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Joshua 1:7

Joshua 1:7 in Multiple Translations

Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go.

Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.

Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest.

Only take heart and be very strong; take care to do all the law which Moses my servant gave you, not turning from it to the right hand or to the left, so that you may do well in all your undertakings.

Just be strong and very brave, and be sure to obey all the law that my servant Moses instructed you to follow. Don't turn aside from it, either to the right or to the left, so that you may be successful in everything you do.

Onely be thou strong, and of a most valiant courage, that thou mayest obserue and doe according to all the Lawe which Moses my seruant hath commanded thee: thou shalt not turne away from it to the right hande, nor to the left, that thou mayest prosper whithersoeuer thou goest.

'Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every [place] whither thou goest;

Only be strong and very courageous. Be careful to observe to do according to all the law which Moses my servant commanded you. Don’t turn from it to the right hand or to the left, that you may have good success wherever you go.

Only be thou strong and very courageous, that thou mayest observe to do according to all the law which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.

Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.

Just be strong and very courageous. Be sure to obey all the laws that my servant Moses gave to you. In order that you may be successful wherever you go, do not stop obeying any of them [IDM].

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Berean Amplified Bible — Joshua 1:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 1:7 Interlinear (Deep Study)

BIB
HEB רַק֩ חֲזַ֨ק וֶֽ/אֱמַ֜ץ מְאֹ֗ד לִ/שְׁמֹ֤ר לַ/עֲשׂוֹת֙ כְּ/כָל הַ/תּוֹרָ֗ה אֲשֶׁ֤ר צִוְּ/ךָ֙ מֹשֶׁ֣ה עַבְדִּ֔/י אַל תָּס֥וּר מִמֶּ֖/נּוּ יָמִ֣ין וּ/שְׂמֹ֑אול לְמַ֣עַן תַּשְׂכִּ֔יל בְּ/כֹ֖ל אֲשֶׁ֥ר תֵּלֵֽךְ
רַק֩ raq H7535 except DirObjM
חֲזַ֨ק châzaq H2388 to strengthen V-Qal-Impv-2ms
וֶֽ/אֱמַ֜ץ ʼâmats H553 to strengthen Conj | V-Qal-Impv-2ms
מְאֹ֗ד mᵉʼôd H3966 much Adv
לִ/שְׁמֹ֤ר shâmar H8104 to keep Prep | V-Qal-Inf-a
לַ/עֲשׂוֹת֙ ʻâsâh H6213 to make Prep | V-Qal-Inf-a
כְּ/כָל kôl H3605 all Prep | N-ms
הַ/תּוֹרָ֗ה tôwrâh H8451 instruction Art | N-fs
אֲשֶׁ֤ר ʼăsher H834 which Rel
צִוְּ/ךָ֙ tsâvâh H6680 to command V-Piel-Perf-3ms | Suff
מֹשֶׁ֣ה Môsheh H4872 Moses N-proper
עַבְדִּ֔/י ʻebed H5650 servant/slave N-ms | Suff
אַל ʼal H408 not Part
תָּס֥וּר çûwr H5493 to turn aside V-Qal-Juss-2ms
מִמֶּ֖/נּוּ min H4480 from Prep | Suff
יָמִ֣ין yâmîyn H3225 Ben]jamin N-fs
וּ/שְׂמֹ֑אול sᵉmôʼwl H8040 left Conj | N-ms
לְמַ֣עַן maʻan H4616 because Prep
תַּשְׂכִּ֔יל sâkal H7919 be prudent V-Hiphil-Imperf-2ms
בְּ/כֹ֖ל kôl H3605 all Prep | N-ms
אֲשֶׁ֥ר ʼăsher H834 which Rel
תֵּלֵֽךְ yâlak H3212 to walk V-Qal-Imperf-2ms
Hebrew Word Study

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Hebrew Word Reference — Joshua 1:7

רַק֩ raq H7535 "except" DirObjM
This Hebrew word means 'except' or 'only', used to limit or emphasize something, like in Exodus 12:11 where it says to eat the Passover meal in haste, with nothing but your clothes on. It can also mean 'but' or 'nevertheless'.
Definition: 1) only, altogether, surely 1a) only 1b) only, nought but, altogether (in limitation) 1c) save, except (after a negative) 1d) only, altogether, surely (with an affirmative) 1e) if only, provided only (prefixed for emphasis) 1f) only, exclusively (for emphasis)
Usage: Occurs in 107 OT verses. KJV: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise. See also: Genesis 6:5; Joshua 13:14; Psalms 32:6.
חֲזַ֨ק châzaq H2388 "to strengthen" V-Qal-Impv-2ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
וֶֽ/אֱמַ֜ץ ʼâmats H553 "to strengthen" Conj | V-Qal-Impv-2ms
In the original Hebrew, this verb means to be strong or courageous, like in Deuteronomy 31:6, where Moses tells the Israelites to be brave. It can also mean to strengthen or secure something. English Bibles often translate it as 'be courageous' or 'strengthen'.
Definition: 1) to be strong, alert, courageous, brave, stout, bold, solid, hard 1a) (Qal) to be strong, brave, bold 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make firm, make obstinate, assure 1c) (Hithpael) to be determined, to make oneself alert, strengthen oneself, confirm oneself, persist in, prove superior to 1d) (Hiphil) to exhibit strength, be strong, feel strong
Usage: Occurs in 41 OT verses. KJV: confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed). See also: Genesis 25:23; 2 Chronicles 13:18; Psalms 18:18.
מְאֹ֗ד mᵉʼôd H3966 "much" Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
לִ/שְׁמֹ֤ר shâmar H8104 "to keep" Prep | V-Qal-Inf-a
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
לַ/עֲשׂוֹת֙ ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כְּ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/תּוֹרָ֗ה tôwrâh H8451 "instruction" Art | N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
אֲשֶׁ֤ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוְּ/ךָ֙ tsâvâh H6680 "to command" V-Piel-Perf-3ms | Suff
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
מֹשֶׁ֣ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
עַבְדִּ֔/י ʻebed H5650 "servant/slave" N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
אַל ʼal H408 "not" Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תָּס֥וּר çûwr H5493 "to turn aside" V-Qal-Juss-2ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
מִמֶּ֖/נּוּ min H4480 "from" Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
יָמִ֣ין yâmîyn H3225 "Ben]jamin" N-fs
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
וּ/שְׂמֹ֑אול sᵉmôʼwl H8040 "left" Conj | N-ms
This word means 'left' or 'north', referring to the left hand or side, as seen in KJV translations. It describes direction or orientation.
Definition: 1) the left, the left hand, the left side 1a) left 1b) left hand 1c) north (as one faces east)
Usage: Occurs in 53 OT verses. KJV: left (hand, side). See also: Genesis 13:9; 1 Kings 22:19; Proverbs 3:16.
לְמַ֣עַן maʻan H4616 "because" Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
תַּשְׂכִּ֔יל sâkal H7919 "be prudent" V-Hiphil-Imperf-2ms
To be circumspect means to be careful and thoughtful in your actions. In the Bible, this word is used to describe someone who is intelligent and prudent, like Solomon in 1 Kings 3:12.
Definition: 1) to be prudent, be circumspect, wisely understand, prosper 1a) (Qal) to be prudent, be circumspect 1b) (Hiphil) 1b1) to look at or upon, have insight 1b2) to give attention to, consider, ponder, be prudent 1b3) to have insight, have comprehension 1b3a) insight, comprehension (subst) 1b4) to cause to consider, give insight, teach 1b4a) the teachers, the wise 1b5) to act circumspectly, act prudently, act wisely 1b6) to prosper, have success 1b7) to cause to prosper Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)
Usage: Occurs in 63 OT verses. KJV: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly. See also: Genesis 3:6; Proverbs 1:3; Psalms 2:10.
בְּ/כֹ֖ל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תֵּלֵֽךְ yâlak H3212 "to walk" V-Qal-Imperf-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

Study Notes — Joshua 1:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Chronicles 22:13 Then you will succeed, if you carefully follow the statutes and ordinances that the LORD commanded Moses for Israel. Be strong and courageous. Do not be afraid or discouraged.
2 Deuteronomy 5:32 So be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or to the left.
3 Joshua 1:8 This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do.
4 Joshua 11:15 As the LORD had commanded His servant Moses, so Moses commanded Joshua. That is what Joshua did, leaving nothing undone of all that the LORD had commanded Moses.
5 Proverbs 4:27 Do not swerve to the right or to the left; turn your feet away from evil.
6 Deuteronomy 12:32 See that you do everything I command you; do not add to it or subtract from it.
7 Deuteronomy 28:14 Do not turn aside to the right or to the left from any of the words I command you today, and do not go after other gods to serve them.
8 Deuteronomy 29:9 So keep and follow the words of this covenant, that you may prosper in all you do.
9 Deuteronomy 31:7 Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to their fathers to give them, and you shall give it to them as an inheritance.
10 Proverbs 8:20 I walk in the way of righteousness, along the paths of justice,

Joshua 1:7 Summary

In Joshua 1:7, God tells Joshua to be strong and very courageous, and to obey all of His commands. This means trusting in God's power and presence, and being confident to do what He says, even when it's hard. Just like Joshua, we can trust God to be with us and give us the strength we need to obey Him, as promised in Deuteronomy 31:6 and Matthew 28:20. By obeying God's law and trusting in His power, we can experience prosperity and success, just like Joshua did.

Frequently Asked Questions

What does it mean to be strong and very courageous in Joshua 1:7?

To be strong and very courageous means to trust in God's power and presence, and to have the confidence to obey His commands, as seen in Deuteronomy 31:6 and Psalm 28:7.

Why is it important to observe all the law that Moses commanded in Joshua 1:7?

Observing God's law is crucial because it reveals His character and will, and obeying it leads to prosperity and success, as promised in Joshua 1:8 and Psalm 1:3.

What does it mean to not turn from God's law to the right or to the left?

Not turning from God's law means to stay faithful to His commands and not compromise with the world's standards, as warned in Deuteronomy 5:32 and Proverbs 4:27.

How can I apply the principle of being strong and courageous in my own life?

You can apply this principle by trusting in God's power and presence, obeying His commands, and seeking His guidance and strength in times of uncertainty, as encouraged in Isaiah 41:10 and Philippians 4:13.

Reflection Questions

  1. What are some areas in my life where I need to be strong and courageous, and how can I trust God to empower me?
  2. How can I ensure that I am observing all of God's law, and what are some potential consequences of disobeying His commands?
  3. What are some temptations or pressures that might cause me to turn from God's law, and how can I resist them?
  4. How can I cultivate a deeper trust in God's power and presence, and what are some biblical examples of people who demonstrated strong faith?
  5. What are some ways that I can meditate on God's law and apply it to my daily life, as commanded in Joshua 1:8?

Gill's Exposition on Joshua 1:7

Only be thou strong, and very courageous,.... For though Joshua was a man of valour and courage, as appears by his war with Amalek, yet there was need of this exhortation, and of repeating it, since

Jamieson-Fausset-Brown on Joshua 1:7

Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them. No JFB commentary on these verses.

Matthew Poole's Commentary on Joshua 1:7

Remember that though thou art the captain and commander of my people, yet thou art my subject, and obliged to observe all my commands. To the right hand or to the left, i.e. in any kind, or upon any pretence. That thou mayest prosper, or, that thou mayest do wisely; whereby he instructs him in the true art of government; and that his greatest wisdom will lie in the observation of all God’ s commands. and not in that pretended reason of state which other princes govern all their affairs by. And this plainly shows that God’ s assistance promised to him and to the Israelites was conditional, and might justly be withdrawn upon their breach of the conditions. Whithersoever thou goest, i.e. whatsoever thou doest. Men’ s actions are oft compared to ways, or journeys, or steps, by which they come to the end they aim at.

Trapp's Commentary on Joshua 1:7

Joshua 1:7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it [to] the right hand or [to] the left, that thou mayest prosper whithersoever thou goest.Ver. 7. Only be thou strong.] That thou mayest observe to do.] Heb., To observe in doing; as minding the manner, which either maketh or marreth any action. According to all the law.] Integrity is the best ground of fortitude. "The spirit of power and of a sound mind," are fitly joined together by the apostle. A rotten rag hath no strength; a corrupt conscience no true courage. See Proverbs 28:1. That thou mayest prosper.] Or, Do wisely; for a good man ordereth his affairs with discretion, and speedeth accordingly for most part. Gaius’ s prosperity he is sure of. The prudent person cannot be unprosperous. Of Cato, Censorius Paterculus saith, that being homo virtuti simillimus semper fortunam in sua potestate habuit, a very virtuous man, he had what fortune soever he pleased. Scipio Africanus was wont before day to go into the capitol in cellam Iovis, and there to stay a great while, as it were to consult with Jupiter, concerning the government of the commonwealth: whence his deeds were plaeraque admiranda, saith Gellius, most of them very admirable and successful. Ut cum observantia facias. - Trem. Prospere et provide aliquid agere, significat. Lib. ii. Gell., lib. vii. cap. 1.

Adam Clarke's Commentary on Joshua 1:7

Verse 7. Only be thou strong, and very courageous] Ισχυεουν, καιανδριζουσφοδρα. - Sept. Be strong therefore, and play the man to the uttermost. Though God had promised him that no man should be able to stand before him, yet it was on condition that he should use all his military skill, and avail himself to the uttermost of all the means, natural and providential, which God should place within his reach. God will not have them who refuse to help themselves.

Barnes' Notes on Joshua 1:7

Prosper - See the margin. The literal rendering should be retained here since the notion of prosperity is separately introduced by a different word in Joshua 1:8.

Whedon's Commentary on Joshua 1:7

7. All the law — The Torah, the body of moral, ceremonial, and political precepts given from Jehovah by the hand of Moses. The very conception of a moral agent involves the idea of a law.

Sermons on Joshua 1:7

SermonDescription
David Wilkerson The Ultimate Test of Faith by David Wilkerson In this sermon, the preacher discusses the story of the children of Israel in Exodus. He highlights how they witnessed a great miracle when God saved them and led them through the
C.H. Spurgeon Joshua's Obedience by C.H. Spurgeon In this sermon, the preacher emphasizes the importance of staying close to the word of God and one's conscience in order to prosper in life. The sermon highlights the folly of bein
Chuck Smith (Through the Bible) Joshua 1-8 by Chuck Smith In this sermon, the preacher discusses the excitement and importance of walking after the Spirit. He references the story of Joshua encountering a man with a drawn sword near Jeric
Alden Gannett Studies in Joshua 02 - Entering the Land by Alden Gannett In this sermon, the speaker emphasizes the importance of going back to the book of God to be reminded of what He has done. He highlights the faith and trust in God that the priests
Alden Gannett Studies in Joshua 01 - Faith + Obedience = Success by Alden Gannett In this sermon, the speaker focuses on the book of Joshua and its significance. He acknowledges that it is not possible to cover every verse of the 24 chapters, but he aims to conv
Richard Sipley Joshua Series #1: Possessing Our Possessions by Richard Sipley In this sermon, the speaker introduces a unique series on understanding how God has created each individual and their role in the world of work. The series will also touch on the g
Miles DeBenedictis High Time to Awake by Miles DeBenedictis In this sermon, the speaker emphasizes the importance of knowing the time and being aware of the nearness of salvation. He urges the church to cast off the works of darkness and pu

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