2 Kings 7:2

2 Kings 7:2 in Multiple Translations

Berean Standard Bible BSB

But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied Elisha, “but you will not eat any of it.”

King James Version KJV

Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

American Standard Version ASV

Then the captain on whose hand the king leaned answered the man of God, and said, Behold, if Jehovah should make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

Bible in Basic English BBE

Then the captain whose arm was supporting the king said to the man of God, Even if the Lord made windows in heaven, would such a thing be possible? And he said, Your eyes will see it, but you will not have a taste of the food.

Free Bible Version FBV

The officer who was the king's assistant said to the man of God, “Look, even if the Lord opened windows in heaven what you say couldn't happen!” Elisha replied, “You'll see it with your own eyes, but you won't get to eat any of it.”

Geneva Bible 1599 GNV

Then a prince, on whose hande the King leaned, answered the man of God, and saide, Though the Lord would make windowes in the heauen, could this thing come to passe? And he said, Beholde, thou shalt see it with thine eyes, but thou shalt not eate thereof.

Young's Literal Translation YLT

And the captain whom the king hath, by whose hand he hath been supported, answereth the man of God and saith, 'Lo, Jehovah is making windows in the heavens — shall this thing be?' and he saith, 'Lo, thou art seeing it with thine eyes, and thereof thou dost not eat.'

World English Bible WEB

Then the captain on whose hand the king leaned answered the man of God, and said, “Behold, if the LORD made windows in heaven, could this thing be?” He said, “Behold, you will see it with your eyes, but will not eat of it.”

Noah Webster Bible WBS

Douay-Rheims 1899 DRV

Then one of the lords, upon whose hand the king leaned, answering the man of God, said: If the Lord should make flood-gates in heaven, can that possibly be which thou sayest? And he said: Thou shalt see it with thy eyes, but shalt not eat thereof.

Translation for Translators T4T

The king’s officer said to Elijah, “That cannot happen! Even if Yahweh himself would open the windows of the sky and send grain down to us, that certainly could not [RHQ] happen!” Elisha replied, “Because you said that, you [SYN] will see it happen, but you will not be able to eat any of the food!”

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Berean Amplified Bible — 2 Kings 7:2

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 7:2 Interlinear (Deep Study)

BIB

HEB וַ/יַּ֣עַן הַ/שָּׁלִ֡ישׁ אֲשֶׁר לַ/מֶּלֶךְ֩ נִשְׁעָ֨ן עַל יָד֜/וֹ אֶת אִ֣ישׁ הָ/אֱלֹהִים֮ וַ/יֹּאמַר֒ הִנֵּ֣ה יְהוָ֗ה עֹשֶׂ֤ה אֲרֻבּוֹת֙ בַּ/שָּׁמַ֔יִם הֲ/יִהְיֶ֖ה הַ/דָּבָ֣ר הַ/זֶּ֑ה וַ/יֹּ֗אמֶר הִנְּ/כָ֤ה רֹאֶה֙ בְּ/עֵינֶ֔י/ךָ וּ/מִ/שָּׁ֖ם לֹ֥א תֹאכֵֽל

וַ/יַּ֣עַן ʻânâh H6030 to dwell Conj | V-Qal-ConsecImperf-3ms

הַ/שָּׁלִ֡ישׁ shâlîysh H7991 third Art | N-ms

אֲשֶׁר ʼăsher H834 which Rel

לַ/מֶּלֶךְ֩ melek H4428 King's Prep | N-ms

נִשְׁעָ֨ן shâʻan H8172 to lean V-Niphal

עַל ʻal H5921 upon Prep

יָד֜/וֹ yâd H3027 hand N-cs | Suff

אֶת ʼêth H853 Obj. DirObjM

אִ֣ישׁ ʼîysh H376 man N-ms

הָ/אֱלֹהִים֮ ʼĕlôhîym H430 God Art | N-mp

וַ/יֹּאמַר֒ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

הִנֵּ֣ה hinnêh H2009 behold Part

יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper

עֹשֶׂ֤ה ʻâsâh H6213 to make V-Qal

אֲרֻבּוֹת֙ ʼărubbâh H699 window N-fp

בַּ/שָּׁמַ֔יִם shâmayim H8064 heaven Prep | N-mp

הֲ/יִהְיֶ֖ה hâyâh H1961 to be Part | V-Qal-Imperf-3ms

הַ/דָּבָ֣ר dâbâr H1697 Chronicles Art | N-ms

הַ/זֶּ֑ה zeh H2088 this Art | Pron

וַ/יֹּ֗אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

הִנְּ/כָ֤ה hên H2005 look! Part | Suff

רֹאֶה֙ râʼâh H7200 Provider V-Qal

בְּ/עֵינֶ֔י/ךָ ʻayin H5869 eye Prep | N-cd | Suff

וּ/מִ/שָּׁ֖ם shâm H8033 there Conj | Prep | Adv

לֹ֥א lôʼ H3808 not Part

תֹאכֵֽל ʼâkal H398 to eat V-Qal-Imperf-2ms

Hebrew Word Study

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Hebrew Word Reference — 2 Kings 7:2

וַ/יַּ֣עַן ʻânâh H6030 "to dwell" Conj | V-Qal-ConsecImperf-3ms

This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.

Definition: (Qal) to dwell

Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.

הַ/שָּׁלִ֡ישׁ shâlîysh H7991 "third" Art | N-ms

This Hebrew word refers to a high-ranking officer or captain, often carrying a shield. It also describes a musical instrument or a large quantity. The word is used in different contexts, including the stories of King David and his military leaders.

Definition: 1) third part 1a) name of a measure

Usage: Occurs in 18 OT verses. KJV: captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin). See also: Exodus 14:7; 2 Kings 10:25; Psalms 80:6.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

לַ/מֶּלֶךְ֩ melek H4428 "King's" Prep | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

נִשְׁעָ֨ן shâʻan H8172 "to lean" V-Niphal

To lean means to support oneself or trust in something, like God. In Psalm 37:7, it means to rest in the Lord and wait patiently for Him. This concept is central to the biblical idea of trust and faith.

Definition: 1) to lean on, trust in, support 1a) (Niphal) to lean, lean upon, support oneself 1a1) of trust in God (fig)

Usage: Occurs in 20 OT verses. KJV: lean, lie, rely, rest (on, self), stay. See also: Genesis 18:4; 2 Chronicles 16:8; Proverbs 3:5.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

יָד֜/וֹ yâd H3027 "hand" N-cs | Suff

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אִ֣ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

הָ/אֱלֹהִים֮ ʼĕlôhîym H430 "God" Art | N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

וַ/יֹּאמַר֒ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

הִנֵּ֣ה hinnêh H2009 "behold" Part

This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.

Definition: behold, lo, see, if

Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.

יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

עֹשֶׂ֤ה ʻâsâh H6213 "to make" V-Qal

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

אֲרֻבּוֹת֙ ʼărubbâh H699 "window" N-fp

A window or lattice, often found in houses and used for ventilation. It could also refer to a dovecot or chimney. This word is used in the Bible to describe architecture.

Definition: 1) lattice, window, sluice 2) (CLBL) chimney (lattice opening where smoke escapes)

Usage: Occurs in 9 OT verses. KJV: chimney, window. See also: Genesis 7:11; Ecclesiastes 12:3; Isaiah 24:18.

בַּ/שָּׁמַ֔יִם shâmayim H8064 "heaven" Prep | N-mp

The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.

Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)

Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.

הֲ/יִהְיֶ֖ה hâyâh H1961 "to be" Part | V-Qal-Imperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

הַ/דָּבָ֣ר dâbâr H1697 "Chronicles" Art | N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

הַ/זֶּ֑ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וַ/יֹּ֗אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

הִנְּ/כָ֤ה hên H2005 "look!" Part | Suff

An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.

Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)

Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.

רֹאֶה֙ râʼâh H7200 "Provider" V-Qal

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

בְּ/עֵינֶ֔י/ךָ ʻayin H5869 "eye" Prep | N-cd | Suff

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

וּ/מִ/שָּׁ֖ם shâm H8033 "there" Conj | Prep | Adv

The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.

Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.

לֹ֥א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

תֹאכֵֽל ʼâkal H398 "to eat" V-Qal-Imperf-2ms

This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.

Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.

Study Notes — 2 Kings 7:2

Show Verse Quote Highlights

Context
Cross References
2 Kings 7:2 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Kings 7:2
Jamieson-Fausset-Brown on 2 Kings 7:2
Matthew Poole's Commentary on 2 Kings 7:2
Trapp's Commentary on 2 Kings 7:2
Ellicott's Commentary on 2 Kings 7:2
Adam Clarke's Commentary on 2 Kings 7:2
Cambridge Bible on 2 Kings 7:2
Barnes' Notes on 2 Kings 7:2
Whedon's Commentary on 2 Kings 7:2
Sermons on 2 Kings 7:2

Context — Elisha’s Prophecy of Plenty

1Then Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time tomorrow at the gate of Samaria, a seah of fine flour will sell for a shekel, and two seahs of barley will sell for a shekel.’”

2But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied Elisha, “but you will not eat any of it.”

3Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die? 4If we say, ‘Let us go into the city,’ we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die.”

Cross References

	Reference	Text (BSB)
1	Genesis 18:12–14	So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?” And the LORD asked Abraham, “Why did Sarah laugh and say, ‘Can I really bear a child when I am old?’ Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”
2	Genesis 7:11	In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.
3	Malachi 3:10	Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
4	Psalms 78:41	Again and again they tested God and provoked the Holy One of Israel.
5	Romans 3:3	What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
6	2 Timothy 2:13	if we are faithless, He remains faithful, for He cannot deny Himself.
7	2 Chronicles 20:20	Early in the morning they got up and left for the Wilderness of Tekoa. As they set out, Jehoshaphat stood up and said, “Hear me, O people of Judah and Jerusalem. Believe in the LORD your God, and you will be upheld; believe in His prophets, and you will succeed.”
8	Isaiah 7:9	The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”
9	Psalms 78:19–21	They spoke against God, saying, “Can God really prepare a table in the wilderness? When He struck the rock, water gushed out and torrents raged. But can He also give bread or supply His people with meat?” Therefore the LORD heard and was filled with wrath; so a fire was kindled against Jacob, and His anger flared against Israel,
10	2 Kings 5:18	Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter.”

2 Kings 7:2 Summary

[This verse is about a man who didn't believe that God could do something amazing, even if it seemed impossible. Elisha told him that he would see God's miracle happen, but he wouldn't get to enjoy it because of his lack of faith. This teaches us to trust in God's power and promises, even when things seem really hard, as we see in Psalm 37:3-7. We should remember that God is always faithful and can do things that seem impossible to us, as seen in Jeremiah 32:17.]

Frequently Asked Questions

What did the officer mean by saying 'even if the LORD were to make windows in heaven'?

The officer was expressing his extreme doubt about Elisha's prophecy, implying that even a miraculous event like windows in heaven would not be enough to make the promised abundance happen, as seen in similar expressions of doubt in Genesis 18:14 and Jeremiah 32:17.

Why did Elisha respond by saying 'you will see it with your own eyes, but you will not eat any of it'?

Elisha's response was a judgment on the officer's unbelief, indicating that while the officer would witness the fulfillment of the prophecy, he would not personally benefit from it, highlighting the importance of faith in receiving God's blessings, as emphasized in Hebrews 11:6.

What can we learn from the officer's skepticism in this verse?

The officer's skepticism serves as a warning against allowing doubt to creep into our hearts, reminding us to trust in God's power and promises, as encouraged in Proverbs 3:5-6 and Psalm 37:3-7.

How does this verse relate to the broader context of 2 Kings 7?

This verse is part of a larger narrative about God's deliverance of Samaria from famine and siege, demonstrating His faithfulness to His people and the importance of trusting in His Word, as seen in 2 Kings 7:1 and fulfilled in 2 Kings 7:16-20.

Reflection Questions

What are some areas in my life where I am struggling with doubt or unbelief, and how can I apply Elisha's words to those situations?
In what ways can I cultivate a deeper trust in God's power and promises, even when circumstances seem impossible?
How can I balance intellectual honesty with faith, avoiding the kind of skepticism that hinders my ability to receive God's blessings?
What are some 'windows in heaven' moments in my life where God has done something miraculous, and how can I reflect on those experiences to deepen my faith?

Gill's Exposition on 2 Kings 7:2

Then a lord, on whose hand the king leaned,.... Not figuratively, in whom the king confided, but literally, on whose hand he rested, and by whom he was supported, being a form and matter of state,

Jamieson-Fausset-Brown on 2 Kings 7:2

Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be?

Matthew Poole's Commentary on 2 Kings 7:2

On whose hand the king leaned, when he walked. See . If the Lord would make windows, through which he could rain down corn, as once he did manna. Shalt see it with thine eyes, but shalt not eat thereof; a just punishment for such peremptory unbelief, whereby he made not only the prophet, but even God himself, (in whose name it was evident Elisha said and did this and other things,) a liar.

Trapp's Commentary on 2 Kings 7:2

2 Kings 7:2 Then a lord on whose hand the king leaned answered the man of God, and said, Behold, [if] the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see [it] with thine eyes, but shalt not eat thereof.Ver. 2. Behold, if the Lord would make windows.] If he should rain down corn, as once he did manna. Thus he questioned not only the prophet’ s truth, but also God’ s power, like as those of old did, who said, "Can God prepare a table for us in the wilderness?" &c.

Ellicott's Commentary on 2 Kings 7:2

(2) Then a lord.—And the adjutant (shâlîsh: comp. 2 Samuel 23:8; 1 Kings 9:22; 1 Chronicles 11:11), or aide-de-camp or esquire (equerry). On whose hand . . . leaned.—Comp. the similar expression in reference to Naaman (2 Kings 5:18). Leaned.—Was leaning.Behold, if the Lord . . . this thing be?—This may be correct. Even granting the very unlikely supposition that Jehovah is about to make windows (Genesis 7:11) in the sky, to rain down supplies through them, the promised cheapness of provisions can hardly ensue so soon. Or we may render, “Behold, Jehovah is going to make windows in the sky [i.e., to pour down provisions upon us]. Can this thing come to pass?” In any case, the tone is that of scoffing unbelief. Reuss renders, with French point, “Voyez donc. Iaheweh en fera pleuvoir! Est ce que c’est chose possible?” Behold, thou shalt see.—Literally, Behold, thou art about (i.e., destined) to see. Elisha partly imitates the speech of the scoffer, which begins in the Hebrew with “Behold, Jehovah is about to make windows.” (Comp. 2 Kings 5:26.)

Adam Clarke's Commentary on 2 Kings 7:2

Verse 2. Then a lord] שליש shalish. This word, as a name of office, occurs often, and seems to point out one of the highest offices in the state. So unlikely was this prediction to be fulfilled, that he thought God must pour out wheat and barley from heaven before it could have a literal accomplishment. But shalt not eat thereof.] This was a mere prediction of his death, but not as a judgment for his unbelief; any person in his circumstances might have spoken as he did. He stated in effect that nothing but a miracle could procure the plenty predicted, and by a miracle alone was it done; and any person in his place might have been trodden to death by the crowd in the gate of Samaria.

Cambridge Bible on 2 Kings 7:2

2. Then a lord] R.V. the captain. This is the usual rendering except in this narrative. The same change is made by R.V. in verses 17 and 19. The word is originally the title of some military officer. Hence the greater fitness of ‘captain’. on whose hand the king leaned] For the expression cf. 2 Kings 5:18, where Naaman describes himself as attending in this capacity. By taking the hand of any one as they walked by their side royal persons shewed their friendship and confidence. Behold, if the Lord would [R.V. should] make windows in heaven] There is no mark of the hypothesis in the Hebrew, as is shewn by the italic ‘if’ of A.V. But the sense is hypothetical. Literally the words are ‘Behold the Lord [is] making &c.’ This is said in derision. Almost as if the captain had said, ‘I suppose then the Lord is going to make &c.’ and then he follows his scorn with a question. ‘Even then, could [R.V. might] this thing be?’ For ‘windows of heaven’ cf. Genesis 7:11. thou shalt see it with thine eyes] The answer to this mocking captain would be as hard for him to comprehend as was the promise of abundance which he was deriding. He, a person in close attendance on the king, to see the store which was promised and not partake of it was inconceivable. Doubtless his mockery grew louder still.

Barnes' Notes on 2 Kings 7:2

A lord - Rather, “the captain,” as in Exodus 14:7; 1 Kings 9:22; etc.

Whedon's Commentary on 2 Kings 7:2

2. A lord on whose hand the king leaned — Rather, the lord. ùׁ ?ìéùׁ, third man, was the name of one of the highest officers of state, and one of the nearest attendants upon his person.

Sermons on 2 Kings 7:2

	Sermon	Description
	Test of Confusion - Part 1 by David Wilkerson	In this sermon, the preacher shares a personal testimony of a man who was struggling with addiction to crack cocaine. The man had a vision of his own funeral, which confirmed his f
	Marriage in the Christian Home - Part 2 by Keith Daniel	In this sermon, the preacher emphasizes the importance of a man's behavior towards his wife as a reflection of his holiness. He suggests that if the conversation between a preacher
	1 Peter 3:6 by John Gill	John Gill emphasizes the example of Sarah's obedience to Abraham as a model for women, illustrating her faithfulness in following him and fulfilling her role with respect and honor
	The Danger of Doubting by C.H. Spurgeon	In this sermon, the speaker addresses the doubts and fears that can arise in times of trouble. He encourages the audience to trust in God's purposes and not to doubt His faithfulne
	The Wickedness of Noah's Day by Carl McIntire	In this sermon, the preacher focuses on the story of Noah and the ark as a symbol of God's plan for deliverance. He emphasizes the desperate state of the human heart and the need f
	Are Earthquakes Natural Disasters or the Result of Judgment for Sin? by Jack Hayford	Jack Hayford preaches on the three assignments every believer has: to show forth good works (Matthew 5:16), shine forth a clear witness (1 Peter 3:15), and sustain a life of effect
	2 Peter 3:5 by John Gill	John Gill emphasizes the willful ignorance of those who profess Christianity yet choose to disregard the foundational truths of creation and divine judgment. He explains that the h