1 Kings 14:8

1 Kings 14:8 in Multiple Translations

Berean Standard Bible BSB

I tore the kingdom away from the house of David and gave it to you. But you were not like My servant David, who kept My commandments and followed Me with all his heart, doing only what was right in My eyes.

King James Version KJV

And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;

American Standard Version ASV

and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes,

Bible in Basic English BBE

And took the kingdom away by force from the seed of David and gave it to you, you have not been like my servant David, who kept my orders, and was true to me with all his heart, doing only what was right in my eyes.

Free Bible Version FBV

I took the kingdom from the house of David and gave it to you. But you were not like my servant David, who kept my commandments and was totally committed to following me, only doing what was right in my sight.

Geneva Bible 1599 GNV

And haue rent the kingdome away from the house of Dauid, and haue giuen it thee, and thou hast not bene as my seruant Dauid, which kept my commandements, and followed mee with all his heart, and did onely that which was right in mine eyes,

Young's Literal Translation YLT

and rend the kingdom from the house of David, and give it to thee, — and thou hast not been as My servant David who kept My commands, and who walked after Me with all his heart, to do only that which [is] right in Mine eyes,

World English Bible WEB

and tore the kingdom away from David’s house, and gave it to you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes,

Noah Webster Bible WBS

And rent the kingdom away from the house of David, and gave it to thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes;

Douay-Rheims 1899 DRV

And rent the kingdom away from the house of David, and gave it to thee, and thou hast not been as my servant David, who kept my commandments, and followed me with all his heart, doing that which was well pleasing in my sight:

Translation for Translators T4T

I took most of the kingdom of Israel away from David’s descendants and gave it to you. But you have not been like David, who served me very well. He obeyed all my commandments very sincerely, doing only things that I considered to be right.

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Berean Amplified Bible — 1 Kings 14:8

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 14:8 Interlinear (Deep Study)

BIB

HEB וָ/אֶקְרַ֤ע אֶת הַ/מַּמְלָכָה֙ מִ/בֵּ֣ית דָּוִ֔ד וָ/אֶתְּנֶ֖/הָ לָ֑/ךְ וְ/לֹֽא הָיִ֜יתָ כְּ/עַבְדִּ֣/י דָוִ֗ד אֲשֶׁר֩ שָׁמַ֨ר מִצְוֺתַ֜/י וַ/אֲשֶׁר הָלַ֤ךְ אַחֲרַ/י֙ בְּ/כָל לְבָב֔/וֹ לַ/עֲשׂ֕וֹת רַ֖ק הַ/יָּשָׁ֥ר בְּ/עֵינָֽ/י

וָ/אֶקְרַ֤ע qâraʻ H7167 to tear Conj | V-Qal-ConsecImperf-1cs

אֶת ʼêth H853 Obj. DirObjM

הַ/מַּמְלָכָה֙ mamlâkâh H4467 kingdom Art | N-fs

מִ/בֵּ֣ית bayith H1004 place Prep | N-ms

דָּוִ֔ד Dâvid H1732 David N-proper

וָ/אֶתְּנֶ֖/הָ nâthan H5414 to give Conj | V-Qal-ConsecImperf-1cs | Suff

לָ֑/ךְ Prep | Suff

וְ/לֹֽא lôʼ H3808 not Conj | Part

הָיִ֜יתָ hâyâh H1961 to be V-Qal-Perf-2ms

כְּ/עַבְדִּ֣/י ʻebed H5650 servant/slave Prep | N-ms | Suff

דָוִ֗ד Dâvid H1732 David N-proper

אֲשֶׁר֩ ʼăsher H834 which Rel

שָׁמַ֨ר shâmar H8104 to keep V-Qal-Perf-3ms

מִצְוֺתַ֜/י mitsvâh H4687 commandment N-fp | Suff

וַ/אֲשֶׁר ʼăsher H834 which Conj | Rel

הָלַ֤ךְ hâlak H1980 to go V-Qal-Perf-3ms

אַחֲרַ/י֙ ʼachar H310 after Prep | Suff

בְּ/כָל kôl H3605 all Prep | N-ms

לְבָב֔/וֹ lêbâb H3824 heart N-ms | Suff

לַ/עֲשׂ֕וֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a

רַ֖ק raq H7535 except DirObjM

הַ/יָּשָׁ֥ר yâshâr H3477 Jashar Art | Adj

בְּ/עֵינָֽ/י ʻayin H5869 eye Prep | N-cd | Suff

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 14:8

וָ/אֶקְרַ֤ע qâraʻ H7167 "to tear" Conj | V-Qal-ConsecImperf-1cs

This verb means to tear or rend something, and can be used literally or figuratively, as in the case of reviling or enlarging the eyes. In the book of the Prophet Joel, it describes the heavens being torn open. It can also describe the action of wild beasts.

Definition: 1) to tear, tear in pieces 1a) (Qal) 1a1) to tear, rend 1a2) to tear away or out 1a3) to tear, rend asunder 1a3a) to make wide or large (of eyes) 1a3b) to rend open (of heavens) 1a4) to tear, rend (of wild beasts) 1b) (Niphal) to be rent, be split asunder

Usage: Occurs in 60 OT verses. KJV: cut out, rend, [idiom] surely, tear. See also: Genesis 37:29; 2 Kings 5:8; Psalms 35:15.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/מַּמְלָכָה֙ mamlâkâh H4467 "kingdom" Art | N-fs

This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.

Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign

Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.

מִ/בֵּ֣ית bayith H1004 "place" Prep | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

דָּוִ֔ד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

וָ/אֶתְּנֶ֖/הָ nâthan H5414 "to give" Conj | V-Qal-ConsecImperf-1cs | Suff

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

לָ֑/ךְ "" Prep | Suff

וְ/לֹֽא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

הָיִ֜יתָ hâyâh H1961 "to be" V-Qal-Perf-2ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

כְּ/עַבְדִּ֣/י ʻebed H5650 "servant/slave" Prep | N-ms | Suff

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.

דָוִ֗ד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

אֲשֶׁר֩ ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

שָׁמַ֨ר shâmar H8104 "to keep" V-Qal-Perf-3ms

To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.

Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from

Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.

מִצְוֺתַ֜/י mitsvâh H4687 "commandment" N-fp | Suff

This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.

Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)

Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.

וַ/אֲשֶׁר ʼăsher H834 "which" Conj | Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

הָלַ֤ךְ hâlak H1980 "to go" V-Qal-Perf-3ms

Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.

Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.

אַחֲרַ/י֙ ʼachar H310 "after" Prep | Suff

Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.

Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after

Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.

בְּ/כָל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

לְבָב֔/וֹ lêbâb H3824 "heart" N-ms | Suff

The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.

Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.

לַ/עֲשׂ֕וֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

רַ֖ק raq H7535 "except" DirObjM

This Hebrew word means 'except' or 'only', used to limit or emphasize something, like in Exodus 12:11 where it says to eat the Passover meal in haste, with nothing but your clothes on. It can also mean 'but' or 'nevertheless'.

Definition: 1) only, altogether, surely 1a) only 1b) only, nought but, altogether (in limitation) 1c) save, except (after a negative) 1d) only, altogether, surely (with an affirmative) 1e) if only, provided only (prefixed for emphasis) 1f) only, exclusively (for emphasis)

Usage: Occurs in 107 OT verses. KJV: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise. See also: Genesis 6:5; Joshua 13:14; Psalms 32:6.

הַ/יָּשָׁ֥ר yâshâr H3477 "Jashar" Art | Adj

Jashar refers to being straight or just, like doing what is convenient and right. A man named Jashar lived before Israel's monarchy, as mentioned in Joshua 10:13. He wrote a book of poetry and songs, now lost.

Definition: A man living before Israel's Monarchy, first mentioned at Jos.10.13

Usage: Occurs in 119 OT verses. KJV: convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). See also: Exodus 15:26; Psalms 32:11; Psalms 7:11.

בְּ/עֵינָֽ/י ʻayin H5869 "eye" Prep | N-cd | Suff

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

Study Notes — 1 Kings 14:8

Show Verse Quote Highlights

Context
Cross References
1 Kings 14:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 14:8
Jamieson-Fausset-Brown on 1 Kings 14:8
Matthew Poole's Commentary on 1 Kings 14:8
Trapp's Commentary on 1 Kings 14:8
Ellicott's Commentary on 1 Kings 14:8
Adam Clarke's Commentary on 1 Kings 14:8
Sermons on 1 Kings 14:8

Context — Ahijah’s Prophecy against Jeroboam

6So when Ahijah heard the sound of her feet entering the door, he said, “Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news. 7Go, tell Jeroboam that this is what the LORD, the God of Israel, says: ‘I raised you up from among the people and appointed you ruler over My people Israel.

8I tore the kingdom away from the house of David and gave it to you. But you have not been like My servant David, who kept My commandments and followed Me with all his heart, doing only what was right in My eyes.

9You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back. 10Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone!

Cross References

	Reference	Text (BSB)
1	1 Kings 15:5	For David had done what was right in the eyes of the LORD and had not turned aside from anything the LORD commanded all the days of his life, except in the matter of Uriah the Hittite.
2	1 Kings 11:33–38	For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomon’s father David did. Nevertheless, I will not take the whole kingdom out of Solomon’s hand, because I have made him ruler all the days of his life for the sake of David My servant, whom I chose because he kept My commandments and statutes. But I will take ten tribes of the kingdom from the hand of his son and give them to you. I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name. But as for you, I will take you, and you shall reign over all that your heart desires, and you will be king over Israel. If you listen to all that I command you, walk in My ways, and do what is right in My sight in order to keep My statutes and commandments as My servant David did, then I will be with you. I will build you a lasting dynasty just as I built for David, and I will give Israel to you.
3	2 Chronicles 28:1	Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his father, he did not do what was right in the eyes of the LORD.
4	Acts 13:22	After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
5	Acts 13:36	For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.
6	2 Chronicles 17:3	Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals,
7	1 Kings 11:30–31	And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces, and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes.
8	1 Kings 3:14	So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days.”

1 Kings 14:8 Summary

This verse reminds us that God is the one who gives and takes away power and authority, as seen in Job 1:21 and Daniel 4:25. It also teaches us that following God with all our heart, like David did, is crucial for pleasing Him and living a life that honors Him, as Jesus taught in Matthew 22:37. By surrendering our lives to God and obeying His commandments, we can experience His love and blessing, as promised in Deuteronomy 6:5 and John 14:15.

Frequently Asked Questions

What does it mean that God 'tore the kingdom away from the house of David' in 1 Kings 14:8?

This refers to the division of the kingdom of Israel after the death of King Solomon, as prophesied in 1 Kings 11:29-39, where God tore the kingdom away from Solomon's son Rehoboam and gave ten tribes to Jeroboam, as seen in this verse.

Why is David used as an example of a faithful servant in 1 Kings 14:8?

David is used as an example because he kept God's commandments and followed Him with all his heart, as seen in 1 Samuel 13:14 and Acts 13:22, demonstrating a heart of obedience and devotion to God.

What does it mean to 'follow God with all your heart' as mentioned in 1 Kings 14:8?

Following God with all your heart means to love and obey Him completely, as Jesus taught in Matthew 22:37 and Deuteronomy 6:5, surrendering one's life to His will and purposes.

How does this verse relate to the concept of God's sovereignty and human responsibility?

This verse shows that God is sovereign over the kingdoms of men, yet humans are still responsible for their actions, as seen in Daniel 4:25 and Romans 9:17, highlighting the balance between God's sovereignty and human accountability.

Reflection Questions

What are some ways I can follow God with all my heart, like David did, in my daily life?
How can I ensure that I am doing what is right in God's eyes, as mentioned in 1 Kings 14:8?
What are some areas in my life where I may be 'proceeding to make for myself other gods' like Jeroboam did, and how can I repent and turn back to God?
In what ways can I demonstrate my love and devotion to God, like David did, in my thoughts, words, and actions?

Gill's Exposition on 1 Kings 14:8

And rent the kingdom away from the house of David, and gave it thee,.... Even ten parts out of twelve: and yet thou hast not been as my servant David, who kept my commandments, and who followed me

Jamieson-Fausset-Brown on 1 Kings 14:8

And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only

Matthew Poole's Commentary on 1 Kings 14:8

As my servant David; who though he fell into some sins, yet, first, he constantly persevered in the true worship of God, from which thou art revolted; secondly, he heartily repented of and turned from all his sins, whereas thou art obstinate and incorrigible.

Trapp's Commentary on 1 Kings 14:8

1 Kings 14:8 And rent the kingdom away from the house of David, and gave it thee: and [yet] thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do [that] only [which was] right in mine eyes;Ver. 8. Who kept my commandments.] Did all my wills, in desire and endeavour at least; repenting heartily for his involuntary and unavoidable infirmities, which therefore were not imputed unto him. To do that only which was right,] viz., In mine account and acceptation.

Ellicott's Commentary on 1 Kings 14:8

(7, 8) I exalted thee.—There is throughout a close allusion to Ahijah’s prophecy (1 Kings 11:31; 1 Kings 11:37-38), which promised Jeroboam “a sure house, like that of David,” on condition of the obedience of David. The sin of Jeroboam lay in this—that he had had a full probation, with unlimited opportunities, and had deliberately thrown it away, in the vain hope of making surer the kingdom which God’s promise had already made sure. The lesson is, indeed, a general one. The resolution to succeed at all hazards, striking out new ways, with no respect for time-honoured laws and principles, is in all revolutions the secret of immediate success and ultimate disaster. But in the Scripture history, here as elsewhere, we are permitted to see the working of God’s moral government of the world, unveiled in the inspired declarations of His prophetic messenger.

Adam Clarke's Commentary on 1 Kings 14:8

Verse 8. And rent the kingdom away from the house of David] That is, permitted it to be rent, because of the folly and insolence of Rehoboam.

Sermons on 1 Kings 14:8

	Sermon	Description
	A Touch From God - Part 1 by David Wilkerson	This sermon emphasizes the importance of seeking God wholeheartedly, especially in times of turmoil and fear. It highlights the need for individuals to hunger for more of God's pre
	David - the Fulfiller of God's Will by Devern Fromke	In this sermon, the speaker discusses the unification of the scattered tribes of Israel under the leadership of David. He emphasizes that the people had never been unified in a kin
	God Tests Before He Promotes by Zac Poonen	This sermon emphasizes the importance of being chosen by God for a task, urging believers to seek God's purpose for their lives. It highlights the need for wholehearted discipleshi
	(The Life of David) 05 Purpose and Power in David's Life by Denny Kenaston	In this sermon, the speaker emphasizes that God has a purpose for every young person's life. He uses the example of David from the Bible to illustrate this point. The speaker encou
	Capital City Church - Part 1 by David Ravenhill	In the video, the speaker shares a personal story about being asked to teach in Malaysia. During their stay, they were shown a video by a Chinese doctor featuring Suzette Hadding,
	(The Book of Acts) Session 10 by George Verwer	In this sermon, the speaker emphasizes the importance of spreading the vision of the word of God and becoming mission mobilizers. He encourages the audience to take free cassettes
	David - a Man After My Own Heart by Stephen Kaung	In this sermon, the speaker focuses on the life of David and how he was chosen by God to be a man after His own heart. The speaker highlights how David's life was filled with both