2 Kings 19:2
2 Kings 19:2 in Multiple Translations
And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz
And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.
And he sent Eliakim, who was over the house, and Shebna the scribe, and the chief priests, dressed in haircloth, to Isaiah the prophet, the son of Amoz.
He sent Eliakim the palace manager, Shebna, the scribe, and the leading priests, all wearing sackcloth, to see the prophet Isaiah, son of Amoz.
And sent Eliakim which was the stewarde of the house, and Shebnah the chanceller, and the Elders of the Priestes clothed in sackecloth to Isaiah the Prophet the sonne of Amoz.
and sendeth Eliakim, who [is] over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah the prophet, son of Amoz,
He sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
And he sent Eliacim, who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloths, to Isaias the prophet the son of Amos,
He summoned Eliakim and Shebna and the ◄older/most important► priests, who were also wearing clothes made of rough sackcloth, and told them to talk to me.
Berean Amplified Bible — 2 Kings 19:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 19:2 Interlinear (Deep Study)
BIB
HEB
וַ֠/יִּשְׁלַח
אֶת
אֶלְיָקִ֨ים
אֲשֶׁר
עַל
הַ/בַּ֜יִת
וְ/שֶׁבְנָ֣א
הַ/סֹּפֵ֗ר
וְ/אֵת֙
זִקְנֵ֣י
הַ/כֹּֽהֲנִ֔ים
מִתְכַּסִּ֖ים
בַּ/שַּׂקִּ֑ים
אֶל
יְשַֽׁעְיָ֥הוּ
הַ/נָּבִ֖יא
בֶּן
אָמֽוֹץ
וַ֠/יִּשְׁלַח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֶלְיָקִ֨ים
ʼElyâqîym
H471
Eliakim
N-proper
אֲשֶׁר
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
הַ/בַּ֜יִת
bayith
H1004
place
Art | N-ms
וְ/שֶׁבְנָ֣א
Shebnâʼ
H7644
Shebna
Conj | N-proper
הַ/סֹּפֵ֗ר
çâphar
H5608
to recount
Art | N-ms
וְ/אֵת֙
ʼêth
H853
Obj.
Conj | DirObjM
זִקְנֵ֣י
zâqên
H2205
old
Adj
הַ/כֹּֽהֲנִ֔ים
kôhên
H3548
priest
Art | N-mp
מִתְכַּסִּ֖ים
kâçâh
H3680
to cover
V-Hithpael
בַּ/שַּׂקִּ֑ים
saq
H8242
sackcloth
Prep | N-mp
אֶל
ʼêl
H413
to(wards)
Prep
יְשַֽׁעְיָ֥הוּ
Yᵉshaʻyâh
H3470
Jeshaiah
N-proper
הַ/נָּבִ֖יא
nâbîyʼ
H5030
prophet
Art | N-ms
בֶּן
bên
H1121
son
N-ms
אָמֽוֹץ
ʼÂmôwts
H531
Amoz
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 19:2
וַ֠/יִּשְׁלַח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶלְיָקִ֨ים
ʼElyâqîym
H471
"Eliakim"
N-proper
Eliakim was a king of Judah during the Divided Monarchy, son of Josiah and Zebidah, and father of Jehoiachin. He is mentioned in 2 Kings 23:34 and Jeremiah 27:1.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.23.34; son of: Josiah (H2977) and Zebidah (H2080); half-brother of: Jehoahaz (H3059H), Zedekiah (H6667H) and Shallum (H7967J); married to Nehushta (H5179); father of: Jehoiachin (H3078); also called Zedekiah at Jer.27.1; Eliakim at 2Ki.23.34; 1x Another name of ye.ho.ya.qim (יְהוֹיָקִים "Jehoiakim" H3079) § Eliakim = "God raises" or "God sets up" 1) the son of Hilkiah, master of Hezekiah's household 2) Josiah's son, enthroned by Pharaoh 3) a priest who assisted Nehemiah
Usage: Occurs in 12 OT verses. KJV: Eliakim. See also: 2 Kings 18:18; Nehemiah 12:41; Isaiah 22:20.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/בַּ֜יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/שֶׁבְנָ֣א
Shebnâʼ
H7644
"Shebna"
Conj | N-proper
Shebna was a high-ranking official in King Hezekiah's court in Judah, mentioned in 2 Kings 18.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.18; also called Shebnah at 2Ki.18.18,26; § Shebna = "vigour" a person of high position in the court of king Hezekiah of Judah; subsequently the secretary of Hezekiah
Usage: Occurs in 9 OT verses. KJV: Shebna, Shebnah. See also: 2 Kings 18:18; Isaiah 22:15; Isaiah 36:3.
הַ/סֹּפֵ֗ר
çâphar
H5608
"to recount"
Art | N-ms
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related
Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.
וְ/אֵת֙
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זִקְנֵ֣י
zâqên
H2205
"old"
Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
הַ/כֹּֽהֲנִ֔ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
מִתְכַּסִּ֖ים
kâçâh
H3680
"to cover"
V-Hithpael
To cover something means to fill up hollows or hide something from view, as seen in many biblical stories. This verb is used in various forms throughout the Bible, such as to cover oneself with clothing or to conceal something for protection. It can also mean to overwhelm or spread over something.
Definition: 1) to cover, conceal, hide 1a) (Qal) conceal, covered (participle) 1b) (Niphal) to be covered 1c) (Piel) 1c1) to cover, clothe 1c2) to cover, conceal 1c3) to cover (for protection) 1c4) to cover over, spread over 1c5) to cover, overwhelm 1d) (Pual) 1d1) to be covered 1d2) to be clothed 1e) (Hithpael) to cover oneself, clothe oneself
Usage: Occurs in 149 OT verses. KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780 (כָּשָׂה). See also: Genesis 7:19; Psalms 32:1; Psalms 32:5.
בַּ/שַּׂקִּ֑ים
saq
H8242
"sackcloth"
Prep | N-mp
This term refers to a coarse cloth or sack used for mourning or carrying grain. People wore sackcloth to show humility or grief, like in the book of Esther. It symbolized repentance and sorrow.
Definition: 1) mesh, sackcloth, sack, sacking 1a) sack (for grain) 1b) sackcloth 1b1) worn in mourning or humiliation 1b2) same material spread out to lie on
Usage: Occurs in 46 OT verses. KJV: sack(-cloth, -clothes). See also: Genesis 37:34; Psalms 69:12; Psalms 30:12.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְשַֽׁעְיָ֥הוּ
Yᵉshaʻyâh
H3470
"Jeshaiah"
N-proper
Jeshaiah means 'Jehovah has saved' and is the name of several Israelites, including a son of Hananiah and a chief of the house of Elam, as mentioned in Nehemiah.
Definition: A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Ch.25.3; son of: Jeduthun (H3038); brother of: Obed-edom (H5654), Mattithiah (H4993H), Gedaliah (H1436I), Zeri (H6874), Hashabiah (H2811I) § Isaiah or Jesaiah or Jeshaiah = "Jehovah has saved" 1) son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel 2) a Benjamite 3) son of Athaliah and chief of the house of Elam who returned with Ezra 4) a chief of the descendants of Merari who returned with Ezra
Usage: Occurs in 39 OT verses. KJV: Isaiah, Jesaiah, Jeshaiah. See also: 2 Kings 19:2; 2 Chronicles 32:32; Isaiah 1:1.
הַ/נָּבִ֖יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָמֽוֹץ
ʼÂmôwts
H531
"Amoz"
N-proper
Amoz was a man in the Bible who lived during the time of the Divided Monarchy, and he was the father of the prophet Isaiah. Isaiah wrote about God's love and judgment in his book.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.19.2; father of: Isaiah (H3470A) § Amoz = "strong" father of Isaiah
Usage: Occurs in 13 OT verses. KJV: Amoz. See also: 2 Kings 19:2; Isaiah 1:1; Isaiah 2:1.
Study Notes — 2 Kings 19:2
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 19:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 19:2
- Jamieson-Fausset-Brown on 2 Kings 19:2
- Trapp's Commentary on 2 Kings 19:2
- Ellicott's Commentary on 2 Kings 19:2
- Adam Clarke's Commentary on 2 Kings 19:2
- Cambridge Bible on 2 Kings 19:2
- Barnes' Notes on 2 Kings 19:2
- Whedon's Commentary on 2 Kings 19:2
- Sermons on 2 Kings 19:2
Context — Isaiah’s Message of Deliverance
1On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD.
2And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz
3to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them. 4Perhaps the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 1:1 | This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. |
| 2 | Isaiah 2:1 | This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem: |
| 3 | Matthew 4:14 | to fulfill what was spoken through the prophet Isaiah: |
| 4 | 2 Chronicles 26:22 | As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz. |
| 5 | 2 Kings 18:18 | Then they called for the king; and Eliakim son of Hilkiah the palace administrator, Shebnah the scribe, and Joah son of Asaph the recorder, went out to them. |
| 6 | Isaiah 37:2–5 | And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them. Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.” So the servants of King Hezekiah went to Isaiah, |
| 7 | Luke 3:4 | as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him. |
| 8 | 2 Kings 22:13–14 | “Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us.” So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District. |
2 Kings 19:2 Summary
This verse shows us that King Hezekiah was seeking help and guidance from God through the prophet Isaiah during a very difficult time. He sent his most trusted advisors to Isaiah, and they all wore sackcloth to show their humility and repentance. This reminds us that we can always turn to God for help, just like King Hezekiah did, and that we should approach Him with humility and reverence, as seen in Psalm 51:17 and Proverbs 15:33. By seeking God's guidance and comfort, we can trust in His goodness and sovereignty to help us navigate life's challenges.
Frequently Asked Questions
Why did King Hezekiah send Eliakim, Shebna, and the leading priests to Isaiah?
King Hezekiah sent these men to Isaiah because he was seeking spiritual guidance and comfort during a time of distress, as seen in 2 Kings 19:1-2, and he knew that Isaiah was a faithful prophet of God, as mentioned in Isaiah 1:1.
What is the significance of the men wearing sackcloth?
The men wearing sackcloth is a sign of humility, repentance, and mourning, as seen in other Bible verses such as Jonah 3:5-6 and Esther 4:1-3, and it shows that they are taking their situation seriously and seeking God's help.
Who is Isaiah son of Amoz?
Isaiah son of Amoz is a prophet of God who is mentioned in several Bible verses, including Isaiah 1:1 and 2 Kings 19:2, and he is known for his faithfulness to God and his role in guiding the kings of Judah during difficult times.
What can we learn from King Hezekiah's actions in this verse?
We can learn from King Hezekiah's actions that it is important to seek spiritual guidance and comfort during difficult times, as seen in 2 Kings 19:1-4 and Psalm 119:105-112, and to humble ourselves before God in repentance and prayer.
Reflection Questions
- What are some ways that I can seek spiritual guidance and comfort during difficult times, just like King Hezekiah did?
- How can I demonstrate humility and repentance before God, like the men in this verse who wore sackcloth?
- What role does faith play in my life when I am facing challenges or uncertainties, and how can I trust in God's goodness and sovereignty like King Hezekiah did?
- In what ways can I be a source of spiritual guidance and comfort to others, just like Isaiah was to King Hezekiah?
Gill's Exposition on 2 Kings 19:2
[See comments on 2 Kings 19:1]
Jamieson-Fausset-Brown on 2 Kings 19:2
And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. No JFB commentary on this verse.
Trapp's Commentary on 2 Kings 19:2
2 Kings 19:2 And he sent Eliakim, which [was] over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.Ver. 2. And he sent Eliakim.] This good Josiah did not, when Pharaohnechoh came up against him - though he had at hand the famous prophets Jeremiah and Zephaniah, besides a whole college of seers - and hence he fell, and with him the whole state of Israel.
Ellicott's Commentary on 2 Kings 19:2
(2) And he sent Eliakim . . .—See the Note on 2 Kings 3:12; and comp. 2 Kings 13:14; 2 Kings 22:14; Jeremiah 37:3. Knobel (on Isaiah) remarks that this distinguished embassy speaks for the high estimation in which the prophet stood. The elders of the priests—i.e., the heads of the sacerdotal caste (próceres, not senes).
Adam Clarke's Commentary on 2 Kings 19:2
Verse 2. To Isaiah the prophet] His fame and influence were at this time great in Israel; and it was well known that the word of the Lord was with him. Here both the Church and the state unite in fervent application to, and strong dependence upon, God; and behold how they succeed!
Cambridge Bible on 2 Kings 19:2
2. he sent … to Esai] R.V. Isaiah. The historian has up to this time never mentioned the name of the great prophet. But we know from Isaiah’s own writings that as early as the reign of Uzziah (Isaiah 6:1) the Lord had revealed His majesty to the son of Amoz, and had sent him to bear witness unto Judah. The reigns of Jotham and Ahaz are past, and to the latter king Isaiah had brought the message of deliverance from Pekah and Rezin, which had been fully accomplished, so that Ephraim was now broken and was no more a people (Isaiah 7:8). We may be sure that one so endowed with insight into the divine will had been taken at once into the councils of Hezekiah, and that no one’s words had carried more weight. It may well be that Isaiah had advised the struggle for freedom which Hezekiah undertook, and certainly during the fourteen years (2 Kings 18:13) which had elapsed since Hezekiah came to the throne the God-fearing king had done much, may we not say most things, by the advice of the prophet. Hence when the days are darkest, it is to Isaiah he sends as the source of true light.
Barnes' Notes on 2 Kings 19:2
Isaiah is here for the first time introduced into the history. His own writings show us how active a part he had taken in it for many years previously.
Whedon's Commentary on 2 Kings 19:2
2. Sent Eliakim… and Shebna — Two of the same officers who had heard Rab-shakeh’s speech, and could give an exact report.
Sermons on 2 Kings 19:2
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(Christ—the Way God Makes Man Righteous) 2. God Demands Righteousness by Denny Kenaston | In this sermon, the preacher discusses the story of David and how God trained him in the wilderness for seven years. Despite being chased by Saul and his men, David learned to trus |
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Episodes in Life of T/lord 08 Healing on the Sabbath by Robert Constable | In this sermon, the preacher uses an illustration involving a man with a withered hand to emphasize the importance of true commitment to Christ. He highlights the tendency of peopl |
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(Christian History) 17. Christianity in a More Modern World by David Guzik | In this sermon, the speaker discusses the concept of miracles and the supernatural in relation to the feeding of the 5,000. He criticizes the anti-supernaturalist perspective of Bi |
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Repentance & Revival, America's Only Hope by Pierre Bynum | Pierre Bynum delivers a powerful sermon on the state of the nation, emphasizing the urgent need for revival in America. Drawing from Isaiah 1:1-20, he highlights the consequences o |
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The Prophetic Year by Sir Robert Anderson | Sir Robert Anderson delves into the intricate details of the prophetic era in the Bible, exploring the significance of 'weeks' in Jewish culture and the measurement of time in rela |
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The Context of the Coming Kingdom by Art Katz | In this sermon, the speaker emphasizes the importance of knowing God as the revelation of Jesus as king and the beauty of the kingdom. He criticizes the superficiality of worship a |
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Mid South Conference 1978-05 Fellowship in the Gospel by Aldy Fam Fanous | In this sermon, the preacher emphasizes the determination and submission of Jesus Christ in fulfilling his purpose. He compares Jesus' unwavering commitment to going to Jerusalem a |