2 Kings 7:20
2 Kings 7:20 in Multiple Translations
And that is just what happened to him. The people trampled him in the gateway, and he died.
And so it fell out unto him: for the people trode upon him in the gate, and he died.
it came to pass even so unto him; for the people trod upon him in the gate, and he died.
And such was his fate; for he was crushed to death under the feet of the people, in the doorway into the town.
This is what happened to him. The people trampled him in the gateway and he died.
And so it came vnto him: for the people trode vpon him in the gate, and he dyed.
and it cometh to him so, and the people tread him down in the gate, and he dieth.
It happened like that to him, for the people trampled over him in the gate, and he died.
And so it happened to him: for the people trod upon him in the gate, and he died.
And so it fell out to him as it was foretold, and the people trod upon him in the gate, and he died.
And that is what happened to him. The people who were rushing out of the city gate trampled on him, and he died.
Berean Amplified Bible — 2 Kings 7:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 7:20 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי
ל֖/וֹ
כֵּ֑ן
וַ/יִּרְמְס֨וּ
אֹת֥/וֹ
הָ/עָ֛ם
בַּ/שַּׁ֖עַר
וַ/יָּמֹֽת
וַ/יְהִי
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
ל֖/וֹ
Prep | Suff
כֵּ֑ן
kên
H3651
right
Part
וַ/יִּרְמְס֨וּ
râmaç
H7429
to trample
Conj | V-Qal-ConsecImperf-3mp
אֹת֥/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
הָ/עָ֛ם
ʻam
H5971
Amaw
Art | N-ms
בַּ/שַּׁ֖עַר
shaʻar
H8179
gate
Prep | N-ms
וַ/יָּמֹֽת
mûwth
H4191
to die
Conj | V-Qal-ConsecImperf-3ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 7:20
וַ/יְהִי
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ל֖/וֹ
""
Prep | Suff
כֵּ֑ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
וַ/יִּרְמְס֨וּ
râmaç
H7429
"to trample"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to trample or tread on something, often in a violent or abusive manner. It is used in the Bible to describe oppression or mistreatment. In KJV translations, it is rendered as 'oppressor' or 'trample'.
Definition: 1) to trample 1a) (Qal) 1a1) to trample 1a2) trampler (participle) 1b) (Niphal) to be trampled
Usage: Occurs in 19 OT verses. KJV: oppressor, stamp upon, trample (under feet), tread (down, upon). See also: 2 Kings 7:17; Isaiah 26:6; Psalms 7:6.
אֹת֥/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עָ֛ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
בַּ/שַּׁ֖עַר
shaʻar
H8179
"gate"
Prep | N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
וַ/יָּמֹֽת
mûwth
H4191
"to die"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — 2 Kings 7:20
Show Verse Quote Highlights
Context — Elisha’s Prophecy Fulfilled
18It happened just as the man of God had told the king: “About this time tomorrow at the gate of Samaria, two seahs of barley will sell for a shekel, and a seah of fine flour will sell for a shekel.”
19And the officer had answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” So Elisha had replied, “You will see it with your own eyes, but you will not eat any of it!”
20And that is just what happened to him. The people trampled him in the gateway, and he died.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 17:5–6 | This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD. He will be like a shrub in the desert; he will not see when prosperity comes. He will dwell in the parched places of the desert, in a salt land where no one lives. |
| 2 | 2 Chronicles 20:20 | Early in the morning they got up and left for the Wilderness of Tekoa. As they set out, Jehoshaphat stood up and said, “Hear me, O people of Judah and Jerusalem. Believe in the LORD your God, and you will be upheld; believe in His prophets, and you will succeed.” |
| 3 | Job 20:23 | When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats. |
| 4 | Numbers 20:12 | But the LORD said to Moses and Aaron, “Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land that I have given them.” |
| 5 | Isaiah 7:9 | The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’” |
| 6 | Hebrews 3:18–19 | And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed? So we see that it was because of their unbelief that they were unable to enter. |
2 Kings 7:20 Summary
[This verse tells us what happened to the officer who didn't believe Elisha's prophecy - he was trampled to death by the people in the gateway. This shows us the importance of trusting in God's promises, even when they seem impossible, as seen in 2 Kings 7:18. Just like the officer, we can face consequences for our unbelief, but we can also learn to trust in God's goodness and faithfulness, as declared in Psalm 37:3-7. By trusting in God, we can experience His provision and care in our lives, as promised in Jeremiah 29:11 and Matthew 6:25-34.]
Frequently Asked Questions
What happened to the officer who doubted Elisha's prophecy?
The officer was trampled to death by the people in the gateway, just as Elisha had prophesied in 2 Kings 7:19, because he did not believe that God could provide for the people of Samaria as promised in 2 Kings 7:18.
Why did God allow the officer to die in such a manner?
The officer's death served as a judgment for his unbelief, as stated in 2 Kings 7:19, and it also fulfilled Elisha's prophecy, demonstrating God's power and sovereignty, as seen in Deuteronomy 18:22.
What can we learn from the officer's tragic end?
We can learn the importance of trusting in God's promises and prophecies, even when they seem impossible, as taught in Hebrews 11:6 and 2 Kings 7:18, and the consequences of unbelief, as warned in Hebrews 3:12-13.
How does this verse relate to the broader theme of God's provision?
This verse highlights God's ability to provide for His people in miraculous ways, as seen in 2 Kings 7:18, and serves as a reminder to trust in His goodness and faithfulness, as declared in Psalm 37:3-7 and Jeremiah 29:11.
Reflection Questions
- What are some areas in my life where I struggle to trust God's promises, and how can I apply the lesson of the officer's unbelief to those situations?
- How can I balance the desire for tangible evidence of God's presence with the need to trust in His sovereignty, as demonstrated in this verse and in Romans 8:28?
- In what ways can I demonstrate my trust in God's provision and care, even when circumstances seem impossible, as seen in 2 Kings 7:18 and Matthew 6:25-34?
- What are some practical steps I can take to cultivate a deeper faith and trust in God's power and goodness, as encouraged in 2 Corinthians 5:7 and Proverbs 3:5-6?
Gill's Exposition on 2 Kings 7:20
And so it fell out unto him,.... As the prophet predicted: for the people trod upon him in the gate, and he died; [See comments on 2 Kings 7:17].
Trapp's Commentary on 2 Kings 7:20
2 Kings 7:20 And so it fell out unto him: for the people trode upon him in the gate, and he died.Ver. 20. For the people trode upon him.] See 2 Kings 7:17.
Ellicott's Commentary on 2 Kings 7:20
(20) For the people trode upon him.—And the people trampled him down, or under foot.
Cambridge Bible on 2 Kings 7:20
20. the people trode upon him] The excitement was no doubt intense. The crowd had been in the camp, had eaten and drunk abundantly, and were carrying home spoils, and probably thinking how soon they could return for another load. There would be but little consideration given to the captain at the gate. The excited mob had lost respect for greatness, and so he is borne down in the throng, and killed, having seen the plenty, but had no share of it.
Sermons on 2 Kings 7:20
| Sermon | Description | |
|---|---|---|
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Esther #3 Ch. 5-7 by Chuck Missler | In this sermon, the preacher focuses on the story of Esther from the Bible. He highlights a scene where the king wants to reward Mordecai, but Haman, who wants to hang Mordecai, co |
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The Two Judaisms by Art Katz | In this sermon, the speaker emphasizes the materialistic mindset prevalent in America, where success is measured by wealth and possessions. He acknowledges the struggle of those wh |
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Jeremiah, the Persecuted Prophet by Art Katz | In this sermon, the speaker emphasizes the need for filmmaker Steven Spielberg to be stripped of his worldly success and brought into the wilderness of the nations. This wilderness |
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The Cross in My Life - Part 1 by Derek Prince | This sermon delves into the significance of the cross in the life of a believer, emphasizing how the cross is the foundation of God's provision for every aspect of a believer's lif |
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The God of Hope by David Wilkerson | In this sermon, the preacher emphasizes the importance of having hope and joy in the midst of a hopeless world. He encourages the congregation to live in hope and to rely on the Ho |
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To Whom Is the Arm of the Lord Revealed by Art Katz | The video begins with a blurred image that gradually comes into focus, revealing a white lamb. A man dressed in biblical garments appears and ties the legs of the lamb. The man the |
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K-016 the Two Judaisms by Art Katz | In this sermon, the preacher emphasizes the importance of obedience to God's Word. He states that when we are obedient, something will break and something will give, leading to the |