2 Samuel 1:2
2 Samuel 1:2 in Multiple Translations
On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.
It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
it came to pass on the third day, that, behold, a man came out of the camp from Saul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
On the third day a man came from Saul's tents, with his clothing out of order and earth on his head: and when he came to David, he went down on the earth and gave him honour.
Then on the third day a man arrived from Saul's camp. His clothes were torn and he had dust on his head. When he approached David, he bowed before him, and fell to the ground in respect.
Behold, a man came the third day out of the host from Saul with his clothes rent, and earth vpon his head: and when hee came to Dauid, he fell to the earth, and did obeisance.
and it cometh to pass, on the third day, that lo, a man hath come in out of the camp from Saul, and his garments [are] rent, and earth on his head; and it cometh to pass, in his coming in unto David, that he falleth to the earth, and doth obeisance.
on the third day, behold, a man came out of the camp from Saul, with his clothes torn and earth on his head. When he came to David, he fell to the earth and showed respect.
It came even to pass on the third day, that behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
And on the third day, there appeared a man who came out of Saul’s camp, with his garments rent, and dust strewed on his head: and when he came to David, he fell upon his face, and adored.
On the third day, unexpectedly a man arrived there who had come from where Saul’s army was camped. He had torn his clothes and put dust on his head to show that he was grieving. He came to David, and prostrated himself on the ground in front of David to show respect for him.
Then, 2 days later, a young man arrived at David’s camp. He came from the place where Saul’s mob had that big fight. Along the road he tore his clothes and put dirt on his head, to show that he had bad news. Then he came to David, got down on his knees with his face close to the ground, to show respect to him.
Berean Amplified Bible — 2 Samuel 1:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 1:2 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֣י
בַּ/יּ֣וֹם
הַ/שְּׁלִישִׁ֗י
וְ/הִנֵּה֩
אִ֨ישׁ
בָּ֤א
מִן
הַֽ/מַּחֲנֶה֙
מֵ/עִ֣ם
שָׁא֔וּל
וּ/בְגָדָ֣י/ו
קְרֻעִ֔ים
וַ/אֲדָמָ֖ה
עַל
רֹאשׁ֑/וֹ
וַ/יְהִי֙
בְּ/בֹא֣/וֹ
אֶל
דָּוִ֔ד
וַ/יִּפֹּ֥ל
אַ֖רְצָ/ה
וַ/יִּשְׁתָּֽחוּ
וַ/יְהִ֣י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בַּ/יּ֣וֹם
yôwm
H3117
day
Prep | N-ms
הַ/שְּׁלִישִׁ֗י
shᵉlîyshîy
H7992
third
Art | Adj
וְ/הִנֵּה֩
hinnêh
H2009
behold
Conj | Part
אִ֨ישׁ
ʼîysh
H376
man
N-ms
בָּ֤א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
מִן
min
H4480
from
Prep
הַֽ/מַּחֲנֶה֙
machăneh
H4264
camp
Art | N-cs
מֵ/עִ֣ם
ʻim
H5973
with
Prep | Prep
שָׁא֔וּל
Shâʼûwl
H7586
Shaul
N-proper
וּ/בְגָדָ֣י/ו
beged
H899
treachery
Conj | N-mp | Suff
קְרֻעִ֔ים
qâraʻ
H7167
to tear
V-Qal-Inf-c
וַ/אֲדָמָ֖ה
ʼădâmâh
H127
land
Conj | N-fs
עַל
ʻal
H5921
upon
Prep
רֹאשׁ֑/וֹ
rôʼsh
H7218
head
N-ms | Suff
וַ/יְהִי֙
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בְּ/בֹא֣/וֹ
bôwʼ
H935
Lebo
Prep | V-Qal-Inf-a | Suff
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִ֔ד
Dâvid
H1732
David
N-proper
וַ/יִּפֹּ֥ל
nâphal
H5307
to fall
Conj | V-Qal-ConsecImperf-3ms
אַ֖רְצָ/ה
ʼerets
H776
land
N-cs | Suff
וַ/יִּשְׁתָּֽחוּ
shâchâh
H7812
to bow
Conj | V-Hithpael-ConsecImperf-3ms
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 1:2
וַ/יְהִ֣י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַּ/יּ֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שְּׁלִישִׁ֗י
shᵉlîyshîy
H7992
"third"
Art | Adj
This Hebrew word means third in a sequence, like a third day or year. It is used in the Bible to describe time, rank, or quantity, such as the third day of creation in Genesis.
Definition: 1) third, one third, third part, third time 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: third (part, rank, time), three (years old). See also: Genesis 1:13; 1 Kings 22:2; Isaiah 15:5.
וְ/הִנֵּה֩
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
אִ֨ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
בָּ֤א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַֽ/מַּחֲנֶה֙
machăneh
H4264
"camp"
Art | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
מֵ/עִ֣ם
ʻim
H5973
"with"
Prep | Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
שָׁא֔וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וּ/בְגָדָ֣י/ו
beged
H899
"treachery"
Conj | N-mp | Suff
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
קְרֻעִ֔ים
qâraʻ
H7167
"to tear"
V-Qal-Inf-c
This verb means to tear or rend something, and can be used literally or figuratively, as in the case of reviling or enlarging the eyes. In the book of the Prophet Joel, it describes the heavens being torn open. It can also describe the action of wild beasts.
Definition: 1) to tear, tear in pieces 1a) (Qal) 1a1) to tear, rend 1a2) to tear away or out 1a3) to tear, rend asunder 1a3a) to make wide or large (of eyes) 1a3b) to rend open (of heavens) 1a4) to tear, rend (of wild beasts) 1b) (Niphal) to be rent, be split asunder
Usage: Occurs in 60 OT verses. KJV: cut out, rend, [idiom] surely, tear. See also: Genesis 37:29; 2 Kings 5:8; Psalms 35:15.
וַ/אֲדָמָ֖ה
ʼădâmâh
H127
"land"
Conj | N-fs
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רֹאשׁ֑/וֹ
rôʼsh
H7218
"head"
N-ms | Suff
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
וַ/יְהִי֙
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְּ/בֹא֣/וֹ
bôwʼ
H935
"Lebo"
Prep | V-Qal-Inf-a | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִ֔ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יִּפֹּ֥ל
nâphal
H5307
"to fall"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
אַ֖רְצָ/ה
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וַ/יִּשְׁתָּֽחוּ
shâchâh
H7812
"to bow"
Conj | V-Hithpael-ConsecImperf-3ms
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
Study Notes — 2 Samuel 1:2
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 1:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 1:2
- Jamieson-Fausset-Brown on 2 Samuel 1:2
- Matthew Poole's Commentary on 2 Samuel 1:2
- Trapp's Commentary on 2 Samuel 1:2
- Ellicott's Commentary on 2 Samuel 1:2
- Adam Clarke's Commentary on 2 Samuel 1:2
- Cambridge Bible on 2 Samuel 1:2
- Whedon's Commentary on 2 Samuel 1:2
- Sermons on 2 Samuel 1:2
Context — Saul’s Death Reported to David
1After the death of Saul, David returned from the slaughter of the Amalekites and stayed in Ziklag two days.
2On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.
3“Where have you come from?” David asked. “I have escaped from the Israelite camp,” he replied. 4“What was the outcome?” David asked. “Please tell me.” “The troops fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are also dead.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 4:12 | That same day a Benjamite ran from the battle line all the way to Shiloh, with his clothes torn and dirt on his head. |
| 2 | 2 Samuel 4:10 | when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news! |
| 3 | Joshua 7:6 | Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads. |
| 4 | 1 Samuel 25:23 | When Abigail saw David, she quickly got off the donkey, fell facedown, and bowed before him. |
| 5 | Genesis 37:7–10 | We were binding sheaves of grain in the field, and suddenly my sheaf rose and stood upright, while your sheaves gathered around and bowed down to mine.” “Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements. Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?” |
| 6 | Genesis 43:28 | “Your servant our father is well,” they answered. “He is still alive.” And they bowed down to honor him. |
| 7 | 2 Samuel 14:4 | When the woman from Tekoa went to the king, she fell facedown in homage and said, “Help me, O king!” |
| 8 | Joel 2:13 | So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster. |
| 9 | 1 Samuel 4:16 | “I have just come from the battle,” the man said to Eli. “I fled from there today.” “What happened, my son?” Eli asked. |
| 10 | Revelation 3:9 | Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you. |
2 Samuel 1:2 Summary
This verse describes a man who has come from Saul's camp with news of a great tragedy. He shows respect to David by falling to the ground, recognizing him as the new leader. This act of humility and respect is a great example for us to follow, as we are called to submit to those in authority over us, as seen in Romans 13:1-7. By showing respect and humility, we can build strong relationships and trust with others, and ultimately, with God, as taught in Proverbs 24:21 and Matthew 22:37-40.
Frequently Asked Questions
What is the significance of the man's torn clothes and dust on his head in 2 Samuel 1:2?
The man's torn clothes and dust on his head are signs of mourning and distress, indicating that he has come from a place of tragedy and loss, as seen in Job 1:20 and Joshua 7:6.
Why did the man fall to the ground to pay homage to David?
The man fell to the ground to show respect and submission to David, recognizing him as the new leader, similar to how people bowed down to Joseph in Genesis 42:6 and to Solomon in 1 Kings 1:53.
What can we learn from the man's actions in this verse about how to approach God or those in authority?
We can learn the importance of humility and respect when approaching those in authority, as taught in Proverbs 24:21 and Romans 13:1-7, and ultimately, when approaching God, as seen in Isaiah 6:1-5 and Revelation 4:10-11.
How does this verse set the tone for the rest of the chapter?
This verse sets a somber tone for the rest of the chapter, which will go on to describe the death of Saul and the aftermath, and it also highlights David's growing recognition as the new leader of Israel, as prophesied in 1 Samuel 16:13.
Reflection Questions
- What are some ways I can show respect and humility to those in authority over me, whether in church, work, or government?
- How can I, like the man in this verse, be sensitive to the emotions and needs of others, especially in times of tragedy or loss?
- What does this verse teach me about the importance of recognizing and submitting to God's sovereign plan, even in difficult circumstances?
- In what ways can I apply the principles of respect, humility, and submission in my own relationships and interactions with others?
Gill's Exposition on 2 Samuel 1:2
It came to pass on the third day,.... After the battle was fought, in which Saul was slain: that, behold, a man came out of the camp from Saul; that is, from them who were in the camp with Saul, for he was dead.
Jamieson-Fausset-Brown on 2 Samuel 1:2
It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
Matthew Poole's Commentary on 2 Samuel 1:2
On the third day; from David’ s return to Ziklag, as the foregoing words manifest. With his clothes rent, and earth upon his head; pretending sorrow for the loss of God’ s people, in compliance with David’ s humour.
Trapp's Commentary on 2 Samuel 1:2
2 Samuel 1:2 It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and [so] it was, when he came to David, that he fell to the earth, and did obeisance.Ver. 2. A man came out of the camp from Saul.] The Hebrews will have this man to be Doeg’ s son, and further tell us that Doeg, Saul’ s armourbearer, delivered to this son of his Saul’ s crown and bracelets, willing him to repair therewith to David, so to win his favour. With his clothes rent.] In token of greatest grief, as 1 Samuel 4:12.
Ellicott's Commentary on 2 Samuel 1:2
(2) On the third day—viz., after David’s return, not the third day after Saul’s death. Did obeisance.—The following verses show that this was not merely an act of Oriental respect, but was intended as a recognition of David’s rank as having now become king. The messenger, although an Amalekite (2 Samuel 1:8; 2 Samuel 1:13), had earth upon his head and his clothes rent as marks of sorrow for the defeat of David’s people, and the death of their king.
Adam Clarke's Commentary on 2 Samuel 1:2
Verse 2. A man came out of the camp] The whole account which this young man gives is a fabrication: in many of the particulars it is grossly self-contradictory. There is no fact in the case but the bringing of the crown, or diadem, and bracelets of Saul; which, as he appears to have been a plunderer of the slain, he found on the field of battle; and he brought them to David, and told the lie of having despatched Saul, merely to ingratiate himself with David.
Cambridge Bible on 2 Samuel 1:2
2. on the third day] The exact position of Ziklag in the Negeb, or “South country,” has not been determined. But if we may place it in the neighbourhood of Beersheba (see note on 1 Samuel 27:6), the distance from the battle-field of Gilboa was about 90 or 100 miles as the crow flies, between two and three days’ journey for an active runner, so that the battle probably took place about the same time as David’s return home. a man came out of the camp from Saul] This expression and that of 2 Samuel 1:3 seem to imply that the Amalekite represented himself as in some way attached to the Israelite army, either as a combatant, or more probably as a camp-follower. On the other hand, the words of 2 Samuel 1:6, “I happened by chance upon mount Gilboa,” seem to describe his presence on the battle-field as accidental. On the whole it is best to suppose that he was connected with the army, and to understand 2 Samuel 1:6 to mean merely that his finding Saul was accidental. with his clothes rent, and earth upon his head] With the same tokens of mourning as the man of Benjamin who bore the news of the disastrous defeat of Aphek to Shiloh. See 1 Samuel 4:12, and note. There however the word rendered clothes is different, perhaps denoting a military dress, as in 1 Samuel 17:38 : that used here is the ordinary term. fell to the earth, and did obeisance] Recognising David as Saul’s successor, and expecting a reward for his tidings. did obeisance] Obeisance, derived from Lat. obedire through Fr. obéissance, was originally used in the literal sense of obedience, but in Bible-English is limited to the act of prostration, which was the outward token of obedience or reverence. The Heb. word, variously translated in the E. V. ‘bow oneself,’ ‘bow down,’ ‘fall flat,’ ‘crouch,’ ‘reverence,’ ‘do reverence,’ ‘worship,’ means literally to bow oneself down, and specially to worship God.
Whedon's Commentary on 2 Samuel 1:2
2. His clothes rent — See on 1 Samuel 4:12, and references. Fell to the earth — Thus showing David the profoundest reverence.
Sermons on 2 Samuel 1:2
| Sermon | Description | |
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Sparks of Sin (Part 2) by K.P. Yohannan | K.P. Yohannan discusses the shame and defeat faced by the Israelites after their loss to Ai, emphasizing Joshua's despair and his plea to God for understanding. Joshua's initial ig |
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The Burdens of Ravenhill - Part 1 (Compilation) by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of viewing the Bible as an absolute truth. He encourages believers to have a deep conviction in the authority and power of Go |
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Revival Lectures Series - Short by Leonard Ravenhill | In this sermon, the speaker emphasizes the importance of having a vision and burden for the lost souls in the world. He highlights the alarming fact that there are more lost people |
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True Believers by Chuck Smith | In this sermon, the preacher emphasizes that God is not concerned with outward appearances, but rather with the condition of our hearts. He compares circumcision and baptism, stati |
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Ten Commandments for Revival by Denny Kenaston | In this sermon, the preacher emphasizes the need for revival in the lives of individuals and in the corporate life of believers. He shares about the many needs and struggles that p |
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Gv1601 Prayer by Leonard Ravenhill | In this sermon, the speaker emphasizes the importance of prayer and the need to prioritize it in our lives. He shares an example of a man named Buck Singh who dedicated three hours |
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(Early Anabaptism) Foundation Stones in the Anabaptist Faith by Denny Kenaston | In this sermon, the preacher emphasizes the importance of evangelism and spreading the word of God. He shares the example of Medo Simon's dedication to preaching the gospel in vari |