2 Kings 25:23
2 Kings 25:23 in Multiple Translations
When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men.
And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.
Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.
Now the captains of the armed forces, hearing that the king of Babylon had made Gedaliah ruler, came with their men to Gedaliah at Mizpah; Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth the Netophathite, and Jaazaniah, the son of the Maacathite, came with all their men.
When all the army officers of Judah and their men learned that the king of Babylon had appointed Gedaliah as governor, they and their men met with Gedaliah at Mizpah. They included: Ishmael son of Nethaniah, Johanan, son of Kareah, Seraiah, son of Tanhumeth the Netophathite, Jaazaniah, son of the Maakathite.
Then when all the captaines of the host and their men heard, that the king of Babel had made Gedaliah gouernour, they came to Gedaliah to Mizpah, to wit, Ishmael the sonne of Nethaniah, and Iohanan the sonne of Kareah, and Seraiah the sonne of Tanhumeth the Netophathite, and Iaazaniah the sonne of Maachathi, they and their men.
And all the heads of the forces hear — they and the men — that the king of Babylon hath appointed Gedaliah, and they come in unto Gedaliah, to Mizpah, even Ishmael son of Nethaniah, and Johanan son of Kareah, and Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maachathite — they and their men;
Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.
And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of Maachathite, they and their men.
And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.
When all the army captains of Judah and their soldiers who had not surrendered to Nebuchadnezzar found out that the king of Babylon had appointed Gedaliah to be the governor, they met with him at Mizpah town. These army captains were Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth from Netophah town, and Jaazaniah from the Maacah region.
Berean Amplified Bible — 2 Kings 25:23
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 25:23 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁמְעוּ֩
כָל
שָׂרֵ֨י
הַ/חֲיָלִ֜ים
הֵ֣מָּה
וְ/הָ/אֲנָשִׁ֗ים
כִּֽי
הִפְקִ֤יד
מֶֽלֶךְ
בָּבֶל֙
אֶת
גְּדַלְיָ֔הוּ
וַ/יָּבֹ֥אוּ
אֶל
גְּדַלְיָ֖הוּ
הַ/מִּצְפָּ֑ה
וְ/יִשְׁמָעֵ֣אל
בֶּן
נְתַנְיָ֡ה
וְ/יוֹחָנָ֣ן
בֶּן
קָ֠רֵחַ
וּ/שְׂרָיָ֨ה
בֶן
תַּנְחֻ֜מֶת
הַ/נְּטֹפָתִ֗י
וְ/יַֽאֲזַנְיָ֨הוּ֙
בֶּן
הַ/מַּ֣עֲכָתִ֔י
הֵ֖מָּה
וְ/אַנְשֵׁי/הֶֽם
וַ/יִּשְׁמְעוּ֩
shâmaʻ
H8085
to hear
Conj | V-Qal-ConsecImperf-3mp
כָל
kôl
H3605
all
N-ms
שָׂרֵ֨י
sar
H8269
ruler
N-mp
הַ/חֲיָלִ֜ים
chayil
H2428
Helech
Art | N-mp
הֵ֣מָּה
hêm
H1992
they(masc.)
Pron
וְ/הָ/אֲנָשִׁ֗ים
ʼîysh
H376
man
Conj | Art | N-mp
כִּֽי
kîy
H3588
for
Conj
הִפְקִ֤יד
pâqad
H6485
to reckon
V-Hiphil-Perf-3ms
מֶֽלֶךְ
melek
H4428
King's
N-ms
בָּבֶל֙
Bâbel
H894
Babylon
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
גְּדַלְיָ֔הוּ
Gᵉdalyâh
H1436
Gedaliah
N-proper
וַ/יָּבֹ֥אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
אֶל
ʼêl
H413
to(wards)
Prep
גְּדַלְיָ֖הוּ
Gᵉdalyâh
H1436
Gedaliah
N-proper
הַ/מִּצְפָּ֑ה
Mitspâh
H4709
Mizpah
Art | N-proper
וְ/יִשְׁמָעֵ֣אל
Yishmâʻêʼl
H3458
Ishmael
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
נְתַנְיָ֡ה
Nᵉthanyâh
H5418
Nethaniah
N-proper
וְ/יוֹחָנָ֣ן
Yôwchânân
H3110
Johanan
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
קָ֠רֵחַ
Qârêach
H7143
Kareah
N-proper
וּ/שְׂרָיָ֨ה
Sᵉrâyâh
H8304
Seraiah
Conj | N-proper
בֶן
bên
H1121
son
N-ms
תַּנְחֻ֜מֶת
Tanchumeth
H8576
Tanhumeth
N-proper
הַ/נְּטֹפָתִ֗י
Nᵉṭôphâthîy
H5200
Netophathite
Art | Ngmsa
וְ/יַֽאֲזַנְיָ֨הוּ֙
Yaʼăzanyâh
H2970
Jezaniah
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
הַ/מַּ֣עֲכָתִ֔י
Maʻăkâthîy
H4602
Maacathite
Art | Ngmsa
הֵ֖מָּה
hêm
H1992
they(masc.)
Pron
וְ/אַנְשֵׁי/הֶֽם
ʼîysh
H376
man
Conj | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 25:23
וַ/יִּשְׁמְעוּ֩
shâmaʻ
H8085
"to hear"
Conj | V-Qal-ConsecImperf-3mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שָׂרֵ֨י
sar
H8269
"ruler"
N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/חֲיָלִ֜ים
chayil
H2428
"Helech"
Art | N-mp
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
הֵ֣מָּה
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
וְ/הָ/אֲנָשִׁ֗ים
ʼîysh
H376
"man"
Conj | Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִפְקִ֤יד
pâqad
H6485
"to reckon"
V-Hiphil-Perf-3ms
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶל֙
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גְּדַלְיָ֔הוּ
Gᵉdalyâh
H1436
"Gedaliah"
N-proper
Gedaliah was the name of several Israelites, including a son of Jeduthun and a governor of Judea. One Gedaliah was the son of Pashur, a chief of Jerusalem during the time of Jeremiah. His name means 'Jehovah is great'.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; son of: Amariah (H0568O); father of: Cushi (H3569H) § Gedaliah = "Jehovah is great" 1) a son of Jeduthun in the time of David 2) governor of Judea 3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
Usage: Occurs in 31 OT verses. KJV: Gedaliah. See also: 2 Kings 25:22; Jeremiah 40:12; Jeremiah 38:1.
וַ/יָּבֹ֥אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
גְּדַלְיָ֖הוּ
Gᵉdalyâh
H1436
"Gedaliah"
N-proper
Gedaliah was the name of several Israelites, including a son of Jeduthun and a governor of Judea. One Gedaliah was the son of Pashur, a chief of Jerusalem during the time of Jeremiah. His name means 'Jehovah is great'.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; son of: Amariah (H0568O); father of: Cushi (H3569H) § Gedaliah = "Jehovah is great" 1) a son of Jeduthun in the time of David 2) governor of Judea 3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
Usage: Occurs in 31 OT verses. KJV: Gedaliah. See also: 2 Kings 25:22; Jeremiah 40:12; Jeremiah 38:1.
הַ/מִּצְפָּ֑ה
Mitspâh
H4709
"Mizpah"
Art | N-proper
Mitspah means watchtower, referring to a place in Palestine near Mount Hermon. It appears in the Bible as a location. The name is associated with a place of observation.
Definition: § Mizpah = "watchtower" a place near Mount Hermon
Usage: Occurs in 33 OT verses. KJV: Mitspah. (This seems rather to be only an orthographic variation of H4708 (מִצְפֶּה) when 'in pause'.) See also: Genesis 31:49; 1 Samuel 10:17; Jeremiah 40:10.
וְ/יִשְׁמָעֵ֣אל
Yishmâʻêʼl
H3458
"Ishmael"
Conj | N-proper
Ishmael means God will hear, and refers to Abraham's son with Hagar, as well as several other Israelites. He is mentioned in Genesis and Ezra. Ishmael is considered the progenitor of the Arabian peoples.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.22 § Ishmael = "God will hear" 1) son of Abraham and Sarah's handmaid Hagar and the progenitor of the Arabian peoples 2) son of Nethaniah and the murderer of Gedaliah 3) a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth 4) a Judaite, father of Zebadiah 5) a Judaite, son of Johanan and one of the captains who aided Jehoiada in restoring Joash to the throne 6) a priest of the family of Pashur with a foreign wife whom he was forced to put away by Ezra
Usage: Occurs in 44 OT verses. KJV: Ishmael. See also: Genesis 16:11; 2 Chronicles 19:11; Jeremiah 40:8.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נְתַנְיָ֡ה
Nᵉthanyâh
H5418
"Nethaniah"
N-proper
Nethaniah was a Levite and his name means 'given of Jehovah', and is mentioned in the book of Jeremiah as the father of Jehudi.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.14; son of: Shelemiah (H8018K); father of: Jehudi (H3065) § Nethaniah = "given of Jehovah" 1) son of Elishama of the royal family of Judah and father of Ishmael who murdered Gedaliah 2) father of Jehudi 3) a Levite, one of the 4 sons of Asaph the minstrel 4) a Levite in the reign of king Jehoshaphat of Judah
Usage: Occurs in 20 OT verses. KJV: Nethaniah. See also: 2 Kings 25:23; Jeremiah 41:2; Jeremiah 36:14.
וְ/יוֹחָנָ֣ן
Yôwchânân
H3110
"Johanan"
Conj | N-proper
Johanan means 'Jehovah has graced' and refers to several Israelites, including a priest who returned with Zerubbabel and a captain mentioned in Nehemiah.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Neh.12.11; son of: Joiada (H3111H); brother of: son_of_Joiada (H3111I); father of: Jaddua (H3037H); also called Jonathan at Neh.12.11; Also named: yo.na.tan (יוֹנָתָן "Jonathan" H3129M) § Johanan = "Jehovah has graced" 1) a priest during the high priesthood of Joiakim who returned with Zerubbabel 2) a Jewish captain after the fall of Jerusalem 3) the eldest son of king Josiah 4) a post-exilic prince of the line of David 5) father of Azariah, priest in Solomon's time 6) a Benjamite, one of David's mighty warriors 7) a Gadite, one of David's mighty warriors 8) a returning exile
Usage: Occurs in 22 OT verses. KJV: Johanan. See also: 2 Kings 25:23; Jeremiah 40:16; Jeremiah 40:8.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קָ֠רֵחַ
Qârêach
H7143
"Kareah"
N-proper
Kareah was an Israelite who lived during the Divided Monarchy, mentioned in 2 Kings 25:23, and was the father of Johanan and Jonathan. He supported Gedaliah's authority and avenged his murder. His name means 'bald'.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.23; father of: Johanan (H3110), Jonathan (H3129L) § Kareah = "bald" father of Johanan and Jonathan who supported Gedaliah's authority and avenged his murder
Usage: Occurs in 14 OT verses. KJV: Careah, Kareah. See also: 2 Kings 25:23; Jeremiah 41:14; Jeremiah 40:8.
וּ/שְׂרָיָ֨ה
Sᵉrâyâh
H8304
"Seraiah"
Conj | N-proper
Seraiah means Jehovah is ruler, the name of several Israelites, including a scribe of King David and a chief priest during King Zedekiah's reign. He is mentioned in Jeremiah 51:59 and is the brother of Baruch. Seraiah played important roles in Israel's history.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.51.59; son of: Neriah (H5374); brother of: Baruch (H1263J) § Seraiah = "Jehovah is ruler" 1) the scribe or secretary of David 2) son of Azariah, father of Jehozadak, and the chief priest in the reign of king Zedekiah of Judah and at the time of the capture of Jerusalem 3) son of Tanhumeth the Netophathite and one of the men who went to Gedaliah, the governor over Judah appointed by Nebuchadnezzar, and gave their oath to serve the king of Babylon 4) a Judaite, son of Kenaz, brother of Othniel, and father of Joab 5) a Simeonite, father of Josibiah and grandfather of Jehu 6) a people of the province who returned from exile with Zerubbabel 6a) maybe the same as 10 7) son of Azariah and father of Ezra the priest and scribe 8) a priest who sealed the covenant with Nehemiah 9) a priest, son of Hilkiah in the time of Nehemiah 10) a priest or Levite who returned from exile with Zerubbabel 10a) probably a priest and the head of a family of priests after the exile. Maybe same as 6 11) son of Meraiah and messenger sent by the prophet Jeremiah to Babylon with a book of his writings 12) son of Azriel and one of the 3 men commanded by king Jehoiakim of Judah to seize Jeremiah and Baruch
Usage: Occurs in 18 OT verses. KJV: Seraiah. See also: 2 Samuel 8:17; Nehemiah 10:3; Jeremiah 36:26.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
תַּנְחֻ֜מֶת
Tanchumeth
H8576
"Tanhumeth"
N-proper
Tanchumeth was an Israelite who lived during the Divided Monarchy, and his name means consolation, as seen in 2 Kings 25:23. He was the father of Seraiah, a leader who joined Gedaliah. His name reflects the idea of finding comfort.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.23; father of: Seraiah (H8304I) § Tanhumeth = "consolation" father of Seraiah, a leader who joined Gedaliah after Jerusalem's fall
Usage: Occurs in 2 OT verses. KJV: Tanhumeth. See also: 2 Kings 25:23; Jeremiah 40:8.
הַ/נְּטֹפָתִ֗י
Nᵉṭôphâthîy
H5200
"Netophathite"
Art | Ngmsa
A Netophathite is an inhabitant of Netophah, a place name meaning dropping, likely due to its location near a spring or waterfall. The Netophathites are mentioned in the Bible as a distinct group of people.
Definition: Group of ne.to.phah (נְטֹפָה "Netophah" H5199) § Netophathite, of Netophath "dropping" an inhabitant of Netophah
Usage: Occurs in 10 OT verses. KJV: Netophathite. See also: 2 Samuel 23:28; 1 Chronicles 11:30; Jeremiah 40:8.
וְ/יַֽאֲזַנְיָ֨הוּ֙
Yaʼăzanyâh
H2970
"Jezaniah"
Conj | N-proper
Jaazaniah, which means 'Jehovah hears', is the name of four different Israelites in the Bible, including a captain of the Judean forces who visited Governor Gedaliah. This name reflects a deep trust in God's listening ear. It appears in 2 Kings and Jeremiah.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.23; son of: Hoshaiah (H1955H); also called Jaazaniah at 2Ki.25.23; Azariah at Jer.43.2; Another spelling of ye.zan.yah (יְזַנְיָה "Jezaniah" H3153) § Jaazaniah = "Jehovah hears" 1) a Judean, son of the Maachathite, a captain of the Judean forces who visited Gedaliah at Mizpah after Gedaliah had been appointed governor of Judah by Nebuchadnezzar 2) son of Shaphan, an elder of Israel in the days of Ezekiel 3) son of Azur, one of the princes of the people against whom Ezekiel was directed to prophesy 4) a Rechabite, son of Jeremiah the prophet
Usage: Occurs in 4 OT verses. KJV: Jaazaniah. Compare H3153 (יְזַנְיָה). See also: 2 Kings 25:23; Ezekiel 8:11; Jeremiah 35:3.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/מַּ֣עֲכָתִ֔י
Maʻăkâthîy
H4602
"Maacathite"
Art | Ngmsa
A Maacathite is someone from the city of Maakah, which means 'pressure' or 'she has pressed'. The Maacathites were a group of people living in Transjordan, possibly descendants of Maachah. They're mentioned in the Bible as the 'Maachathite'.
Definition: Group of ma.a.khah (מַעֲכָה "Maacah" H4601R) § Maachathite = "pressure (literally she has pressed)" a people dwelling in Transjordan, probably descendants of Maachah
Usage: Occurs in 8 OT verses. KJV: Maachathite. See also: Deuteronomy 3:14; 2 Samuel 23:34; Jeremiah 40:8.
הֵ֖מָּה
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
וְ/אַנְשֵׁי/הֶֽם
ʼîysh
H376
"man"
Conj | N-mp | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
Study Notes — 2 Kings 25:23
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 25:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 25:23
- Jamieson-Fausset-Brown on 2 Kings 25:23
- Matthew Poole's Commentary on 2 Kings 25:23
- Trapp's Commentary on 2 Kings 25:23
- Ellicott's Commentary on 2 Kings 25:23
- Adam Clarke's Commentary on 2 Kings 25:23
- Cambridge Bible on 2 Kings 25:23
- Barnes' Notes on 2 Kings 25:23
- Whedon's Commentary on 2 Kings 25:23
Context — Gedaliah Governs in Judah
21There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land.
22Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah.
23When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men.
24And Gedaliah took an oath before them and their men, assuring them, “Do not be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and it will be well with you.” 25In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 40:7–9 | When all the commanders and men of the armies in the field heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children who were the poorest of the land and had not been exiled to Babylon, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite—they and their men. Gedaliah son of Ahikam, the son of Shaphan, swore an oath to them and their men, assuring them, “Do not be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well with you. |
| 2 | Jeremiah 40:11–12 | When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them, they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at Mizpah. And they gathered an abundance of wine grapes and summer fruit. |
| 3 | Joshua 18:26 | Mizpeh, Chephirah, Mozah, |
2 Kings 25:23 Summary
This verse, 2 Kings 25:23, tells us that after the king of Babylon appointed Gedaliah as governor, many commanders of the armies and their men came to meet with him at Mizpah. This shows that they were seeking guidance and leadership in a time of great change and uncertainty, much like the Israelites in Exodus 18:13-27. As we face our own challenges and uncertainties, we can learn from their example by seeking wisdom and guidance from God and those in authority, as encouraged in Proverbs 11:14 and Jeremiah 29:7. By trusting in God's sovereignty and seeking to live at peace with those around us, we can find hope and direction, even in difficult circumstances.
Frequently Asked Questions
Why did the commanders of the armies and their men come to Gedaliah at Mizpah?
They came because they heard that the king of Babylon had appointed Gedaliah as governor, and they likely wanted to learn more about his plans and how to proceed, as seen in 2 Kings 25:23. This shows that they were seeking guidance and leadership in a time of uncertainty.
Who were the commanders of the armies that came to Gedaliah?
The commanders mentioned in 2 Kings 25:23 are Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, along with their men. These individuals were likely leaders of the remaining Judean forces.
What can we learn from the fact that these commanders came to Gedaliah?
Their actions demonstrate a willingness to submit to the new authority and seek peace, as encouraged in Jeremiah 29:7 and Romans 13:1-2. This shows that even in difficult circumstances, we can choose to trust in God's sovereignty and seek to live at peace with those in authority.
How does this event relate to the broader context of the Babylonian exile?
The appointment of Gedaliah as governor and the gathering of the commanders at Mizpah marks a significant turning point in the Babylonian exile, as seen in 2 Kings 25:21-22. It highlights the complexities of living under foreign rule and the challenges of rebuilding and restoration, as discussed in Ezekiel 37:21-22 and Isaiah 43:5-6.
Reflection Questions
- What are some ways I can demonstrate trust in God's sovereignty in my own life, even when circumstances seem uncertain or difficult?
- How can I balance the need to submit to authority with the need to stand firm in my faith, as seen in Acts 5:29 and Romans 13:1-2?
- What are some lessons I can learn from the example of the commanders coming to Gedaliah, in terms of seeking guidance and leadership in times of uncertainty?
- In what ways can I seek to live at peace with those around me, even if we disagree or have different perspectives, as encouraged in Matthew 5:9 and Romans 12:18?
Gill's Exposition on 2 Kings 25:23
[See comments on 2 Kings 25:22]
Jamieson-Fausset-Brown on 2 Kings 25:23
And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and
Matthew Poole's Commentary on 2 Kings 25:23
The captains of the armies, which escaped away when Zedekiah was taken. See Poole "", See Poole "".
Trapp's Commentary on 2 Kings 25:23
2 Kings 25:23 And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.Ver. 23. And when all the captains of the army.] Palantes per agros, qui dispersi fuerant; those, likely, that were scattered from Zedekiah.
Ellicott's Commentary on 2 Kings 25:23
(23) The captains of the armies.—Rather, the army captains; or, the captains of the forces. They and their men had fled with the king, and dispersed themselves over the country (Jeremiah 40:7). Now they came out of hiding. Their men.—The Hebrew text has the men, but all the versions, and Jeremiah 40:7, read rightly, their men.Mizpah.—See 1 Kings 15:22. It was well suited to be the governor’s residence, as it lay high, and was a naturally strong position. Moreover, it was the seat of an ancient sanctuary (Judges 20:1), which might serve in some sort as a substitute for the destroyed Temple of Jerusalem (Jeremiah 41:5). Ishmael.—Grandson of Elishama the royal secretary (2 Kings 25:25; Jeremiah 36:12; Jeremiah 36:20), and of royal blood (Jeremiah 41:1). Johanan the son of Careah.—Jeremiah 40:8, “and Johanan and Jonathan the sons of Careah.” The Netophathite.—The words, “and the sons of Ophai,” have fallen out before this epithet (Jeremiah 40:8), and probably the names of these sons of Ophai in both passages. Netophah is mentioned in Ezra 2:22; Nehemiah 7:26. It may be Beit Nettif south-west of Jerusalem.
The son of a (the) Maachathite.—His father was an alien, and belonged to the Syrian state of Maachah (2 Samuel 10:6; 2 Samuel 10:8).
Adam Clarke's Commentary on 2 Kings 25:23
Verse 23. To Mizpah] This is said to have been situated on the east side of the river Jordan, and most contiguous to Babylon, and therefore the most proper for the residence of Gedaliah, because nearest to the place from which he was to receive his instructions. But there were several places of this name, and we do not exactly know where this was situated.
Cambridge Bible on 2 Kings 25:23
23. And [R.V. Now] when all the captains … heard] The governorship of Gedaliah appears to have found much favour. We are told (Jeremiah 41) that when Jeremiah was set at liberty by Nebuzar-adan at Ramah he at once made his way to Gedaliah; beside that the captains of the forces gathered to him, and so did the Jews that had escaped into the countries round about, Moab, Ammon and Edom; and it is said ‘they gathered wine and summer fruits very much’. Meantime Gedaliah was warned that Baalis the king of the Ammonites had sent Ishmael to slay him, but he refused to credit the report, and when one of his friends voluntered to slay Ishmael, Gedaliah would not permit it. captains of the armies] R.V. forces. Thus translated in Jeremiah 40:7. to Mizpah] See on 1 Kings 15:22. Jerusalem was now in ruins. Mizpah was a strong place about six miles north of the Holy City. Ishmael the son of Nethaniah] Jeremiah 41:1 (see also below verse 25) adds that Nethaniah was the son of Elishama of the seed royal. How he was connected with the royal blood we cannot discover.
He had been in the country of the Ammonites during the destruction of Jerusalem, and when Gedaliah was set up as governor in Mizpah he came into Judah, apparently at the instigation of Baalis, king of Ammon, with the purpose of slaying Gedaliah and occupying his place. At first he acted as if friendly to Gedaliah, but after a short time, at a banquet where he and ten friends were entertained by Gedaliah, the murder of the governor was perpetrated, and at the same time all the Jews in the house with Gedaliah were likewise slain. All this was done with such precaution and secrecy that for two days nobody outside the governor’s palace knew what had been done. After that time Ishmael, observing a party of fourscore pilgrims coming towards Mizpah, went to meet them, and bringing them into the courtyard of the house as if to see Gedaliah, had all but ten of them killed and cast into the well in the court. He now resolved on flight and taking away with him the daughters of Zedekiah, who had been put under Gedaliah’s charge, he turned his steps to the land of Ammon. But Johanan and the other captains, who had by this time discovered the atrocious murders, pursued Ishmael, yet though they came up with him and his party ‘by the great waters that were in Gibeon’, and though Ishmael’s followers were at once ready to desert him, the villain, and eight more with him, escaped into the country of the Ammonites. Johanan the son of Careah] R.V. Kareah. This is the spelling of A.V. in Jeremiah 40:8; Jeremiah 41:11, &c. It was Johanan who warned Gedaliah of the plot against him.
He is mentioned (Jeremiah 43:2-4) as one of those who were prominent in the proceedings when Jeremiah was carried off into Egypt. He is there classed among ‘all the proud men’.
Barnes' Notes on 2 Kings 25:23
The captains of the armies - i. e., the officers of the troops who had fled from Jerusalem with Zedekiah 2 Kings 25:4, and had then dispersed and gone into hiding 2 Kings 25:5. For Mizpah, see Joshua 18:26 note.
Whedon's Commentary on 2 Kings 25:23
23. The captains of the armies — The men of war who fled by night with Zedekiah from Jerusalem, (2 Kings 25:4,) but soon after deserted him, and had become scattered “in the fields.” Jeremiah 40:7.