2 Kings 24:2
2 Kings 24:2 in Multiple Translations
And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.
And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.
And Jehovah sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Jehovah, which he spake by his servants the prophets.
And the Lord sent against him bands of the Chaldaeans and of the Edomites and of the Moabites and of the children of Ammon; sending them against Judah for its destruction, as he had said by his servants the prophets.
Then the Lord sent bands of raiders against Judah to destroy them. They came from Babylonia, Aram, Moab, and Ammon, just as the Lord had said through his servants the prophets.
And the Lord sent against him bandes of the Caldees, and bands of the Aramites, and bands of the Moabites, and bandes of the Ammonites, and he sent them against Iudah to destroy it, according to the worde of the Lord, which he spake by his seruants the Prophets.
and Jehovah sendeth against him the troops of the Chaldeans, and the troops of Aram, and the troops of Moab, and the troops of the sons of Ammon, and He sendeth them against Judah to destroy it, according to the word of Jehovah, that He spake by the hand of His servants the prophets;
The LORD sent against him bands of the Chaldeans, bands of the Syrians, bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the LORD’s word which he spoke by his servants the prophets.
And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his servants the prophets.
And the Lord sent against him the rovers of the Chaldees, and the rovers of Syria, and the rovers of Moab, and the rovers of the children of Ammon: and he sent them against Juda, to destroy it, according to the word of the Lord, which he had spoken by his servants the prophets.
Then Yahweh sent raiders from Babylonia and Syria, and from the Moab and Ammon people-groups, to attack the people of Judah and get rid of them, just as Yahweh had told his prophets to warn the people would happen.
Berean Amplified Bible — 2 Kings 24:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 24:2 Interlinear (Deep Study)
BIB
HEB
וַ/יְשַׁלַּ֣ח
יְהוָ֣ה
בּ֡/וֹ
אֶת
גְּדוּדֵ֣י
כַשְׂדִּים֩
וְ/אֶת
גְּדוּדֵ֨י
אֲרָ֜ם
וְ/אֵ֣ת
גְּדוּדֵ֣י
מוֹאָ֗ב
וְ/אֵת֙
גְּדוּדֵ֣י
בְנֵֽי
עַמּ֔וֹן
וַ/יְשַׁלְּחֵ֥/ם
בִּֽ/יהוּדָ֖ה
לְ/הַֽאֲבִיד֑/וֹ
כִּ/דְבַ֣ר
יְהוָ֔ה
אֲשֶׁ֣ר
דִּבֶּ֔ר
בְּ/יַ֖ד
עֲבָדָ֥י/ו
הַ/נְּבִיאִֽים
וַ/יְשַׁלַּ֣ח
shâlach
H7971
to send
Conj | V-Piel-ConsecImperf-3ms
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
בּ֡/וֹ
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
גְּדוּדֵ֣י
gᵉdûwd
H1416
band
N-mp
כַשְׂדִּים֩
Kasdîy
H3778
Chaldea
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
גְּדוּדֵ֨י
gᵉdûwd
H1416
band
N-mp
אֲרָ֜ם
ʼĂrâm
H758
Aram
N-proper
וְ/אֵ֣ת
ʼêth
H853
Obj.
Conj | DirObjM
גְּדוּדֵ֣י
gᵉdûwd
H1416
band
N-mp
מוֹאָ֗ב
Môwʼâb
H4124
Moab
N-proper
וְ/אֵת֙
ʼêth
H853
Obj.
Conj | DirObjM
גְּדוּדֵ֣י
gᵉdûwd
H1416
band
N-mp
בְנֵֽי
bên
H1121
son
N-mp
עַמּ֔וֹן
ʻAmmôwn
H5983
Ammon
N-proper
וַ/יְשַׁלְּחֵ֥/ם
shâlach
H7971
to send
Conj | V-Piel-ConsecImperf-3ms | Suff
בִּֽ/יהוּדָ֖ה
Yᵉhûwdâh
H3063
Judah
Prep | N-proper
לְ/הַֽאֲבִיד֑/וֹ
ʼâbad
H6
to perish
Prep | V-Hiphil-Inf-a | Suff
כִּ/דְבַ֣ר
dâbâr
H1697
Chronicles
Prep | N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
דִּבֶּ֔ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
בְּ/יַ֖ד
yâd
H3027
hand
Prep | N-cs
עֲבָדָ֥י/ו
ʻebed
H5650
servant/slave
N-mp | Suff
הַ/נְּבִיאִֽים
nâbîyʼ
H5030
prophet
Art | N-mp
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 24:2
וַ/יְשַׁלַּ֣ח
shâlach
H7971
"to send"
Conj | V-Piel-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בּ֡/וֹ
""
Prep | Suff
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גְּדוּדֵ֣י
gᵉdûwd
H1416
"band"
N-mp
This word means a group of people, often a band of soldiers or a crowd. In the Bible, it is used to describe the armies of Israel and other nations, like the troop that followed King David. It can also refer to a group of robbers.
Definition: 1) a band, troop, marauding band 1a) marauding band, raiding band 1b) troop, band (of divisions of army) 1c) foray, raid
Usage: Occurs in 29 OT verses. KJV: army, band (of men), company, troop (of robbers). See also: Genesis 49:19; 1 Chronicles 12:19; Psalms 18:30.
כַשְׂדִּים֩
Kasdîy
H3778
"Chaldea"
N-proper
Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.
Definition: § Chaldea or Chaldeans = "clod-breakers" 1) a territory in lower Mesopotamia bordering on the Persian Gulf 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris 3) those persons considered the wisest in the land (by extension)
Usage: Occurs in 80 OT verses. KJV: Chaldeans, Chaldees, inhabitants of Chaldea. See also: Genesis 11:28; Jeremiah 37:13; Isaiah 13:19.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גְּדוּדֵ֨י
gᵉdûwd
H1416
"band"
N-mp
This word means a group of people, often a band of soldiers or a crowd. In the Bible, it is used to describe the armies of Israel and other nations, like the troop that followed King David. It can also refer to a group of robbers.
Definition: 1) a band, troop, marauding band 1a) marauding band, raiding band 1b) troop, band (of divisions of army) 1c) foray, raid
Usage: Occurs in 29 OT verses. KJV: army, band (of men), company, troop (of robbers). See also: Genesis 49:19; 1 Chronicles 12:19; Psalms 18:30.
אֲרָ֜ם
ʼĂrâm
H758
"Aram"
N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
וְ/אֵ֣ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גְּדוּדֵ֣י
gᵉdûwd
H1416
"band"
N-mp
This word means a group of people, often a band of soldiers or a crowd. In the Bible, it is used to describe the armies of Israel and other nations, like the troop that followed King David. It can also refer to a group of robbers.
Definition: 1) a band, troop, marauding band 1a) marauding band, raiding band 1b) troop, band (of divisions of army) 1c) foray, raid
Usage: Occurs in 29 OT verses. KJV: army, band (of men), company, troop (of robbers). See also: Genesis 49:19; 1 Chronicles 12:19; Psalms 18:30.
מוֹאָ֗ב
Môwʼâb
H4124
"Moab"
N-proper
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
וְ/אֵת֙
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גְּדוּדֵ֣י
gᵉdûwd
H1416
"band"
N-mp
This word means a group of people, often a band of soldiers or a crowd. In the Bible, it is used to describe the armies of Israel and other nations, like the troop that followed King David. It can also refer to a group of robbers.
Definition: 1) a band, troop, marauding band 1a) marauding band, raiding band 1b) troop, band (of divisions of army) 1c) foray, raid
Usage: Occurs in 29 OT verses. KJV: army, band (of men), company, troop (of robbers). See also: Genesis 49:19; 1 Chronicles 12:19; Psalms 18:30.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמּ֔וֹן
ʻAmmôwn
H5983
"Ammon"
N-proper
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
וַ/יְשַׁלְּחֵ֥/ם
shâlach
H7971
"to send"
Conj | V-Piel-ConsecImperf-3ms | Suff
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
בִּֽ/יהוּדָ֖ה
Yᵉhûwdâh
H3063
"Judah"
Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לְ/הַֽאֲבִיד֑/וֹ
ʼâbad
H6
"to perish"
Prep | V-Hiphil-Inf-a | Suff
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)
Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.
כִּ/דְבַ֣ר
dâbâr
H1697
"Chronicles"
Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֔ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
בְּ/יַ֖ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
עֲבָדָ֥י/ו
ʻebed
H5650
"servant/slave"
N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הַ/נְּבִיאִֽים
nâbîyʼ
H5030
"prophet"
Art | N-mp
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
Study Notes — 2 Kings 24:2
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 24:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 24:2
- Jamieson-Fausset-Brown on 2 Kings 24:2
- Matthew Poole's Commentary on 2 Kings 24:2
- Trapp's Commentary on 2 Kings 24:2
- Ellicott's Commentary on 2 Kings 24:2
- Adam Clarke's Commentary on 2 Kings 24:2
- Cambridge Bible on 2 Kings 24:2
- Barnes' Notes on 2 Kings 24:2
- Whedon's Commentary on 2 Kings 24:2
- Sermons on 2 Kings 24:2
Context — Babylon Controls Jehoiakim
1During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded. So Jehoiakim became his vassal for three years, until he turned and rebelled against Nebuchadnezzar.
2And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.
3Surely this happened to Judah at the LORD’s command, to remove them from His presence because of the sins of Manasseh and all that he had done, 4and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to forgive.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 35:11 | So when Nebuchadnezzar king of Babylon marched into the land, we said: ‘Come, let us go into Jerusalem to escape the armies of the Chaldeans and the Arameans.’ So we have remained in Jerusalem.” |
| 2 | 2 Kings 23:27 | For the LORD had said, “I will remove Judah from My sight, just as I removed Israel. I will reject this city Jerusalem, which I chose, and the temple of which I said, ‘My Name shall be there.’” |
| 3 | 2 Kings 21:12–14 | this is what the LORD, the God of Israel, says: ‘Behold, I am bringing such calamity upon Jerusalem and Judah that the news will reverberate in the ears of all who hear it. I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab, and I will wipe out Jerusalem as one wipes out a bowl—wiping it and turning it upside down. So I will forsake the remnant of My inheritance and deliver them into the hands of their enemies. And they will become plunder and spoil to all their enemies, |
| 4 | Jeremiah 32:28 | Therefore this is what the LORD says: Behold, I am about to deliver this city into the hands of the Chaldeans and of Nebuchadnezzar king of Babylon, who will capture it. |
| 5 | Jeremiah 25:9 | behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation. |
| 6 | 2 Kings 20:17 | The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD. |
| 7 | Ezekiel 19:8 | Then the nations set out against him from the provinces on every side. They spread their net over him; he was trapped in their pit. |
| 8 | 2 Kings 6:23 | So the king prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. And the Aramean raiders did not come into the land of Israel again. |
| 9 | Jeremiah 26:20 | Now there was another man prophesying in the name of the LORD, Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land the same things that Jeremiah did. |
| 10 | Job 1:17 | While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!” |
2 Kings 24:2 Summary
This verse tells us that God sent raiders to attack Judah because of their sins, which is a reminder that God is holy and just, and He will not tolerate sin forever (see Psalm 50:21 and Isaiah 30:18). Just like a parent disciplines their child to correct them, God disciplines nations to bring them back to Himself. We can see in 2 Kings 24:2 that God used the raiders to fulfill His word spoken through the prophets, which shows us that God is faithful to His promises, even if it's a promise of judgment. We should take this as a warning to examine our own hearts and lives, and to seek God's forgiveness and restoration, just as the Bible teaches us in 1 John 1:9 and Psalm 51:10-12.
Frequently Asked Questions
Why did God send raiders against Jehoiakim and Judah?
God sent raiders against Jehoiakim and Judah as a judgment for their sins, according to the word that the LORD had spoken through His servants the prophets, as seen in 2 Kings 24:2 and Jeremiah 25:9.
Who were the Chaldean, Aramean, Moabite, and Ammonite raiders?
The Chaldean, Aramean, Moabite, and Ammonite raiders were neighboring nations that God used to punish Judah, similar to how He used the Assyrians to punish Israel in 2 Kings 15:29 and 17:3-6.
What was the ultimate goal of God sending these raiders?
The ultimate goal of God sending these raiders was to destroy Judah, as stated in 2 Kings 24:2, which was a fulfillment of the prophecies spoken by His servants the prophets, such as Jeremiah 25:9-11.
Is God still involved in the affairs of nations today?
Yes, God is still sovereign over all nations, as stated in Psalm 103:19 and Daniel 4:17, and He can use various means to accomplish His purposes, including allowing or sending judgment upon a nation for its sins.
Reflection Questions
- What are some ways that God speaks to us today, and how can we be sure to listen to His voice?
- How can we, like the prophets of old, be faithful messengers of God's word to those around us?
- In what ways can we see God's sovereignty at work in the world today, and how should this impact our daily lives?
- What are some sins in our own lives or in our nation that we need to repent of, and how can we seek God's forgiveness and restoration?
Gill's Exposition on 2 Kings 24:2
And the Lord sent against him,.... By Nebuchadnezzar, against whom he rebelled: bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon; who
Jamieson-Fausset-Brown on 2 Kings 24:2
And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to
Matthew Poole's Commentary on 2 Kings 24:2
Nebuchadnezzar’ s army was made up of several nations, who were willing to fight under the banner of such a puissant and victorious emperor.
Trapp's Commentary on 2 Kings 24:2
2 Kings 24:2 And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.Ver. 2. And the Lord sent against him bands.] Latrunculos the Vulgate renders it. Soldiers that fight in an evil cause are no better than robbers and spoilers. Josephus saith that Nebuchadnezzar, bringing from that siege of Tyre some part of his army, entered therewith Jerusalem, slew Jehoiakim, and cast him out unburied, according to Jeremiah 22:18-19, carrying away three thousand and three and twenty Jews. And here began the seventy years’ captivity: now was Daniel and his companions brought to Babylon, according to Isaiah 39:7.
Ellicott's Commentary on 2 Kings 24:2
(2) And the Lord sent against him bands of the Chaldees.—Jehoiakim’s revolt was no doubt instigated by Egypt. Whilst Nebuchadnezzar himself was engaged elsewhere in his great empire, predatory bands of Chaldeans, and of the neighbouring peoples the hereditary enemies of Judah, who had submitted to Nebuchadnezzar, and were nothing loth to make reprisals for the power which Josiah had, perhaps, exercised over them, ravaged the Judæan territory (comp. Jeremiah 12:8-17, concerning Judah’s “evil neighbours”). According to the word of the Lord.—Isaiah, Micah, Urijah (Jeremiah 26:20), Huldah, Jeremiah, Habakkuk, and doubtless others whose names and writings have not been transmitted, had foretold the fate that was now closing in upon Judah.
Adam Clarke's Commentary on 2 Kings 24:2
Verse 2. According to the word of the Lord] See what Huldah predicted, 2Kg 22:16, and see chap. 14, 15, and 16 of Jeremiah.
Cambridge Bible on 2 Kings 24:2
2. And the Lord sent against him bands of the Chaldees] R.V. Chaldæans. The bands were irregular marauding parties which were allowed, perhaps encouraged, to overrun the country of the rebellious vassal before the great king could put his trained force in motion. These marauders did not consist only of Babylonians (Chaldæans) but comprised also bodies from the surrounding people, Syria, Moab and Ammon, whom Nebuchadnezzar had compelled to acknowledge the supremacy of Babylon in the same way as Judah had done. On this mixed army of assailants cf. Jeremiah 25:9. according to the word of the Lord, which he spake by [R.V. by the hand of] his servants the prophets] Much more stress is laid in Kings on the judgement being Jehovah’s work than in Chronicles. ‘The Lord sent the bands’, they came ‘according to the Lord’s word’ and ‘at His commandment’. The prophets had been predicting judgements to come ever since the days of Ahaz, when Isaiah prophesied. Jeremiah says, in the chapter just quoted (2 Kings 25:3), that his own appeals had been long and unavailing. A special prophecy of Isaiah concerning these events is found above (2 Kings 20:17).
Barnes' Notes on 2 Kings 24:2
See the marginal references. Instead of coming up in person Nebuchadnezzar sent against Jehoiakim his own troops and those of the neighboring nations.
Whedon's Commentary on 2 Kings 24:2
2. The Lord sent — In this verse and the next, the writer emphasizes the thought that the afflictions of Judah were a direct judgment of Jehovah for the sins of the nation, especially those of Manasseh.
Sermons on 2 Kings 24:2
| Sermon | Description | |
|---|---|---|
|
Though He Slay Me, Yet Will I Trust Him by Charles E. Fuller | The video is a sermon transcript that begins with a young boy expressing his gratitude for being a Christian and his desire for his father to be saved. The sermon then transitions |