Psalms 32:2

Blessed [is] the man to whom the Lord imputeth not iniquity,.... Or "does not think of it" (n); with respect unto men, at least to the harm of them; his thoughts are thoughts of peace, and not of

Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. Blessed ... imputeth not iniquity.

Whom God doth not charge with the guilt of his sins, as he might justly do, but graciously accepts and pardons him in Christ, and deals with him as if he had not sinned. In whose spirit there is no guile; who freely confesseth all his sins without dissembling and concealing of them; which may seem to be the main thing here intended, by comparing this with the following verses; and who is sincere in his professions of repentance, turning from sin to God with all his heart, and not feignedly.

Psalms 32:2 Blessed [is] the man unto whom the LORD imputeth not iniquity, and in whose spirit [there is] no guile.Ver. 2. Blessed is the man unto whom the Lord imputeth not iniquity] Let no man think this triplication of the same thing needless or superfluous; since the poor soul, afflicted with sense of sin and fear of wrath, is not easily persuaded of pardon; but when faith would lay hold on the promise Satan rappeth her on the fingers, as it were, and seeks to beat her off. Besides, by such an emphatic repetition and heap of words to one purpose, the great grace of God in pardoning men’ s sin, is plainly and plentifully declared and celebrated; it being a mercy that no words, how wide soever, can sufficiently set forth. By the word iniquity some understand original sin, that peccatum peccans, as the schools call it, that πανσπερμια, common cause and impure seminary of all actual disobediences. Neither this, nor any of the fruits of it, doth the Lord impute, reckon, count, or think to the pardoned sinner, 2 Corinthians 5:19. Cui non cogitat peccatum, so some render it, To whom he thinketh no sin, that is, he reputeth or imputeth it not for a sin, he putteth it not into the reckoning, Isaiah 43:25; Isaiah 48:9; Isaiah 48:11; the bill or bond is cancelled, Colossians 2:14, and there remaineth no action. Christ is our surety, Hebrews 7:22. Now the surety and debtor are in law reputed as one person. Christ is made sin for us, that is, in our stead or place, that we might be "made the righteousness of God in him," 2 Corinthians 5:21. And in whose spirit there is no guile] Sed sincere et sine dolo a suis peccatis resipiscit, et ad Dei misericordiam se recipit. The justified are also sanctified, 1 Corinthians 6:11; they hide not their sins, as Adam; they neither excuse nor extenuate what evils they have done, but think and speak the worst of their sins; they lay load upon themselves; they hate hypocrisy, and detest dissimulation; it is a question whether they do more desire to be good or abhor to seem only to be so. Basil, as he commendeth that sentence of Plato, that seeming sanctity is double iniquity; so he justly condemneth that saying of Euripides, I had rather seem to be good than be so indeed. That maxim of Machiavel is the same for sense, that virtue itself should not be sought after, but only the appearance; because the credit is a help, the use an encumberance. The pardoned sinner is sanctified throughout, washed not only from his sin (the guilt and filth of it), but his swinish nature also (the love and liking of it); he hath no mind to return to his vomit or wallowing in the mire, saith R. Solomon here; he saith not, Resipiscam et denuo peccabo, vel peccabo et resipiscam, as R. David senseth it, I will repent, and then sin again; or sin again, and then repent.

(1, 2) Transgression—sin—iniquity.—The same terms used here to express the compass and heinousness of sin are found, though in different order, in Exodus 34:7. For St. Paul’s reading of this passage, see Romans 4:6-7.

1, 2. The blessedness of forgiveness. See Romans 4:6 ff. for St Paul’s use of these verses. Blessed] Or, Happy. Cp. Psalms 1:1. The first beatitude of the Psalter is pronounced on an upright life; but since “there is no man that sinneth not” (1 Kings 8:46), there is another beatitude reserved for true penitence. transgression—sin—iniquity] The words thus rendered describe sin in different aspects (1) as rebellion, or breaking away from God: (2) as wandering from the way, or missing the mark: (3) as depravity, or moral distortion. Cp. Psalms 32:5; Psalms 51:1-3; Exodus 34:7. Forgiveness is also triply described (1) as the taking away of a burden; cp. John 1:29, and the expression ‘to bear iniquity’: (2) as covering, so that the foulness of sin no longer meets the eye of the judge and calls for punishment; (3) as the cancelling of a debt, which is no longer reckoned against the offender: cp. 2 Samuel 19:19. and in whose spirit there is no guile] No deceitfulness. The condition of forgiveness on man’s part is absolute sincerity. There must be no attempt to deceive self or God. Cp. 1 John 1:8.

Blessed is the man unto whom the Lord imputeth not iniquity - Whose sin is not “reckoned” to him, or “charged” on him.

2. Imputeth not iniquity—Quoted by Paul as identical with “imputeth righteousness.” Romans 4:6; Romans 4:8. Guile—Deceit, falsehood. “Iniquity,” in previous line, is used in the sense of guiltiness, liability to punishment.