2 Kings 22:12
2 Kings 22:12 in Multiple Translations
and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:
And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,
And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king’s servant, saying,
And he gave orders to Hilkiah the priest, and Ahikam, the son of Shaphan, and Achbor, the son of Micaiah, and Shaphan the scribe, and Asaiah the king's servant, saying,
Then he gave orders to Hilkiah the priest, Ahikam, son of Shaphan, Acbor, son of Micaiah, Shaphan, the scribe, and Asaiah the king's assistant, saying,
Therefore the King commanded Hilkiah the Priest, and Ahikam the sonne of Shaphan, and Achbor the sonne of Michaiah, and Shaphan the chanceller, and Asahiah the Kings seruant, saying,
and the king commandeth Hilkiah the priest, and Ahikam son of Shaphan, and Achbor son of Michaiah, and Shaphan the scribe, and Asahiah servant of the king, saying,
The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying,
And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying,
And he commanded Helcias the priest, and Ahicam the son of Saphan, and Achobor the son of Micha, and Saphan the scribe, and Asaia the king’s servant, saying:
Then he gave these instructions to Hilkiah, to Shaphan’s son Ahikam, to Micaiah’s son Achbor, and to Asaiah, the king’s special advisor:
Berean Amplified Bible — 2 Kings 22:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 22:12 Interlinear (Deep Study)
BIB
HEB
וַ/יְצַ֣ו
הַ/מֶּ֡לֶךְ
אֶת
חִלְקִיָּ֣ה
הַ/כֹּהֵ֡ן
וְ/אֶת
אֲחִיקָ֣ם
בֶּן
שָׁ֠פָן
וְ/אֶת
עַכְבּ֨וֹר
בֶּן
מִיכָיָ֜ה
וְ/אֵ֣ת
שָׁפָ֣ן
הַ/סֹּפֵ֗ר
וְ/אֵ֛ת
עֲשָׂיָ֥ה
עֶֽבֶד
הַ/מֶּ֖לֶךְ
לֵ/אמֹֽר
וַ/יְצַ֣ו
tsâvâh
H6680
to command
Conj | V-Piel-ConsecImperf-3ms
הַ/מֶּ֡לֶךְ
melek
H4428
King's
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
חִלְקִיָּ֣ה
Chilqîyâh
H2518
Hilkiah
N-proper
הַ/כֹּהֵ֡ן
kôhên
H3548
priest
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אֲחִיקָ֣ם
ʼĂchîyqâm
H296
Ahikam
N-proper
בֶּן
bên
H1121
son
N-ms
שָׁ֠פָן
shâphân
H8227
rock badger
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
עַכְבּ֨וֹר
ʻAkbôwr
H5907
Achbor
N-proper
בֶּן
bên
H1121
son
N-ms
מִיכָיָ֜ה
Mîykâyâh
H4320
Micah
N-proper
וְ/אֵ֣ת
ʼêth
H853
Obj.
Conj | DirObjM
שָׁפָ֣ן
shâphân
H8227
rock badger
N-proper
הַ/סֹּפֵ֗ר
çâphar
H5608
to recount
Art | N-ms
וְ/אֵ֛ת
ʼêth
H853
Obj.
Conj | DirObjM
עֲשָׂיָ֥ה
ʻĂsâyâh
H6222
Asaiah
N-proper
עֶֽבֶד
ʻebed
H5650
servant/slave
N-ms
הַ/מֶּ֖לֶךְ
melek
H4428
King's
Art | N-ms
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 22:12
וַ/יְצַ֣ו
tsâvâh
H6680
"to command"
Conj | V-Piel-ConsecImperf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
הַ/מֶּ֡לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חִלְקִיָּ֣ה
Chilqîyâh
H2518
"Hilkiah"
N-proper
Hilkiah was a significant Israelite with several roles, including high priest during Josiah's reign and father of Jeremiah. His name means my portion is Jehovah, reflecting his devotion to God.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.1.1; brother of: Shallum (H7967R); father of: Jeremiah (H3414L) § Hilkiah = "my portion is Jehovah" 1) father of Eliakim, an officer of Hezekiah 2) high priest in the reign of Josiah 3) a Merarite Levite, son of Amzi 4) another Merarite Levite, 2nd son of Hosah 5) one of those who stood on the right of Ezra when he read the law and probably a Levite and a priest 6) a priest of Anathoth, father of the prophet Jeremiah 7) father of Gemariah who was one of Zedekiah's envoys to Babylon
Usage: Occurs in 31 OT verses. KJV: Hillkiah. See also: 2 Kings 18:18; 2 Chronicles 34:14; Isaiah 22:20.
הַ/כֹּהֵ֡ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲחִיקָ֣ם
ʼĂchîyqâm
H296
"Ahikam"
N-proper
Ahikam was an Israelite who lived during the Divided Monarchy, and his name means my brother has risen. He was a high-ranking officer and protected the prophet Jeremiah. Ahikam was also the father of Gedaliah.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.12; son of: Shaphan (H8227B); brother of: Elasah (H0501J) and Gemariah (H1587H); father of: Gedaliah (H1436B) § Ahikam = "my brother has risen (arisen)" 1) son of Shaphan, an officer in Josiah's reign 2) protector of Jeremiah 3) father of Gedaliah
Usage: Occurs in 20 OT verses. KJV: Ahikam. See also: 2 Kings 22:12; Jeremiah 40:11; Jeremiah 26:24.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שָׁ֠פָן
shâphân
H8227
"rock badger"
N-proper
Shaphan refers to a type of rock rabbit, likely a hyrax, or a man who lived during the Exile and Return, including a secretary of king Josiah of Judah.
Definition: rock badger, coney, the hyrax
Usage: Occurs in 28 OT verses. KJV: coney. See also: Leviticus 11:5; Psalms 104:18; Proverbs 30:26.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַכְבּ֨וֹר
ʻAkbôwr
H5907
"Achbor"
N-proper
Achbor was the name of several men in the Bible, including a son of Micaiah and a father of Elnathan, who lived during the time of King Josiah of Judah. The name means mouse and is mentioned in 2 Kings 22:12 and 2 Chronicles 34:20.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.12; son of: Micaiah (H4320); father of: Elnathan (H0494K); also called Abdon at 2Ch.34.20; Also named: av.don (עַבְדּוֹן "Abdon" H5658K) § Achbor = "mouse" 1) father of king Baal-hanan of Edom 2) son of Michaiah and contemporary of king Josiah of Judah
Usage: Occurs in 7 OT verses. KJV: Achbor. See also: Genesis 36:38; 2 Kings 22:14; Jeremiah 26:22.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מִיכָיָ֜ה
Mîykâyâh
H4320
"Micah"
N-proper
Micah means who is like God, a prophet in Jeremiah 26:18, also known as Michaiah, prophesying during Jotham and Hezekiah's reigns.
Definition: A prophet living at the time of Divided Monarchy, first mentioned at Jer.26.18 Another spelling of mi.khah (מִיכָה "Micah" H4318K) § Micah or Michaiah = "who is like God" 1) the 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah 2) father of Achbor, a man of high station in the reign of Josiah 3) one of the priests at the dedication of the wall of Jerusalem
Usage: Occurs in 4 OT verses. KJV: Micah, Michaiah. Compare H4318 (מִיכָה). See also: 2 Kings 22:12; Nehemiah 12:41; Jeremiah 26:18.
וְ/אֵ֣ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׁפָ֣ן
shâphân
H8227
"rock badger"
N-proper
Shaphan refers to a type of rock rabbit, likely a hyrax, or a man who lived during the Exile and Return, including a secretary of king Josiah of Judah.
Definition: rock badger, coney, the hyrax
Usage: Occurs in 28 OT verses. KJV: coney. See also: Leviticus 11:5; Psalms 104:18; Proverbs 30:26.
הַ/סֹּפֵ֗ר
çâphar
H5608
"to recount"
Art | N-ms
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related
Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.
וְ/אֵ֛ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲשָׂיָ֥ה
ʻĂsâyâh
H6222
"Asaiah"
N-proper
Asaiah was a name shared by several Israelites, including a prince of the tribe of Simeon and a servant of King Josiah. The name means 'made by Jehovah' and is mentioned in 1 Chronicles 15:6 and other passages.
Definition: A man living at the time of Divided Monarchy, first mentioned at 1Ch.15.6 § Asaiah or Asahiah = "made by Jehovah" 1) a prince of the tribe of Simeon in the time of king Hezekiah of Judah 2) a servant of king Josiah of Judah 3) a Merarite Levite, chief of his family, in the time of David
Usage: Occurs in 8 OT verses. KJV: Asaiah. See also: 2 Kings 22:12; 1 Chronicles 9:5; 2 Chronicles 34:20.
עֶֽבֶד
ʻebed
H5650
"servant/slave"
N-ms
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הַ/מֶּ֖לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — 2 Kings 22:12
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 22:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 22:12
- Jamieson-Fausset-Brown on 2 Kings 22:12
- Matthew Poole's Commentary on 2 Kings 22:12
- Trapp's Commentary on 2 Kings 22:12
- Ellicott's Commentary on 2 Kings 22:12
- Cambridge Bible on 2 Kings 22:12
- Whedon's Commentary on 2 Kings 22:12
- Sermons on 2 Kings 22:12
Context — Hilkiah Finds the Book of the Law
10Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king.
11When the king heard the words of the Book of the Law, he tore his clothes
12and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:
13“Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us.” 14So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 26:24 | Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. |
| 2 | 2 Kings 25:22 | Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah. |
| 3 | 2 Kings 19:2–3 | And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them. |
| 4 | Isaiah 37:1–4 | On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD. And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them. Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.” |
| 5 | 2 Chronicles 34:19–21 | When the king heard the words of the Law, he tore his clothes and commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king: “Go and inquire of the LORD for me and for those remaining in Israel and Judah concerning the words in the book that has been found. For great is the wrath of the LORD that has been poured out on us because our fathers have not kept the word of the LORD by doing all that is written in this book.” |
| 6 | 2 Kings 22:9 | And Shaphan the scribe went to the king and reported, “Your servants have paid out the money that was found in the temple and have put it into the hands of the workers and supervisors of the house of the LORD.” |
| 7 | Jeremiah 26:22 | Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men. |
2 Kings 22:12 Summary
In 2 Kings 22:12, King Josiah commands a group of trusted individuals to go and inquire of the Lord about the Book of the Law that has been found. This shows that the king is taking the discovery of God's Word seriously and wants to understand what it means for him and his people, similar to the example of the Psalmist in Psalm 119:18. Just like King Josiah, we should seek to understand and obey God's Word, as encouraged in Deuteronomy 29:29 and Matthew 22:37-40. By doing so, we can demonstrate our love for God and our commitment to following Him, as seen in John 14:15 and 1 John 5:3.
Frequently Asked Questions
Why did King Josiah command these specific individuals to go and inquire of the Lord?
King Josiah chose these individuals because of their positions of authority and trust, as seen in 2 Kings 22:12, and likely due to their faithfulness to the Lord, as demonstrated in their actions throughout the chapter, similar to the faithfulness of those in Genesis 18:19 and Exodus 18:21.
What is the significance of the king commanding Hilkiah the priest and others to inquire of the Lord?
The king's command shows his desire to seek the Lord's will and guidance, as seen in 2 Kings 22:12-13, similar to the actions of King David in 2 Samuel 2:1 and 1 Chronicles 14:10, where he sought the Lord's direction before making important decisions.
Who are the individuals mentioned in 2 Kings 22:12 and what are their roles?
The individuals mentioned are Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king, each with their own unique role in the kingdom, as seen in 2 Kings 22:3-14, similar to the various roles and responsibilities described in Romans 12:4-8 and 1 Corinthians 12:4-11.
What can we learn from King Josiah's response to the Book of the Law?
King Josiah's response, as seen in 2 Kings 22:11-13, demonstrates humility, a willingness to listen, and a desire to obey the Lord, as also seen in the example of the Psalmist in Psalm 119:33-40, and serves as a model for our own response to God's Word, as encouraged in James 1:22-25.
Reflection Questions
- What are some areas in my life where I need to seek the Lord's guidance and wisdom, just like King Josiah did in 2 Kings 22:12-13?
- How can I demonstrate humility and a willingness to listen to the Lord's Word, as King Josiah did in 2 Kings 22:11-13?
- What are some ways I can surround myself with faithful and trustworthy individuals, like those mentioned in 2 Kings 22:12, to support and encourage me in my walk with the Lord?
- In what ways can I apply the example of King Josiah's response to the Book of the Law to my own life, and what steps can I take to prioritize obedience to God's Word, as encouraged in Psalm 119:1-8 and Matthew 5:17-20?
Gill's Exposition on 2 Kings 22:12
And the king commanded Hilkiah the priest,.... The high priest, as he is called, 2 Kings 22:4 and Ahikam the son of Shaphan; whether the same with Shaphan the scribe, before mentioned, or another of
Jamieson-Fausset-Brown on 2 Kings 22:12
And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that
Matthew Poole's Commentary on 2 Kings 22:12
A servant of the king’ s, who most constantly waited upon the king’ s person; otherwise all of them were the king’ s servants.
Trapp's Commentary on 2 Kings 22:12
2 Kings 22:12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’ s, saying,Ver. 12. And Achbor the son of Michaiah.] Called Abdon the son of Micah, by a different pronunciation.
Ellicott's Commentary on 2 Kings 22:12
(12) And the king commanded . . .—Comp. the similar embassy to Isaiah (2 Kings 19:2). As to Ahikam see Jeremiah 26:24; Jeremiah 40:5; and for Achbor, Jeremiah 26:22; Jeremiah 36:12. Asahiah a servant of the king’s.—Probably the same officer as “the knight” or aide-de-camp who attended on the king (2 Kings 7:2; 2 Kings 9:25.)
Cambridge Bible on 2 Kings 22:12
12. Ahikam the son of Shaphan] Ahikam was father of Gedaliah (Jeremiah 39:14), and continued in an official position in the reign of Jehoiakim (Jeremiah 26:24). Ahikam must have been a person of ripe years to be sent on such an errand as this to Huldah. Hence Shaphan his father must have been of an advanced age. (See above on verse 3.) Achbor the son of Michaiah] R.V. Micaiah. He is not mentioned except in this history. In the parallel place of Chronicles (2 Chronicles 34:20) he is called Abdon the son of Micah. Asahiah a servant of the king’s] R.V. Asaiah the king’s servant.
The name is so spelt in 2 Chronicles 34:20. ‘Servant’ in such phrases signifies some person of influence in close attendance on the king. See on v. 13 above.
Whedon's Commentary on 2 Kings 22:12
THE ORACLE OF HULDAH THE , 2 Kings 22:12-20. 12. Hilkiah… Ahikam… Achbor… Shaphan… Asahiah — A truly honourable and imposing delegation, and indicative of the king’s profound earnestness and anxiety.
Sermons on 2 Kings 22:12
| Sermon | Description | |
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Female Ministry -or- Woman's Right to Preach the Gospel by Catherine Booth | Catherine Booth preaches about the importance of recognizing and embracing the gifts and calling of women in the ministry, challenging the traditional views that restrict women fro |
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(Through the Bible) Jeremiah 26-27 by Chuck Smith | In this sermon, the speaker discusses the need for a large military budget to close the gap between Russia's power and that of the United States. He emphasizes the importance of tr |
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From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus | Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo |
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(The Word for Today) Isaiah 37:1 - Part 1 by Chuck Smith | In this sermon, the speaker emphasizes the importance of seeing things in their eternal light rather than getting caught up in temporary discomfort. He highlights how we often beco |
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His Power to Deliver by David Wilkerson | David Wilkerson emphasizes King Hezekiah's reliance on God's power for deliverance when faced with the Assyrian army. Hezekiah humbles himself, seeking God's guidance through praye |
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Josiah Humbling Himself Before the Lord by Bob Hoekstra | Bob Hoekstra preaches on the story of King Josiah, who, despite his young age, sought the Lord and courageously purged the land of idolatry. Josiah's humility and dedication to God |