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2 Kings 25:23 — Word Study

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WLCוַיִּשְׁמְעוּ֩ כָל־ שָׂרֵ֨י הַחֲיָלִ֜ים הֵ֣מָּה וְהָאֲנָשִׁ֗ים כִּֽי־ הִפְקִ֤יד מֶֽלֶךְ־ בָּבֶל֙ אֶת־ גְּדַלְיָ֔הוּ וַיָּבֹ֥אוּ אֶל־ גְּדַלְיָ֖הוּ הַמִּצְפָּ֑ה וְיִשְׁמָעֵ֣אל בֶּן־ נְתַנְיָ֡ה וְיוֹחָנָ֣ן בֶּן־ קָ֠רֵחַ וּשְׂרָיָ֨ה בֶן־ תַּנְחֻ֜מֶת הַנְּטֹפָתִ֗י וְיַֽאֲזַנְיָ֙הוּ֙ בֶּן־ הַמַּ֣עֲכָתִ֔י הֵ֖מָּה וְאַנְשֵׁיהֶֽם׃

BSAWhen allkôl [every single one] the commanderssar [captains, leaders] of the armieschayil [forces, military units] heardshâmaʻ [listened, obeyed] thatkîy the kingmelek [ruler, sovereign] of BabylonBâbel [a city and empire, meaning confusion] had appointedpâqad [made, ordained] Gedaliah {as governor}Gᵉdalyâh [a governor of Judea, ruler, leader] they camebôwʼ [went, approached] toʼêl GedaliahGᵉdalyâh [the appointed leader] at MizpahMitspâh [a watchtower, a place of observation] IshmaelYishmâʻêʼl [God will hear] sonbên of NethaniahNᵉthanyâh [given of Jehovah] JohananYôwchânân [Jehovah has graced] sonbên of KareahQârêach [bald, bald-headed] SeraiahSᵉrâyâh [Jehovah is ruler] sonbên of TanhumethTanchumeth [consolation] the NetophathiteNᵉṭôphâthîy [an inhabitant of Netophah] and JaazaniahYaʼăzanyâh [Jehovah hears] sonbên of the MaacathiteMaʻăkâthîy [someone from the city of Maakah]

Word
Listen & take away2 Kings 25
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 23 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.'an.shei.Hem) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 25:23quick helps
In a sentenceThe commanders of the armies and their men came to Gedaliah after hearing about his appointment by the king of Babylon.
Who is speakingThe narrative describes the actions of the commanders and their men.
Where we areThis verse occurs in the context of the aftermath of Jerusalem's fall, focusing on the leaders of the remaining people.
The hard wordשָׂרֵ֨י
Take awayThe appointment of Gedaliah as governor is a pivotal moment for the people left in Judah.
8 commentators on this verse Jamieson, Poole, Trapp, Ellicott & more — read them › clause verbשָׁמַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 25:23

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Appointment of Gedaliahgenerated

22Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah.
23When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men.
24And Gedaliah took an oath before them and their men, assuring them, “Do not be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and it will be well with you.”
25In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah.

2 Kings 25:23 describes the moment when the commanders of the armies and their men, upon hearing that Gedaliah had been appointed governor by the king of Babylon, came to him at Mizpah. This event occurs after the fall of Jerusalem, indicating the ongoing leadership struggles and the dynamics of power in the region. The verse highlights the response of these leaders to the new governance structure established by Babylon, as they seek to align themselves with Gedaliah, who is seen as a legitimate authority in the aftermath of the conquest.


Cross References

ReferenceText (BSB)
1Jeremiah 40:7–9When all the commanders and men of the armies in the field heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children who were the poorest of the land and had not been exiled to Babylon,

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to


The Key Word שָׂרֵ֨י, sa.Reigenerated

The Hebrew word שַׂר (sar) means 'commander' or 'ruler' and refers to someone in a position of authority, such as a captain or leader. This term encompasses various ranks, including military and civil leaders, and is often used in contexts involving governance and military command.

In this verse, שָׂרֵי indicates the commanders of the armies, emphasizing their leadership roles as they respond to the new political situation under Gedaliah's governance. The parsing as a masculine plural noun suggests a collective group, highlighting the unity of these leaders in their decision to approach Gedaliah.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is וַיִּשְׁמְעוּ֩, and they heard, which governs the entire clause. The structure indicates a sequential action where the subject, the commanders and their men, respond to the news of Gedaliah's appointment.

The sentence is complex, with multiple noun phrases and clauses detailing the subjects who heard the news and the actions they took. The Hebrew word order places emphasis on the commanders as the primary actors in the narrative.


Septuagint Backgroundgenerated

In the Septuagint, שָׂרֵי is rendered as ἄρξοντεςrulers. This choice shows a broader interpretation of leadership, encompassing not just military commanders but also implying authority over the people.

The translation reflects the Greek understanding of leadership in a political context, suggesting that the commanders were not only military leaders but also figures of governance in the new order established by Babylon.


In plain words — the whole versegenerated

2 Kings 25:23 tells us that after the king of Babylon appointed Gedaliah as governor, all the commanders of the armies and their men came to him at Mizpah. This includes notable figures like Ishmael, Johanan, Seraiah, and Jaazaniah, showing their support for Gedaliah's leadership.


Frequently Asked Questionsgenerated

Who were the commanders mentioned in this verse?

The commanders include Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth, and Jaazaniah son of the Maacathite, indicating a coalition of leaders supporting Gedaliah.

What does the appointment of Gedaliah signify?

Gedaliah's appointment signifies Babylon's attempt to establish control over Judah by placing a local leader in charge, reflecting the political dynamics after the fall of Jerusalem.

What was the response of the commanders to Gedaliah's appointment?

The commanders and their men came to Gedaliah at Mizpah, indicating their acceptance of his leadership and a desire to align with the new governance.

What role did Mizpah play in this context?

Mizpah served as a location of gathering and observation, where Gedaliah was established as governor and where the commanders came to pledge their support.


Reflection Questionsgenerated

  1. What does the appointment of Gedaliah reveal about the political landscape of Judah after the Babylonian conquest?
  2. How do the actions of the commanders reflect their loyalty or ambitions in the new order?
  3. In what ways can we see parallels between the leadership dynamics in this verse and modern leadership situations?
  4. What can we learn from the responses of the commanders to Gedaliah's leadership about unity and authority?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Kings 25:23 itself, not merely on the chapter around it.

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and

Read Robert Jamieson on 2 Kings 25 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The captains of the armies, which escaped away when Zedekiah was taken. See Poole "", See Poole "".

Read Matthew Poole on 2 Kings 25 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 25:23 And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.Ver. 23. And when all the captains of the army.] Palantes per agros, qui dispersi fuerant; those, likely, that were scattered from Zedekiah.

Read John Trapp on 2 Kings 25 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(23) The captains of the armies.—Rather, the army captains; or, the captains of the forces. They and their men had fled with the king, and dispersed themselves over the country (Jeremiah 40:7). Now they came out of hiding. Their men.—The Hebrew text has the men, but all the versions, and Jeremiah 40:7, read rightly, their men.Mizpah.—See 1 Kings 15:22. It was well suited to be the governor’s residence, as it lay high, and was a naturally strong position. Moreover, it was the seat of an ancient sanctuary (Judges 20:1), which might serve in some sort as a substitute for the destroyed Temple of Jerusalem (Jeremiah 41:5). Ishmael.—Grandson of Elishama the royal secretary (2 Kings 25:25…

Read Charles John Ellicott on 2 Kings 25 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 23. To Mizpah] This is said to have been situated on the east side of the river Jordan, and most contiguous to Babylon, and therefore the most proper for the residence of Gedaliah, because nearest to the place from which he was to receive his instructions. But there were several places of this name, and we do not exactly know where this was situated.

Read AdamClarke on 2 Kings 25 →
CambridgeThe Cambridge Bible for Schools and Colleges

23. And [R.V. Now] when all the captains … heard] The governorship of Gedaliah appears to have found much favour. We are told (Jeremiah 41) that when Jeremiah was set at liberty by Nebuzar-adan at Ramah he at once made his way to Gedaliah; beside that the captains of the forces gathered to him, and so did the Jews that had escaped into the countries round about, Moab, Ammon and Edom; and it is said ‘they gathered wine and summer fruits very much’. Meantime Gedaliah was warned that Baalis the king of the Ammonites had sent Ishmael to slay him, but he refused to credit the report, and when one of his friends voluntered to slay Ishmael, Gedaliah would not permit it. captains of the armies]…

Read Cambridge on 2 Kings 25 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The captains of the armies - i. e., the officers of the troops who had fled from Jerusalem with Zedekiah 2 Kings 25:4, and had then dispersed and gone into hiding 2 Kings 25:5. For Mizpah, see Joshua 18:26 note.

Read Albert Barnes on 2 Kings 25 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

23. The captains of the armies — The men of war who fled by night with Zedekiah from Jerusalem, (2 Kings 25:4,) but soon after deserted him, and had become scattered “in the fields.” Jeremiah 40:7.

Read Daniel Denison Whedon on 2 Kings 25 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men.

WEBWorld English Bible2000

Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.

MSBMajority Standard Bible2022

When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men.

NETBNew English Translation2006

All of the officers of the Judahite army and their troops heard that the king of Babylon had appointed Gedaliah to govern. So they came to Gedaliah at Mizpah. The officers who came were Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite.

Tyndale line

KJVKing James Version1611

And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.

ASVAmerican Standard Version1901

Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.

RVARevised Version, American1894

Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.

NWBWebster's Bible1833

And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of Maachathite, they and their men.

GNVGeneva Bible1599

Then when all the captaines of the host and their men heard, that the king of Babel had made Gedaliah gouernour, they came to Gedaliah to Mizpah, to wit, Ishmael the sonne of Nethaniah, and Iohanan the sonne of Kareah, and Seraiah the sonne of Tanhumeth the Netophathite, and Iaazaniah the sonne of Maachathi, they and their men.

Strictly literal

DBYDarby Translation1890

And all the captains of the forces, they and their men, heard that the king of Babylon had appointed Gedaliah, and they came to Gedaliah to Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.

YLTYoung's Literal Translation1862

And all the heads of the forces hear — they and the men — that the king of Babylon hath appointed Gedaliah, and they come in unto Gedaliah, to Mizpah, even Ishmael son of Nethaniah, and Johanan son of Kareah, and Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maachathite — they and their men;

LSVLiteral Standard Version2020

And all the heads of the forces hear—they and the men—that the king of Babylon has appointed Gedaliah, and they come to Gedaliah, to Mizpah, even Ishmael son of Nethaniah, and Johanan son of Kareah, and Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maachathite—they and their men;

ILTInterlinear Literal Translation2000

And when all the captains of the armies, they and their men, heard that the king of Babylon had appointed Gedalyahu, they came to Gedalyahu to Mizpah; even Ishma'el the son of Nethanyah, and Jochanan the son of Kareach, and Serayah the son of Tanchumeth the Netophathite, and Jaazanyahu the son of a Ma'achathite, they and their men.

ULBUnlocked Literal Bible2017

Now when all the commanders of the soldiers, they and their men, heard that the king of Babylon had made Gedaliah governor, they went to Gedaliah at Mizpah. These men were Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maakathite—they and their men.

From the Latin

DRADouay-Rheims (Challoner)1899

And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.

Simplified

FBVFree Bible Version2020

When all the army officers of Judah and their men learned that the king of Babylon had appointed Gedaliah as governor, they and their men met with Gedaliah at Mizpah. They included: Ishmael son of Nethaniah, Johanan, son of Kareah, Seraiah, son of Tanhumeth the Netophathite, Jaazaniah, son of the Maakathite.

BBEBible in Basic English1949

Now the captains of the armed forces, hearing that the king of Babylon had made Gedaliah ruler, came with their men to Gedaliah at Mizpah; Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth the Netophathite, and Jaazaniah, the son of the Maacathite, came with all their men.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּשְׁמְעוּ֩they.heardnoun phrase · subjectnoun phrasenoun phraseכָלallnoun phraseשָׂרֵ֨יthe.commandersnoun phraseהַofחֲיָלִ֜יםthe.armiesהֵ֣מָּהtheyוְandnoun phraseהָtheאֲנָשִׁ֗יםmenclause · objectכִּֽי(dm).thatclauseverbהִפְקִ֤ידhe.had.appointednoun phrase · subjectמֶֽלֶךְthe.kingבָּבֶל֙of.Babylonnoun phrase · objectאֶת(et)גְּדַלְיָ֔הוּGedaliahוַandclauseverbיָּבֹ֥אוּthey.cameprepositional phrase · prepositionalאֶלtoגְּדַלְיָ֖הוּGedaliahnoun phrase · adverbialהַ(the)מִּצְפָּ֑הMizpahוְandclausenoun phrase · predicatenoun phrasenoun phrasenoun phraseיִשְׁמָעֵ֣אלIshmaelnoun phraseבֶּןthe.sonנְתַנְיָ֡הof.Nethaniahוְandnoun phraseיוֹחָנָ֣ןJohanannoun phraseבֶּןthe.sonקָ֠רֵחַof.Kareahוּandnoun phraseשְׂרָיָ֨הSeraiahnoun phraseבֶןthe.sonnoun phraseתַּנְחֻ֜מֶתof.Tanhumethnoun phraseהַtheנְּטֹפָתִ֗יNetophathiteוְandnoun phraseיַֽאֲזַנְיָ֨הוּ֙Jaazaniahnoun phraseבֶּןthe.sonnoun phraseהַofמַּ֣עֲכָתִ֔יthe.Maacathiteהֵ֖מָּהtheyוְandnoun phraseאַנְשֵׁיmenהֶֽםtheir

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree on this verse, with a close word-by-word correspondence. The Septuagint's translation maintains the meaning of the Hebrew terms while adapting the syntax to fit Greek conventions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּשְׁמְעוּ֩ כָל־ שָׂרֵ֨י הַחֲיָלִ֜ים הֵ֣מָּה וְהָאֲנָשִׁ֗ים כִּֽי־ הִפְקִ֤יד מֶֽלֶךְ־ בָּבֶל֙ אֶת־ גְּדַלְיָ֔הוּ וַיָּבֹ֥אוּ אֶל־ גְּדַלְיָ֖הוּ הַמִּצְפָּ֑ה וְיִשְׁמָעֵ֣אל בֶּן־ נְתַנְיָ֡ה וְיוֹחָנָ֣ן בֶּן־ קָ֠רֵחַ וּשְׂרָיָ֨ה בֶן־ תַּנְחֻ֜מֶת הַנְּטֹפָתִ֗י וְיַֽאֲזַנְיָ֙הוּ֙ בֶּן־ הַמַּ֣עֲכָתִ֔י הֵ֖מָּה וְאַנְשֵׁיהֶֽם׃

Septuagintthe Greek the translators chose, word by word
וַיִּשְׁמְעוּ֩ἤκουσανכָל־πάντεςשָׂרֵ֨יἄρξοντεςהַחֲיָלִ֜יםδυνάμεωςהֵ֣מָּהαὐτοὶוְהָאֲנָשִׁ֗יםἄνδρεςכִּֽי־ὅτιהִפְקִ֤ידκατέστησενמֶֽלֶךְ־βασιλεὺςבָּבֶל֙βαβυλῶνοςגְּדַלְיָ֔הוּγοδολιανוַיָּבֹ֥אוּἦλθονאֶל־πρὸςגְּדַלְיָ֖הוּγοδολιανהַמִּצְפָּ֑הμασσηφαθוְיִשְׁמָעֵ֣אלισμαηλבֶּן־υἱὸςנְתַנְיָ֡הναθανιουוְיוֹחָנָ֣ןιωανανבֶּן־υἱὸςקָ֠רֵחַκαρηεוּשְׂרָיָ֨הσαραιαςבֶן־υἱὸςתַּנְחֻ֜מֶתθανεμαθהַנְּטֹפָתִ֗יνετωφαθίτηςוְיַֽאֲזַנְיָ֙הוּ֙ιεζονιαςבֶּן־υἱὸςהַמַּ֣עֲכָתִ֔יμαξαθιהֵ֖מָּהαὐτοὶוְאַנְשֵׁיהֶֽם׃ἄνδρες

30 of the 31 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 25:23שָׁמַעand they heand they heardשָׁמַעכֹּלallallכֹּלשַׂר[the] comma[the] commanderשַׂרחַ֫יִלthe armiesthe armiesחַ֫יִלהֵ֫מָּהtheytheyהֵ֫מָּהאֱנוֹשׁand the menand the menאֱנוֹשׁכִּיthatthatכִּיפָּקַדhe had appohe had appointeפָּקַדמֶ֫לֶךְ[the] king [the] king ofמֶ֫לֶךְבָּבֶ֫לBabylonBabylonבָּבֶ֫לאֵתthe object the object markאֵתגְּדַלְיָהGedaliahGedaliahגְּדַלְיָהבּוֹאand they caand they cameבּוֹאאֶלtotoאֶלגְּדַלְיָהGedaliahGedaliahגְּדַלְיָהמִצְפָּהMizpahMizpahמִצְפָּהיִשְׁמָעֵאלand Ishmaeland Ishmaelיִשְׁמָעֵאלבֵּן[the] son o[the] son ofבֵּןנְתַנְיָ֫הוּNethaniahNethaniahנְתַנְיָ֫הוּיְהוֹחָנָןand Johananand Johananיְהוֹחָנָןבֵּן[the] son o[the] son ofבֵּןקָרֵחַKareahKareahקָרֵחַשְׂרָיָהand Seraiahand Seraiahשְׂרָיָהבֵּן[the] son o[the] son ofבֵּןתַּנְחֻ֫מֶתTanhumethTanhumethתַּנְחֻ֫מֶתנְטֹפָתִיthe Netophathe Netophathitנְטֹפָתִייַאֲזַנְיָ֫הוּand Jaazaniand Jaazaniahיַאֲזַנְיָ֫הוּבֵּן[the] son o[the] son ofבֵּןמַעֲכָתִיthe Maacaththe Maacathiteמַעֲכָתִיהֵ֫מָּהtheytheyהֵ֫מָּהאֱנוֹשׁand men theand men theirאֱנוֹשׁבָּנָהto buildto buildבָּנָההֲלַךְto goto goהֲלַךְאָנַשׁbe incurabbe incurableאָנַשׁגָּדַלto magnifyto magnifyגָּדַלכָּלַלto perfectto perfectכָּלַלשָׂרַרto ruleto ruleשָׂרַרחוּלto twist: to twist: trembחוּלמָלַךְto reignto reignמָלַךְבָּלַלto mixto mixבָּלַלאוֹתsign: mirasign: miraculouאוֹתמִצְפֶּהMizpahMizpahמִצְפֶּהשָׁמַעto hear: hto hear: hearשָׁמַענָתַןto give: gto give: giveנָתַןקָרַחto make bato make baldקָרַחשָׂרָהto striveto striveשָׂרָהנְטֹפָהNetophahNetophahנְטֹפָהאָזַןto listento listenאָזַןמַעֲכָהMaacahMaacahמַעֲכָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 25:23

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
וַיִּשְׁמְעוּ֩vai.yish.me.'U and they heard H8085 Verb · Qal · sequential imperfect third person masculine plural
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Amplified meaning
listened, obeyed
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
כָל־khol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every single one
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
שָׂרֵ֨יsa.Rei [the] commanders of H8269 Noun common · masculine plural construct
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Amplified meaning
captains, leaders
Tyndale gloss
ruler
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׂר (sar) refers to a leader or ruler, encompassing a range of meanings from prince and chief to official and captain. It denotes various ranks, including military commanders and religious leaders, and can also imply a noble or merchant of high status. The word is derived from a root meaning 'to rule'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince

base

Brown-Driver-Briggs glosses

H8269 שַׂר chieftain, chief, ruler, official, captain, prince

Strong's Hebrew Dictionary

8269 sar sar

from 8323; a head person (of any rank or class):--captain

(that had rule), chief (captain), general, governor, keeper,

lord, ((-task- ))master, prince(-ipal), ruler, steward.

see HEBREW for 08323

Translators Brief Hebrew Lexicon

שַׂר (sar) — ruler.

1) prince, ruler, leader, chief, chieftain, official, captain

1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
הַחֲיָלִ֜יםha.cha.ya.Lim the armies H2428 Particle · noun common masculine plural absolute
246× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Amplified meaning
forces, military units
Tyndale gloss
Helech
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חַ֫יִל (*chayil*) encompasses meanings related to strength, efficiency, wealth, and army. It is derived from a root meaning force and can refer to physical might, moral virtue, or resources. The entries consistently highlight its application to soldiers and military forces, with no significant disagreement noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַ֫יִל 244 n.m. strength, efficiency, wealth, army

strength, usu. physical

ability, efficiency, often involving moral worth

wealth

force, army

base

Brown-Driver-Briggs glosses

H2428 חַ֫יִל strength, efficiency, wealth, army

Strong's Hebrew Dictionary

2428 chayil khah'-yil

from 2342; probably a force, whether of men, means or other

resources; an army, wealth, virtue, valor, strength:--able,

activity, (+) army, band of men (soldiers), company, (great)

forces, goods, host, might, power, riches, strength, strong,

substance, train, (+)valiant(-ly), valour, virtuous(-ly), war,

worthy(-ily).

see HEBREW for 02342

Translators Brief Hebrew Lexicon

חַ֫יִל (cha.yil) — strength: soldiers.

: soldiers/army

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army

חֵילֵךְ (che.lek) — Helech.

§ Helech = "your army"

a place near Arvad and Gammad

חַ֫יִל (cha.yil) — strength.

: strong

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army, soldiers/army

חַ֫יִל (cha.yil) — strength: rich.

: rich/wealth

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army

חַ֫יִל (cha.yil) — strength: worthy.

: worthy

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Who of the Israelites were subject to service in Nu 1:2,3; 26:2; 2Ch 25:5

→ Who were exempt from service in Nu 1:47-50; 2:33; De 20:5-9; Jud 7:3

→ Enumeration of Israel's military forces Nu 1:2,3; 26:2; 1Sa 11:8; 2Sa 18:1,2; 24:1-9; 1Ki 20:15; 2Ch 25:5

Torrey's New Topical Textbook

- Antiquity of

Ge 14:1-8

- Ancient, often numerous

Jos 11:4; 1Sa 13:5

- Of different nations often confederated

Jos 9:2; 10:5; Jud 3:13; 1Ki 20:1

- Troops often hired for

1Ch 19:7; 2Ch 25:6

- WERE COMPOSED OF

. Bowmen and slingers

1Ch 12:2; Jer 4:29

. Spearmen or heavy troops

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
הֵ֣מָּהHe.mah they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
HPp3mp — Pronoun
HPp3mp
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
וְהָאֲנָשִׁ֗יםve.ha.'a.na.Shim and the men H582 Conjunction · particle · noun common masculine plural absolute
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HC/Td/Ncmpa — Conjunction · particle · noun common masculine plural absolute
HC/Td/Ncmpa
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
כִּֽי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
הִפְקִ֤ידhif.Kid he had appointed H6485 Verb · Hiphil · perfect third person masculine singular
303× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Amplified meaning
made, ordained
Tyndale gloss
to reckon: list
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּקַד (paqad) is a Hebrew verb that encompasses a range of meanings including to attend to, visit, muster, appoint, and punish. It can imply oversight or care, as well as the act of seeking or lacking something. The word can also be used in various grammatical forms, indicating actions such as being appointed or being visited upon. The plural form פְּקוּדִים refers to musterings or expenses.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּקַד 303 vb. attend to, visit, muster, appoint

Qal

pay attention to, observe (with care, practical interest)

attend to, in act, see to

seek (with interest, desire)

seek in vain, need, miss, lack

specif. visit, c. acc., for different purposes

c. עַל pers., visit upon

pass in review, muster (nearly = number), c. acc.

appoint

Niph.

be (sought, i.e. needed) missed, lacking

be visited (graciously)

be visited upon, עַל pers.

be appointed

Pi. (intens.) muster a host

Pu. be passed in review; be caused to miss, deprived

Hithp. be mustered

Hothp. id.

Hiph.

c. acc. pers. set (over), make overseer

c. acc. rei (implic.)

commit, entrust

deposit

Hoph.

be visited in punishment

be deposited

be made overseer

base

[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21

ref

Brown-Driver-Briggs glosses

H6485a פָּקַד attend to, visit, muster, appoint .. . . pay attention to, observe (with care, practical interest)

. attend to, in act, see to

. seek (with interest, desire)

. seek in vain, need, miss, lack

. specif. visit, c. acc., for different purposes

. c. עַל pers., visit upon

. pass in review, muster (nearly = number), c. acc.

. appoint

. . be (sought, i.e. needed) missed, lacking

. be visited (graciously)

. be visited upon, עַל pers.

. be appointed

. (intens.) muster a host

. be passed in review; be caused to miss, deprived

. be mustered

. id.

. . c. acc. pers. set (over), make overseer

. c. acc. rei (implic.) . commit, entrust

. deposit

. . be visited in punishment

. be deposited

. be made overseer

H6485b פְּקוּדִים n. pl. [m.] abstr. musterings, i.e. expenses

Strong's Hebrew Dictionary

6485 paqad paw-kad'

a primitive root; to visit (with friendly or hostile intent);

by analogy, to oversee, muster, charge, care for, miss,

deposit, etc.:--appoint, X at all, avenge, bestow, (appoint

to have the, give a) charge, commit, count, deliver to keep,

be empty, enjoin, go see, hurt, do judgment, lack, lay up,

look, make, X by any means, miss, number, officer, (make)

overseer, have (the) oversight, punish, reckon, (call to)

remember(-brance), set (over), sum, X surely, visit, want.

Translators Brief Hebrew Lexicon

פָּקַד (pa.qad) — to reckon: list.

: list/count

1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for

1a) (Qal)

1a1) to pay attention to, observe

1a2) to attend to

1a3) to seek, look about for

1a4) to seek in vain, need, miss, lack

1a5) to visit

1a6) to visit upon, punish

1a7) to pass in review, muster, number

1a8) to appoint, assign, lay upon as a charge, deposit

1b) (Niphal)

1b1) to be sought, be needed, be missed, be lacking

1b2) to be visited

1b3) to be visited upon

1b4) to be appointed

1b5) to be watched over

1c) (Piel) to muster, call up

1d) (Pual) to be passed in review, be caused to miss, be called, be called to account

1e) (Hiphil)

1e1) to set over, make overseer, appoint an overseer

1e2) to commit, entrust, commit for care, deposit

1f) (Hophal)

1f1) to be visited

1f2) to be deposited

1f3) to be made overseer, be entrusted

1g) (Hithpael) numbered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
מֶֽלֶךְ־Me.lekh- [the] king of H4428 Noun common · masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, sovereign
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
בָּבֶל֙ba.Vel Babylon H894 Noun proper
262× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Amplified meaning
a city and empire, meaning confusion
Tyndale gloss
Babylon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּבֶ֫ל (Babel) refers to Babylon, an ancient city and capital of Babylonia, associated with the idea of confusion. It is derived from a root meaning 'confusion' and is mentioned in various contexts throughout the Old Testament. The lexicons agree on its meaning and significance, with no noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

base

Brown-Driver-Briggs glosses

H894 בָּבֶ֫ל Babel, Babylon

Strong's Hebrew Dictionary

894 Babel baw-bel'

from 1101; confusion; Babel (i.e. Babylon), including

Babylonia and the Babylonian empire:--Babel, Babylon.

see HEBREW for 01101

Translators Brief Hebrew Lexicon

בָּבֶ֫ל, בָּבֶל (ba.vel) — Babylon.

§ Babel or Babylon = "confusion (by mixing)"

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Babylon

The Greek form of BABEL; Semitic form Babilu, meaning “The Gate of God.” In the Assyrian tablets it means “The city of the dispersion of the tribes.” The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off…

Smith's Bible Dictionary

in the Apocalypse, is the symbolical name by which Rome is denoted. (Revelation 14:8; 17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. (Jeremiah 51:7) with Reve 14:8 The occurrence of this name in (1 Peter 5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

American Tract Society Bible Dictionary

1. A celebrated city situated on the Euphrates, the original foundation of which is described under the word Babel. Wit this coincide many ancient traditions, while some speak of Semiramis as the founder, and others of Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and the Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and that Nebuchadnezzar afterwards greatly enlarged and adorned it.

Babylon lay in a vast and fertile plain watered by the Euphrates, with flowed through the city. Its walls are described as 60 miles in circumference, 300 feet high, and 75 feet wide, Jer 51:44- 58. A deep trench ran parallel with the walls. In each of the four sides were 25 brazen gates, from which roads crossed to the opposite…

Hitchcock's Bible Names Dictionary

same as Babel

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
גְּדַלְיָ֔הוּge.dal.Ya.hu Gedaliah H1436 Noun proper masculine
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gedaliah was the name of several Israelites, including a son of Jeduthun and a governor of Judea. One Gedaliah was the son of Pashur, a chief of Jerusalem during the time of Jeremiah. His name means 'Jehovah is great'.
Amplified meaning
a governor of Judea, ruler, leader
Tyndale gloss
Gedaliah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּדַלְיָה (Gdalyah) means "Yah is great" and refers to several figures in the Old Testament, notably a governor of Judea appointed by Nebuchadnezzar and a priest during Ezra's time. The variant גְּדַלְיָ֫הוּ (Gdalyahu) shares the same meaning and also denotes a governor and a son of Jeduthun. The entries highlight different individuals named Gedaliah, each associated with significant historical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּדַלְיָה n.pr.m. (Yah is great)

governor of Judea appointed by Nebuchadnezzar

son of Amariah, a son of Hezekiah

priest of the sons of Jeshua

base

גְּדַלְיָ֫הוּ n.pr.m. (Yah(u) is great)

governor of Judea

son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah

one of the sons of Jeduthun, in the time of David

base

Brown-Driver-Briggs glosses

H1436a גְּדַלְיָה (Yah is great) H1436b גְּדַלְיָ֫הוּ (Yah(u) is great)

Strong's Hebrew Dictionary

1436 Gdalyah ghed-al-yaw'

or (prolonged) Gdalyahuw {ghed-al-yaw'- hoo}; from 1431 and

3050; Jah has become great; Gedaljah, the name of five

Israelites:--Gedaliah.

see HEBREW for 01431

see HEBREW for 03050

Translators Brief Hebrew Lexicon

גְּדַלְיָה (ge.dal.yah) — Gedaliah.

A man living at the time of Exile and Return, only mentioned at Ezr.10.18

§ Gedaliah = "Jehovah is great"

1) son of Ahikam, the governor of Judea appointed by Nebuchadnezzar

2) son of Amariah and grandson of Hezekiah

3) a priest of the sons of Jeshua in the time of Ezra

גְּדַלְיָ֫הוּ (ge.dal.yah) — Gedaliah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.22;

son of: Ahikam (H0296)

Also named: ge.dal.yah (גְּדַלְיָה "Gedaliah" H1436)

§ Gedaliah = "Jehovah is great"

1) a son of Jeduthun in the time of David

2) governor of Judea

3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah

גְּדַלְיָה (ge.dal.yah) — Gedaliah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.22;

son of: Ahikam (H0296)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ged-a-li'-a (gedhalyah; except in 1Ch 25:3,9 and Jer 38:1, where it is gedhalyahu, "Yah(u) is great"):

(1) Gedaliah, the son of Ahikam (the friend and protector of Jeremiah) and grandson of Shaphan (the scribe in the reign of Josiah) (2Ki 25:22-25; Jer 39:14; 40:5-16; 41:1-18).

1. His Appointment as Governor in Judah:

After the destruction of Jerusalem and the carrying away captive of the Jews to Babylon (586 BC), Gedaliah was appointed by Nebuchadnezzar governor over the poor Jews who had been left in the land to be vinedressers and husbandmen (2Ki 25:12,22). To his charge were committed also some royal princesses (

Easton's Bible Dictionary

Gedaliah

Made great by Jehovah. (1.) the son of Jeduthum (1 Chr. 25:3, 9). (2.) The grandfather of the prophet Zephaniah, and the father of Cushi (Zeph. 1:1). (3.) One of the Jewish nobles who conspired against Jeremiah (Jer. 38:1). (4.) The son of Ahikam, and grandson of Shaphan, secretary of king Josiah (Jer. 26:24). After the destruction of Jerusalem (see ZEDEKIAH), Nebuchadnezzar left him to govern the country as tributary to him (2 Kings 25:22; Jer. 40:5; 52:16). Ishmael, however, at the head of a party of the royal family, “Jewish irreconcilables”, rose against…

Smith's Bible Dictionary

(God is my greatness), son of Ahikam (Jeremiah’s protector, (Jeremiah 26:24) and grandson of Shaphan the secretary of King Josiah. After the destruction of the temple, B.C. 588, Nebuchadnezzar departed from Judea, leaving Gedaliah with a Chaldean guard, (Jeremiah 40:5) at Mizpah to govern the vinedressers and husbandmen, (Jeremiah 52:16) who were exempted from captivity. Jeremiah jointed Gedaliah; and Mizpah became the resort of Jews from various quarters. (Jeremiah 40:6,11) He was murdered by Ishmael two months after his appointment.

American Tract Society Bible Dictionary

Son of Ahikam, appointed by Nebuchadnezzar to govern Judea after the destruction of Jerusalem. Like his father, he honored and befriended Jeremiah, Jer 40:5. He began the administration of his government at Mizpeh with wisdom, but in two months was treacherously murdered by one Ishmael, 2Ki 25:22-26 Jer 39:14 40:5-41:18.

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
וַיָּבֹ֥אוּvai.ya.Vo.'u and they came H935 Verb · Qal · sequential imperfect third person masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
went, approached
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
גְּדַלְיָ֖הוּge.dal.Ya.hu Gedaliah H1436 Noun proper masculine
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gedaliah was the name of several Israelites, including a son of Jeduthun and a governor of Judea. One Gedaliah was the son of Pashur, a chief of Jerusalem during the time of Jeremiah. His name means 'Jehovah is great'.
Amplified meaning
the appointed leader
Tyndale gloss
Gedaliah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּדַלְיָה (Gdalyah) means "Yah is great" and refers to several figures in the Old Testament, notably a governor of Judea appointed by Nebuchadnezzar and a priest during Ezra's time. The variant גְּדַלְיָ֫הוּ (Gdalyahu) shares the same meaning and also denotes a governor and a son of Jeduthun. The entries highlight different individuals named Gedaliah, each associated with significant historical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּדַלְיָה n.pr.m. (Yah is great)

governor of Judea appointed by Nebuchadnezzar

son of Amariah, a son of Hezekiah

priest of the sons of Jeshua

base

גְּדַלְיָ֫הוּ n.pr.m. (Yah(u) is great)

governor of Judea

son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah

one of the sons of Jeduthun, in the time of David

base

Brown-Driver-Briggs glosses

H1436a גְּדַלְיָה (Yah is great) H1436b גְּדַלְיָ֫הוּ (Yah(u) is great)

Strong's Hebrew Dictionary

1436 Gdalyah ghed-al-yaw'

or (prolonged) Gdalyahuw {ghed-al-yaw'- hoo}; from 1431 and

3050; Jah has become great; Gedaljah, the name of five

Israelites:--Gedaliah.

see HEBREW for 01431

see HEBREW for 03050

Translators Brief Hebrew Lexicon

גְּדַלְיָה (ge.dal.yah) — Gedaliah.

A man living at the time of Exile and Return, only mentioned at Ezr.10.18

§ Gedaliah = "Jehovah is great"

1) son of Ahikam, the governor of Judea appointed by Nebuchadnezzar

2) son of Amariah and grandson of Hezekiah

3) a priest of the sons of Jeshua in the time of Ezra

גְּדַלְיָ֫הוּ (ge.dal.yah) — Gedaliah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.22;

son of: Ahikam (H0296)

Also named: ge.dal.yah (גְּדַלְיָה "Gedaliah" H1436)

§ Gedaliah = "Jehovah is great"

1) a son of Jeduthun in the time of David

2) governor of Judea

3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah

גְּדַלְיָה (ge.dal.yah) — Gedaliah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.22;

son of: Ahikam (H0296)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ged-a-li'-a (gedhalyah; except in 1Ch 25:3,9 and Jer 38:1, where it is gedhalyahu, "Yah(u) is great"):

(1) Gedaliah, the son of Ahikam (the friend and protector of Jeremiah) and grandson of Shaphan (the scribe in the reign of Josiah) (2Ki 25:22-25; Jer 39:14; 40:5-16; 41:1-18).

1. His Appointment as Governor in Judah:

After the destruction of Jerusalem and the carrying away captive of the Jews to Babylon (586 BC), Gedaliah was appointed by Nebuchadnezzar governor over the poor Jews who had been left in the land to be vinedressers and husbandmen (2Ki 25:12,22). To his charge were committed also some royal princesses (

Easton's Bible Dictionary

Gedaliah

Made great by Jehovah. (1.) the son of Jeduthum (1 Chr. 25:3, 9). (2.) The grandfather of the prophet Zephaniah, and the father of Cushi (Zeph. 1:1). (3.) One of the Jewish nobles who conspired against Jeremiah (Jer. 38:1). (4.) The son of Ahikam, and grandson of Shaphan, secretary of king Josiah (Jer. 26:24). After the destruction of Jerusalem (see ZEDEKIAH), Nebuchadnezzar left him to govern the country as tributary to him (2 Kings 25:22; Jer. 40:5; 52:16). Ishmael, however, at the head of a party of the royal family, “Jewish irreconcilables”, rose against…

Smith's Bible Dictionary

(God is my greatness), son of Ahikam (Jeremiah’s protector, (Jeremiah 26:24) and grandson of Shaphan the secretary of King Josiah. After the destruction of the temple, B.C. 588, Nebuchadnezzar departed from Judea, leaving Gedaliah with a Chaldean guard, (Jeremiah 40:5) at Mizpah to govern the vinedressers and husbandmen, (Jeremiah 52:16) who were exempted from captivity. Jeremiah jointed Gedaliah; and Mizpah became the resort of Jews from various quarters. (Jeremiah 40:6,11) He was murdered by Ishmael two months after his appointment.

American Tract Society Bible Dictionary

Son of Ahikam, appointed by Nebuchadnezzar to govern Judea after the destruction of Jerusalem. Like his father, he honored and befriended Jeremiah, Jer 40:5. He began the administration of his government at Mizpeh with wisdom, but in two months was treacherously murdered by one Ishmael, 2Ki 25:22-26 Jer 39:14 40:5-41:18.

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
הַמִּצְפָּ֑הha.mitz.Pah Mizpah H4709 Particle · noun proper
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mitspah means watchtower, referring to a place in Palestine near Mount Hermon. It appears in the Bible as a location. The name is associated with a place of observation.
Amplified meaning
a watchtower, a place of observation
Tyndale gloss
Mizpah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְפָּה (Mitspah) refers to a feminine noun meaning 'watchtower' or 'outlook-point.' It denotes two locations in Palestine, one in Gilead north of Jabbok associated with Laban's cairn, and another near Mount Hermon. There is some variation in spelling and interpretation, particularly regarding its connection to other locations like Ramoth.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְפָּה 38 n.pr.loc. (prop. outlook-point or -height)

in Gilead, expl. as name given to Laban’s cairn, N. of Jabbok

prob. S. of Jabbok

near Hermon

of sacred place in Benj.

base

Brown-Driver-Briggs glosses

H4709 מִצְפָּה (prop. outlook-point or -height) . in Gilead, expl. as name given to Laban’s cairn, N. of Jabbok

. prob. S. of Jabbok

. near Hermon

. of sacred place in Benj.

Strong's Hebrew Dictionary

4709 Mitspah mits-paw'

feminine of 4708; Mitspah, the name of two places in

Palestine:--Mitspah. (This seems rather to be only an

orthographic variation of 4708 when "in pause".)

see HEBREW for 04708

see HEBREW for 04708

Translators Brief Hebrew Lexicon

מִצְפָּה (mits.pah) — Mizpah.

§ Mizpah = "watchtower"

a place in Gilead south of Jabbok

מִצְפָּה (mits.pah) — Mizpah.

Mizpah = "watchtower"

a place in Gilead north of Jabbok and location of Laban's cairn

Another spelling of ra.mot gi.l.ad (רָמֹת "Ramoth" H7433)

מִצְפָּה (mits.pah) — Mizpah.

§ Mizpah = "watchtower"

a place near Mount Hermon

Morphologythe parsing behind the code
Berean parsing
Art | N-proper — Particle · noun proper
HTd/Npl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Mizpah

Or Miz’peh, watch-tower; the look-out. (1.) A place in Gilead, so named by Laban, who overtook Jacob at this spot (Gen. 31:49) on his return to Palestine from Padan-aram. Here Jacob and Laban set up their memorial cairn of stones. It is the same as Ramath-mizpeh (Josh. 13:26).

(2.) A town in Gilead, where Jephthah resided, and where he assumed the command of the Israelites in a time of national danger. Here he made his rash vow; and here his daughter submitted to her mysterious fate (Judg. 10:17; 11:11, 34). It may be the same as Ramoth-Gilead (Josh. 20:8), but it is more likely that it is identical with the foregoing, the Mizpeh of

and Miz’peh (a watch-tower), the name of several places in Palestine. The earliest of all, in order of the narrative, is the heap of stones piled up by Jacob and Laban, (Genesis 31:48) on Mount Gilead, ver. (Genesis 31:25) to serve both as a witness to the covenant then entered into and as a landmark of the boundary between them. ver. (Genesis 31:52) On this natural watch-tower did the children of Israel assemble for the choice of a leader to resist the children of Ammon. (Judges 10:17) There the fatal meeting took place between Jephthah and his daughter on his return from the war. ch. (Judges 11:34) It seems most…

Hitchcock's Bible Names Dictionary

Mizpeh, a watch-tower; speculation

Nave's Topical Bible

1. A city allotted to the tribe of Benjamin Jos 18:26

The Israelites assemble at Jud 20:1-3

And decree the penalty to be visited upon the Benjamites for their maltreatment of the Levite's concubine Jud 20:10

Assembled by Samuel so that he could reprove them for their idolatry 1Sa 7:5

They crown Saul king of Israel at 1Sa 10:17-25

A judgment seat of Samuel 1Sa 7:16

Walled up by Asa 1Ki 15:22; 2Ch 16:6

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
וְיִשְׁמָעֵ֣אלve.yish.ma.'El and Ishmael H3458 Conjunction · noun proper masculine
48× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ishmael means God will hear, and refers to Abraham's son with Hagar, as well as several other Israelites. He is mentioned in Genesis and Ezra. Ishmael is considered the progenitor of the Arabian peoples.
Amplified meaning
God will hear
Tyndale gloss
Ishmael
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יִשְׁמָעֵאל (*Yishma'el*) means 'God will hear' and refers primarily to Ishmael, the son of Abraham and Hagar. The entries detail various individuals named Ishmael, including a murderer of Gedaliah and several figures from the tribes of Benjamin and Judah. There is no significant disagreement among the lexicons regarding its meanings or references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׁמָעֵאל 48 n.pr.m. (Ēl heareth)

son of Abraham and Hagar

murderer of Gedaliah

in Benj.

in Judah

Jew with foreign wife

base

Brown-Driver-Briggs glosses

H3458 יִשְׁמָעֵאל . son of Abraham and Hagar

. murderer of Gedaliah

. in Benj.

. in Judah

. Jew with foreign wife

Strong's Hebrew Dictionary

3458 Yishma`e'l yish-maw-ale'

from 8085 and 410; God will hear; Jishmael, the name of

Abraham's oldest son, and of five Israelites:--Ishmael.

see HEBREW for 08085

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׁמָעֵאל (yish.ma.el) — Ishmael.

A man of Arabia living at the time of the Patriarchs, first mentioned at Gen.16.11;

son of: Abraham (H0085) and Hagar (H1904);

half-brother of: Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744);

father of: Nebaioth (H5032), Kedar (H6938), Adbeel (H0110), Mibsam (H4017), Mishma (H4927), Dumah (H1746), Massa (H4854), Hadad (H2301), Tema (H8485), Jetur (H3195), Naphish (H5305), Kedemah (H6929) and Mahalath (H4258)

§ Ishmael = "God will hear"

1) son of Abraham and Sarah's handmaid Hagar and the progenitor of the Arabian peoples

2) son of Nethaniah and the murderer of Gedaliah

3) a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth

4) a Judaite, father of Zebadiah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ishmael

God hears. (1.) Abraham’s eldest son, by Hagar the concubine (Gen. 16:15; 17:23). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan (16:3; 21:5). At the age of thirteen he was circumcised (17:25). He grew up a true child of the desert, wild and wayward. On the occasion of the weaning of Isaac his rude and wayward spirit broke out in expressions of insult and mockery (21:9, 10); and Sarah, discovering this, said to Abraham, “Expel this slave and her son.” Influenced by a divine admonition, Abraham dismissed Hagar and her son with no more than a skin of water and some bread. The narrative describing this act is one of the most beautiful and touching incidents of patriarchal life (Gen. 21:14-16). (See HAGAR.)

Smith's Bible Dictionary

(whom God hears). The son of Abraham by Hagar the Egyptian his concubine; born when Abraham was fourscore and six years old. (Genesis 16:15,16) (B.C. 1910.) Ishmael was the first-born of his father. He was born in Abraham’s house when he dwelt in the plain of Mamre; and on the institution of the covenant of circumcision, was circumcised, he being then thirteen years old (Genesis 17:26) With the institution of the covenant, God renewed his promise respecting Ishmael. He does not again appear in the narrative until the weaning of Isaac. At the great feast made in celebration of the weaning, "Sarah saw the son of Hagar the Egyptian, which she had borne unto Abraham, mocking," and urged Abraham to cast him and his mother out. Comforted by the renewal of God’s promise to make of…

American Tract Society Bible Dictionary

1. Ge 16:1-16 21:1-34, son of Abraham and Hagar, B. C. 1910. He was at first regarded as "the son of the promise;" but after the birth and weaning of Isaac he was driven from his father’s house, at the age of about seventeen, and took with his mother the way to Egypt her native land. Overcome with heat and thirst, and then miraculously relieved, he remained in the wilderness of Paran, took a wife from Egypt, and was the father of twelve sons, heads of Arab tribes. He seems to have become on friendly terms with Isaac, and to have attended at the bedside of their dying father. At his own death, he was one hundred and thirty-seven years old, Ge 25:9,17.

Hitchcock's Bible Names Dictionary

God that hears

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
נְתַנְיָ֡הne.tan.Yah Nethaniah H5418 Noun proper masculine
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Nethaniah was a Levite and his name means 'given of Jehovah', and is mentioned in the book of Jeremiah as the father of Jehudi.
Amplified meaning
given of Jehovah
Tyndale gloss
Nethaniah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נְתַנְיָ֫הוּ (Nethanyah) means 'given of Jehovah' and refers to several individuals from the time of the Divided Monarchy. Notably, he is the son of Elishama and father of Ishmael, who murdered Gedaliah. He is also identified as a Levite and one of the sons of Asaph. The name appears in multiple contexts, including 2 Kings 25:23 and Jeremiah 36:14.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְתַנְיָ֫הוּ, נְתַנְיָה n.pr.m.

father of Jehudi

father of Ishmael Gedaliah’s murderer

Levite name

base

Brown-Driver-Briggs glosses

H5418 נְתַנְיָ֫הוּ, נְתַנְיָה

Strong's Hebrew Dictionary

5418 Nthanyah neth-an-yaw'

or Nthanyahuw {neth-an-yaw'-hoo}; from 5414 and 3050; given

of Jah; Nethanjah, the name of four Israelites:--Nethaniah.

see HEBREW for 05414

see HEBREW for 03050

Translators Brief Hebrew Lexicon

נְתַנְיָ֫הוּ (ne.tan.yah) — Nethaniah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.23;

son of: Elishama (H0476I);

father of: Ishmael (H3458H)

§ Nethaniah = "given of Jehovah"

1) son of Elishama of the royal family of Judah and father of Ishmael who murdered Gedaliah

2) father of Jehudi

3) a Levite, one of the 4 sons of Asaph the minstrel

4) a Levite in the reign of king Jehoshaphat of Judah

נְתַנְיָ֫הוּ (ne.tan.yah) — Nethaniah.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.25.2;

son of: Asaph (H0623H);

brother of: Zaccur (H2139J), Joseph (H3130I) and Asharelah (H0841)

§ Nethaniah = "given of Jehovah"

1) son of Elishama of the royal family of Judah and father of Ishmael who murdered Gedaliah

2) father of Jehudi

3) a Levite, one of the 4 sons of Asaph the minstrel

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

neth-a-ni'-a (nethanyahu, "Yah has given"; Nathanias):

(1) An Asaphite musician (1Ch 25:2,12).

(2) A Levite who accompanied the princes sent by Jehoshaphat to teach in the cities of Judah (2Ch 17:8).

(3) The father of Jehudi (Jer 36:14).

(4) The father of Ishmael, the murderer of Gedaliah (Jer 40:8,14,15; 41:11; 2Ki 25:23,25). Some manuscripts of Septuagint read here Maththanias.

Easton's Bible Dictionary

Nethaniah

Given of Jehovah. (1.) One of Asaph’s sons, appointed by David to minister in the temple (1 Chr. 25:2, 12).

(2.) A Levite sent by Jehoshaphat to teach the law (2 Chr. 17:8).

(3.) Jer. 36:14.

(4.) 2 Kings 25:23, 25.

Smith's Bible Dictionary

(given of Jehovah). The son of Elishama, and father of Ishmael who murdered Gedaliah. (2 Kings 25:23,25) He was of the royal family of Judah. (B.C. 620.) One of the four sons of Asaph the minstrel. (1 Chronicles 25:12) (B.C. 1015.) A Levite in the reign of Jehoshaphat. (2 Chronicles 17:8) (B.C. 912.) The father of Jehudi. (Jeremiah 36:14) (B.C. 638.)

Hitchcock's Bible Names Dictionary

the gift of the Lord

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
וְיוֹחָנָ֣ןve.yo.cha.Nan and Johanan H3110 Conjunction · noun proper masculine
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Johanan means 'Jehovah has graced' and refers to several Israelites, including a priest who returned with Zerubbabel and a captain mentioned in Nehemiah.
Amplified meaning
Jehovah has graced
Tyndale gloss
Johanan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹחָנָן (Yowchanan) means 'Jehovah has graced' and refers to several individuals in the Old Testament, including priests, warriors, and a king. The entries highlight a range of figures named Johanan, such as a captain after Jerusalem's fall and the eldest son of King Josiah. Notably, there are multiple mentions of Johanan's lineage and roles, particularly during the Divided Monarchy.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹחָנָן, יוֹחָנָן n.pr.m.

a priest

high priest

Levite

son of Tobiah

porter in David’s time

a Judaite captain

an Ephraimite

an Israelite, Ezra’s time

a Jewish captain, after fall of Jerus.

eldest son of king Josiah

a post-exilic prince of the line of David

father of Azariah, priest in Sol.’s time

two of David’s mighty men

a returning exile

base

Brown-Driver-Briggs glosses

H3110 יְהוֹחָנָן, יוֹחָנָן

Strong's Hebrew Dictionary

3110 Yowchanan yo-khaw-nawn'

a form of 3076; Jochanan, the name of nine

Israelites:--Johanan.

see HEBREW for 03076

Translators Brief Hebrew Lexicon

יוֹחָנָן (yo.cha.nan) — Johanan.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.23;

son of: Kareah (H7143);

brother of: Jonathan (H3129L)

§ Johanan = "Jehovah has graced"

1) a priest during the high priesthood of Joiakim who returned with Zerubbabel

2) a Jewish captain after the fall of Jerusalem

3) the eldest son of king Josiah

4) a post-exilic prince of the line of David

5) father of Azariah, priest in Solomon's time

6) a Benjamite, one of David's mighty warriors

7) a Gadite, one of David's mighty warriors

8) a returning exile

יוֹחָנָן (yo.cha.nan) — Johanan.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.23.30;

son of: Josiah (H2977) and Hamutal (H2537);

brother of: Zedekiah (H6667H);

half-brother of: Jehoiakim (H3079) and Shallum (H7967J); also called Johanan at 1Ch.3.15(?);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jo-ha'-nan (yochanan, "Yahweh has been gracious"; Ioanan; compare JEHOHANAN):

(1) Son of Kareah, and one of "the captains of the forces who were in the fields" (i.e. probably guerrilla bands), who allied with Gedaliah, governor of Judah, after the fall of Jerusalem, 586 BC (2Ki 25:23; Jer 40:7-43:7). He warned Gedaliah of the plot of Ishmael ben Nethaniah, who was instigated by the Ammonite king Baalis, to murder the governor; but the latter refused to believe him nor would he grant Johanan permission to slay Ishmael (Jer 40:8-16). After Ishmael had murdered Gedaliah and also 70 northern pilgrims, Johanan went in pursuit. He was joined by the unwilling followers of Ishmael, but the murderer escaped. Thereupon Johanan settled at…

Easton's Bible Dictionary

Johanan

Whom Jehovah graciously bestows. (1.) One of the Gadite heroes who joined David in the desert of Judah (1 Chr. 12:12).

(2.) The oldest of King Josiah’s sons (1 Chr. 3:15).

(3.) Son of Careah, one of the Jewish chiefs who rallied round Gedaliah, whom Nebuchadnezzar had made governor in Jerusalem (2 Kings 25:23; Jer. 40:8). He warned Gedaliah of the plans of Ishmael against him, a warning which was unheeded (Jer. 40:13, 16). He afterwards pursued the murderer of the governor, and rescued the captives (41:8, 13, 15, 16). He and his associates subsequently fled to Tahpanhes in Egypt (43:2, 4, 5), taking Jeremiah…

Smith's Bible Dictionary

(gift or grace of God). Son of Azariah and grandson of Ahimaaz the son of Zadok, and father of Azariah, 3. (1 Chronicles 6:9,10) Authorized Version. Son of Elioenai, the son of Neariah, the son of Shemaiah, in the line of Zerubbabel’s heirs. (1 Chronicles 3:24) (B.C. after 406.) The son of Kaereah, and one of the captains of the scattered remnants of the army of Judah, who escaped in the final attack upon Jerusalem by the Chaldeans. (B.C. 588.) After the murder of Gedaliah, Johanan was one of the foremost in the pursuit of his assassin, and rescued the captives he had carried off from Mizpah. (Jeremiah 41:11-16) Fearing the vengeance of the Chaldeans, the captains, with Johanan at their head, notwithstanding the warnings of…

American Tract Society Bible Dictionary

Son of Kareah, a leading captain of the Jews after the destruction of Jerusalem, B. C. 588, who recognized the authority of Gedaliah, warned him in vain of the plot of Ishmael, and avenged his murder; but afterwards carried the remnant of the people to Egypt against the remonstrances of Jeremiah, who, unable to check his rebellious and idolatrous course, foretold divine judgments, which in due time were fulfilled, 2Ki 25:23-26 Jer 40:1-44:30.

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
קָ֠רֵחַKa.re.ach Kareah H7143 Noun proper masculine
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kareah was an Israelite who lived during the Divided Monarchy, mentioned in 2 Kings 25:23, and was the father of Johanan and Jonathan. He supported Gedaliah's authority and avenged his murder. His name means 'bald'.
Amplified meaning
bald, bald-headed
Tyndale gloss
Kareah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָרֵחַ (Qareach) means 'bald' and refers to a man named Kareah, an Israelite mentioned in 2 Kings 25:23. He was the father of Johanan and Jonathan, who supported Gedaliah's authority. The word is built from the root meaning 'bald' and is classified as a proper noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרֵחַ 14 n.pr.m. in Judah (bald one)

base

Brown-Driver-Briggs glosses

H7143 קָרֵחַ

Strong's Hebrew Dictionary

7143 Qareach kaw-ray'-akh

from 7139; bald; Kareach, an Israelite:--Careah, Kareah.

see HEBREW for 07139

Translators Brief Hebrew Lexicon

קָרֵחַ (qa.re.ach) — Kareah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.23;

father of: Johanan (H3110), Jonathan (H3129L)

§ Kareah = "bald"

father of Johanan and Jonathan who supported Gedaliah's authority and avenged his murder

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ka-re'-a (qareach, "bald head"): The father of Johanan and Jonathan, who after the fall of Jerusalem joined Gedaliah at Mizpah (2Ki 25:23; Jer 40:8).

Easton's Bible Dictionary

Kareah

Bald, the father of Johanan and Jonathan, who for a time were loyal to Gedaliah, the Babylonian governor of Jerusalem (Jer. 40:8, 13, 15, 16).

Smith's Bible Dictionary

(bald), the father of Johanan and Jonathan, who supported Gedaliah’s authority and avenged his murder. (Jeremiah 40:8,13,15,16; 41:11,13,14,16; 42:1,8; 43:2,4,5) (B.C. before 588.)

Hitchcock's Bible Names Dictionary

bald; ice

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
וּשְׂרָיָ֨הu.se.ra.Yah and Seraiah H8304 Conjunction · noun proper masculine
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Seraiah means Jehovah is ruler, the name of several Israelites, including a scribe of King David and a chief priest during King Zedekiah's reign. He is mentioned in Jeremiah 51:59 and is the brother of Baruch. Seraiah played important roles in Israel's history.
Amplified meaning
Jehovah is ruler
Tyndale gloss
Seraiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׂרָיָה (Srayah) refers to a name meaning 'Jah has prevailed.' It is associated with several individuals in the Old Testament, including a secretary of David and a chief priest during the Babylonian exile. The entries highlight various Seraiahs, including a Levite and a Simeonite, indicating a broad usage of the name across different contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׂרָיָה(וּ) n.pr.m. (י׳ persisteth)

secretary of David

chief priest

a captain

son of Kenaz

name in Simeon

Levite name

companion of Zerub.

father of Ezra

one sealed

priest

officer of king Jehoiakim

base

Brown-Driver-Briggs glosses

H8304 שְׂרָיָה(וּ), שְׂרָיָה, שְׂרָיָהוּ

Strong's Hebrew Dictionary

8304 Srayah ser-aw-yaw'

or Srayahuw {ser-aw-yaw'-hoo}; from 8280 and 3050; Jah has

prevailed; Serajah, the name of nine Israelites:--Seraiah.

see HEBREW for 08280

see HEBREW for 03050

Translators Brief Hebrew Lexicon

שְׂרָיָהוּ (se.ra.yah) — Seraiah.

A man living at the time of United Monarchy, first mentioned at 2Sa.8.17;

father of: Elihoreph (H0456) and Ahijah (H0281); also called Shavsha at 1Ch.18.16; Sheva(Ketiv: Sheya) at 2Sa.20.25; Shisha at 1Ki.4.3;

§ Seraiah = "Jehovah is ruler"

1) the scribe or secretary of David

2) son of Azariah, father of Jehozadak, and the chief priest in the reign of king Zedekiah of Judah and at the time of the capture of Jerusalem

3) son of Tanhumeth the Netophathite and one of the men who went to Gedaliah, the governor over Judah appointed by Nebuchadnezzar, and gave their oath to serve the king of Babylon

4) a Judaite, son of Kenaz, brother of Othniel, and father of Joab

5) a Simeonite, father of Josibiah and grandfather of Jehu

6) a people of the province who returned from exile with Zerubbabel

6a) maybe the same as 10

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se-ra'-ya, se-ri'-a (serayahu, "Yah hath prevailed"; Septuagint Saraias, or Saraia):

(1) Secretary of David (2Sa 8:17); in 2Sa 20:25 he is called Sheva; in 1Ki 4:3 the name appears as Shisha. This last or Shasha would be restored elsewhere by some critics; others prefer the form Shavsha, which is found in 1Ch 18:16.

(2) A high priest in the reign of Zedekiah; executed with other prominent captives at Riblah by order of Nebuchadnezzar (2Ki 25:18,21; Jer 52:24,27). Mentioned in the list of high priests (1Ch 6:14).…

Easton's Bible Dictionary

Seraiah

Soldier of Jehovah. (1.) The father of Joab (1 Chr. 4:13, 14).

(2.) The grandfather of Jehu (1 Chr. 4:35).

(3.) One of David’s scribes or secretaries (2 Sam. 8:17).

(4.) A Netophathite (Jer. 40:8), a chief priest of the time of Zedekiah. He was carried captive by Nebuchadnezzar to Babylon, and there put to death (2 Kings 25:18, 23).

(5.) Ezra 2:2.

(6.) Father of Ezra the scribe (7:1).

(7.) A ruler of the temple (Neh. 11:11).

Smith's Bible Dictionary

The king’s scribe or secretary in the reign of David. (2 Samuel 8:17) (B.C. 1043.) The high priest in the reign of Zedekiah. (2 Kings 25:18; 1 Chronicles 6:14; Jeremiah 52:24) (B.C. 594.) The son of Tanhumeth the Netophathite. (2 Kings 25:23; Jeremiah 40:8) The son of Kenaz and brother of Othniel. (1 Chronicles 4:13,14) Ancestor of Jehu a Simeonite chieftain. (1 Chronicles 4:35) One of the children of the province who returned with Zerubbabel. (

The name of six persons, alluded to in the following passages: 2Sa 8:17; 2Ki 25:18; Ezr 7:1; Jer 36:26; 40:8; 51:59. The last is termed "a quiet prince" or "chief chamberlain." He bore to the Jews in Babylon a message from the prophet Jeremiah.

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
בֶן־ven- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
תַּנְחֻ֜מֶתtan.Chu.met Tanhumeth H8576 Noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tanchumeth was an Israelite who lived during the Divided Monarchy, and his name means consolation, as seen in 2 Kings 25:23. He was the father of Seraiah, a leader who joined Gedaliah. His name reflects the idea of finding comfort.
Amplified meaning
consolation
Tyndale gloss
Tanhumeth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּנְחֻ֫מֶת (Tanchumeth) refers to a male figure from the time of the Divided Monarchy, specifically mentioned in 2 Kings 25:23 as the father of Seraiah, a leader who allied with Gedaliah following the fall of Jerusalem. The name is associated with the meaning 'consolation.'

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּנְחֻ֫מֶת n.pr.m. parent of Seraiah, a Hebr. captain, after fall of Jerus.

base

Brown-Driver-Briggs glosses

H8576 תַּנְחֻ֫מֶת

Strong's Hebrew Dictionary

8576 Tanchumeth tan-khoo'-meth

for 8575 (feminine); Tanchumeth, an Israelite:--Tanhumeth.

see HEBREW for 08575

Translators Brief Hebrew Lexicon

תַּנְחֻ֫מֶת (tan.chu.met) — Tanhumeth.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.23;

father of: Seraiah (H8304I)

§ Tanhumeth = "consolation"

father of Seraiah, a leader who joined Gedaliah after Jerusalem's fall

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tan-hu'-meth (tanchumeth): One of those who were left in Judah by Nebuchadnezzar under the governorship of Gedallah (2Ki 25:23; Jer 40:8).

Easton's Bible Dictionary

Tanhumeth

Consolation, a Netophathite; one of the captains who supported Gedaliah (2 Kings 25:23; Jer. 40:8).

Smith's Bible Dictionary

(consolation), the father of Seraiah in the time of Gedaliah. (2 Kings 25:23; Jeremiah 40:8) (B.C. before 582.)

Hitchcock's Bible Names Dictionary

consolation; repentance

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
הַנְּטֹפָתִ֗יha.ne.to.fa.Ti the Netophathite H5200 Particle · noun gentilic masculine singular absolute
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Netophathite is an inhabitant of Netophah, a place name meaning dropping, likely due to its location near a spring or waterfall. The Netophathites are mentioned in the Bible as a distinct group of people.
Amplified meaning
an inhabitant of Netophah
Tyndale gloss
Netophathite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נְטֹפָתִי (Ntophathiy) refers to a Netophathite, an inhabitant of Netophah, a place whose name suggests 'dropping.' The word is derived from נְטֹפָה (Netophah, H5199). The entries consistently identify it as a patronymic term without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְטֹפָתִי, נְטוֹפָתִי adj.gent. the Neṭophathite; Neṭophathites

base

Brown-Driver-Briggs glosses

H5200 נְטֹפָתִי

Strong's Hebrew Dictionary

5200 Ntophathiy net-o-faw-thee'

patronymic from 5199; a Netophathite, or inhabitant of

Netophah:--Netophathite.

see HEBREW for 05199

Translators Brief Hebrew Lexicon

נְטֹפָתִי (ne.to.pha.ti) — Netophathite.

Group of ne.to.phah (נְטֹפָה "Netophah" H5199)

§ Netophathite, of Netophath "dropping"

an inhabitant of Netophah

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
Bible dictionarieson the English sense
Smith's Bible Dictionary

an inhabitant of Neophah.

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
וְיַֽאֲזַנְיָ֙הוּ֙ve.ya.'a.zan.Ya.hu and Jaazaniah H2970 Conjunction · noun proper masculine
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jaazaniah, which means 'Jehovah hears', is the name of four different Israelites in the Bible, including a captain of the Judean forces who visited Governor Gedaliah. This name reflects a deep trust in God's listening ear. It appears in 2 Kings and Jeremiah.
Amplified meaning
Jehovah hears
Tyndale gloss
Jezaniah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַאֲזַנְיָ֫הוּ (ya'azanyah) means "Jehovah hears" and refers to several individuals in the Old Testament, primarily during the time of the Divided Monarchy and the Exile. Notably, it identifies a Judean captain, an elder of Israel, and a Rechabite, all linked to significant biblical figures like Jeremiah and Shaphan. The name appears in multiple contexts, including Jeremiah and Ezekiel.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַאֲזַנְיָ֫הוּ n.pr.m. (Yahweh heareth)

a Judæan

an elder of Isr., son of Shaphan

son of Jeremiah

a leading Judæan, son of Azur

a leading Judæan

base

Brown-Driver-Briggs glosses

H2970 יַאֲזַנְיָ֫הוּ

Strong's Hebrew Dictionary

2970 Ya'azanyah yah-az-an-yaw'

or Ya.azanyahuw {yah-az-an-yaw'-hoo}; from 238 and 3050;

heard of Jah; Jaazanjah, the name of four Israelites:--

Jaazaniah. Compare 3153.

see HEBREW for 0238

see HEBREW for 03050

see HEBREW for 03153

Translators Brief Hebrew Lexicon

יַאֲזַנְיָ֫הוּ (ya.a.zan.yah) — Jaazaniah.

A man living at the time of Divided Monarchy, only mentioned at Jer.35.3;

son of: Jeremiah (H3414N)

§ Jaazaniah = "Jehovah hears"

1) a Judean, son of the Maachathite, a captain of the Judean forces who visited Gedaliah at Mizpah after Gedaliah had been appointed governor of Judah by Nebuchadnezzar

2) son of Shaphan, an elder of Israel in the days of Ezekiel

3) son of Azur, one of the princes of the people against whom Ezekiel was directed to prophesy

4) a Rechabite, son of Jeremiah the prophet

יַאֲזַנְיָ֫הוּ (ya.a.zan.yah) — Jaazaniah.

A man living at the time of Exile and Return, only mentioned at Ezk.8.11;

son of: Shaphan (H8227)

§ Jaazaniah = "Jehovah hears"

1) a Judean, son of the Maachathite, a captain of the Judean forces who visited Gedaliah at Mizpah after Gedaliah had been appointed governor of Judah by…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ja-az-a-ni'-a (ya'azanyahu, in 2Ki 25:23; Eze 8:11; ya'azanyah, in Jer 35:3; Eze 11:1, "Yah hears"):

(1) In 2Ki 25:23, "son of the Maacathite," and one of the Judean "captains of the forces" who joined Gedaliah, the Babylonian governor appointed by Nebuchadrezzar over Judah, at Mizpah. He is the "Jezaniah" of Jer 40:8; 42:1. Though not mentioned by name, he was presumably one of those captains who joined Johnnan in his attack on Ishmael after the latter had slain Gedaliah (Jer 41:11-18). He is also the same as…

Smith's Bible Dictionary

(whom Jehovah hears). One of the captains of the forces who accompanied Hohanan ben-Kareah to pay his respects to Gedaliah at Mizpah, (2 Kings 25:23) and who appears afterwards to have assisted in recovering Ishmael’s prey from his clutches. Comp. (Jeremiah 41:11; 43:4,5) (B.C. 587.) Son of Shaphan. (Ezekiel 8:11) It is possible that he is identical with Son of Azur; one of the princes of the people against whom Ezekiel was directed to prophesy. (Ezekiel 11:1) (B.C. 593.) A Rechabite, son of Jeremiah. (Jeremiah 35:3) (B.C. 606.)

Hitchcock's Bible Names Dictionary

whom the Lord will hear

Nave's Topical Bible

1. Also called Jezaniah

A captain who joined Gedaliah at Mizpah 2Ki 25:23; Jer 40:8; 42:1

2. A Rechabite Jer 35:3

3. An idolatrous zealot Eze 8:11

4. A wicked prince of Judah Eze 11:1-13

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
הַמַּ֣עֲכָתִ֔יha.Ma.'a.kha.Ti the Maacathite H4602 Particle · noun gentilic masculine singular absolute
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Maacathite is someone from the city of Maakah, which means 'pressure' or 'she has pressed'. The Maacathites were a group of people living in Transjordan, possibly descendants of Maachah. They're mentioned in the Bible as the 'Maachathite'.
Amplified meaning
someone from the city of Maakah
Tyndale gloss
Maacathite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַעֲכָתִי (Ma`akathiy) refers to a Maachathite, an inhabitant of Maakah, associated with David's heroes and Ishmael the Judean. The term is derived from מַעֲכָה (Maacah), indicating a group of people likely from Transjordan, possibly descendants of Maacah. The entries consistently define it as relating to this group.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַעֲכָתִי adj.gent. of one of David’s heroes; of associate of Ishmael the Judean; coll. = the Maachathites

base

Brown-Driver-Briggs glosses

H4602 מַעֲכָתִי of one of David’s heroes; of associate of Ishmael the Judean; coll. = the Maachathites

Strong's Hebrew Dictionary

4602 Ma`akathiy mah-ak-aw-thee'

patrial from 4601; a Maakathite, or inhabitant of

Maakah:--Maachathite.

see HEBREW for 04601

Translators Brief Hebrew Lexicon

מַעֲכָתִי (ma.a.kha.ti) — Maacathite.

Group of ma.a.khah (מַעֲכָה "Maacah" H4601R)

§ Maachathite = "pressure (literally she has pressed)"

a people dwelling in Transjordan, probably descendants of Maachah

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
הֵ֖מָּהHe.mah they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
HPp3mp — Pronoun
HPp3mp
and they heard all [the] commanders of the armies they and the men that he had appointed [the] king of Babylon the object marker Gedaliah and they came to Gedaliah Mizpah and Ishmael [the] son of Nethaniah and Johanan [the] son of Kareah and Seraiah [the] son of Tanhumeth the Netophathite and Jaazaniah [the] son of the Maacathite they and men their
וְאַנְשֵׁיהֶֽם׃ve.'an.shei.Hem and men their H582 Conjunction · noun common masculine plural construct · suffix
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HC/Ncmpc/Sp3mp — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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