2 Kings 25:22
2 Kings 25:22 in Multiple Translations
Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah.
¶ And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.
And as for the people that were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.
As for the people who were still living in the land of Judah, whom Nebuchadnezzar, king of Babylon, did not take away, he made Gedaliah, the son of Ahikam, the son of Shaphan, ruler over them.
Nebuchadnezzar, king of Babylon, appointed Gedaliah, son of Ahikam, son of Shaphan, as governor over the people he had left in the land of Judah.
Howbeit there remained people in the land of Iudah, whom Nebuchad-nezzar King of Babel left, and made Gedaliah the sonne of Ahikam the sonne of Shaphan ruler ouer them.
And the people that is left in the land of Judah whom Nebuchadnezzar king of Babylon hath left — he appointeth over them Gedaliah son of Ahikam, son of Shaphan.
As for the people who were left in the land of Judah whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.
And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.
But over the people that remained in the land of Juda, which Nabuchodonosor king of Babylon had left, he gave the government to Godolias the son of Ahicam the son of Saphan.
Then King Nebuchadnezzar appointed Gedaliah, who was the son of Ahikam and grandson of Shaphan, to be the governor of the people who were still living in Judah.
Berean Amplified Bible — 2 Kings 25:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 25:22 Interlinear (Deep Study)
BIB
HEB
וְ/הָ/עָ֗ם
הַ/נִּשְׁאָר֙
בְּ/אֶ֣רֶץ
יְהוּדָ֔ה
אֲשֶׁ֣ר
הִשְׁאִ֔יר
נְבֽוּכַדְנֶאצַּ֖ר
מֶ֣לֶךְ
בָּבֶ֑ל
וַ/יַּפְקֵ֣ד
עֲלֵי/הֶ֔ם
אֶת
גְּדַלְיָ֖הוּ
בֶּן
אֲחִיקָ֥ם
בֶּן
שָׁפָֽן
וְ/הָ/עָ֗ם
ʻam
H5971
Amaw
Conj | Art | N-ms
הַ/נִּשְׁאָר֙
shâʼar
H7604
to remain
Art | V-Niphal
בְּ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
הִשְׁאִ֔יר
shâʼar
H7604
to remain
V-Hiphil-Perf-3ms
נְבֽוּכַדְנֶאצַּ֖ר
Nᵉbûwkadneʼtstsar
H5019
Nebuchadnezzar
N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
בָּבֶ֑ל
Bâbel
H894
Babylon
N-proper
וַ/יַּפְקֵ֣ד
pâqad
H6485
to reckon
Conj | V-Hiphil-ConsecImperf-3ms
עֲלֵי/הֶ֔ם
ʻal
H5921
upon
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
גְּדַלְיָ֖הוּ
Gᵉdalyâh
H1436
Gedaliah
N-proper
בֶּן
bên
H1121
son
N-ms
אֲחִיקָ֥ם
ʼĂchîyqâm
H296
Ahikam
N-proper
בֶּן
bên
H1121
son
N-ms
שָׁפָֽן
shâphân
H8227
rock badger
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 25:22
וְ/הָ/עָ֗ם
ʻam
H5971
"Amaw"
Conj | Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הַ/נִּשְׁאָר֙
shâʼar
H7604
"to remain"
Art | V-Niphal
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)
Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.
בְּ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הִשְׁאִ֔יר
shâʼar
H7604
"to remain"
V-Hiphil-Perf-3ms
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)
Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.
נְבֽוּכַדְנֶאצַּ֖ר
Nᵉbûwkadneʼtstsar
H5019
"Nebuchadnezzar"
N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֑ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
וַ/יַּפְקֵ֣ד
pâqad
H6485
"to reckon"
Conj | V-Hiphil-ConsecImperf-3ms
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
עֲלֵי/הֶ֔ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גְּדַלְיָ֖הוּ
Gᵉdalyâh
H1436
"Gedaliah"
N-proper
Gedaliah was the name of several Israelites, including a son of Jeduthun and a governor of Judea. One Gedaliah was the son of Pashur, a chief of Jerusalem during the time of Jeremiah. His name means 'Jehovah is great'.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; son of: Amariah (H0568O); father of: Cushi (H3569H) § Gedaliah = "Jehovah is great" 1) a son of Jeduthun in the time of David 2) governor of Judea 3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
Usage: Occurs in 31 OT verses. KJV: Gedaliah. See also: 2 Kings 25:22; Jeremiah 40:12; Jeremiah 38:1.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֲחִיקָ֥ם
ʼĂchîyqâm
H296
"Ahikam"
N-proper
Ahikam was an Israelite who lived during the Divided Monarchy, and his name means my brother has risen. He was a high-ranking officer and protected the prophet Jeremiah. Ahikam was also the father of Gedaliah.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.12; son of: Shaphan (H8227B); brother of: Elasah (H0501J) and Gemariah (H1587H); father of: Gedaliah (H1436B) § Ahikam = "my brother has risen (arisen)" 1) son of Shaphan, an officer in Josiah's reign 2) protector of Jeremiah 3) father of Gedaliah
Usage: Occurs in 20 OT verses. KJV: Ahikam. See also: 2 Kings 22:12; Jeremiah 40:11; Jeremiah 26:24.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שָׁפָֽן
shâphân
H8227
"rock badger"
N-proper
Shaphan refers to a type of rock rabbit, likely a hyrax, or a man who lived during the Exile and Return, including a secretary of king Josiah of Judah.
Definition: rock badger, coney, the hyrax
Usage: Occurs in 28 OT verses. KJV: coney. See also: Leviticus 11:5; Psalms 104:18; Proverbs 30:26.
Study Notes — 2 Kings 25:22
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 25:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 25:22
- Jamieson-Fausset-Brown on 2 Kings 25:22
- Matthew Poole's Commentary on 2 Kings 25:22
- Trapp's Commentary on 2 Kings 25:22
- Ellicott's Commentary on 2 Kings 25:22
- Adam Clarke's Commentary on 2 Kings 25:22
- Cambridge Bible on 2 Kings 25:22
- Barnes' Notes on 2 Kings 25:22
- Whedon's Commentary on 2 Kings 25:22
- Sermons on 2 Kings 25:22
Context — Gedaliah Governs in Judah
20Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah.
21There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land.
22Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah.
23When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men. 24And Gedaliah took an oath before them and their men, assuring them, “Do not be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and it will be well with you.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 39:14 | had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people. |
| 2 | 2 Kings 22:12 | and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king: |
| 3 | Jeremiah 41:2 | Then Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword, killing the one whom the king of Babylon had appointed to govern the land. |
| 4 | Jeremiah 26:24 | Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. |
| 5 | 2 Chronicles 34:20 | and commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king: |
| 6 | Jeremiah 40:5–12 | But before Jeremiah turned to go, Nebuzaradan added, “Return to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people, or go anywhere else that seems right.” Then the captain of the guard gave him a ration and a gift and released him. So Jeremiah went to Gedaliah son of Ahikam at Mizpah and stayed with him among the people who were left in the land. When all the commanders and men of the armies in the field heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children who were the poorest of the land and had not been exiled to Babylon, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite—they and their men. Gedaliah son of Ahikam, the son of Shaphan, swore an oath to them and their men, assuring them, “Do not be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well with you. As for me, I will stay in Mizpah to represent you before the Chaldeans who come to us. As for you, gather wine grapes, summer fruit, and oil, place them in your storage jars, and live in the cities you have taken.” When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them, they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at Mizpah. And they gathered an abundance of wine grapes and summer fruit. |
| 7 | 2 Kings 25:25 | In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah. |
2 Kings 25:22 Summary
This verse tells us that after Nebuchadnezzar, the king of Babylon, conquered Judah, he appointed a man named Gedaliah to be in charge of the people who were left behind. Gedaliah's job was to help the people live peacefully under the rule of the Babylonians, as we see in 2 Kings 25:24. This shows us that even in difficult situations, God is still in control and can use anyone to accomplish His plans, as seen in Isaiah 46:10 and Jeremiah 29:11. We can learn from this verse to trust in God's sovereignty and to be faithful servants, no matter what our circumstances may be.
Frequently Asked Questions
Who was Gedaliah and why was he appointed by Nebuchadnezzar?
Gedaliah was the son of Ahikam, the son of Shaphan, and he was appointed by Nebuchadnezzar as a governor over the people left behind in Judah, as seen in 2 Kings 25:22, likely due to his family's history of loyalty to the Babylonians, as mentioned in Jeremiah 26:24 and 2 Kings 22:12-14.
What does this verse reveal about the character of Nebuchadnezzar?
This verse shows that Nebuchadnezzar was a strategic leader who sought to establish order in the lands he conquered, as also seen in Daniel 2:48, where he rewards Daniel for interpreting his dream.
How does this event fit into the broader narrative of the Bible?
This event is part of the fulfillment of the prophecies against Judah, as seen in 2 Kings 24:2-4 and Jeremiah 25:11, where God promises to judge His people for their disobedience, similar to the judgment seen in Leviticus 26:33 and Deuteronomy 28:64.
What can we learn from Gedaliah's appointment about God's sovereignty?
Gedaliah's appointment demonstrates God's sovereignty over all nations and leaders, as stated in Daniel 4:32 and Romans 13:1, where we see that God is the one who establishes and removes leaders according to His will.
Reflection Questions
- What does this verse teach us about the importance of submission to authority, as also seen in Romans 13:1-7?
- How can we trust in God's sovereignty, even when we do not understand the circumstances, like the Israelites in Jeremiah 29:11?
- What role does faith play in our response to difficult situations, such as the exile of Judah, as seen in Hebrews 11:1-3?
- In what ways can we, like Gedaliah, be faithful servants in the midst of challenging circumstances, as encouraged in 1 Corinthians 4:2?
Gill's Exposition on 2 Kings 25:22
Ver. 22-24. And as for the people that remained,.... That were left in the land to be vinedressers and husbandmen; over these the king of Babylon made Gedaliah governor, to whom the captains, with
Jamieson-Fausset-Brown on 2 Kings 25:22
And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler. No JFB commentary on this verse.
Matthew Poole's Commentary on 2 Kings 25:22
A righteous and good man, and a friend to the prophet Jeremiah, .
Trapp's Commentary on 2 Kings 25:22
2 Kings 25:22 And [as for] the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.Ver. 22. Over them he made Gedaliah ruler.] A pious, prudent, and meek-spirited man, cut down by envy, that sharp-ranged malignity, which none can stand before. Josephus saith he was ετιεικηςκαιδικαιος, a moderate and just man.
Ellicott's Commentary on 2 Kings 25:22
(22-26) An extract from Jeremiah 40-63, relating to the people left in the land.
Adam Clarke's Commentary on 2 Kings 25:22
Verse 22. Made Gedaliah - ruler.] This was no regal dignity; he was only a sort of hind or overseer, appointed to regulate the husbandmen.
Cambridge Bible on 2 Kings 25:22
22–26. Gedaliah is made governor of the people remaining in Jerusalem. He is slain, and the people flee to Egypt (Not in Chronicles. Cf. Jeremiah, chaps. 40. and 41) 22. And as for the people that remained] R.V. were left. The change is in accordance with A.V. in verse 11 above. made Gedaliah … ruler] R.V. governor. This man was of a conspicuous family, and is described by Josephus (Ant. x. 9. 1–3) as a man gentle and just. His father Ahikam had influence enough in the evil days of Jehoiakim to be able to protect and save the life of Jeremiah (Jeremiah 26:24). His grandfather Shaphan was one of the great personages in the court of Josiah.
Beyond what is related in these verses, little is known of Gedaliah, though the history of his brief rule is somewhat expanded by Jeremiah in the two chapters 40. and 41. The change of rendering is in conformity with A.V. in Jeremiah 40:7, and with the verse 23 next following.
Barnes' Notes on 2 Kings 25:22
We may be allowed to conjecture that Jeremiah, in gratitude for Ahikam’s service to himself Jeremiah 26:24, recommended his son Gedaliah to Nebuzaradan, and through him to Nebuchadnezzar, for the office of governor.
Whedon's Commentary on 2 Kings 25:22
AND OF , 2 Kings 25:22-26.The events of this section are narrated with ample details in Jeremiah 40-44, and to those chapters the student must go for a fuller history of those who survived the fall of Jerusalem.
Sermons on 2 Kings 25:22
| Sermon | Description | |
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From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus | Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo |
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Female Ministry -or- Woman's Right to Preach the Gospel by Catherine Booth | Catherine Booth preaches about the importance of recognizing and embracing the gifts and calling of women in the ministry, challenging the traditional views that restrict women fro |
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(Through the Bible) Jeremiah 26-27 by Chuck Smith | In this sermon, the speaker discusses the need for a large military budget to close the gap between Russia's power and that of the United States. He emphasizes the importance of tr |