּ/מִ֨גְדָּנ֔וֹת
לִֽ/יחִזְקִיָּ֖הוּ
מֶ֣לֶךְ
יְהוּדָ֑ה
וַ/יִּנַּשֵּׂ֛א
לְ/עֵינֵ֥י
כָל
הַ/גּוֹיִ֖ם
מֵ/אַֽחֲרֵי
כֵֽן
וְ֠/רַבִּים
rab
H7227
many
Conj | Adj
מְבִיאִ֨ים
bôwʼ
H935
Lebo
V-Hiphil
מִנְחָ֤ה
minchâh
H4503
offering
N-fs
לַ/יהוָה֙
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
לִ/יר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
וּ/מִ֨גְדָּנ֔וֹת
migdânâh
H4030
precious thing
Conj | N-fp
לִֽ/יחִזְקִיָּ֖הוּ
Chizqîyâh
H2396
Hezekiah
Prep | N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֑ה
Yᵉhûwdâh
H3063
Judah
N-proper
וַ/יִּנַּשֵּׂ֛א
nâsâʼ
H5375
to lift
Conj | V-Hithpael-ConsecImperf-3ms
לְ/עֵינֵ֥י
ʻayin
H5869
eye
Prep | N-cd
כָל
kôl
H3605
all
N-ms
הַ/גּוֹיִ֖ם
gôwy
H1471
Gentile
Art | N-mp
מֵ/אַֽחֲרֵי
ʼachar
H310
after
Prep | Prep
כֵֽן
kên
H3651
right
Adv
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 32:23
וְ֠/רַבִּים
rab
H7227
"many"
Conj | Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
מְבִיאִ֨ים
bôwʼ
H935
"Lebo"
V-Hiphil
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
מִנְחָ֤ה
minchâh
H4503
"offering"
N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
לַ/יהוָה֙
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לִ/יר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וּ/מִ֨גְדָּנ֔וֹת
migdânâh
H4030
"precious thing"
Conj | N-fp
Migdânâh refers to something precious or a choice gift. In the Bible, it is used to describe valuable things, such as the precious things given to Solomon in 1 Kings 10:25.
Definition: choice thing, excellent thing
Usage: Occurs in 4 OT verses. KJV: precious thing, present. See also: Genesis 24:53; 2 Chronicles 32:23; Ezra 1:6.
לִֽ/יחִזְקִיָּ֖הוּ
Chizqîyâh
H2396
"Hezekiah"
Prep | N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֑ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וַ/יִּנַּשֵּׂ֛א
nâsâʼ
H5375
"to lift"
Conj | V-Hithpael-ConsecImperf-3ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
לְ/עֵינֵ֥י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/גּוֹיִ֖ם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
מֵ/אַֽחֲרֵי
ʼachar
H310
"after"
Prep | Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
כֵֽן
kên
H3651
"right"
Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
Study Notes — 2 Chronicles 32:23
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 32:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 32:23
- Jamieson-Fausset-Brown on 2 Chronicles 32:23
- Matthew Poole's Commentary on 2 Chronicles 32:23
- Trapp's Commentary on 2 Chronicles 32:23
- Ellicott's Commentary on 2 Chronicles 32:23
- Adam Clarke's Commentary on 2 Chronicles 32:23
- Cambridge Bible on 2 Chronicles 32:23
- Sermons on 2 Chronicles 32:23
Context — Jerusalem Delivered from the Assyrians
21and the LORD sent an angel who annihilated every mighty man of valor and every leader and commander in the camp of the king of Assyria. So he withdrew to his own land in disgrace. And when he entered the temple of his god, some of his own sons struck him down with the sword.
22So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all others, and He gave them rest on every side.
23Many brought offerings to Jerusalem for the LORD and valuable gifts for Hezekiah king of Judah, and from then on he was exalted in the eyes of all nations.
24In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign. 25But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 17:5 | So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor. |
| 2 | Matthew 2:11 | On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh. |
| 3 | 2 Chronicles 1:1 | Now Solomon son of David established himself securely over his kingdom, and the LORD his God was with him and highly exalted him. |
| 4 | 2 Chronicles 9:24 | Year after year, each visitor would bring his tribute: articles of silver and gold, clothing, weapons, spices, horses, and mules. |
| 5 | Ezra 7:15–22 | Moreover, you are to take with you the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, together with all the silver and gold you may find in all the province of Babylon, as well as the freewill offerings of the people and priests to the house of their God in Jerusalem. With this money, therefore, you are to buy as many bulls, rams, and lambs as needed, together with their grain offerings and drink offerings, and offer them on the altar at the house of your God in Jerusalem. You and your brothers may do whatever seems best with the rest of the silver and gold, according to the will of your God. You must deliver to the God of Jerusalem all the articles given to you for the service of the house of your God. And if anything else is needed for the house of your God that you may have occasion to supply, you may pay for it from the royal treasury. I, King Artaxerxes, decree to all the treasurers west of the Euphrates: Whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it must be provided promptly, up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit. |
| 6 | 1 Kings 4:21 | And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of his life. |
| 7 | 1 Kings 10:10 | Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. Never again was such an abundance of spices brought in as those the queen of Sheba gave to King Solomon. |
| 8 | 2 Chronicles 9:9–10 | Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. There had never been such spices as those the queen of Sheba gave to King Solomon. (The servants of Hiram and of Solomon who brought gold from Ophir also brought algum wood and precious stones. |
| 9 | Ezra 7:27 | Blessed be the LORD, the God of our fathers, who has put into the heart of the king to so honor the house of the LORD in Jerusalem, |
| 10 | 2 Chronicles 17:11 | Some Philistines also brought gifts and silver as tribute to Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their flocks. |
2 Chronicles 32:23 Summary
This verse, 2 Chronicles 32:23, shows how the Lord blessed Hezekiah and the people of Jerusalem after He delivered them from the Assyrian army, and as a result, many people brought offerings and gifts to Jerusalem to honor the Lord and Hezekiah. This is similar to what happens when we trust in the Lord and He works in our lives, as seen in Psalm 37:5-6, where it says that when we commit our way to the Lord and trust in Him, He will act on our behalf. The Lord wants us to recognize His power and provision in our lives, and to give Him the glory, as stated in 1 Chronicles 16:28-29. By trusting in the Lord and giving Him the glory, we can experience the same kind of recognition and respect that Hezekiah did, and we can live a life that honors Him.
Frequently Asked Questions
What is the significance of the offerings and gifts brought to Jerusalem in 2 Chronicles 32:23?
The offerings and gifts brought to Jerusalem signify the recognition of God's power and Hezekiah's faithfulness, as seen in the Lord's deliverance of Jerusalem from the Assyrian king Sennacherib, as described in 2 Chronicles 32:21-22, and is a testament to the Lord's promise to exalt those who humble themselves, as stated in 1 Peter 5:6.
How did Hezekiah's exaltation in the eyes of all nations come about?
Hezekiah's exaltation was a direct result of the Lord's intervention on his behalf, as seen in 2 Chronicles 32:21-22, where the Lord sent an angel to defeat the Assyrian army, and the subsequent recognition of God's power by the surrounding nations, as stated in 2 Chronicles 32:23.
What can we learn from Hezekiah's experience in 2 Chronicles 32:23?
We can learn that when we trust in the Lord and He intervenes on our behalf, it can lead to increased recognition and respect from others, as seen in the case of Hezekiah, and that we should always remember to give God the glory, as stated in 1 Chronicles 16:28-29.
How does 2 Chronicles 32:23 relate to the rest of the chapter?
2 Chronicles 32:23 serves as a culmination of the events described in the preceding verses, where the Lord delivers Hezekiah and Jerusalem from the Assyrian threat, and sets the stage for the subsequent events in Hezekiah's life, including his illness and pride, as described in 2 Chronicles 32:24-25.
Reflection Questions
- What are some ways that I can demonstrate my trust in the Lord, like Hezekiah did, and how can I expect the Lord to work in my life as a result?
- In what ways can I show appreciation for the Lord's intervention in my life, and how can I avoid the pitfall of pride, like Hezekiah did in 2 Chronicles 32:25?
- How can I balance the desire for recognition and respect from others with the need to give God the glory, as stated in 1 Chronicles 16:28-29?
- What are some areas in my life where I need to trust in the Lord's power and provision, and how can I take steps to demonstrate that trust?
Gill's Exposition on 2 Chronicles 32:23
And many brought gifts unto the Lord to Jerusalem,.... Even out of neighbouring nations, things which they devoted to the service of God in the temple, being convinced that this wonderful deliverance
Jamieson-Fausset-Brown on 2 Chronicles 32:23
Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Chronicles 32:23
Or, of all those nations which were not very remote from Canaan, and heard these matters.
Trapp's Commentary on 2 Chronicles 32:23
2 Chronicles 32:23 And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.Ver. 23. And many brought gifts unto the Lord.] Many strangers were hereupon proselyted, like as Jethro also had been by God’ s great works for his people against the Egyptians.
Ellicott's Commentary on 2 Chronicles 32:23
(23) Brought.—Were bringing =used to bring. Gifts.—An offering (minchah), or tribute.Presents to Hezekiah.—Among those who brought such were the envoys of Meroaach Baladan, king of Babylon (2 Kings 20:12). Probably also the neighbouring peoples—e.g., the Philistines—relieved from the pressure of the Assyrian invaders, would thus evince their gratitude to the God of Israel. (Comp. 2 Chronicles 18:11.) So that he was magnified . . . nations.—Literally, and he was lifted up, to the eyes of all the nations.
Adam Clarke's Commentary on 2 Chronicles 32:23
Verse 23. Many brought gifts unto the Lord] They plainly saw that Jehovah was the protector of the land. And presents to Hezekiah] They saw that God was his friend, and would undertake for him; and they did not wish to have such a man for their enemy.
Cambridge Bible on 2 Chronicles 32:23
23. brought gifts] Cp. Psalms 68:29; Isaiah 18:7; Haggai 2:7-8 (R.V.). presents] R.V. precious things.
Sermons on 2 Chronicles 32:23
| Sermon | Description | |
|---|---|---|
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Gift Our Lord Brought to the World - Part 2 by A.W. Tozer | In this sermon, the preacher discusses the gifts that the world gave to the Lord. He references three texts from the Bible to support his points. The first text highlights how the |
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The Birth of the Infant Lord by A.W. Tozer | In this sermon, the preacher discusses the three disasters that have engulfed the human race: total, moral, and spiritual disaster. He emphasizes the importance of understanding th |
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What Is Worship by Hans Peter Royer | In this sermon, the speaker highlights the incredible complexity and beauty of human life, emphasizing that each person is a miracle. The speaker references the virtualized egg and |
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(Following the Footsteps of Christ) the Woman at the Well by Willie Mullan | In this sermon, the preacher emphasizes the importance of doing God's will and not going against His word. He uses examples from the Bible, such as Peter walking on water and the d |
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Behold 05-Virgin Shall Concieve by Neil Dougal | In this sermon, the preacher emphasizes the importance of the four chains that should be present in our understanding of God's grace. He highlights the significance of the virgin b |
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Sunday Night Meditations 26 Message and Song - 1950's by Welcome Detweiler | In this video sermon, the speaker begins by greeting the audience and emphasizing the significance of the Christmas season. They highlight the greatest gift that God sent to earth, |
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Do You Love Me? by J.C. Ryle | The preacher delves into the significance of 'oikia' (house) in the Bible, highlighting its various meanings such as one's residence, the place of Jesus' birth, and a figure of spe |