Hebrew Word Reference — 2 Kings 20:12
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
Merodach-baladan was a king of Babylon who interacted with King Hezekiah of Judah, as recorded in 2 Kings 20:12. His name means worshipper of Baal. He is mentioned in the Bible as a significant figure in the ancient Near East.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.20.12; son of: Baladan (H1081) Also named: me.ro.dakh bal.a.dan (מְרֹדַךְ בַּלְאֲדָן "Merodach-baladan" H4757) § Berodach-baladan = "worshipper of Baal" king of Babylon in the days of Hezekiah
Usage: Occurs in 1 OT verses. KJV: Berodach-baladan.Birliy. See also: 2 Kings 20:12.
Merodach-baladan was a king of Babylon who interacted with King Hezekiah of Judah, as recorded in 2 Kings 20:12. His name means worshipper of Baal. He is mentioned in the Bible as a significant figure in the ancient Near East.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.20.12; son of: Baladan (H1081) Also named: me.ro.dakh bal.a.dan (מְרֹדַךְ בַּלְאֲדָן "Merodach-baladan" H4757) § Berodach-baladan = "worshipper of Baal" king of Babylon in the days of Hezekiah
Usage: Occurs in 1 OT verses. KJV: Berodach-baladan.Birliy. See also: 2 Kings 20:12.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Baladan was a Babylonian prince, the father of Merodach-baladan, who interacted with King Hezekiah in 2 Kings 20:12. Hezekiah showed Baladan the riches of his treasures. Baladan's name means Bel is his lord.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.20.12; son of: Baladan (H1081); father of: Merodach-baladan (H1255) § Baladan = "Bel (is his) lord)" the father of Merodach-baladan to whom Hezekiah revealed the riches of his treasures
Usage: Occurs in 2 OT verses. KJV: Baladan. See also: 2 Kings 20:12; Isaiah 39:1.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
To beg or entreat means to ask or pray for something, often with a sense of weakness or sickness, like when someone is grieving or in pain.
Definition: : weak/disabled 1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry 1a) (Qal) to be weak, be sick 1b) (Piel) 1b1) to be or become weak, feel weak 1b2) to become sick, become ill 1c) (Niphal) 1c1) to make oneself sick 1c2) to be made sick 1c3) to be tired 1d) (Pual) to be made weak, become weak 1e) (Hithpael) to make oneself sick 1f) (Hiphil) 1f1) to make sore 1f2) to make sick 1f3) to show signs of sickness, become sick 1f4) to grieve 1g) (Hophal) 1g1) to be made sick 1g2) to be wounded
Usage: Occurs in 73 OT verses. KJV: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded. See also: Genesis 48:1; Psalms 119:58; Psalms 35:13.
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
Context — Hezekiah Shows His Treasures
10“It is easy for the shadow to lengthen ten steps,” answered Hezekiah, “but not for it to go back ten steps.”
11So Isaiah the prophet called out to the LORD, and He brought the shadow back the ten steps it had descended on the stairway of Ahaz.
12At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness.
13And Hezekiah received the envoys and showed them all that was in his treasure house—the silver, the gold, the spices, and the precious oil, as well as his armory—all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them.
14Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came from a distant land,” Hezekiah replied, “from Babylon.”
Cross References
| Reference | Text (BSB) |
| 1 |
Isaiah 39:1–8 |
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness and recovery. And Hezekiah welcomed the envoys gladly and showed them what was in his treasure house—the silver, the gold, the spices, and the precious oil, as well as his entire armory—all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them. Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came to me from a distant land,” Hezekiah replied, “from Babylon.” “What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,” answered Hezekiah. “There is nothing among my treasures that I did not show them.” Then Isaiah said to Hezekiah, “Hear the word of the LORD of Hosts: The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD. And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.” But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “At least there will be peace and security in my lifetime.” |
| 2 |
2 Chronicles 32:31 |
And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in Hezekiah’s heart. |
| 3 |
Isaiah 13:1 |
This is the burden against Babylon that Isaiah son of Amoz received: |
| 4 |
2 Samuel 10:2 |
And David said, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent some of his servants to console Hanun concerning his father. But when they arrived in the land of the Ammonites, |
| 5 |
Isaiah 13:19 |
And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah. |
| 6 |
Genesis 11:9 |
That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth. |
| 7 |
Genesis 10:10 |
His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar. |
| 8 |
Isaiah 14:4 |
you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended! |
| 9 |
2 Samuel 8:10 |
he sent his son Joram to greet King David and bless him for fighting and defeating Hadadezer, who had been at war with Toi. Joram brought with him articles of silver and gold and bronze, |
2 Kings 20:12 Summary
This verse, 2 Kings 20:12, tells us that Merodach-baladan, the son of the king of Babylon, sent letters and a gift to Hezekiah because he had heard about Hezekiah's illness. This event shows how God is always at work, even in the interactions between nations and leaders, as seen in Isaiah 40:15-17 and Daniel 4:17. Just like Hezekiah, we can trust in God's sovereignty and provision, even in difficult times, as promised in Jeremiah 29:11 and Romans 8:28. By looking to God and His word, we can navigate complex situations and relationships with faith and wisdom, as encouraged in Proverbs 3:5-6 and James 1:5.
Frequently Asked Questions
Who was Merodach-baladan and why did he send letters and a gift to Hezekiah?
Merodach-baladan was the son of Baladan, the king of Babylon, and he sent letters and a gift to Hezekiah because he had heard about Hezekiah's illness, as stated in 2 Kings 20:12. This gesture may have been a strategic move to form an alliance with Hezekiah.
What was the significance of Hezekiah's illness in this context?
Hezekiah's illness, mentioned in 2 Kings 20:1-11, was a significant event that led to Merodach-baladan's gesture, as he had heard about it and wanted to extend his support, possibly to further his own interests, as seen in his actions in Isaiah 39:1-8.
How does this event relate to the broader biblical narrative?
This event in 2 Kings 20:12 is part of a larger story of God's sovereignty and Hezekiah's faith, as seen in his prayer and trust in God during his illness, referenced in 2 Kings 20:1-11 and Isaiah 38:1-22.
What can we learn from Hezekiah's interactions with foreign leaders like Merodach-baladan?
Hezekiah's interactions with foreign leaders, as seen in 2 Kings 20:12-19 and Isaiah 39:1-8, serve as a reminder of the importance of discernment and faithfulness to God's commands, as emphasized in Deuteronomy 17:15 and Proverbs 22:1.
Reflection Questions
- What are some ways that I, like Hezekiah, can be mindful of my own vulnerabilities and limitations, and how can I trust God in those moments?
- How can I, in my own life, balance the need for strategic alliances and relationships with the importance of prioritizing my faith and loyalty to God, as seen in 2 Kings 20:12 and Isaiah 39:1-8?
- What are some ways that I can, like Merodach-baladan, be aware of the motivations and intentions behind the actions of those around me, and how can I respond in a way that honors God, as seen in Proverbs 22:1 and Matthew 10:16?
- How can I, in my own life, cultivate a deeper trust in God's sovereignty and provision, even in the midst of uncertainty and challenge, as seen in 2 Kings 20:1-11 and Isaiah 38:1-22?
Gill's Exposition on 2 Kings 20:12
At that time Berodachbaladan,.... He is called Merodachbaladan, Isaiah 39:1, so here in the Septuagint, Syriac, and Arabic versions; [See comments on Isaiah 39:1]; and by Metasthenes (z) his father
Jamieson-Fausset-Brown on 2 Kings 20:12
At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.
Matthew Poole's Commentary on 2 Kings 20:12
Berodach-baladan, called Merodach-baladan, , whose name Josephus found in that famous Chaldean historian, Berosus. He seems to have been the king of Assyria’ s viceroy in Babylon; and upon that terrible slaughter of one hundred and eighty-five thousand in the Assyrian host, and the death of Sennacherib, and the differences among his sons, to have usurped an absolute sovereignty over Babylon; and either himself or his son destroyed the Assyrian monarchy, and translated the empire to Babylon. Sent letters and a present unto Hezekiah; partly for the reasons mentioned ; and partly to assure himself of the friendship and assistance of Hezekiah against the Assyrians, their common, and as yet powerful, enemy.
Trapp's Commentary on 2 Kings 20:12
2 Kings 20:12 At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.Ver. 12. At that time Berodach-baladan.] Baladan signifieth a lordless or masterless man, saith Pagnine. This Berodach - or Merodach - Baladan is thought to be the first Babylonian monarch, after that he had first rebelled against Esarhaddon, king of Assyria, and then afterwards slain him. Hence we read no more in Scripture of the kings of Assyria, but of Babylon. Sent letters with a present.] A rich and royal one, no doubt, according to the state of him who sent it, but whether comparable to that of King Ferdinand, sent to Solyman the Turk, I cannot tell - viz., a wonderful globe of silver of most rare and curious device, daily expressing the hourly passing of the time and the motions of the planets, the change and full of the moon, &c., ever moving by certain wheels and weights curiously conveyed within the same, and exactly keeping due time and motion. Such a present would have been most welcome to good Hezekiah, especially if he were a mathematician, as the Rabbis make him, telling us that he restored the year by the intercalation of a day every third year, in the month Adar, which answereth to our February. Baladan, sine domino. Turk. Hist., 713.
Ellicott's Commentary on 2 Kings 20:12
THE EMBASSY OP -BALADAN (2 Kings 20:12-19). (12) At that time Berodach-baladan.—As to the name, Berodach is a transcriber’s error for Merodach (Jeremiah 1:2). Some MSS. of Kings, and the LXX., Syriac, and Arabic, as well as Isaiah 39:1, and the Talmud, spell the name with m, a letter easily confused with b in Hebrew. Above all, the cuneiform inscriptions present Marduk (or, Maruduk)-abla-iddina (“Me-rodaeh gave a son”). A king of this name occupied the throne of Chaldea at intervals, during the reigns of the four Assyrian sovereigns Tiglath Pileser, Shalma-neser, Sargon, and Sennacherib. He is called in the inscriptions “son of Yβkin,” an expression which, like “Jehu son of Omri,” is territorial rather than genealogical. Bξt- Yβkin was the name of the tribal domain of the “sons of Yβkin,” just as Bξt-Humria was that of the territory of which Jehu was king. He is further designated as king of “the land of the sea” (mβt tihβmtim), i.e., the country at the head of the Persian Gulf, and of “the land of Chaldea” (mβt Kaldi). He did homage to Tiglath Pileser in 731 B.C. In the first year of Sargon, Merodach-baladan established himself as king of Babylon, and was eventually recognised as such by the Assyrian sovereign.
He reigned about twelve years contemporaneously with Sargon, who in 710 and 709 B.C. defeated and captured him, and burnt his stronghold Dϋr-Yβkin. On the death of Sargon, Merodach-baladan once more gained possession of the throne of Babylon; and perhaps it was at this time (so Schrader) that he sent his famous embassy to seek the alliance of Hezekiah and other western princes. After a brief reign of six months, he was defeated by Sennacherib, and driven back to his old refuge in the morasses of South Chaldea. Belibus was made Assyrian viceroy of Babylon. These events belong to the beginning of Sennacherib’s reign. (He says, ina ris sarrutiya, “in the beginning of my sovereignty.”) There was yet another outbreak before Merodach-bala-dan was finally disheartened; and later still Esarhaddon mentions that he slew Nabu-zir-napisti-sutesir, son of Mardak-abla-iddina, and made his brother Na’id-Maruduk king of “the land of the sea” in his stead. Son of Baladan.—The name of Merodach-baladan’s father is not mentioned in the cuneiform inscriptions. He had heard that Hezekiah had been sick.—The ostensible business of the embassy was to congratulate Hezekiah on his recovery, and to inquire about the sign that had been vouchsafed him (sec 2 Chronicles 32:31, and Note); but the Assyrian records make it pretty clear that the real object was to ascertain the extent of Hezekiah’s resources, and to secure his alliance against the common enemy.
Adam Clarke's Commentary on 2 Kings 20:12
Verse 12. At that time Berodach-baladan] He is called Merodach-Baladan, Isaiah 39:1, and by the Septuagint, Syriac, and Arabic versions, and by several of Kennicott's and De Rossi's MSS.; and also by the Babylonian and Jerusalem Talmuds. The true reading seems to be Merodach; the מ mem and ב beth might be easily interchanged, and so produce the mistake. Sent letters and a present] It appears that there was friendship between the king of Babylon and Hezekiah, when the latter and the Assyrians were engaged in a destructive war. The king of Babylon had not only heard of his sickness, but he had heard of the miracle; as we learn from 2 Chronicles 32:31.
Cambridge Bible on 2 Kings 20:12
12–21. An embassy to Hezekiah from the king of Babylon. Isaiah’s message to Hezekiah. Death of Hezekiah (2 Chronicles 32:25-33; Isaiah 39:1-8) 12. Berodach-baladan] The first part of the name is given as Merodach in Isaiah. This is the more correct form, but the interchange of the two labials is very easily made. This king of Babylon is mentioned in the Assyrian inscriptions, as overthrown by Sargon the father of Sennacherib. He is said in the canon to have reigned 12 years, while Polyhistor gives him a brief reign of six months. It seems probable that both are correct. After the defeat by Sargon, at which time he had been king 12 years, he was for some years an exile, but afterwards finding means to recover his kingdom, he kept the power for a very brief space.
Whether his embassy to Hezekiah is to be assigned to the longer or the shorter time of his kingship depends upon the date in Hezekiah’s life at which his sickness occurred. If, as some have conjectured, that event was before Sennacherib’s invasion the embassy must have been before Merodach’s expulsion: if Hezekiah’s disease followed after Sennacherib’s invasion, then the Babylonian embassy must be placed in the brief six months’ rule which Merodach had after his return. The date of Merodach’s expulsion is placed b.c. 709, his return to the throne b.c. 702. and a present] This is in the original, minchah, a present intended to procure alliance and aid. for he had heard that Hezekiah had been sick] And probably had heard also of the wondrous sign which attended on his recovery. Whether the announcement of such a marvel would create special interest in Babylon the land of star-worship and star-study we can only conjecture. No doubt the congratulation on Hezekiah’s recovery was only used as a pretext for an embassy which should gain over Judah, if possible, to the side of Babylon.
Barnes' Notes on 2 Kings 20:12
Berodach-baladan - The correct form of this name, Merodach-baladan, is given in Isaiah Isaiah 39:1.
Whedon's Commentary on 2 Kings 20:12
THE EMBASSY, AND THE OF THE , 2 Kings 20:12-19. 12. At that time — Soon after his recovery.
Sermons on 2 Kings 20:12
| Sermon | Description |
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(Through the Bible) 2 Kings 17-25
by Chuck Smith
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In this sermon, the speaker discusses how people often pursue things that are empty and unfulfilling, leading to temporary moments of excitement and pleasure but no lasting happine |
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Testing and Trials
by Erlo Stegen
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In this sermon, the preacher emphasizes the importance of giving all honor, praise, and glory to God. He encourages the listeners to have a heart filled with gratitude and thanks t |
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The Hour of Isolation
by David Wilkerson
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David Wilkerson speaks about the experience of divine silence and the feelings of confusion and isolation that can accompany it. He reflects on the times when God seems distant, ur |
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Proving Man
by David Wilkerson
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David Wilkerson emphasizes that God often proves man through trials and tests, suggesting that our current struggles may be part of God's plan to reveal what is truly in our hearts |
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Some Deep Considerations Concerning the State of Israel
by Isaac Penington
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Greek Word Studies delves into the concept of being tested, highlighting that testing can be for good or evil depending on the intent of the tester and the response of the one bein |
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When the Veil Is Taken Off
by Anne Dutton
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Anne Dutton preaches on the petition 'And lead us not into temptation, but deliver us from evil' from Matthew 6:13. She explains the meaning of temptation in various forms - from G |
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(The Word for Today) Isaiah 13:1 - Part 1
by Chuck Smith
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In this sermon, Pastor Chuck Smith discusses the concept of the day of the Lord and its significance in biblical prophecy. He explains that the day of the Lord refers to a future p |