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2 Chronicles 34:2

2 Chronicles 34:2 in Multiple Translations

And he did what was right in the eyes of the LORD and walked in the ways of his father David; he did not turn aside to the right or to the left.

And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.

And he did that which was right in the eyes of Jehovah, and walked in the ways of David his father, and turned not aside to the right hand or to the left.

And he did what was right in the eyes of the Lord, walking in the ways of his father David, without turning to the right hand or to the left.

He did what was right in the Lord's sight and followed the ways of his forefather David—he did not deviate to the right or to the left.

And he did vprightly in the sight of ye Lord, and walked in the wayes of Dauid his father, and bowed neither to the right hand nor to the left.

and he doth that which is right in the eyes of Jehovah, and walketh in the ways of David his father, and hath not turned aside — right or left.

He did that which was right in the LORD’s eyes, and walked in the ways of David his father, and didn’t turn away to the right hand or to the left.

And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.

And he did that which was right in the sight of the Lord, and walked in the ways of David his father: he declined not, neither to the right hand, nor to the left.

He did things that were pleasing to Yahweh and conducted his life like his ancestor King David had done. He fully obeyed [IDM] all the laws of God.

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Berean Amplified Bible — 2 Chronicles 34:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 34:2 Interlinear (Deep Study)

BIB
HEB וַ/יַּ֥עַשׂ הַ/יָּשָׁ֖ר בְּ/עֵינֵ֣י יְהוָ֑ה וַ/יֵּ֗לֶךְ בְּ/דַרְכֵי֙ דָּוִ֣יד אָבִ֔י/ו וְ/לֹא סָ֖ר יָמִ֥ין וּ/שְׂמֹֽאול
וַ/יַּ֥עַשׂ ʻâsâh H6213 to make Conj | V-Qal-ConsecImperf-3ms
הַ/יָּשָׁ֖ר yâshâr H3477 Jashar Art | Adj
בְּ/עֵינֵ֣י ʻayin H5869 eye Prep | N-cd
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
וַ/יֵּ֗לֶךְ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3ms
בְּ/דַרְכֵי֙ derek H1870 way Prep | N-cp
דָּוִ֣יד Dâvid H1732 David N-proper
אָבִ֔י/ו ʼâb H1 father N-ms | Suff
וְ/לֹא lôʼ H3808 not Conj | Part
סָ֖ר çûwr H5493 to turn aside V-Qal-Perf-3ms
יָמִ֥ין yâmîyn H3225 Ben]jamin N-fs
וּ/שְׂמֹֽאול sᵉmôʼwl H8040 left Conj | N-ms
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 34:2

וַ/יַּ֥עַשׂ ʻâsâh H6213 "to make" Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הַ/יָּשָׁ֖ר yâshâr H3477 "Jashar" Art | Adj
Jashar refers to being straight or just, like doing what is convenient and right. A man named Jashar lived before Israel's monarchy, as mentioned in Joshua 10:13. He wrote a book of poetry and songs, now lost.
Definition: A man living before Israel's Monarchy, first mentioned at Jos.10.13
Usage: Occurs in 119 OT verses. KJV: convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). See also: Exodus 15:26; Psalms 32:11; Psalms 7:11.
בְּ/עֵינֵ֣י ʻayin H5869 "eye" Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֵּ֗לֶךְ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בְּ/דַרְכֵי֙ derek H1870 "way" Prep | N-cp
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
דָּוִ֣יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אָבִ֔י/ו ʼâb H1 "father" N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/לֹא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
סָ֖ר çûwr H5493 "to turn aside" V-Qal-Perf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
יָמִ֥ין yâmîyn H3225 "Ben]jamin" N-fs
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
וּ/שְׂמֹֽאול sᵉmôʼwl H8040 "left" Conj | N-ms
This word means 'left' or 'north', referring to the left hand or side, as seen in KJV translations. It describes direction or orientation.
Definition: 1) the left, the left hand, the left side 1a) left 1b) left hand 1c) north (as one faces east)
Usage: Occurs in 53 OT verses. KJV: left (hand, side). See also: Genesis 13:9; 1 Kings 22:19; Proverbs 3:16.

Study Notes — 2 Chronicles 34:2

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 29:2 And he did what was right in the eyes of the LORD, just as his father David had done.
2 Joshua 1:7 Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go.
3 2 Kings 22:2 And he did what was right in the eyes of the LORD and walked in all the ways of his father David; he did not turn aside to the right or to the left.
4 Deuteronomy 17:11 according to the terms of law they give and the verdict they proclaim. Do not turn aside to the right or to the left from the decision they declare to you.
5 Joshua 23:6 Be very strong, then, so that you can keep and obey all that is written in the Book of the Law of Moses, not turning aside from it to the right or to the left.
6 1 Kings 14:8 I tore the kingdom away from the house of David and gave it to you. But you were not like My servant David, who kept My commandments and followed Me with all his heart, doing only what was right in My eyes.
7 1 Kings 15:5 For David had done what was right in the eyes of the LORD and had not turned aside from anything the LORD commanded all the days of his life, except in the matter of Uriah the Hittite.
8 Deuteronomy 5:32 So be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or to the left.
9 2 Chronicles 14:2 And Asa did what was good and right in the eyes of the LORD his God.
10 Proverbs 4:27 Do not swerve to the right or to the left; turn your feet away from evil.

2 Chronicles 34:2 Summary

[This verse tells us that King Josiah did what was right in God's eyes and followed in the footsteps of his father David. He didn't let anything distract him from following God's ways, and we can learn from his example. By seeking to please God and follow His commands, like in Deuteronomy 10:12-13, we can live a life that honors Him. Just like Josiah, we can choose to trust and obey God, and He will guide us on the right path, as promised in Proverbs 3:5-6.]

Frequently Asked Questions

What does it mean to do what is right in the eyes of the LORD?

To do what is right in the eyes of the LORD means to live according to God's standards and commands, as seen in Deuteronomy 12:25 and Proverbs 3:1-2, and to seek His approval and pleasure in all we do.

How can we walk in the ways of our spiritual fathers like David?

We can walk in the ways of our spiritual fathers like David by following their examples of faith, obedience, and trust in God, as recorded in 1 Samuel 30:6 and Psalm 37:3-7, and by seeking to honor God in all we do.

What does it mean to not turn aside to the right or to the left?

To not turn aside to the right or to the left means to remain faithful and committed to God's ways, without being swayed by worldly influences or temptations, as warned against in Deuteronomy 5:32 and Proverbs 4:27.

How can we apply this verse to our own lives?

We can apply this verse to our own lives by seeking to please God in all we do, following the examples of faithful believers like David, and remaining committed to God's ways, as encouraged in Colossians 1:10 and 1 Thessalonians 4:1.

Reflection Questions

  1. What are some ways I can seek to do what is right in the eyes of the LORD in my own life?
  2. How can I remain faithful and committed to God's ways, even when faced with challenges or temptations?
  3. What are some examples of 'turning aside to the right or to the left' that I need to be aware of in my own life?
  4. How can I seek to honor God in all I do, like King Josiah did, and what would that look like in my daily life?

Gill's Exposition on 2 Chronicles 34:2

[See comments on 2 Chronicles 34:1]

Jamieson-Fausset-Brown on 2 Chronicles 34:2

And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. No JFB commentary on this verse.

Trapp's Commentary on 2 Chronicles 34:2

2 Chronicles 34:2 And he did [that which was] right in the sight of the LORD, and walked in the ways of David his father, and declined [neither] to the right hand, nor to the left.Ver. 2. And he did that which was right.] See 2 Kings 22:2.

Ellicott's Commentary on 2 Chronicles 34:2

(2) And declined . . . the left.—So Kings. Josiah is the only king upon whom this encomium is pronounced. It is equivalent to saying that his observance of the law was perfect. Comp. Deuteronomy 5:32; Deuteronomy 17:20 (the law of the king), 28:14.

Adam Clarke's Commentary on 2 Chronicles 34:2

Verse 2. He declined neither to the right hand, nor to the left.] He never swerved from God and truth; he never omitted what he knew to be his duty to God and his kingdom; he carried on his reformation with a steady hand; timidity did not prevent him from going far enough; and zeal did not lead him beyond due bounds. He walked in the golden mean, and his moderation was known unto all men. He went neither to the right nor to the left, he looked inward, looked forward, and looked upward. Reader, let the conduct of this pious youth be thy exemplar through life.

Cambridge Bible on 2 Chronicles 34:2

2. in the sight] R.V. in the eyes. declined neither … nor] R.V. turned not aside … or (as 2 Kin.).

Sermons on 2 Chronicles 34:2

SermonDescription
Erlo Stegen Josiah - God Working in Revival Power by Erlo Stegen In this sermon, the preacher discusses the story of Gideon from the Bible. Gideon was chosen by God to lead the Israelites against their enemies. Despite being from a crooked and m
Erlo Stegen Ending Well by Erlo Stegen Erlo Stegen emphasizes the importance of finishing well in his sermon 'Ending Well', using the life of King Hezekiah as a cautionary tale. Hezekiah started his reign with great zea
David Wilkerson The Ultimate Test of Faith by David Wilkerson In this sermon, the preacher discusses the story of the children of Israel in Exodus. He highlights how they witnessed a great miracle when God saved them and led them through the
C.H. Spurgeon Joshua's Obedience by C.H. Spurgeon In this sermon, the preacher emphasizes the importance of staying close to the word of God and one's conscience in order to prosper in life. The sermon highlights the folly of bein
Chuck Smith (Through the Bible) Joshua 1-8 by Chuck Smith In this sermon, the preacher discusses the excitement and importance of walking after the Spirit. He references the story of Joshua encountering a man with a drawn sword near Jeric
Alden Gannett Studies in Joshua 02 - Entering the Land by Alden Gannett In this sermon, the speaker emphasizes the importance of going back to the book of God to be reminded of what He has done. He highlights the faith and trust in God that the priests
Alden Gannett Studies in Joshua 01 - Faith + Obedience = Success by Alden Gannett In this sermon, the speaker focuses on the book of Joshua and its significance. He acknowledges that it is not possible to cover every verse of the 24 chapters, but he aims to conv

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