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2 Kings 10:30

2 Kings 10:30 in Multiple Translations

Nevertheless, the LORD said to Jehu, “Because you have done well in carrying out what is right in My sight and have done to the house of Ahab all that was in My heart, four generations of your sons will sit on the throne of Israel.”

And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.

And Jehovah said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in my heart, thy sons of the fourth generation shall sit on the throne of Israel.

And the Lord said to Jehu, Because you have done well in doing what is right in my eyes and effecting all my purpose for the family of Ahab, your sons will be kings of Israel to the fourth generation.

The Lord said to Jehu, “Since you have done well, and have carried out what is right in my sight, and have accomplished all that I planned for the house of Ahab, your descendants will sit on the throne of Israel to the fourth generation.”

And the Lord sayde vnto Iehu, Because thou hast diligently executed that which was right in mine eyes, and hast done vnto the house of Ahab according to all things that were in mine heart, therefore shall thy sonnes vnto the fourth generation sit on the throne of Israel.

And Jehovah saith unto Jehu, 'Because that thou hast done well, to do that which [is] right in Mine eyes — according to all that [is] in My heart thou hast done to the house of Ahab — the sons of the fourth [generation] do sit for thee on the throne of Israel.'

The LORD said to Jehu, “Because you have done well in executing that which is right in my eyes, and have done to Ahab’s house according to all that was in my heart, your descendants shall sit on the throne of Israel to the fourth generation.”

And the LORD said to Jehu, Because thou hast done well in executing that which is right in my eyes, and hast done to the house of Ahab according to all that was in my heart, thy children of the fourth generation shall sit on the throne of Israel.

And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.

Then Yahweh said to Jehu, “You have done what pleased me by getting rid of all of Ahab’s descendants. So I promise you that your son and grandson and great-grandson and great-great-grandson will all be kings of Israel.”

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Berean Amplified Bible — 2 Kings 10:30

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 10:30 Interlinear (Deep Study)

BIB
HEB וַ/יֹּ֨אמֶר יְהוָ֜ה אֶל יֵה֗וּא יַ֤עַן אֲשֶׁר הֱטִיבֹ֨תָ֙ לַ/עֲשׂ֤וֹת הַ/יָּשָׁר֙ בְּ/עֵינַ֔/י כְּ/כֹל֙ אֲשֶׁ֣ר בִּ/לְבָבִ֔/י עָשִׂ֖יתָ לְ/בֵ֣ית אַחְאָ֑ב בְּנֵ֣י רְבִעִ֔ים יֵשְׁב֥וּ לְ/ךָ֖ עַל כִּסֵּ֥א יִשְׂרָאֵֽל
וַ/יֹּ֨אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
יְהוָ֜ה Yᵉhôvâh H3068 The Lord N-proper
אֶל ʼêl H413 to(wards) Prep
יֵה֗וּא Yêhûwʼ H3058 Jehu N-proper
יַ֤עַן yaʻan H3282 because Conj
אֲשֶׁר ʼăsher H834 which Rel
הֱטִיבֹ֨תָ֙ ṭôwb H2895 be pleasing V-Hiphil-Perf-2ms
לַ/עֲשׂ֤וֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a
הַ/יָּשָׁר֙ yâshâr H3477 Jashar Art | Adj
בְּ/עֵינַ֔/י ʻayin H5869 eye Prep | N-cd | Suff
כְּ/כֹל֙ kôl H3605 all Prep | N-ms
אֲשֶׁ֣ר ʼăsher H834 which Rel
בִּ/לְבָבִ֔/י lêbâb H3824 heart Prep | N-ms | Suff
עָשִׂ֖יתָ ʻâsâh H6213 to make V-Qal-Perf-2ms
לְ/בֵ֣ית bayith H1004 place Prep | N-ms
אַחְאָ֑ב ʼAchʼâb H256 Ahab N-proper
בְּנֵ֣י bên H1121 son N-mp
רְבִעִ֔ים rᵉbîyʻîy H7243 fourth Adj
יֵשְׁב֥וּ yâshab H3427 to dwell V-Qal-Imperf-3mp
לְ/ךָ֖ Prep | Suff
עַל ʻal H5921 upon Prep
כִּסֵּ֥א kiççêʼ H3678 throne N-ms
יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 10:30

וַ/יֹּ֨אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֜ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יֵה֗וּא Yêhûwʼ H3058 "Jehu" N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
יַ֤עַן yaʻan H3282 "because" Conj
This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.
Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)
Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֱטִיבֹ֨תָ֙ ṭôwb H2895 "be pleasing" V-Hiphil-Perf-2ms
In the Bible, this word means to be good or pleasing, often used to describe God's actions or human behavior. It appears in Genesis 1, where God sees that creation is good, and in Psalm 100, where the psalmist says that God is good and his love endures forever.
Definition: 1) to be good, be pleasing, be joyful, be beneficial, be pleasant, be favourable, be happy, be right 1a) (Qal) 1a1) to be pleasant, be delightful 1a2) to be glad, be joyful 1a3) to be better 1a4) to be well with, be good for 1a5) to be pleasing 1b) (Hiphil) to do well, do good, act right, act rightly
Usage: Occurs in 24 OT verses. KJV: be (do) better, cheer, be (do, seem) good, (make) goodly, [idiom] please, (be, do, go, play) well. See also: Numbers 11:18; Nehemiah 2:7; Psalms 119:68.
לַ/עֲשׂ֤וֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הַ/יָּשָׁר֙ yâshâr H3477 "Jashar" Art | Adj
Jashar refers to being straight or just, like doing what is convenient and right. A man named Jashar lived before Israel's monarchy, as mentioned in Joshua 10:13. He wrote a book of poetry and songs, now lost.
Definition: A man living before Israel's Monarchy, first mentioned at Jos.10.13
Usage: Occurs in 119 OT verses. KJV: convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). See also: Exodus 15:26; Psalms 32:11; Psalms 7:11.
בְּ/עֵינַ֔/י ʻayin H5869 "eye" Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
כְּ/כֹל֙ kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בִּ/לְבָבִ֔/י lêbâb H3824 "heart" Prep | N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
עָשִׂ֖יתָ ʻâsâh H6213 "to make" V-Qal-Perf-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לְ/בֵ֣ית bayith H1004 "place" Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אַחְאָ֑ב ʼAchʼâb H256 "Ahab" N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
בְּנֵ֣י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
רְבִעִ֔ים rᵉbîyʻîy H7243 "fourth" Adj
This Hebrew word means fourth, and is used to describe something that is four-sided or divided into four parts, like a square or a quarter.
Definition: 1) fourth 1a) fourth 1b) four square 1c) fourth part Aramaic equivalent: re.vi.ay (רְבִיעִי "fourth" H7244)
Usage: Occurs in 53 OT verses. KJV: foursquare, fourth (part). See also: Genesis 1:19; 1 Chronicles 8:2; Jeremiah 25:1.
יֵשְׁב֥וּ yâshab H3427 "to dwell" V-Qal-Imperf-3mp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
לְ/ךָ֖ "" Prep | Suff
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כִּסֵּ֥א kiççêʼ H3678 "throne" N-ms
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 2 Kings 10:30

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Kings 10:35 And Jehu rested with his fathers and was buried in Samaria, and his son Jehoahaz reigned in his place.
2 2 Kings 13:1 In the twenty-third year of the reign of Joash son of Ahaziah over Judah, Jehoahaz son of Jehu became king of Israel, and he reigned in Samaria seventeen years.
3 2 Kings 13:10 In the thirty-seventh year of the reign of Joash over Judah, Jehoash son of Jehoahaz became king of Israel in Samaria, and he reigned sixteen years.
4 2 Kings 14:23 In the fifteenth year of the reign of Amaziah son of Joash over Judah, Jeroboam son of Jehoash became king of Israel, and he reigned in Samaria forty-one years.
5 Ezekiel 29:18–20 “Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre. Every head was made bald and every shoulder made raw. But he and his army received no wages from Tyre for the labor they expended on it. Therefore this is what the Lord GOD says: I will give the land of Egypt to Nebuchadnezzar king of Babylon, who will carry off its wealth, seize its spoil, and remove its plunder. This will be the wages for his army. I have given him the land of Egypt as the reward for his labor, because it was done for Me, declares the Lord GOD.
6 Hosea 1:4 Then the LORD said to Hosea, “Name him Jezreel, for soon I will bring the bloodshed of Jezreel upon the house of Jehu, and I will put an end to the kingdom of Israel.
7 1 Kings 21:22 I will make your house like that of Jeroboam son of Nebat and like that of Baasha son of Ahijah, because you have provoked My anger and caused Israel to sin.’
8 1 Kings 21:29 “Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.”
9 1 Kings 20:42 And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”
10 1 Samuel 15:18–24 and sent you on a mission, saying, ‘Go and devote to destruction the sinful Amalekites. Fight against them until you have wiped them out.’ So why did you not obey the LORD? Why did you rush upon the plunder and do evil in the sight of the LORD?” “But I did obey the LORD,” Saul replied. “I went on the mission that the LORD gave me. I brought back Agag king of Amalek and devoted the Amalekites to destruction. The troops took sheep and cattle from the plunder, the best of the things devoted to destruction, in order to sacrifice them to the LORD your God at Gilgal.” But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams. For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.” Then Saul said to Samuel, “I have sinned; I have transgressed the LORD’s commandment and your instructions, because I feared the people and obeyed their voice.

2 Kings 10:30 Summary

This verse, 2 Kings 10:30, tells us that God was pleased with Jehu because he did what was right in God's sight by judging the house of Ahab. As a result, God promised that four generations of Jehu's sons would sit on the throne of Israel, showing that obedience to God can lead to blessings, just like in Deuteronomy 28:1-2. However, it's also important to remember that Jehu was not perfect, as seen in the surrounding context, and that God's sovereignty is at work in the lives of leaders and nations, as seen in Psalm 103:19. By following God's instructions and doing what is right, we can experience God's pleasure and blessings in our own lives, just like Jehu did in this verse.

Frequently Asked Questions

What did Jehu do that was pleasing to God?

Jehu carried out God's judgment on the house of Ahab, which was in line with God's heart, as seen in 2 Kings 10:30, and this act of obedience was pleasing to God, similar to the obedience seen in Exodus 19:5.

Why did God promise four generations of Jehu's sons would sit on the throne of Israel?

God made this promise because Jehu had done what was right in His sight, as stated in 2 Kings 10:30, demonstrating the principle that obedience to God can lead to blessings, as seen in Deuteronomy 28:1-2.

Is this verse saying that Jehu was a perfect king?

No, this verse is not saying that Jehu was perfect, as seen in the surrounding context of 2 Kings 10:29 and 31, which highlights Jehu's failures to fully follow God's instructions, similar to the struggles of other leaders like King Saul in 1 Samuel 15:23.

How does this verse relate to the concept of God's sovereignty?

This verse shows that God is sovereign over the affairs of nations and kingdoms, as He makes promises and judgments based on the actions of leaders, as seen in 2 Kings 10:30, and this theme is echoed in other verses like Psalm 103:19 and Daniel 4:17.

Reflection Questions

  1. What are some areas in my life where I can carry out what is right in God's sight, just like Jehu did in 2 Kings 10:30?
  2. How can I ensure that my actions are in line with God's heart, as Jehu's were in this verse?
  3. What are some potential consequences of not fully following God's instructions, as seen in Jehu's example in 2 Kings 10:29 and 31?
  4. In what ways can I demonstrate obedience to God, similar to Jehu's obedience in 2 Kings 10:30, and what blessings might I experience as a result?

Gill's Exposition on 2 Kings 10:30

And the Lord said unto Jehu,.... By a prophet, he not being one himself; and this is generally supposed, by the Jews (w), to be Jonah the son of Amittai: because thou hast done well in executing that

Jamieson-Fausset-Brown on 2 Kings 10:30

And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of

Matthew Poole's Commentary on 2 Kings 10:30

The Lord said unto Jehu; by some prophet, as above, . Executing that which is right in mine eyes, i.e. in part, and so far as is here expressed, these actions were good and right, though his heart was not so. Thy children of the fourth generation shall sit on the throne of Israel; and so they did; namely, Jehoahaz, below, ; Joash, Jeroboam, ; and Zachariah, .

Trapp's Commentary on 2 Kings 10:30

2 Kings 10:30 And the LORD said unto Jehu, Because thou hast done well in executing [that which is] right in mine eyes, [and] hast done unto the house of Ahab according to all that [was] in mine heart, thy children of the fourth [generation] shall sit on the throne of Israel.Ver. 30. And the Lord said unto Jehu,] sc., By some prophet, but by whom, it skilleth not. Because thou hast done well.] Well in its kind, for the matter not amiss; but for the motive, manner, and end, no whit well. To speak properly, Bonum non fit nisi ex integra causa, malum ex quolibet defectu. The children of the fourth generation.] This was a favour not vouchsafed to any other king of Israel, since the division of the kingdom. God will not be indebted to any man; nor shall those that do or suffer aught for him, complain of a hard bargain.

Ellicott's Commentary on 2 Kings 10:30

(30) And the Lord said.—Perhaps through Elisha. And hast done.—So the Syriac and Arabic versions. The Hebrew wants the and. Thy children of the fourth generation.—The fulfilment of this oracle is noticed in 2 Kings 15:12. (Comp. the words of the commandment, “visiting the sins of the fathers upon the children unto the third and fourth generation;” Exodus 20:5.)

Adam Clarke's Commentary on 2 Kings 10:30

Verse 30. Thy children of the fourth generation] These four descendants of Jehu were Jehoahaz, Jehoash, Jeroboam the second, and Zechariah; see 2 Kings 14 and 15. This was all the compensation Jehu had in either world, as a recompense of his zeal for the Lord.

Cambridge Bible on 2 Kings 10:30

30. Because thou hast done well] i.e. To a certain extent. When David strives to do God’s will perfectly with a true heart, the promise is that ‘he shall not be without a lamp before God for ever’. The partial obedience of Jehu obtains the gift of a succession for four generations. thy children [R.V. sons] of the fourth generation] For the fulfilment see chap. 2 Kings 15:12. The son of Jehu was Jehoahaz who was succeeded by his son Joash, and he by Jeroboam II, with whose son Zechariah the fourth generation and the sovereignty of Jehu’s family terminated.

Barnes' Notes on 2 Kings 10:30

And the Lord said unto Jehu - Probably by the mouth of Elisha. To a certain extent Jehu’s measures were acts of obedience, for which God might see fit to assign him a temporal reward.

Whedon's Commentary on 2 Kings 10:30

30. The Lord said unto Jehu — Probably by one of the prophets of the time. Children of the fourth generation — Jehu’s son Jehoahaz reigned seventeen years; Jehoash, sixteen; Jeroboam, forty-one; and Zachariah, six months.

Sermons on 2 Kings 10:30

SermonDescription
Stephen Olford Revival in Our World by Stephen Olford In this sermon, the preacher addresses the theme of revival in our world today. He highlights the current state of society, characterized by exploitation, division, immorality, and

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