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2 Kings 10:33

2 Kings 10:33 in Multiple Translations

from the Jordan eastward through all the land of Gilead (the region of Gad, Reuben, and Manasseh), and from Aroer by the Arnon Valley through Gilead to Bashan.

From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.

from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.

East of Jordan, in all the land of Gilead, the Gadites and the Reubenites and the Manassites, from Aroer by the valley of the Arnon, all Gilead and Bashan.

east of the Jordan, all the land of Gilead (the region occupied by Gad, Reuben, and Manasseh), and from Aroer through the Arnon Valley up to Gilead and Bashan.

From Iorden Eastward, euen all the land of Gilead, the Gadites, and the Reubenites, and them that were of Manasseh, from Aroer (which is by the riuer Arnon) and Gilead and Bashan.

from the Jordan, at the sun-rising, the whole land of Gilead, of the Gadite, and the Reubenite, and the Manassahite (from Aroer, that [is] by the brook Arnon), even Gilead and Bashan.

from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.

From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.

From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.

He conquered the parts east of the Jordan River, as far south as Aroer town on the Arnon River. That included the Gilead and Bashan regions, where the tribes of Gad, Reuben, and half of the tribe of Manasseh lived.

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Berean Amplified Bible — 2 Kings 10:33

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

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2 Kings 10:33 Interlinear (Deep Study)

BIB
HEB מִן הַ/יַּרְדֵּן֙ מִזְרַ֣ח הַ/שֶּׁ֔מֶשׁ אֵ֚ת כָּל אֶ֣רֶץ הַ/גִּלְעָ֔ד הַ/גָּדִ֥י וְ/הָ/רֻאובֵנִ֖י וְ/הַֽ/מְנַשִּׁ֑י מֵ/עֲרֹעֵר֙ אֲשֶׁ֣ר עַל נַ֣חַל אַרְנֹ֔ן וְ/הַ/גִּלְעָ֖ד וְ/הַ/בָּשָֽׁן
מִן min H4480 from Prep
הַ/יַּרְדֵּן֙ Yardên H3383 Jordan Art | N-proper
מִזְרַ֣ח mizrâch H4217 east N-ms
הַ/שֶּׁ֔מֶשׁ shemesh H8121 sun Art | N-cs
אֵ֚ת ʼêth H853 Obj. DirObjM
כָּל kôl H3605 all N-ms
אֶ֣רֶץ ʼerets H776 land N-cs
הַ/גִּלְעָ֔ד Gilʻâd H1568 Gilead Art | N-proper
הַ/גָּדִ֥י Gâdîy H1425 Gad Art | Ngmsa
וְ/הָ/רֻאובֵנִ֖י Rᵉʼûwbênîy H7206 Reubenite Conj | Art | Ngmsa
וְ/הַֽ/מְנַשִּׁ֑י Mᵉnashshîy H4520 Manassite Conj | Art | Ngmsa
מֵ/עֲרֹעֵר֙ ʻĂrôwʻêr H6177 Aroer Prep | N-proper
אֲשֶׁ֣ר ʼăsher H834 which Rel
עַל ʻal H5921 upon Prep
נַ֣חַל nachal H5158 Brook N-ms
אַרְנֹ֔ן ʼArnôwn H769 Arnon N-proper
וְ/הַ/גִּלְעָ֖ד Gilʻâd H1568 Gilead Conj | Art | N-proper
וְ/הַ/בָּשָֽׁן Bâshân H1316 Bashan Conj | Art | N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 10:33

מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/יַּרְדֵּן֙ Yardên H3383 "Jordan" Art | N-proper
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
מִזְרַ֣ח mizrâch H4217 "east" N-ms
This word means the direction of the sunrise, or east. It is used in the Bible to describe the direction of the sun and the east side of something.
Definition: 1) place of sunrise, east 1a) sunrise, east (with 'sun') 1b) the east (without 'sun') 1b1) to or toward the place of sunrise 1b2) to the east, eastward
Usage: Occurs in 71 OT verses. KJV: east (side, -ward), (sun-) rising (of the sun). See also: Exodus 27:13; 1 Kings 7:25; Psalms 50:1.
הַ/שֶּׁ֔מֶשׁ shemesh H8121 "sun" Art | N-cs
The sun, or shemesh, represents not just the celestial body, but also east or west direction, and even objects that shine like battlements. It is often used to describe the rising or setting of the sun.
Definition: 1) sun 1a) sun 1b) sunrise, sun-rising, east, sun-setting, west (of direction) 1c) sun (as object of illicit worship) 1d) openly, publicly (in other phrases) 1e) pinnacles, battlements, shields (as glittering or shining)
Usage: Occurs in 127 OT verses. KJV: [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also H1053 (בֵּית שֶׁמֶשׁ). See also: Genesis 15:12; Psalms 104:19; Psalms 19:5.
אֵ֚ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֶ֣רֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/גִּלְעָ֔ד Gilʻâd H1568 "Gilead" Art | N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
הַ/גָּדִ֥י Gâdîy H1425 "Gad" Art | Ngmsa
The term Gad refers to the descendants of Gad, one of the twelve sons of Israel. The Gadites were a tribe that lived during the time of the Patriarchs, first mentioned in Genesis 30:11. They were part of the Israelite community.
Definition: Spomeone from the tribe of Gad living at the time of the Patriarchs, first mentioned at Gen.30.11; son of: Israel (H3478) and Zilpah (H2153); brother of: Asher (H0836); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Ezbon (H0675), Eri (H6179), Arod (H0720) and Areli (H0692) Another name of gad (גָּד "Gad" H1410G) § Gadite = "an invader: a troop: fortune" one of the tribe descended from Gad
Usage: Occurs in 16 OT verses. KJV: Gadites, children of Gad. See also: Numbers 34:14; Joshua 22:1; 1 Chronicles 26:32.
וְ/הָ/רֻאובֵנִ֖י Rᵉʼûwbênîy H7206 "Reubenite" Conj | Art | Ngmsa
A Reubenite is a descendant of Reuben, son of Israel and Leah, first mentioned in Genesis 29:32. Reubenites are part of the tribe of Reuben, living during the time of the Patriarchs. They are named after their ancestor Reuben.
Definition: Someone from the tribe of Reuben living at the time of the Patriarchs, first mentioned at Gen.29.32; son of: Israel (H3478) and Leah (H3812); brother of: Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Hanoch (H2585J), Pallu (H6396), Hezron (H2696) and Carmi (H3756) Group of re.u.ven (רְאוּבֵן "Reuben" H7205) § Reubenite, of Reuben "behold a son" a descendant of Reuben the son of Jacob
Usage: Occurs in 17 OT verses. KJV: children of Reuben, Reubenites. See also: Numbers 26:7; Joshua 13:8; 1 Chronicles 27:16.
וְ/הַֽ/מְנַשִּׁ֑י Mᵉnashshîy H4520 "Manassite" Conj | Art | Ngmsa
A Manassite is a descendant of Manasseh, a son of Joseph and Asenath. The Manassites were a tribe living during the time of the Patriarchs, first mentioned in Genesis 41:51. They were part of the Israelites who received land from God.
Definition: Someone from the tribe of Manasseh living at the time of the Patriarchs, first mentioned at Gen.41.51; son of: Joseph (H3130) and Asenath (H0621); brother of: Ephraim (H0669); married to Aramitess (H0761); father of: Machir (H4353) and Asriel (H0844H) Group of me.nash.sheh (מְנַשֶּׁה "Manasseh" H4519) § Manassites = Manasseh "causing to forget" 1) descendants of Manasseh, son of Joseph and grandson of Jacob 1a) specifically used only of that half that lived east of the Jordan
Usage: Occurs in 4 OT verses. KJV: of Manasseh, Manassites. See also: Deuteronomy 4:43; 2 Kings 10:33; 1 Chronicles 26:32.
מֵ/עֲרֹעֵר֙ ʻĂrôwʻêr H6177 "Aroer" Prep | N-proper
Aroer is a place name in the Bible, referring to three different locations in or near Palestine. The name means ruins, and it is mentioned in the book of Joshua. This place was significant in biblical times.
Definition: § Aroer = "ruins" a town in southern Judah
Usage: Occurs in 16 OT verses. KJV: Aroer. See also: Numbers 32:34; Judges 11:26; Isaiah 17:2.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
נַ֣חַל nachal H5158 "Brook" N-ms
The Hebrew word for a brook or stream, often referring to a small river or valley, is used in the Bible to describe natural landscapes, such as the Brook Kidron in 2 Samuel 15:23. It can also refer to a narrow valley or a shaft of a mine, emphasizing the idea of a flowing body of water.
Definition: palm-tree Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
Usage: Occurs in 123 OT verses. KJV: brook, flood, river, stream, valley. See also: Genesis 26:17; 1 Kings 18:5; Psalms 18:5.
אַרְנֹ֔ן ʼArnôwn H769 "Arnon" N-proper
The Arnon is a river east of the Jordan, also referring to its surrounding territory. It forms the border between Moab and the Amorites in south Palestine.
Definition: § Arnon = "rushing stream" a river and surrounding valley in south Palestine, forms the border between Moab and the Amorites
Usage: Occurs in 23 OT verses. KJV: Arnon. See also: Numbers 21:13; Deuteronomy 4:48; Isaiah 16:2.
וְ/הַ/גִּלְעָ֖ד Gilʻâd H1568 "Gilead" Conj | Art | N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
וְ/הַ/בָּשָֽׁן Bâshân H1316 "Bashan" Conj | Art | N-proper
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.

Study Notes — 2 Kings 10:33

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Amos 1:3–4 This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron. So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad.
2 Deuteronomy 2:36 From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them.
3 Joshua 13:9–12 The area from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, the whole plateau of Medeba as far as Dibon, and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites; also Gilead and the territory of the Geshurites and Maacathites, all of Mount Hermon, and all Bashan as far as Salecah— the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them,
4 Numbers 32:33–42 So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them. And the Gadites built up Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks. The Reubenites built up Heshbon, Elealeh, Kiriathaim, as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt. The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there. Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair. And Nobah went and captured Kenath and its villages and called it Nobah, after his own name.
5 Deuteronomy 3:12–17 So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities. To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. To Machir I gave Gilead, and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea ) with the slopes of Pisgah to the east.

2 Kings 10:33 Summary

This verse describes the territory that Hazael, the king of Aram, defeated, which includes the region of Gilead and the area from Aroer to Bashan. This defeat was a result of the Israelites' disobedience and sin, as seen in 2 Kings 10:31-32. The region of Gilead was a special place for the Israelites, as it was part of the Promised Land that God had given to them, as seen in Deuteronomy 3:12-17. This verse reminds us that our actions have consequences, and that disobeying God can lead to negative outcomes, as warned in Proverbs 28:13-14.

Frequently Asked Questions

What is the significance of the region of Gilead in 2 Kings 10:33?

The region of Gilead, which includes the areas of Gad, Reuben, and Manasseh, is significant because it was a part of the Promised Land that God had given to the Israelites, as seen in Deuteronomy 3:12-17. This region was also an important area for the Israelites' livestock and trade.

Why did the LORD begin to reduce the size of Israel, as mentioned in 2 Kings 10:32?

The LORD began to reduce the size of Israel because of their disobedience and sin, as seen in 2 Kings 10:31, where it is written that Jehu did not turn away from the sins that Jeroboam had caused Israel to commit, which is also referenced in 1 Kings 12:26-33.

What is the Arnon Valley, and why is it mentioned in 2 Kings 10:33?

The Arnon Valley is a geographical location that marks the border between Israel and Moab, as seen in Numbers 21:13-26, and its mention in 2 Kings 10:33 helps to define the extent of the territory that Hazael defeated.

How does this verse relate to the larger story of Israel's history?

This verse is part of the larger story of Israel's history, as seen in 2 Kings 8-14, which describes the reigns of various kings of Israel and Judah, and their interactions with neighboring countries, including the kingdom of Aram, as mentioned in 2 Kings 8:7-15.

Reflection Questions

  1. What can we learn from the fact that the LORD began to reduce the size of Israel due to their disobedience?
  2. How does the description of the region of Gilead in this verse relate to the promises God made to the Israelites in Deuteronomy 3:12-17?
  3. What does this verse reveal about the consequences of sin and disobedience, as seen in the context of 2 Kings 10:31-32?
  4. How can we apply the lessons of this verse to our own lives, in terms of obeying God's commands and avoiding sin, as encouraged in Psalm 119:1-8?

Gill's Exposition on 2 Kings 10:33

From Jordan eastward,.... This was principally the coast on which Hazael smote them, to the east of the land of Canaan: all the land of Gilead, the Gadites, and the Reubenites, and the Moabites; the

Matthew Poole's Commentary on 2 Kings 10:33

From Jordan eastward, to wit, from the land of Canaan.

Trapp's Commentary on 2 Kings 10:33

2 Kings 10:33 From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which [is] by the river Arnon, even Gilead and Bashan.Ver. 33. All the land of Gilead.] A rich and fruitful country: not Ramothgilead only, lately recovered by Joram; but all that region beyond Jordan, held by the Syrians for about sixty years after.

Ellicott's Commentary on 2 Kings 10:33

(33) From Jordan eastward.—This verse defines the border land which Hazael ravaged, and, in fact, occupied. It was the land east of the Jordan, that is to say, all the land of Gilead, which was the territory of Reuben, Gad, and the half tribe of Manasseh. From Aroer.—Aroer, now ‘Arâ‘îr, on the Arnon, was the southern limit of Gilead, which extended northward to Mount Hermon, and included Bashan. “Even (both) Gilead and Bashan,” is added to make it clear that the whole of the land east of the Jordan, and not merely Gilead in the narrower sense, was conquered by Hazael. These conquests of Hazael were characterised by great barbarity. (Comp. Amos 1:3-5, and Elisha’s prediction of the same, 2 Kings 8:12, supra.) Ewald thinks Hazael took advantage of the internal troubles at the outset of the reign to effect his conquests. But a man of Jehu’s energy must soon have established domestic tranquillity.

Cambridge Bible on 2 Kings 10:33

33. Gilead] This country lay between Bashan on the north, and Moab and Ammon on the south. It was of a mountainous character, and was chosen by the tribes of Reuben, Gad and Manasseh because it was so well adapted for the pasturage of their numerous flocks. These tribes were all included at this time in Hazael’s conquest, and so the phrase ‘cut Israel short’ was fully borne out, for one quarter of the whole ten tribes was thus taken from her. Aroer] This city was on the south boundary of the tribe of Reuben, which was the southernmost of the three trans-Jordanic tribes. Thus it marks the extreme limit in that direction of the conquests here mentioned, while Bashan marks that on the north. Nothing was left to Israel, east of the Jordan, for Bashan was the northern part of the land assigned to the half tribe of Manasseh. Arnon] This torrent bed, full of water in the rainy season, but dry in summer, after the character of all the clefts in the east of Jordan, is wrongly described by ‘river’ of A.V. In R.V. it is rendered valley of Arnon. It formed the border between Israel and Moab. Bashan] This district, which like Gilead was mountainous, lay between Gilead and Mt Hermon. It was well wooded also. ‘The oaks of Bashan’ are frequently mentioned, and so are the cattle, the ‘fat bulls of Bashan’. The loss of such a district must have been very fatal to Israel. After this notice Bashan, which in the early days is often spoken of in connexion with Og, the king whom the Israelites vanquished on entering the land, disappears from the Bible history. Hazael’s conquest was never recovered.

Barnes' Notes on 2 Kings 10:33

The loss of the entire trans-Jordanic territory seems to be intended, or at any rate its complete ruin and devastation (compare marginal reference “y”).

Whedon's Commentary on 2 Kings 10:33

33. From Jordan eastward — This exposed frontier, occupied by the tribes of Reuben, Gad, and Manasseh, was the first to fall into the hands of foreigners.

Sermons on 2 Kings 10:33

SermonDescription
Zac Poonen Through the Bible - Amos, Obadiah by Zac Poonen In this sermon, the preacher addresses the evil and luxurious lifestyle of the people in Judah and Israel. He criticizes their complacency and lack of concern for the state of the

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