2 Chronicles 6:29
2 Chronicles 6:29 in Multiple Translations
then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—
Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:
Whatever prayer or request for your grace is made by any man, or by all your people Israel, whatever his trouble may be, whose hands are stretched out to this house:
then whatever kind of prayer or whatever kind of appeal is made by anyone or all your people Israel, in fact anyone who, knowing their problems and pains, prays toward this Temple,
Then what prayer and supplication so euer shalbe made of any man, or of all thy people Israel, whe euery one shall knowe his owne plague, and his owne disease, and shall stretch forth his hands toward this house,
any prayer, any supplication that is for any man, and for all Thy people Israel, when they know each his own plague, and his own pain, and he hath spread out his hands towards this house:
whatever prayer and supplication is made by any man, or by all your people Israel, who will each know his own plague and his own sorrow, and shall spread out his hands toward this house,
Then whatever prayer, or whatever supplication shall be made by any man, or by all the people of Israel, when every one shall know his own calamity, and his own grief, and shall spread forth his hands in this house:
Then if any of thy people Israel, knowing his own scourge and infirmity shall pray, and shall spread forth his hands in this house,
when your Israeli people earnestly plead with you, knowing in their inner beings that they are suffering because they have sinned, if they stretch out their hands toward this temple and pray,
Berean Amplified Bible — 2 Chronicles 6:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 6:29 Interlinear (Deep Study)
BIB
HEB
כָּל
תְּפִלָּ֣ה
כָל
תְּחִנָּ֗ה
אֲשֶׁ֤ר
יִהְיֶה֙
לְ/כָל
הָ֣/אָדָ֔ם
וּ/לְ/כֹ֖ל
עַמְּ/ךָ֣
יִשְׂרָאֵ֑ל
אֲשֶׁ֣ר
יֵדְע֗וּ
אִ֤ישׁ
נִגְע/וֹ֙
וּ/מַכְאֹב֔/וֹ
וּ/פָרַ֥שׂ
כַּפָּ֖י/ו
אֶל
הַ/בַּ֥יִת
הַ/זֶּֽה
כָּל
kôl
H3605
all
N-ms
תְּפִלָּ֣ה
tᵉphillâh
H8605
prayer
N-fs
כָל
kôl
H3605
all
N-ms
תְּחִנָּ֗ה
tᵉchinnâh
H8467
supplication
N-fs
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
יִהְיֶה֙
hâyâh
H1961
to be
V-Qal-Imperf-3ms
לְ/כָל
kôl
H3605
all
Prep | N-ms
הָ֣/אָדָ֔ם
ʼâdâm
H120
the man (Adam)
Art | N-ms
וּ/לְ/כֹ֖ל
kôl
H3605
all
Conj | Prep | N-ms
עַמְּ/ךָ֣
ʻam
H5971
Amaw
N-ms | Suff
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
יֵדְע֗וּ
yâdaʻ
H3045
to know
V-Qal-Imperf-3mp
אִ֤ישׁ
ʼîysh
H376
man
N-ms
נִגְע/וֹ֙
negaʻ
H5061
plague
N-ms | Suff
וּ/מַכְאֹב֔/וֹ
makʼôb
H4341
pain
Conj | N-ms | Suff
וּ/פָרַ֥שׂ
pâras
H6566
to spread
Conj | V-Qal-3ms
כַּפָּ֖י/ו
kaph
H3709
palm
N-fd | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הַ/בַּ֥יִת
bayith
H1004
place
Art | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 6:29
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
תְּפִלָּ֣ה
tᵉphillâh
H8605
"prayer"
N-fs
In the Bible, this word means prayer or supplication, often used to describe requests to God. It appears in many Psalms, highlighting the importance of prayer in worship.
Definition: 1) prayer 1a) prayer 1b) pray a prayer 1c) house of prayer 1d) hear prayer 1e) in Ps titles (of poetic or liturgical prayer)
Usage: Occurs in 71 OT verses. KJV: prayer. See also: 2 Samuel 7:27; Psalms 66:19; Psalms 4:2.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
תְּחִנָּ֗ה
tᵉchinnâh
H8467
"supplication"
N-fs
This Hebrew word means a humble request for favor or grace, often used to describe a prayer to God for help. It appears in the Bible as a plea for mercy or kindness. In the KJV, it is translated as favor, grace, or supplication.
Definition: 1) favour, supplication, supplication for favour 1a) favour 1b) supplication for favour
Usage: Occurs in 24 OT verses. KJV: favour, grace, supplication. See also: Joshua 11:20; 2 Chronicles 6:39; Psalms 6:10.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִהְיֶה֙
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ֣/אָדָ֔ם
ʼâdâm
H120
"the man (Adam)"
Art | N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
וּ/לְ/כֹ֖ל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עַמְּ/ךָ֣
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יֵדְע֗וּ
yâdaʻ
H3045
"to know"
V-Qal-Imperf-3mp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אִ֤ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
נִגְע/וֹ֙
negaʻ
H5061
"plague"
N-ms | Suff
In the Bible, this word refers to a plague or disease, like leprosy. It is used in Leviticus to describe the effects of sin and in Deuteronomy to warn against disobedience. The word can also mean a wound or a spot.
Definition: 1) stroke, plague, disease, mark, plague spot 1a) stroke, wound 1b) stroke (metaphorical of disease) 1c) mark (of leprosy)
Usage: Occurs in 62 OT verses. KJV: plague, sore, stricken, stripe, stroke, wound. See also: Genesis 12:17; Leviticus 13:55; Psalms 38:12.
וּ/מַכְאֹב֔/וֹ
makʼôb
H4341
"pain"
Conj | N-ms | Suff
This word describes physical or mental pain, like sorrow or grief. It is used in the Bible to express deep emotional or physical hurt. The KJV translates it as grief, pain, or sorrow.
Definition: 1) pain, sorrow 1a) pain (physical) 1b) pain (mental)
Usage: Occurs in 15 OT verses. KJV: grief, pain, sorrow. See also: Exodus 3:7; Ecclesiastes 2:23; Psalms 32:10.
וּ/פָרַ֥שׂ
pâras
H6566
"to spread"
Conj | V-Qal-3ms
This word means to spread or break something apart, like scattering or stretching out. It is used to describe physical and figurative actions in the Bible.
Definition: 1) to spread, spread out, stretch, break in pieces 1a) (Qal) 1a1) to spread out, display 1a2) to spread over 1b) (Niphal) to be scattered, be spread out 1c) (Piel) 1c1) to spread out 1c1) to scatter
Usage: Occurs in 66 OT verses. KJV: break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out). See also: Exodus 9:29; Psalms 44:21; Psalms 68:15.
כַּפָּ֖י/ו
kaph
H3709
"palm"
N-fd | Suff
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/בַּ֥יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — 2 Chronicles 6:29
Show Verse Quote Highlights
Context — Solomon’s Prayer of Dedication
27then may You hear from heaven and forgive the sin of Your servants, Your people Israel, so that You may teach them the good way in which they should walk. May You send rain on the land that You gave Your people as an inheritance.
28When famine or plague comes upon the land, or blight or mildew or locusts or grasshoppers, or when their enemies besiege them in their cities, whatever plague or sickness may come,
29then may whatever prayer or plea Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—
30be heard by You from heaven, Your dwelling place. And may You forgive and repay each man according to all his ways, since You know his heart—for You alone know the hearts of men— 31so that they may fear You and walk in Your ways all the days they live in the land that You gave to our fathers.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 50:15 | Call upon Me in the day of trouble; I will deliver you, and you will honor Me.” |
| 2 | Psalms 32:2–6 | Blessed is the man whose iniquity the LORD does not count against him, in whose spirit there is no deceit. When I kept silent, my bones became brittle from my groaning all day long. For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah Therefore let all the godly pray to You while You may be found. Surely when great waters rise, they will not come near. |
| 3 | 2 Chronicles 6:12–13 | Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel and spread out his hands. Now Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had placed it in the middle of the courtyard. He stood on it, knelt down before the whole assembly of Israel, spread out his hands toward heaven, |
| 4 | Psalms 142:1–2 | I cry aloud to the LORD; I lift my voice to the LORD for mercy. I pour out my complaint before Him; I reveal my trouble to Him. |
| 5 | Psalms 91:15 | When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him. |
| 6 | Proverbs 14:10 | The heart knows its own bitterness, and no stranger shares in its joy. |
| 7 | Psalms 33:12–13 | Blessed is the nation whose God is the LORD, the people He has chosen as His inheritance! The LORD looks down from heaven; He sees all the sons of men. |
| 8 | Isaiah 1:15 | When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood. |
2 Chronicles 6:29 Summary
This verse is talking about how God's people can pray to Him when they are struggling with difficulties, and He will hear their prayers from heaven. It's like when we have a problem and we go to someone we trust for help - God wants us to come to Him with our troubles, just like the Israelites did when they faced challenges (as seen in 1 Kings 8:38). When we pray, God looks at our hearts and responds according to what He sees, which is why it's so important to be honest and sincere in our prayers, as encouraged in Psalm 51:17.
Frequently Asked Questions
What is the significance of the temple in this verse?
The temple represents a sacred place where God's people can come to pray and seek His presence, as seen in 2 Chronicles 6:29, and is a reminder of God's covenant with His people, as established in Exodus 25:8.
How does this verse relate to the concept of prayer?
This verse emphasizes the importance of prayer in the life of God's people, highlighting that He hears their prayers from heaven, as stated in 2 Chronicles 6:30, and responds according to their hearts, as seen in 1 Samuel 16:7.
What does it mean to 'know his own afflictions' in this context?
To know one's own afflictions means to be aware of one's own struggles and weaknesses, and to bring them before God in prayer, as encouraged in Psalm 55:22 and Matthew 11:28.
How does this verse apply to believers today?
Although the physical temple is no longer present, believers today can still come before God in prayer, knowing that He hears and responds to their cries, as promised in Jeremiah 33:3 and Romans 8:26.
Reflection Questions
- What are some personal afflictions that I can bring before God in prayer, and how can I trust in His response?
- In what ways can I demonstrate my dependence on God, like the Israelites spreading out their hands towards the temple?
- How can I cultivate a deeper awareness of my own heart and motivations, that I may pray with sincerity and honesty before God?
- What role does faith and trust play in my prayer life, and how can I grow in these areas?
Gill's Exposition on 2 Chronicles 6:29
[See comments on 2 Chronicles 5:1].
Jamieson-Fausset-Brown on 2 Chronicles 6:29
Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
Ellicott's Commentary on 2 Chronicles 6:29
(29) When.—Or if, as in LXX. Hebrew, ‘asher. (See Note on 2 Chronicles 6:24.) His own sore (plague) and his own grief.—Kings, “the plague of his own heart.” So Syriac and Arabic. The phrase of the chronicler looks like a gloss on this. In this house.—The margin is right.
Cambridge Bible on 2 Chronicles 6:29
29. his man sore and his own grief] R.V. his own plague and his own sorrow. Cp. last note. in this house] R.V. toward this house.
Sermons on 2 Chronicles 6:29
| Sermon | Description | |
|---|---|---|
|
Sermon Proof Christians by David Wilkerson | In this sermon, the speaker begins by directing the congregation to raise their hands and guiding them to a place of prayer. He quotes a verse from the Bible about prayer and suppl |
|
From Ruin to Revival by Alan Cairns | In this sermon, the preacher emphasizes the need for repentance and prayer in order to receive God's blessings and restoration. He describes a dire situation, comparing it to a dro |
|
Calling on the Name of the Lord by Jim Cymbala | This sermon emphasizes the power and importance of calling on the name of the Lord in times of trouble and need. It recounts personal experiences and biblical principles that highl |
|
Gold Tried in the Fire by Carter Conlon | In this sermon, the preacher expresses his deep concern and disappointment with the modern gospel being preached on television. He believes that it is a disgrace to the name of Jes |
|
(Basics) 29. Praise Brings Deliverance by Zac Poonen | In this sermon, the speaker emphasizes the importance of praising God in difficult situations. He shares the story of King Jehoshaphat and how he led the people of Israel to victor |
|
|
The Position of Power by Jim Cymbala | In this sermon, Pastor Jim Simba emphasizes the importance of prayer in our lives. He acknowledges that Satan tries to distract and cut us off from our supply line, which is prayer |
|
|
Visitation by Jim Cymbala | In this sermon, the speaker recounts the story of Peter's miraculous escape from prison. Peter was imprisoned and guarded by four groups of soldiers, but the church fervently praye |