2 Kings 22:13

2 Kings 22:13 in Multiple Translations

Berean Standard Bible BSB

“Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us.”

King James Version KJV

Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

American Standard Version ASV

Go ye, inquire of Jehovah for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Jehovah that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

Bible in Basic English BBE

Go and get directions from the Lord for me and for the people and for all Judah, about the words of this book which has come to light; for great is the wrath of the Lord which is burning against us, because our fathers have not given ear to the words of this book, to do all the things which are recorded in it.

Free Bible Version FBV

“Go and talk to the Lord for me, and for the people, and for all of Judah, about what is said in the book that's been found. For the Lord must be really angry with us, because our forefathers have not obeyed the Lord's instructions in this book; they have not been doing what is written there for us to do.”

Geneva Bible 1599 GNV

Go ye and inquire of the Lord for me, and for the people, and for all Iudah concerning the wordes of this booke that is founde: for great is the wrath of the Lord that is kindled against vs, because our fathers haue not obeyed the wordes of this booke, to doe according vnto all that which is written therein for vs.

Young's Literal Translation YLT

'Go, seek Jehovah for me, and for the people, and for all Judah, concerning the words of this book that is found, for great [is] the fury of Jehovah that is kindled against us, because that our fathers have not hearkened unto the words of this book, to do according to all that is written for us.'

World English Bible WEB

“Go inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the LORD’s wrath that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”

Noah Webster Bible WBS

Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened to the words of this book, to do according to all that which is written concerning us.

Douay-Rheims 1899 DRV

Go and consult the Lord for me, and for the people, and for all Juda, concerning the words of this book which is found: for the great wrath of the Lord is kindled against us, because our fathers have not hearkened to the words of this book, to do all that is written for us.

Translation for Translators T4T

“Go and ask Yahweh for me and for all the people of Judah, about what is written in this scroll that has been found. Because it is clear that Yahweh is very angry with us because our ancestors disobeyed what was written on this scroll, things that we should have done.”

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Berean Amplified Bible — 2 Kings 22:13

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 22:13 Interlinear (Deep Study)

BIB

HEB לְכוּ֩ דִרְשׁ֨וּ אֶת יְהוָ֜ה בַּעֲדִ֣/י וּ/בְעַד הָ/עָ֗ם וּ/בְעַד֙ כָּל יְהוּדָ֔ה עַל דִּבְרֵ֛י הַ/סֵּ֥פֶר הַ/נִּמְצָ֖א הַ/זֶּ֑ה כִּֽי גְדוֹלָ֞ה חֲמַ֣ת יְהוָ֗ה אֲשֶׁר הִיא֙ נִצְּתָ֣ה בָ֔/נוּ עַל֩ אֲשֶׁ֨ר לֹֽא שָׁמְע֜וּ אֲבֹתֵ֗י/נוּ עַל דִּבְרֵי֙ הַ/סֵּ֣פֶר הַ/זֶּ֔ה לַ/עֲשׂ֖וֹת כְּ/כָל הַ/כָּת֥וּב עָלֵֽי/נוּ

לְכוּ֩ yâlak H3212 to walk V-Qal-Impv-2mp

דִרְשׁ֨וּ dârash H1875 to seek V-Qal-Impv-2mp

אֶת ʼêth H853 Obj. DirObjM

יְהוָ֜ה Yᵉhôvâh H3068 The Lord N-proper

בַּעֲדִ֣/י bᵉʻad H1157 about/through/for Prep | Suff

וּ/בְעַד bᵉʻad H1157 about/through/for Conj | Prep

הָ/עָ֗ם ʻam H5971 Amaw Art | N-ms

וּ/בְעַד֙ bᵉʻad H1157 about/through/for Conj | Prep

כָּל kôl H3605 all N-ms

יְהוּדָ֔ה Yᵉhûwdâh H3063 Judah N-proper

עַל ʻal H5921 upon Prep

דִּבְרֵ֛י dâbâr H1697 Chronicles N-mp

הַ/סֵּ֥פֶר çêpher H5612 scroll Art | N-ms

הַ/נִּמְצָ֖א mâtsâʼ H4672 to find Art | V-Niphal

הַ/זֶּ֑ה zeh H2088 this Art | Pron

כִּֽי kîy H3588 for Conj

גְדוֹלָ֞ה gâdôwl H1419 Great (Sea) Adj

חֲמַ֣ת chêmâh H2534 rage N-fs

יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper

אֲשֶׁר ʼăsher H834 which Rel

הִיא֙ hûwʼ H1931 he/she/it Pron

נִצְּתָ֣ה yâtsath H3341 to kindle V-Niphal-Perf-3fs

בָ֔/נוּ Prep | Suff

עַל֩ ʻal H5921 upon Prep

אֲשֶׁ֨ר ʼăsher H834 which Rel

לֹֽא lôʼ H3808 not Part

שָׁמְע֜וּ shâmaʻ H8085 to hear V-Qal-Perf-3cp

אֲבֹתֵ֗י/נוּ ʼâb H1 father N-mp | Suff

עַל ʻal H5921 upon Prep

דִּבְרֵי֙ dâbâr H1697 Chronicles N-mp

הַ/סֵּ֣פֶר çêpher H5612 scroll Art | N-ms

הַ/זֶּ֔ה zeh H2088 this Art | Pron

לַ/עֲשׂ֖וֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a

כְּ/כָל kôl H3605 all Prep | N-ms

הַ/כָּת֥וּב kâthab H3789 to write Art | V-Qal-Inf-c

עָלֵֽי/נוּ ʻal H5921 upon Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — 2 Kings 22:13

לְכוּ֩ yâlak H3212 "to walk" V-Qal-Impv-2mp

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

דִרְשׁ֨וּ dârash H1875 "to seek" V-Qal-Impv-2mp

To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.

Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)

Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

יְהוָ֜ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

בַּעֲדִ֣/י bᵉʻad H1157 "about/through/for" Prep | Suff

This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.

Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)

Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.

וּ/בְעַד bᵉʻad H1157 "about/through/for" Conj | Prep

This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.

Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.

הָ/עָ֗ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

וּ/בְעַד֙ bᵉʻad H1157 "about/through/for" Conj | Prep

This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.

Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

יְהוּדָ֔ה Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

דִּבְרֵ֛י dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

הַ/סֵּ֥פֶר çêpher H5612 "scroll" Art | N-ms

This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.

Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')

Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.

הַ/נִּמְצָ֖א mâtsâʼ H4672 "to find" Art | V-Niphal

Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.

Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)

Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.

הַ/זֶּ֑ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

גְדוֹלָ֞ה gâdôwl H1419 "Great (Sea)" Adj

In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.

Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.

חֲמַ֣ת chêmâh H2534 "rage" N-fs

This word means intense anger or rage, like a burning fire. It's used in the Bible to describe God's wrath and human anger, often warning against the dangers of unchecked emotions. In Proverbs and Psalms, it cautions against the destructive power of anger and rage.

Definition: 1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles 1a) heat 1a1) fever 1a2) venom, poison (fig.) 1b) burning anger, rage Aramaic equivalent: che.ma (חֱמָא "rage" H2528)

Usage: Occurs in 117 OT verses. KJV: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529 (חֶמְאָה). See also: Genesis 27:44; Isaiah 63:5; Psalms 6:2.

יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הִיא֙ hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

נִצְּתָ֣ה yâtsath H3341 "to kindle" V-Niphal-Perf-3fs

To kindle means to start a fire or burn something, and can also mean to leave something desolate. It appears in various forms, including being kindled or setting something on fire.

Definition: 1) to kindle, burn, set on fire 1a) (Qal) to kindle 1b) (Niphal) 1b1) to be kindled 1b2) to be left desolate 1c) (Hiphil) to set on fire, kindle

Usage: Occurs in 28 OT verses. KJV: burn (up), be desolate, set (on) fire (fire), kindle. See also: Joshua 8:8; Jeremiah 11:16; Isaiah 9:17.

בָ֔/נוּ "" Prep | Suff

עַל֩ ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

שָׁמְע֜וּ shâmaʻ H8085 "to hear" V-Qal-Perf-3cp

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

אֲבֹתֵ֗י/נוּ ʼâb H1 "father" N-mp | Suff

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

דִּבְרֵי֙ dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

הַ/סֵּ֣פֶר çêpher H5612 "scroll" Art | N-ms

This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.

Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.

הַ/זֶּ֔ה zeh H2088 "this" Art | Pron

לַ/עֲשׂ֖וֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

כְּ/כָל kôl H3605 "all" Prep | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הַ/כָּת֥וּב kâthab H3789 "to write" Art | V-Qal-Inf-c

To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.

Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.

עָלֵֽי/נוּ ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Study Notes — 2 Kings 22:13

Show Verse Quote Highlights

Context
Cross References
2 Kings 22:13 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Kings 22:13
Jamieson-Fausset-Brown on 2 Kings 22:13
Matthew Poole's Commentary on 2 Kings 22:13
Trapp's Commentary on 2 Kings 22:13
Ellicott's Commentary on 2 Kings 22:13
Cambridge Bible on 2 Kings 22:13
Barnes' Notes on 2 Kings 22:13
Whedon's Commentary on 2 Kings 22:13
Sermons on 2 Kings 22:13

Context — Hilkiah Finds the Book of the Law

11When the king heard the words of the Book of the Law, he tore his clothes 12and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:

13“Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us.”

14So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District. 15And Huldah said to them, “This is what the LORD, the God of Israel, says: ‘Tell the man who sent you

Cross References

	Reference	Text (BSB)
1	Deuteronomy 29:23–28	All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger. So all the nations will ask, ‘Why has the LORD done such a thing to this land? Why this great outburst of anger?’ And the people will answer, ‘It is because they abandoned the covenant of the LORD, the God of their fathers, which He made with them when He brought them out of the land of Egypt. They went and served other gods, and they worshiped gods they had not known—gods that the LORD had not given to them. Therefore the anger of the LORD burned against this land, and He brought upon it every curse written in this book. The LORD uprooted them from their land in His anger, rage, and great wrath, and He cast them into another land, where they are today.’
2	Deuteronomy 31:17–18	On that day My anger will burn against them, and I will abandon them and hide My face from them, so that they will be consumed, and many troubles and afflictions will befall them. On that day they will say, ‘Have not these disasters come upon us because our God is no longer with us?’ And on that day I will surely hide My face because of all the evil they have done by turning to other gods.
3	Jeremiah 37:17	Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.”
4	Ezekiel 14:3–4	“Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I consult with them in any way? Therefore speak to them and tell them that this is what the Lord GOD says: ‘When any Israelite sets up idols in his heart and puts a wicked stumbling block before his face, and then comes to the prophet, I the LORD will answer him according to his great idolatry,
5	Proverbs 3:6	in all your ways acknowledge Him, and He will make your paths straight.
6	Romans 3:20	Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
7	Amos 3:7	Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.
8	2 Kings 3:11	But Jehoshaphat asked, “Is there no prophet of the LORD here? Let us inquire of the LORD through him.” And one of the servants of the king of Israel answered, “Elisha son of Shaphat is here. He used to pour water on the hands of Elijah. ”
9	James 1:22–25	Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, and after observing himself goes away and immediately forgets what he looks like. But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
10	Daniel 9:10	and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets.

2 Kings 22:13 Summary

[King Josiah was concerned about the wrath of the Lord because the people had disobeyed God's word, and he wanted to make things right. He sent his advisors to ask the Lord what to do, showing that he was humble and willing to listen to God's guidance. This verse reminds us that when we disobey God, there are consequences, but when we humble ourselves and seek His guidance, He is faithful to forgive and lead us, as seen in Psalm 32:8-11 and Proverbs 3:5-6. By seeking the Lord's guidance, we can avoid the consequences of disobedience and experience His mercy and grace.]

Frequently Asked Questions

Why did King Josiah want to inquire of the Lord?

King Josiah wanted to inquire of the Lord because he was concerned about the wrath of the Lord that was burning against them due to their fathers' disobedience, as mentioned in 2 Kings 22:13, similar to the concerns expressed in Deuteronomy 29:24-28.

What is the 'book' being referred to in this verse?

The 'book' is the Book of the Law, which was likely a copy of the Torah, or the first five books of the Bible, including Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, as seen in 2 Kings 22:8-11.

Why did the king send these specific people to inquire of the Lord?

The king sent Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah to inquire of the Lord because they were trusted advisors and leaders in Judah, similar to the leaders chosen in Exodus 18:21-22 to help Moses make decisions.

What can we learn from King Josiah's response to the Book of the Law?

We can learn from King Josiah's response that when we are confronted with the truth of God's word, we should humble ourselves, acknowledge our sin, and seek the Lord's guidance, as seen in 2 Chronicles 7:14 and Psalm 51:17.

Reflection Questions

How do I respond when I am confronted with the truth of God's word, and what changes do I need to make in my life?
In what ways have I or my family disobeyed God's word, and what are the consequences of that disobedience?
What are some ways that I can seek the Lord's guidance and wisdom in my life, and how can I be more intentional about following His will?
How can I balance a sense of urgency and concern for my sin with a sense of hope and trust in God's mercy and forgiveness, as seen in 1 John 1:9 and Romans 8:1?

Gill's Exposition on 2 Kings 22:13

Go ye, inquire of the Lord,.... Of some of his prophets, as Jeremiah, who began to prophesy in the thirteenth year of Josiah's reign, and had been a prophet five years, Jeremiah 1:1, for me, and for

Jamieson-Fausset-Brown on 2 Kings 22:13

Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our

Matthew Poole's Commentary on 2 Kings 22:13

Inquire of the Lord; either what he intends to do with us, or what we shall do to him, to appease his wrath. Concerning the words of this book; whether the curses here threatened must come upon us without remedy, or whether there be hope in Israel concerning the prevention of them.

Trapp's Commentary on 2 Kings 22:13

2 Kings 22:13 Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great [is] the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.Ver. 13. For great is the wrath of the Lord.] A good heart trembleth at God’ s judgments whilst they yet hang in the threatenings; when carnal people put off all with a "God forbid," and bless themselves, though God curse them.

Ellicott's Commentary on 2 Kings 22:13

(13) Enquire of the Lord.—Or, seek ye Jehovah. Josiah wished to know whether any hope remained for himself and his people, or whether the vengeance must fall speedily. For the people.—Of Jerusalem. Written concerning us.—Thenius conjectures written therein, a slight change in the Hebrew. But Josiah identifies the people and their fathers as one nation. (Comp. also Exodus 20:5.) However Chronicles has “in this book,” and the Arabic here “in it.”

Cambridge Bible on 2 Kings 22:13

13. our fathers have not hearkened] The two reigns of Manasseh and Amon had led the whole people away to idolatry. Of the former of these kings it is said (2 Kings 12:11) ‘He hath made Judah also to sin with his idols’. For two generations at the least the retrospect of king Josiah was a very dark one.

Barnes' Notes on 2 Kings 22:13

Enquire of the Lord - As inquiry by Urim and Thummim had ceased - apparently because superseded by prophecy - this order was equivalent to an injunction to seek the presence of a prophet (compare 2 Kings 3:11; 1 Kings 22:5).

Whedon's Commentary on 2 Kings 22:13

13. Inquire of the Lord for me — He does not instruct them where to go, or say whether they shall inquire by urim or by the prophets. He assumes that they know better where to go than he.

Sermons on 2 Kings 22:13

	Sermon	Description
	Day 177, 1 Timothy 2 by David Servant	David Servant preaches on the importance of praying for and respecting governmental authorities, even if they are unbelieving or corrupt, as it can lead to a peaceful and godly lif
	The River of Life by David Wilkerson	In this sermon, the preacher discusses a vision that the prophet Ezekiel had about a river of life. The preacher emphasizes that this vision is a prophecy for the Church of the lat
	Esther 1:1 by William MacDonald	In this sermon, the speaker begins by expressing trepidation about attending a conference due to the abundance of food and treats. He then shares a personal experience that motivat
	The Implosion of America by E.A. Johnston	In this sermon, the speaker discusses three principles that lead to a nation's downfall and destruction. The first principle is the absence of spiritual leadership in the church, w
	The Wearing Down of the Saints by David Wilkerson	In this sermon, the speaker addresses the issue of people waiting in line to be prayed for and seeking a touch or word from a man instead of seeking God directly. The speaker refer
	True Repentance by Zac Poonen	This sermon emphasizes God's promise in 1 Corinthians 10:13 that He will never allow us to face trials beyond our ability to bear, likening trials to resistance training for spirit
	Teach Us to Pray by Billy Sunday	Billy Sunday emphasizes the vital role of prayer in a believer's life, arguing that neglecting prayer leads to spiritual weakness akin to physical weakness from lack of exercise. H