Jeremiah 32:28

Jeremiah 32:28 in Multiple Translations

Berean Standard Bible BSB

Therefore this is what the LORD says: Behold, I am about to deliver this city into the hands of the Chaldeans and of Nebuchadnezzar king of Babylon, who will capture it.

King James Version KJV

Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

American Standard Version ASV

Therefore thus saith Jehovah: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

Bible in Basic English BBE

So this is what the Lord has said: See, I am giving this town into the hands of the Chaldaeans and into the hands of Nebuchadrezzar, the king of Babylon, and he will take it:

Free Bible Version FBV

So this is what the Lord says: Listen! I'm going to hand over this city to the king of Babylon and the Babylonians, and they will capture it.

Geneva Bible 1599 GNV

Therefore thus saith the Lord, Beholde, I wil giue this citie into the hand of the Caldeans, and into the hand of Nebuchad-nezzar, King of Babel, and he shall take it.

Young's Literal Translation YLT

'Therefore, thus said Jehovah, Lo, I am giving this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he hath captured it;

World English Bible WEB

Therefore the LORD says: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he will take it.

Noah Webster Bible WBS

Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

Douay-Rheims 1899 DRV

Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.

Translation for Translators T4T

So, this is what I say: It is true that I will enable the Babylonian army and King Nebuchadnezzar to capture this city.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Jeremiah 32:28

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 32:28 Interlinear (Deep Study)

BIB

HEB לָ/כֵ֕ן כֹּ֖ה אָמַ֣ר יְהוָ֑ה הִנְ/נִ֣י נֹתֵן֩ אֶת הָ/עִ֨יר הַ/זֹּ֜את בְּ/יַ֣ד הַ/כַּשְׂדִּ֗ים וּ/בְ/יַ֛ד נְבֽוּכַדְרֶאצַּ֥ר מֶֽלֶךְ בָּבֶ֖ל וּ/לְכָדָֽ/הּ

לָ/כֵ֕ן kên H3651 right Prep | Adv

כֹּ֖ה kôh H3541 thus Adv

אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms

יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper

הִנְ/נִ֣י hên H2005 look! Part | Suff

נֹתֵן֩ nâthan H5414 to give V-Qal

אֶת ʼêth H853 Obj. DirObjM

הָ/עִ֨יר ʻîyr H5892 excitement Art | N-fs

הַ/זֹּ֜את zôʼth H2063 this Art | Pron

בְּ/יַ֣ד yâd H3027 hand Prep | N-cs

הַ/כַּשְׂדִּ֗ים Kasdîy H3778 Chaldea Art | N-proper

וּ/בְ/יַ֛ד yâd H3027 hand Conj | Prep | N-cs

נְבֽוּכַדְרֶאצַּ֥ר Nᵉbûwkadneʼtstsar H5019 Nebuchadnezzar N-proper

מֶֽלֶךְ melek H4428 King's N-ms

בָּבֶ֖ל Bâbel H894 Babylon N-proper

וּ/לְכָדָֽ/הּ lâkad H3920 to capture Conj | V-Qal-3ms | Suff

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Jeremiah 32:28

לָ/כֵ֕ן kên H3651 "right" Prep | Adv

In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.

Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.

כֹּ֖ה kôh H3541 "thus" Adv

This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.

Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.

אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

הִנְ/נִ֣י hên H2005 "look!" Part | Suff

An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.

Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)

Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.

נֹתֵן֩ nâthan H5414 "to give" V-Qal

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הָ/עִ֨יר ʻîyr H5892 "excitement" Art | N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

הַ/זֹּ֜את zôʼth H2063 "this" Art | Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

בְּ/יַ֣ד yâd H3027 "hand" Prep | N-cs

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

הַ/כַּשְׂדִּ֗ים Kasdîy H3778 "Chaldea" Art | N-proper

Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.

Definition: § Chaldea or Chaldeans = "clod-breakers" 1) a territory in lower Mesopotamia bordering on the Persian Gulf 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris 3) those persons considered the wisest in the land (by extension)

Usage: Occurs in 80 OT verses. KJV: Chaldeans, Chaldees, inhabitants of Chaldea. See also: Genesis 11:28; Jeremiah 37:13; Isaiah 13:19.

וּ/בְ/יַ֛ד yâd H3027 "hand" Conj | Prep | N-cs

נְבֽוּכַדְרֶאצַּ֥ר Nᵉbûwkadneʼtstsar H5019 "Nebuchadnezzar" N-proper

Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.

Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive

Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.

מֶֽלֶךְ melek H4428 "King's" N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

בָּבֶ֖ל Bâbel H894 "Babylon" N-proper

Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.

Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.

וּ/לְכָדָֽ/הּ lâkad H3920 "to capture" Conj | V-Qal-3ms | Suff

This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.

Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other

Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.

Study Notes — Jeremiah 32:28

Show Verse Quote Highlights

Context
Cross References
Jeremiah 32:28 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 32:28
Jamieson-Fausset-Brown on Jeremiah 32:28
Trapp's Commentary on Jeremiah 32:28
Cambridge Bible on Jeremiah 32:28
Whedon's Commentary on Jeremiah 32:28
Sermons on Jeremiah 32:28

Context — The LORD Answers Jeremiah

26Then the word of the LORD came to Jeremiah: 27“Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?

28Therefore this is what the LORD says: Behold, I am about to deliver this city into the hands of the Chaldeans and of Nebuchadnezzar king of Babylon, who will capture it.

29And the Chaldeans who are fighting against this city will come in, set it on fire, and burn it, along with the houses of those who provoked Me to anger by burning incense to Baal on their rooftops and by pouring out drink offerings to other gods. 30For the children of Israel and of Judah have done nothing but evil in My sight from their youth; indeed, they have done nothing but provoke Me to anger by the work of their hands, declares the LORD.

Cross References

	Reference	Text (BSB)
1	Jeremiah 32:3	For Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying like this? You claim that the LORD says, ‘Behold, I am about to deliver this city into the hand of the king of Babylon, and he will capture it.
2	Jeremiah 32:24	See how the siege ramps are mounted against the city to capture it. And by sword and famine and plague, the city has been given into the hands of the Chaldeans who are fighting against it. What You have spoken has happened, as You now see!
3	Jeremiah 19:7–12	And in this place I will ruin the plans of Judah and Jerusalem. I will make them fall by the sword before their enemies, by the hands of those who seek their lives, and I will give their carcasses as food to the birds of the air and the beasts of the earth. I will make this city a desolation and an object of scorn. All who pass by will be appalled and will scoff at all her wounds. I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’ Then you are to shatter the jar in the presence of the men who accompany you, and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them. This is what I will do to this place and to its residents, declares the LORD. I will make this city like Topheth.
4	Jeremiah 32:36	Now therefore, about this city of which you say, ‘It will be delivered into the hand of the king of Babylon by sword and famine and plague,’ this is what the LORD, the God of Israel, says:
5	2 Chronicles 36:17	So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar,
6	Jeremiah 20:5	I will give away all the wealth of this city—all its products and valuables, and all the treasures of the kings of Judah—to their enemies. They will plunder them, seize them, and carry them off to Babylon.

Jeremiah 32:28 Summary

This verse, Jeremiah 32:28, tells us that God is in control of everything, even when bad things happen, like the capture of Jerusalem by the Babylonians. It shows that God judges sin and disobedience, but also that He is sovereign over all nations and events, as seen in Psalm 103:19. We can trust that God has a plan, even when things seem scary or uncertain, and that He loves us and wants what's best for us, as promised in Jeremiah 29:11 and Romans 8:28.

Frequently Asked Questions

Why did God allow the Babylonians to capture Jerusalem?

According to Jeremiah 32:28, God delivered the city into the hands of the Chaldeans as a form of judgment, as seen in Jeremiah 29:10 and Deuteronomy 28:49-50, where God warns of the consequences of disobedience.

Who were the Chaldeans and what was their role in God's plan?

The Chaldeans were a powerful nation that God used to fulfill His purposes, as stated in Jeremiah 32:28, and their role is also mentioned in Habakkuk 1:5-11, where God uses them to punish the wicked.

What does this verse reveal about God's sovereignty?

Jeremiah 32:28 demonstrates God's sovereignty over all nations, as He declares His plan to deliver the city into the hands of the Chaldeans, emphasizing His control over human events, as also seen in Isaiah 46:10 and Psalm 135:6.

How does this verse relate to the concept of divine judgment?

This verse illustrates God's judgment on sin, as He delivers the city to its enemies due to the people's disobedience, a theme also explored in Jeremiah 1:16 and Ezekiel 22:1-5, where God judges the wicked for their actions.

Reflection Questions

What does this verse teach me about God's control over the events of my life and the world around me?
How can I apply the concept of God's sovereignty to my own struggles and challenges, trusting in His plan, as seen in Jeremiah 29:11?
What sins or areas of disobedience in my life might be inviting God's judgment, and how can I repent and turn to Him, as encouraged in 1 John 1:9?
How can I balance the idea of God's judgment with His love and mercy, as seen in Jeremiah 31:3 and Lamentations 3:22-23?

Gill's Exposition on Jeremiah 32:28

Therefore thus saith the Lord, behold, I will give this city into the hand of the Chaldeans,.... As he had foretold by the prophet, and was just now going to be fulfilled.

Jamieson-Fausset-Brown on Jeremiah 32:28

Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it: No JFB commentary on this verse.

Trapp's Commentary on Jeremiah 32:28

Jeremiah 32:28 Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:Ver. 28. Behold, I will give this city.] As Jeremiah 32:3.

Cambridge Bible on Jeremiah 32:28

28. thus saith the Lord] A formula only suitable to introduce an utterance by the prophet himself is here assigned to the Divine speaker.

Whedon's Commentary on Jeremiah 32:28

28. Will give — Literally, am giving.

Sermons on Jeremiah 32:28

	Sermon	Description
	Jeremiah 32:16 by Chuck Smith	Chuck Smith discusses Jeremiah's obedience to God's seemingly absurd command to buy a field while Jerusalem is under siege. Despite his doubts, Jeremiah turns to God in prayer, ack
	(Through the Bible) 2 Chronicles 28-36 by Chuck Smith	In this sermon, the speaker tells the story of Balaam and his donkey from the Bible. Balaam is tempted by the king's offer of wealth and power, but his donkey keeps veering off the
	Progress of Redemption #03 by David Shirley	In this sermon, the preacher focuses on the story of Solomon in the book of 1 Kings. He highlights how Solomon's disobedience to God's commands led to the decline and division of t
	Daniel and His Times by Sir Robert Anderson	Sir Robert Anderson delves into the life of the prophet Daniel, highlighting his unique role as a recipient of divine revelations rather than an inspired prophet. Daniel, living in

← Jeremiah 32:27 Jeremiah 32:29 →