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2 Kings 15:35

2 Kings 15:35 in Multiple Translations

Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there. Jotham rebuilt the Upper Gate of the house of the LORD.

¶ Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.

Howbeit the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of Jehovah.

But he did not take away the high places, and the people still went on making offerings and burning them in the high places. He was the builder of the higher doorway of the house of the Lord.

But the high places were not removed. The people still were sacrificing and presenting burnt offerings in those places. He rebuilt the upper gate of the Lord's Temple.

But the hie places were not put away: for the people yet offered and burnt incense in the hie places: he buylt the hyest gate of the house of the Lord.

Only, the high places have not turned aside — yet are the people sacrificing and making perfume in high places; he hath built the high gate of the house of Jehovah.

However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of the LORD’s house.

Yet, the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.

But the high places he took not away: the people still sacrificed and burnt incense in the high places: he built the highest gate of the house of the Lord.

But he did not destroy the places on the tops of hills where the people worshiped Yahweh, and the people continued to burn incense there to honor Yahweh. Jotham’s workers built the Upper Gate of the temple.

Study Highlights

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Berean Amplified Bible — 2 Kings 15:35

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 15:35 Interlinear (Deep Study)

BIB
HEB רַ֤ק הַ/בָּמוֹת֙ לֹ֣א סָ֔רוּ ע֗וֹד הָ/עָ֛ם מְזַבְּחִ֥ים וּֽ/מְקַטְּרִ֖ים בַּ/בָּמ֑וֹת ה֗וּא בָּנָ֛ה אֶת שַׁ֥עַר בֵּית יְהוָ֖ה הָ/עֶלְיֽוֹן
רַ֤ק raq H7535 except DirObjM
הַ/בָּמוֹת֙ bâmâh H1116 high place Art | N-fp
לֹ֣א lôʼ H3808 not Part
סָ֔רוּ çûwr H5493 to turn aside V-Qal-Perf-3cp
ע֗וֹד ʻôwd H5750 still Adv
הָ/עָ֛ם ʻam H5971 Amaw Art | N-ms
מְזַבְּחִ֥ים zâbach H2076 to sacrifice V-Piel
וּֽ/מְקַטְּרִ֖ים qâṭar H6999 to offer Conj | V-Piel
בַּ/בָּמ֑וֹת bâmâh H1116 high place Prep | N-fp
ה֗וּא hûwʼ H1931 he/she/it Pron
בָּנָ֛ה bânâh H1129 to build V-Qal-Perf-3ms
אֶת ʼêth H853 Obj. DirObjM
שַׁ֥עַר shaʻar H8179 gate N-ms
בֵּית bayith H1004 place N-ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
הָ/עֶלְיֽוֹן ʻelyôwn H5945 high Art | Adj
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 15:35

רַ֤ק raq H7535 "except" DirObjM
This Hebrew word means 'except' or 'only', used to limit or emphasize something, like in Exodus 12:11 where it says to eat the Passover meal in haste, with nothing but your clothes on. It can also mean 'but' or 'nevertheless'.
Definition: 1) only, altogether, surely 1a) only 1b) only, nought but, altogether (in limitation) 1c) save, except (after a negative) 1d) only, altogether, surely (with an affirmative) 1e) if only, provided only (prefixed for emphasis) 1f) only, exclusively (for emphasis)
Usage: Occurs in 107 OT verses. KJV: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise. See also: Genesis 6:5; Joshua 13:14; Psalms 32:6.
הַ/בָּמוֹת֙ bâmâh H1116 "high place" Art | N-fp
A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.
Definition: 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?
Usage: Occurs in 92 OT verses. KJV: height, high place, wave. See also: Leviticus 26:30; 1 Chronicles 16:39; Psalms 18:34.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
סָ֔רוּ çûwr H5493 "to turn aside" V-Qal-Perf-3cp
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
ע֗וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
הָ/עָ֛ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
מְזַבְּחִ֥ים zâbach H2076 "to sacrifice" V-Piel
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
וּֽ/מְקַטְּרִ֖ים qâṭar H6999 "to offer" Conj | V-Piel
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
בַּ/בָּמ֑וֹת bâmâh H1116 "high place" Prep | N-fp
A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.
Definition: 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?
Usage: Occurs in 92 OT verses. KJV: height, high place, wave. See also: Leviticus 26:30; 1 Chronicles 16:39; Psalms 18:34.
ה֗וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בָּנָ֛ה bânâh H1129 "to build" V-Qal-Perf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שַׁ֥עַר shaʻar H8179 "gate" N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
בֵּית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הָ/עֶלְיֽוֹן ʻelyôwn H5945 "high" Art | Adj
The Most High, a name for God emphasizing His supreme power and authority. It appears in Psalm 57:2, where David cries out to the Most High God for help, showing trust in God's power. This name highlights God's lofty position above all things.
Definition: adj 1) high, upper 1a) of Davidic king exalted above monarchs
Usage: Occurs in 53 OT verses. KJV: (Most, on) high(-er, -est), upper(-most). See also: Genesis 14:18; Psalms 47:3; Psalms 7:18.

Study Notes — 2 Kings 15:35

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Kings 12:3 Nevertheless, the high places were not removed; the people continued sacrificing and burning incense there.
2 2 Chronicles 23:20 He also took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace through the Upper Gate. They seated King Joash on the royal throne,
3 2 Chronicles 27:3–9 Jotham rebuilt the Upper Gate of the house of the LORD, and he worked extensively on the wall at the hill of Ophel. He also built cities in the hill country of Judah and fortresses and towers in the forests. Jotham waged war against the king of the Ammonites and defeated them, and that year they gave him a hundred talents of silver, ten thousand cors of wheat, and ten thousand cors of barley. They paid him the same in the second and third years. So Jotham grew powerful because he ordered his ways before the LORD his God. As for the rest of the acts of Jotham, along with all his wars and his ways, they are indeed written in the Book of the Kings of Israel and Judah. He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. And Jotham rested with his fathers and was buried in the City of David. And his son Ahaz reigned in his place.
4 2 Kings 15:4 Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there.
5 2 Kings 18:4 He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it.
6 2 Chronicles 32:12 Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?

2 Kings 15:35 Summary

[This verse shows that even when we try to do what is right, we can still have areas in our lives where we are not fully obeying the Lord, like the high places that Jotham did not remove. Just like the Israelites, we can get comfortable with certain sins or habits and forget to fully surrender them to God. However, the Lord desires our wholehearted obedience, as expressed in Deuteronomy 6:5. By acknowledging our shortcomings and seeking to rebuild our relationship with the Lord, we can, like Jotham, make progress in our spiritual journey and become more faithful followers of God.]

Frequently Asked Questions

Why did the high places remain after Jotham became king and did what was right in the eyes of the Lord?

Although Jotham followed the Lord, the high places were not removed, possibly due to the people's persistent idolatry, as seen in 2 Kings 12:3, where King Jehoash also failed to remove the high places.

What is the significance of the Upper Gate of the house of the Lord that Jotham rebuilt?

The Upper Gate was an important entrance to the temple, and Jotham's rebuilding of it may have symbolized his commitment to the Lord's house and worship, much like King Jehoash's repairs to the temple in 2 Kings 12:4-16.

How could Jotham have done what was right in the eyes of the Lord and yet not removed the high places?

This may seem contradictory, but it highlights the complexity of human obedience to God, as seen in the example of King Asa, who also did what was right but failed to remove the high places in 1 Kings 15:13-14.

What can we learn from Jotham's partial obedience to the Lord?

Jotham's story teaches us that even when we seek to follow the Lord, we can still fall short in certain areas, but God remains faithful and desires our wholehearted obedience, as expressed in Deuteronomy 6:5 and Matthew 22:37.

Reflection Questions

  1. What are the 'high places' in my own life that I have not fully surrendered to the Lord, and how can I remove them?
  2. In what ways can I, like Jotham, rebuild and restore the 'Upper Gate' of my heart, making it a more beautiful and worthy entrance for the Lord?
  3. How can I balance my desire to do what is right in the eyes of the Lord with the reality of my own weaknesses and limitations?
  4. What does Jotham's story teach me about the importance of persistence and faithfulness in my own walk with the Lord, even when I face challenges and setbacks?

Gill's Exposition on 2 Kings 15:35

Howbeit the high places were not removed,.... As they were not by his father, and the same is observed of the best of kings before: the people sacrificed and burnt incense still in the high places;

Jamieson-Fausset-Brown on 2 Kings 15:35

Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.

Matthew Poole's Commentary on 2 Kings 15:35

Not of the temple, properly so called; but of one of the courts of the temple, probably that which led to the king’ s palace, ; called also the new gate, 36:10.

Trapp's Commentary on 2 Kings 15:35

2 Kings 15:35 Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.Ver. 35. He built the higher gate.] Then, when the people doted upon high places; though he disliked their practice.

Ellicott's Commentary on 2 Kings 15:35

(32-38) THE REIGN OF JOTHAM IN .(Comp. 2 Chronicles 27) (32) In the second year of Pekah.—Who came to the throne in the last year of Uzziah (Azariah, 2 Kings 15:27). (34) According to all that his father Uzziah had done.—The chronicler qualifies this general statement by adding that Jotham did not, like his father, invade the Holy Place. (Comp. 2 Chronicles 27:2, with 2 Chronicles 26:16.) (35) Howbeit the high places.—The chronicler generalises this statement: “And the people did yet corruptly.” He built.—Rather, He it was who built For “the higher gate,” see Note on 2 Chronicles 27:3. Thenius considers that the term higher denotes rank rather than local position. (See Jeremiah 20:2; Ezekiel 8:3; Ezekiel 8:5; Ezekiel 8:14; Ezekiel 8:16; Ezekiel 9:2; Ezekiel 40:38-43; and comp. 2 Kings 12:9.) (36) Now the rest of the acts of Jotham.—Some of these are related in 2 Chronicles 27:4-6. We read there how Jotham built towns and castles, and towers of refuge, and how he fought victoriously against Ammon, and exacted from that nation a heavy tribute three years running. Ewald and Thenius admit the historical value of this brief narrative, which is indeed evident on the face of it. (37) In those days—i.e., in the last year of Jotham. The attacks of the allies at first took the form of isolated raids. In the next reign the country was invaded by them in full force. (See 2 Kings 16:5, seq., and the Notes there.) Rezin.—Comp. Rezon, Heb., Rĕ ?zôn (1 Kings 11:23), the founder of the dynasty. The present name is spelt in the Hebrew of Kings and Isaiah (Isaiah 7:1) Rĕ ?çín. The Assyrian spelling in the records of Tiglath Pileser, who conquered and slew Rezin, suggests that the right spelling was Raçôn (Assyrian, Bagunnu). The first and last kings of the Syrian monarchy thus bore similar names, both, perhaps, meaning “prince.”

Cambridge Bible on 2 Kings 15:35

35. Howbeit the high places] In 2 Chronicles it is merely said ‘the people did yet corruptly’. He built the higher [R.V. upper] gate of the house of the Lord] By ‘build’ is only meant ‘restore’ or ‘beautify’. The gate existed before. The temple stood on a slope, of which the northern side was the highest and the gate on that side was the one of which Jotham made some restoration. The account of his buildings is somewhat fuller in 2 Chronicles. ‘On the wall of Ophel he built much. Moreover he built cities in the hill-country of Judah, and in the forests he built castles and towers’. His success in war, also unnoticed by the compiler of Kings, is dwelt on by the Chronicler. He fought with the Ammonites and conquered them, and the children of Ammon paid him in that year a hundred talents of silver, ten thousand measures of wheat, and the same quantity of barley, and they continued the payment for a second and a third year. ‘So Jotham became mighty because he prepared his ways before the Lord his God’.

Barnes' Notes on 2 Kings 15:35

He built the higher gate - Jotham followed the example of his father in military, no less than in religious, matters (compare the marginal reference with 2 Chronicles 26:9).

Sermons on 2 Kings 15:35

SermonDescription
G. Campbell Morgan Idols and the Lost Vision of God by G. Campbell Morgan G. Campbell Morgan discusses the dangers of idolatry, using the example of the brazen serpent that the Israelites began to worship, which revealed their deep hunger for God despite
C.I. Scofield Israel Reproved by C.I. Scofield C.I. Scofield preaches on the analysis of Amos 5:4-15, highlighting how God places Himself outside traditional places of blessing to draw corrupt Israel back to Him. The lesson emp
Richard E. Bieber Beyond the Signs by Richard E. Bieber Richard E. Bieber preaches on the significance of the bronze serpent in the Bible, emphasizing that God's holiness accompanies His miraculous works, bringing judgment on those who
Chuck Smith Ii Kings 18:4 by Chuck Smith Chuck Smith discusses the significance of Hezekiah's actions in destroying the brazen serpent, which had become an object of worship rather than a symbol of God's deliverance. He e
Arno Clemens Gaebelein New Discoveries by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches about the discovery of new records found, such as the achievements of Sennacherib and the ancient civilization of Ethiopia, which confirm certain pa

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