2 Kings 10:17
2 Kings 10:17 in Multiple Translations
When Jehu came to Samaria, he struck down everyone belonging to Ahab who remained there, until he had destroyed them, according to the word that the LORD had spoken to Elijah.
And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah.
And when he came to Samaria, he smote all that remained unto Ahab in Samaria, till he had destroyed him, according to the word of Jehovah, which he spake to Elijah.
And when he came to Samaria, he put to death all those of Ahab's family who were still in Samaria, till there were no more of them, as the Lord had said to Elijah.
When Jehu arrived in Samaria, he went around killing everyone who was left of Ahab's family until he had killed all of them, just as the Lord had said through Elijah.
And when he came to Samaria, he slew all that remained vnto Ahab in Samaria, till he had destroyed him, according to the worde of the Lord, which he spake to Eliiah.
And he cometh in to Samaria, and smiteth all those left to Ahab in Samaria, till his destroying him, according to the word of Jehovah that He spake unto Elisha.
When he came to Samaria, he struck all who remained to Ahab in Samaria, until he had destroyed them, according to the LORD’s word which he spoke to Elijah.
And when he came to Samaria, he slew all that remained to Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spoke to Elijah.
And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.
When they arrived in Samaria, Jehu killed all of Ahab’s relatives who were still alive. He did not ◄spare any of them/allow any of them to remain alive►. That was what Yahweh told Elijah would happen.
Berean Amplified Bible — 2 Kings 10:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 10:17 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹא֙
שֹֽׁמְר֔וֹן
וַ֠/יַּךְ
אֶת
כָּל
הַ/נִּשְׁאָרִ֧ים
לְ/אַחְאָ֛ב
בְּ/שֹׁמְר֖וֹן
עַד
הִשְׁמִיד֑/וֹ
כִּ/דְבַ֣ר
יְהוָ֔ה
אֲשֶׁ֥ר
דִּבֶּ֖ר
אֶל
אֵלִיָּֽהוּ
וַ/יָּבֹא֙
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
שֹֽׁמְר֔וֹן
Shômᵉrôwn
H8111
Samaria
N-proper
וַ֠/יַּךְ
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/נִּשְׁאָרִ֧ים
shâʼar
H7604
to remain
Art | V-Niphal
לְ/אַחְאָ֛ב
ʼAchʼâb
H256
Ahab
Prep | N-proper
בְּ/שֹׁמְר֖וֹן
Shômᵉrôwn
H8111
Samaria
Prep | N-proper
עַד
ʻad
H5704
till
Prep
הִשְׁמִיד֑/וֹ
shâmad
H8045
to destroy
V-Hiphil-Perf-3ms | Suff
כִּ/דְבַ֣ר
dâbâr
H1697
Chronicles
Prep | N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
דִּבֶּ֖ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
אֵלִיָּֽהוּ
ʼÊlîyâh
H452
Elijah
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 10:17
וַ/יָּבֹא֙
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שֹֽׁמְר֔וֹן
Shômᵉrôwn
H8111
"Samaria"
N-proper
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Definition: § Samaria = "watch mountain" 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
Usage: Occurs in 101 OT verses. KJV: Samaria. See also: 1 Kings 13:32; 2 Kings 17:5; Isaiah 7:9.
וַ֠/יַּךְ
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/נִּשְׁאָרִ֧ים
shâʼar
H7604
"to remain"
Art | V-Niphal
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)
Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.
לְ/אַחְאָ֛ב
ʼAchʼâb
H256
"Ahab"
Prep | N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
בְּ/שֹׁמְר֖וֹן
Shômᵉrôwn
H8111
"Samaria"
Prep | N-proper
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Definition: § Samaria = "watch mountain" 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
Usage: Occurs in 101 OT verses. KJV: Samaria. See also: 1 Kings 13:32; 2 Kings 17:5; Isaiah 7:9.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הִשְׁמִיד֑/וֹ
shâmad
H8045
"to destroy"
V-Hiphil-Perf-3ms | Suff
The Hebrew word shâmad means to destroy or desolate something, used to describe annihilation or devastation. It is used in the Bible to describe the destruction of cities or nations, such as in the book of Isaiah.
Definition: 1) to destroy, exterminate, be destroyed, be exterminated 1a) (Niphal) 1a1) to be annihilated, be exterminated 1a2) to be destroyed, be devastated 1b) (Hiphil) 1b1) to annihilate, exterminate 1b2) to destroy Aramaic equivalent: she.mad (שְׁמַד "to destroy" H8046)
Usage: Occurs in 86 OT verses. KJV: destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly. See also: Genesis 34:30; 2 Samuel 22:38; Psalms 37:38.
כִּ/דְבַ֣ר
dâbâr
H1697
"Chronicles"
Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֖ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֵלִיָּֽהוּ
ʼÊlîyâh
H452
"Elijah"
N-proper
Elijah means my God is Jehovah, referring to the famous prophet who lived during King Ahab's reign. He is also the name of two other Israelites mentioned in the Bible. Elijah is known for his bravery and faith in God.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.26 § Elijah or Eliah = "my God is Jehovah" or "Yah(u) is God" 1) the great prophet of the reign of Ahab 2) Benjamite son of Jeroham 3) a son of Elam with foreign wife during exile 4) a son of Harim, and priest, with foreign wife during exile
Usage: Occurs in 65 OT verses. KJV: Elijah, Eliah. See also: 1 Kings 17:1; 1 Kings 19:19; Malachi 3:23.
Study Notes — 2 Kings 10:17
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 10:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 10:17
- Jamieson-Fausset-Brown on 2 Kings 10:17
- Matthew Poole's Commentary on 2 Kings 10:17
- Trapp's Commentary on 2 Kings 10:17
- Ellicott's Commentary on 2 Kings 10:17
- Cambridge Bible on 2 Kings 10:17
- Barnes' Notes on 2 Kings 10:17
- Whedon's Commentary on 2 Kings 10:17
- Sermons on 2 Kings 10:17
Context — Ahab’s Seventy Sons Killed
15When he left there, he found Jehonadab son of Rechab, who was coming to meet him. Jehu greeted him and asked, “Is your heart as true to mine as my heart is to yours?” “It is!” Jehonadab replied. “If it is,” said Jehu, “give me your hand.” So he gave him his hand, and Jehu helped him into his chariot,
16saying, “Come with me and see my zeal for the LORD!” So he had him ride in his chariot.
17When Jehu came to Samaria, he struck down everyone belonging to Ahab who remained there, until he had destroyed them, according to the word that the LORD had spoken to Elijah.
18Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot. 19Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 9:8 | The whole house of Ahab will perish, and I will cut off from Ahab every male, both slave and free, in Israel. |
| 2 | 2 Chronicles 22:8 | So while Jehu was executing judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah’s brothers who were serving Ahaziah, and he killed them. |
| 3 | Malachi 4:1 | “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.” |
| 4 | 1 Kings 21:21 | This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free. |
| 5 | 2 Kings 10:10–11 | Know, then, that not a word the LORD has spoken against the house of Ahab will fail, for the LORD has done what He promised through His servant Elijah.” So Jehu killed everyone in Jezreel who remained of the house of Ahab, as well as all his great men and close friends and priests, leaving him without a single survivor. |
| 6 | Psalms 109:8–9 | May his days be few; may another take his position. May his children be fatherless and his wife a widow. |
| 7 | 2 Kings 9:25–26 | And Jehu said to Bidkar his officer, “Pick him up and throw him into the field of Naboth the Jezreelite. For remember that when you and I were riding together behind his father Ahab, the LORD lifted up this burden against him: ‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then, according to the word of the LORD, pick him up and throw him on the plot of ground.” |
2 Kings 10:17 Summary
This verse, 2 Kings 10:17, tells us that Jehu went to Samaria and destroyed all of Ahab's family who were still there, just as God had promised through Elijah. This shows us that God is serious about sin and will judge those who do wrong, as seen in Psalm 119:113-120 and Romans 6:23. It also reminds us that God keeps His promises, both to bless those who obey Him and to punish those who disobey, as written in Deuteronomy 7:9-10 and Numbers 23:19. By looking at this event, we can see the importance of trusting and obeying God, even when it's difficult, just like Jehu did, and remember that God's ways are always just and righteous, as stated in Genesis 18:25 and Revelation 15:3-4.
Frequently Asked Questions
Why did Jehu strike down everyone belonging to Ahab in Samaria?
Jehu struck down everyone belonging to Ahab in Samaria because it was according to the word that the LORD had spoken to Elijah, as seen in 2 Kings 10:17, fulfilling the prophecy and judgment of God on Ahab's household, similar to what is written in Deuteronomy 24:16 and 2 Kings 9:7-10.
What role did Elijah play in this event?
Elijah played a significant role as he was the one to whom the LORD had spoken, prophesying the destruction of Ahab's household, which Jehu carried out in 2 Kings 10:17, demonstrating the fulfillment of God's word through His prophets, as seen in Isaiah 55:11 and Jeremiah 1:12.
Was Jehu's action justified?
Jehu's action can be seen as justified in the context of fulfilling God's judgment on Ahab's household, as stated in 2 Kings 10:17 and supported by 2 Kings 9:7-10, but it also raises questions about the nature of God's justice and the role of human agents in carrying out that justice, which is discussed in Romans 12:19 and Deuteronomy 32:35.
How does this event relate to the larger story of the Bible?
This event is part of the larger story of God's relationship with His people, Israel, and demonstrates His faithfulness to His covenant promises, including the promise to punish those who reject Him, as seen in Leviticus 26:14-39 and Deuteronomy 28:15-68, and to ultimately bring about redemption and restoration through His people, as foretold in Isaiah 11:1-10 and Jeremiah 31:31-34.
Reflection Questions
- What does this verse reveal about God's character, particularly in regards to justice and judgment?
- How does Jehu's obedience to God's word demonstrate the importance of faithfulness and trust in God's plan?
- In what ways can we, like Jehu, be instruments of God's justice and righteousness in our own lives and communities?
- What does this event teach us about the consequences of sin and the importance of repentance, as seen in 1 John 1:9 and Proverbs 28:13?
Gill's Exposition on 2 Kings 10:17
And when he came to Samaria, he slew all that remained unto Ahab in Samaria,.... All that were in any connection with him, as related to his family, or as ministers of his in civil or religious
Jamieson-Fausset-Brown on 2 Kings 10:17
And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Kings 10:17
All that remained unto Ahab; either all his household; or rather, all his kindred and relations, though more remote from him.
Trapp's Commentary on 2 Kings 10:17
2 Kings 10:17 And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah.Ver. 17. He slew all that remained.] See on 2 Kings 10:11.
Ellicott's Commentary on 2 Kings 10:17
(17) And when he came . . . he slew.—Literally. And he entered Samaria, and smote.Ahab.—Again put for the house or family so called. Some MSS. and the Syriac express it so, reading “the house of Ahab.” (Comp. 1 Kings 15:29.)
Cambridge Bible on 2 Kings 10:17
17. all that remained unto Ahab in Samaria] i.e. Others more remotely connected with the royal family than the direct descendants. The great men in Samaria having slain the sons of Ahab, must be content to side with their new ruler in clearing off all that remained of his connexions, for otherwise vengeance might have awaked against themselves. according to the saying [R.V. word] of the Lord] This is the more usual expression, but R.V. has left ‘saying of the Lord’ in 1 Kings 15:29.
Barnes' Notes on 2 Kings 10:17
Compare 2 Kings 10:11. Thus was finally completed the political revolution which transferred the throne from the house of Omri to that of Nimshi, the fifth of the royal families of Israel.
Whedon's Commentary on 2 Kings 10:17
17. All that remained unto Ahab in Samaria — That is, all relatives or adherents and partisans of Ahab’s family that were not included in the seventy persons (2 Kings 10:7) whom the nobles had slain.
Sermons on 2 Kings 10:17
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A Cry Against the Wicked Youth of America by David Wilkerson | In this sermon, the preacher talks about a man, a Hebrew, who is running through the streets proclaiming that there are only 40 days left before everyone will die because of their |
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Christless Pentecost - Part 2 by David Wilkerson | In this sermon, the preacher emphasizes the need for repentance and holiness in the church. He predicts a revival among young people and the downfall of drug abuse, alcoholism, and |
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A Vision of the Latter-Day Glories by C.H. Spurgeon | In this sermon, the preacher emphasizes the unstoppable growth of the church and the gathering of all nations to worship God. He uses the imagery of a dry riverbed gradually fillin |
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(Saved Through the Fire) 01 - the Path of True Salvation by Milton Green | In this sermon, the speaker begins by referencing Malachi 3:1, which speaks of the coming of John the Baptist as a messenger to prepare the way for Jesus Christ. The speaker emphas |
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(Through the Bible) Malachi by Chuck Smith | In this sermon, the preacher discusses the concept of giving and receiving in accordance with a divine spiritual law. He compares it to the natural laws that govern our universe, s |
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The Coming of the Elijah Ministry by Carter Conlon | In this sermon, the preacher emphasizes the need to turn away from the greed and materialism of society. He urges listeners to live for God and not for money, asking for deliveranc |
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When Judgment Returns to Righteousness by Carter Conlon | In this sermon, the preacher emphasizes the importance of cultivating a living relationship with Christ in order to navigate the challenges of the coming days. He warns that spirit |