2 Kings 10:18
2 Kings 10:18 in Multiple Translations
Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot.
¶ And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.
And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu will serve him much.
Then Jehu got all the people together and said to them, Ahab was Baal's servant in a small way, but Jehu will be his servant on a great scale.
Jehu had all the people gather together and told them, “Ahab worshiped Baal a little, but Jehu will worship him a lot.
Then Iehu assembled all the people, and sayd vnto them, Ahab serued Baal a litle, but Iehu shall serue him much more.
And Jehu gathereth the whole of the people, and saith unto them, 'Ahab served Baal a little — Jehu doth serve him much:
Jehu gathered all the people together, and said to them, “Ahab served Baal a little, but Jehu will serve him much.
And Jehu convened all the people, and said to them, Ahab served Baal a little; but Jehu shall serve him much.
And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.
Then Jehu summoned all the people of Samaria, and said to them, “King Ahab was devoted to your god Baal a little bit, but I will serve him much more.
Berean Amplified Bible — 2 Kings 10:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 10:18 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְבֹּ֤ץ
יֵהוּא֙
אֶת
כָּל
הָ/עָ֔ם
וַ/יֹּ֣אמֶר
אֲלֵ/הֶ֔ם
אַחְאָ֕ב
עָבַ֥ד
אֶת
הַ/בַּ֖עַל
מְעָ֑ט
יֵה֖וּא
יַעַבְדֶ֥/נּוּ
הַרְבֵּֽה
וַ/יִּקְבֹּ֤ץ
qâbats
H6908
to gather
Conj | V-Qal-ConsecImperf-3ms
יֵהוּא֙
Yêhûwʼ
H3058
Jehu
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הָ/עָ֔ם
ʻam
H5971
Amaw
Art | N-ms
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֲלֵ/הֶ֔ם
ʼêl
H413
to(wards)
Prep | Suff
אַחְאָ֕ב
ʼAchʼâb
H256
Ahab
N-proper
עָבַ֥ד
ʻâbad
H5647
to serve
V-Qal-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/בַּ֖עַל
Baʻal
H1168
Baal
Art | N-proper
מְעָ֑ט
mᵉʻaṭ
H4592
little
N-ms
יֵה֖וּא
Yêhûwʼ
H3058
Jehu
N-proper
יַעַבְדֶ֥/נּוּ
ʻâbad
H5647
to serve
V-Qal-Imperf-3ms | Suff
הַרְבֵּֽה
râbâh
H7235
to multiply
V-Hiphil-Ptc
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 10:18
וַ/יִּקְבֹּ֤ץ
qâbats
H6908
"to gather"
Conj | V-Qal-ConsecImperf-3ms
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
יֵהוּא֙
Yêhûwʼ
H3058
"Jehu"
N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָ֔ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲלֵ/הֶ֔ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַחְאָ֕ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
עָבַ֥ד
ʻâbad
H5647
"to serve"
V-Qal-Perf-3ms
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/בַּ֖עַל
Baʻal
H1168
"Baal"
Art | N-proper
Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.
Definition: § Baal = "lord" esp. lord, specif. as divine name, Baal supreme male divinity of the Phoenicians or Canaanites
Usage: Occurs in 68 OT verses. KJV: Baal, (plural) Baalim. See also: Judges 2:11; 2 Kings 10:28; Jeremiah 2:8.
מְעָ֑ט
mᵉʻaṭ
H4592
"little"
N-ms
This Hebrew word means something is small or little in amount, like a few people or a short time. It appears in various Bible translations as almost, few, or small. In the Bible, it often describes something that is limited or lacking.
Definition: 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth
Usage: Occurs in 92 OT verses. KJV: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. See also: Genesis 18:4; Job 15:11; Psalms 2:12.
יֵה֖וּא
Yêhûwʼ
H3058
"Jehu"
N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
יַעַבְדֶ֥/נּוּ
ʻâbad
H5647
"to serve"
V-Qal-Imperf-3ms | Suff
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
הַרְבֵּֽה
râbâh
H7235
"to multiply"
V-Hiphil-Ptc
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
Study Notes — 2 Kings 10:18
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 10:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 10:18
- Jamieson-Fausset-Brown on 2 Kings 10:18
- Matthew Poole's Commentary on 2 Kings 10:18
- Trapp's Commentary on 2 Kings 10:18
- Ellicott's Commentary on 2 Kings 10:18
- Adam Clarke's Commentary on 2 Kings 10:18
- Cambridge Bible on 2 Kings 10:18
- Barnes' Notes on 2 Kings 10:18
- Whedon's Commentary on 2 Kings 10:18
- Sermons on 2 Kings 10:18
Context — Jehu Kills the Priests of Baal
16saying, “Come with me and see my zeal for the LORD!” So he had him ride in his chariot.
17When Jehu came to Samaria, he struck down everyone belonging to Ahab who remained there, until he had destroyed them, according to the word that the LORD had spoken to Elijah.
18Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot.
19Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal. 20And Jehu commanded, “Proclaim a solemn assembly for Baal.” So they announced it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 16:31–32 | And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal. First, Ahab set up an altar for Baal in the temple of Baal that he had built in Samaria. |
| 2 | 2 Kings 3:2 | And he did evil in the sight of the LORD, but not as his father and mother had done. He removed the sacred pillar of Baal that his father had made. |
| 3 | Romans 3:8 | Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved! |
| 4 | 1 Kings 18:22 | Then Elijah said to the people, “I am the only remaining prophet of the LORD, but Baal has four hundred and fifty prophets. |
| 5 | 1 Kings 18:40 | Then Elijah ordered them, “Seize the prophets of Baal! Do not let a single one escape.” So they seized them, and Elijah brought them down to the Kishon Valley and slaughtered them there. |
| 6 | Job 13:7 | Will you speak wickedly on God’s behalf or speak deceitfully for Him? |
| 7 | 1 Kings 18:19 | Now summon all Israel to meet me on Mount Carmel, along with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.” |
| 8 | Philippians 4:8 | Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things. |
2 Kings 10:18 Summary
[Jehu was tricking the people who worshipped Baal, so he could gather them together and destroy them, because God had told him to get rid of the false gods, as we see in 2 Kings 10:17. This shows us that sometimes we have to be clever and strategic to do what God wants us to do, like it says in Proverbs 22:3. Jehu's plan was to pretend to serve Baal, but really he was going to destroy the people who worshipped him, which is similar to how God told the Israelites to destroy the idols and altars of foreign gods in Deuteronomy 12:3. We can learn from Jehu's example to be wise and clever in our own lives, while still following God's plan.]
Frequently Asked Questions
Why did Jehu say he would serve Baal more than Ahab did?
Jehu said this to gather all the prophets and servants of Baal in one place, so he could destroy them, as seen in 2 Kings 10:19-20, fulfilling the word of the Lord spoken through Elijah, as mentioned in 2 Kings 10:17.
Was Jehu being sincere when he said he would serve Baal a lot?
No, Jehu was being deceptive, as stated in 2 Kings 10:19, in order to gather all the servants of Baal and destroy them, much like the Lord instructed the Israelites to destroy the idols and altars of foreign gods in Deuteronomy 12:3.
What can we learn from Jehu's actions in this verse?
We can learn that sometimes, in order to fulfill God's plan, we must be cunning and strategic, as seen in 2 Kings 10:18-20, but always with the intention of glorifying God, as stated in 1 Corinthians 10:31.
How does this verse relate to the overall story of 2 Kings?
This verse is a key part of Jehu's campaign to eradicate the worship of Baal from Israel, as prophesied in 1 Kings 21:20-24, and it shows how God uses human leaders to accomplish His purposes, as seen in Romans 11:25-26.
Reflection Questions
- What are some ways I can be more strategic in my witness for the Lord, like Jehu was in this verse?
- How can I balance being truthful with being wise in my interactions with others, as Jehu did in this situation?
- What are some idols or false gods that I may be serving in my life, and how can I destroy them, as Jehu did with the servants of Baal?
- In what ways can I use my words and actions to glorify God, as Jehu ultimately did in this story?
Gill's Exposition on 2 Kings 10:18
And Jehu gathered all the people together,.... The people of Samaria, at least the principal of them: and said unto them, Ahab served Baal a little, [but] Jehu shall serve him much; which some
Jamieson-Fausset-Brown on 2 Kings 10:18
And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Kings 10:18
Jehu gathered all the people together; by their representatives, their elders or rulers, as was usual; to whom he imparts his mind; and they being generally corrupt, and timeservers, and such as had no sense of religion in them, durst not oppose his resolution, but seemed to comply with it. Jehu shall serve him much: as if he had said, My quarrel is only with Ahab’ s family, and not with Baal; which my actions shall manifest; which words being manifestly false, and spoken with a design to deceive, cannot be excused from sin, though they were uttered with a pious intention; this being an unmovable principle, that we must not do the least evil of sin, that the greatest good may come, . And if Jehonadab did concur with Jehu herein, it was a human infirmity.
Trapp's Commentary on 2 Kings 10:18
2 Kings 10:18 And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; [but] Jehu shall serve him much.Ver. 18. But Jehu shall serve him much.] This he spake, that he might the better get together all Baal’ s priests and worshippers. When a man for a little space only seemeth to allow a fault, that shortly after he may the better manifest his dislike by effecting some good, this is not to do evil that good may come thereof; but to do good in a prudent manner. Thus Solomon seemed to intend the dividing of the child, for the finding out of the true mother. And thus Constantius, father of Constantine the Great, that he might discern which of his courtiers were true and hearty Christians, proclaimed, that such as would not sacrifice to the heathen idols should be turned out of their offices, and those that would do so, should still enjoy them. This he pretended, but did the clean contrary; and gave this for a reason, How can any be faithful to me that, for preferment’ s sake, turn from the living God to worship dumb idols? Euseb., De Vit. Const., lib. i. cap. 9, 10.
Ellicott's Commentary on 2 Kings 10:18
(18) Ahab served Baal a little; but Jehu shall serve him much.—Ahab had, as the people well knew, served Baal more than a little; but the antithesis was not too strong for Jehu’s hidden meaning. He was thinking of his intended holocaust of human victims (2 Kings 10:25).
Adam Clarke's Commentary on 2 Kings 10:18
Verse 18. Ahab served Baal a little] Jehu had determined to have no worship in Israel but that of the golden calves at Dan and Bethel; therefore he purposes to destroy all the worshippers of Baal: and that he may do it without suspicion, he proclaims a great sacrifice; and that he may do it the more easily, he gathers them all together into one place.
Cambridge Bible on 2 Kings 10:18
18–31. Jehu by subtilty destroys the worshippers of Baal and the house of Baal. He walks in the ways of Jeroboam (Not in Chronicles) 18. Ahab served Baal a little] Hitherto Jehu’s action had been directed only against the family of Ahab, and the people had no reason to suppose that a religious reform was in the new king’s thoughts. We may judge from the ready acceptance of the announcement in this verse, that Jehu had been no different from the rest, and had gone in the way where Ahab and Jezebel led. Josephus represents him as saying that he would have twice as many gods as Ahab had.
Barnes' Notes on 2 Kings 10:18
Though we cannot ascribe to Jehu a spirit of true piety (see 2 Kings 10:29), we can well enough understand how the soldier, trained in the Syrian wars, revolted against the unmanly and voluptuous
Whedon's Commentary on 2 Kings 10:18
OF THE BAAL , 2 Kings 10:18-28.There remains yet one more deed of blood to rid the kingdom of Israel from the curse of Ahab’s rule.
Sermons on 2 Kings 10:18
| Sermon | Description | |
|---|---|---|
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With Nothing but God by B.B. Caldwell | In this sermon, the preacher discusses the story of Job and how God stripped him of his wealth and health to deliver him from the pitfalls of Phariseeism. The preacher emphasizes t |
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Christ in Us - Part 3 by Norman Grubb | This sermon emphasizes the concept of being a whole person in Christ, highlighting the idea that God has made each individual whole and good, but they may have been misled by exter |
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Chosen Vessel - Surviving Opposition From Within by Chuck Smith | In this sermon, the speaker emphasizes the importance of not acting out of anger. He shares a story about Plato and his servant to illustrate the need for self-reflection and wise |
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Gethsemane - Ii: Blood Drawn, but No Atonement! by S. Lewis Johnson | In this sermon, the preacher focuses on the Gethsemane agony of Jesus Christ. He begins by reading Mark 14:32-42, which describes Jesus' deep sorrow and distress in the garden. The |
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2 Peter 3:16 by John Gill | John Gill expounds on 2 Peter 3:16, emphasizing that the Apostle Paul wrote his epistles under divine wisdom, addressing themes such as the second coming of Christ and the challeng |
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Mid South Conference 1981-01 What Doest Thou Here ? by Aldy Fam Fanous | In this sermon, the preacher emphasizes the importance of fellowship and communion with the Lord as the secret to power and strength in the Christian experience. He observes that l |
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The Form or the Fire by Brian Long | In this sermon, the preacher addresses the issue of wavering and being undecided in one's faith. He highlights how many people in the world see the church as having form and progra |