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2 Samuel 13:1

2 Samuel 13:1 in Multiple Translations

After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom.

And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.

And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.

Now after this, it came about that Absalom, David's son, had a beautiful sister, whose name was Tamar; and David's son Amnon was in love with her.

David's son Absalom had a beautiful sister named Tamar, and another of David's sons, Amnon, fell in love with her.

Now after this so it was, that Absalom the sonne of Dauid hauing a fayre sister, whose name was Tamar, Amnon the sonne of Dauid loued her.

And it cometh to pass afterwards that Absalom son of David hath a fair sister, and her name [is] Tamar, and Amnon son of David loveth her.

After this, Absalom the son of David had a beautiful sister, whose name was Tamar; and Amnon the son of David loved her.

And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.

And it came to pass after this, that Amnon the son of David loved the sister of Absalom the son of David, who was very beautiful, and her name was Thamar.

David’s son Absalom had a beautiful sister named Tamar. Another of David’s sons, Amnon, was attracted to Tamar.

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Berean Amplified Bible — 2 Samuel 13:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

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2 Samuel 13:1 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֣י אַֽחֲרֵי כֵ֗ן וּ/לְ/אַבְשָׁל֧וֹם בֶּן דָּוִ֛ד אָח֥וֹת יָפָ֖ה וּ/שְׁמָ֣/הּ תָּמָ֑ר וַ/יֶּאֱהָבֶ֖/הָ אַמְנ֥וֹן בֶּן דָּוִֽד
וַ/יְהִ֣י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
אַֽחֲרֵי ʼachar H310 after Prep
כֵ֗ן kên H3651 right Adv
וּ/לְ/אַבְשָׁל֧וֹם ʼĂbîyshâlôwm H53 Absalom Conj | Prep | N-proper
בֶּן bên H1121 son N-ms
דָּוִ֛ד Dâvid H1732 David N-proper
אָח֥וֹת ʼâchôwth H269 sister N-fs
יָפָ֖ה yâpheh H3303 beautiful Adj
וּ/שְׁמָ֣/הּ shêm H8034 name Conj | N-ms | Suff
תָּמָ֑ר Tâmâr H8559 Tamar N-proper
וַ/יֶּאֱהָבֶ֖/הָ ʼâhab H157 to love Conj | V-Qal-ConsecImperf-3ms | Suff
אַמְנ֥וֹן ʼAmnôwn H550 Amnon N-proper
בֶּן bên H1121 son N-ms
דָּוִֽד Dâvid H1732 David N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 13:1

וַ/יְהִ֣י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אַֽחֲרֵי ʼachar H310 "after" Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
כֵ֗ן kên H3651 "right" Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
וּ/לְ/אַבְשָׁל֧וֹם ʼĂbîyshâlôwm H53 "Absalom" Conj | Prep | N-proper
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
דָּוִ֛ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אָח֥וֹת ʼâchôwth H269 "sister" N-fs
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
יָפָ֖ה yâpheh H3303 "beautiful" Adj
Beautiful things in the Bible are described as fair, lovely, and pleasant, as seen in the Song of Solomon, which celebrates the beauty of love and relationships. The term is used to describe people, places, and things that bring joy and delight.
Definition: fair, beautiful, handsome
Usage: Occurs in 39 OT verses. KJV: [phrase] beautiful, beauty, comely, fair(-est, one), [phrase] goodly, pleasant, well. See also: Genesis 12:11; Proverbs 11:22; Psalms 48:3.
וּ/שְׁמָ֣/הּ shêm H8034 "name" Conj | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
תָּמָ֑ר Tâmâr H8559 "Tamar" N-proper
Tamar was the name of three women and a place in the Bible, including the wife of Judah's son Er. The name means palm tree and is also associated with the city of Tadmor
Definition: Tamar = "palm-tree" Sothernmost tip of Judah Another name of tad.mor (תַּדְמֹר "Tadmor" H8412)
Usage: Occurs in 23 OT verses. KJV: Tamar. See also: Genesis 38:6; 2 Samuel 13:8; Ezekiel 48:28.
וַ/יֶּאֱהָבֶ֖/הָ ʼâhab H157 "to love" Conj | V-Qal-ConsecImperf-3ms | Suff
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
אַמְנ֥וֹן ʼAmnôwn H550 "Amnon" N-proper
Amnon was a son of King David, known for his tragic story in the Bible. His name means 'faithful', but his actions were not faithful, as he committed a terrible sin against his sister Tamar.
Definition: A man of the tribe of Judah(?) living at the time of Divided Monarchy, only mentioned at 1Ch.4.20; son of: Shimon (H7889); brother of: Rinnah (H7441), Ben-hanan (H1135) , Tilon (H8436) § Amnon = "faithful" 1) oldest son of David, rapist of Tamar, slain by Absalom 2) a son of Shimon (of Caleb's clan)
Usage: Occurs in 22 OT verses. KJV: Amnon. See also: 2 Samuel 3:2; 2 Samuel 13:20; 1 Chronicles 4:20.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
דָּוִֽד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

Study Notes — 2 Samuel 13:1

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Cross References

ReferenceText (BSB)
1 1 Chronicles 3:9 These were all the sons of David, besides the sons by his concubines. And Tamar was their sister.
2 2 Samuel 3:2–3 And sons were born to David in Hebron: His firstborn was Amnon, by Ahinoam of Jezreel; his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur;
3 2 Samuel 13:15 Then Amnon hated Tamar with such intensity that his hatred was greater than the love he previously had. “Get up!” he said to her. “Be gone!”
4 2 Samuel 14:27 Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.
5 1 Chronicles 3:2 the third was Absalom the son of Maacah daughter of King Talmai of Geshur; the fourth was Adonijah the son of Haggith;
6 Proverbs 31:30 Charm is deceptive and beauty is fleeting, but a woman who fears the LORD is to be praised.
7 Genesis 29:20 So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her.
8 1 Kings 11:1 King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women.
9 Genesis 6:2 the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose.
10 Genesis 29:18 Since Jacob loved Rachel, he answered, “I will serve you seven years for your younger daughter Rachel.”

2 Samuel 13:1 Summary

This verse tells us that Amnon, one of David's sons, fell in love with his half-sister Tamar, who was very beautiful. However, as we see in the next verse, 2 Samuel 13:2, Amnon's love was not a healthy or godly love, but rather an obsessive and frustrating desire. This story teaches us about the importance of seeking God's will and wisdom in our relationships, rather than allowing our desires to control us, as encouraged in Proverbs 3:5-6. By prioritizing godly character and seeking to honor God in our relationships, we can avoid the kind of harm and destruction that Amnon's actions caused.

Frequently Asked Questions

What is the significance of Amnon's love for Tamar in this verse?

Amnon's love for Tamar, as described in 2 Samuel 13:1, is a complicated and ultimately unhealthy infatuation, as seen in the context of the following verses, particularly 2 Samuel 13:2, which highlights Amnon's frustration and inability to act on his desires in a godly manner, much like the warnings against uncontrolled desires in Proverbs 6:25.

Why is Tamar described as a beautiful sister of Absalom?

The description of Tamar as beautiful in 2 Samuel 13:1 may indicate that her physical appearance played a role in Amnon's attraction to her, but it also sets the stage for the tragic events that unfold, emphasizing the objectification and exploitation that can occur when individuals prioritize physical beauty over godly character, as warned against in 1 Samuel 16:7.

How does this verse relate to the broader story of David's family?

This verse marks the beginning of a dark period in David's family, as Amnon's actions will ultimately lead to strife and division among his siblings and father, illustrating the consequences of sin and the importance of seeking godly wisdom, as seen in Psalms 119:97-100, where David reflects on the importance of meditating on God's law to avoid the pitfalls of sin.

What can we learn from Amnon's example about the dangers of unchecked desires?

Amnon's example serves as a warning about the dangers of allowing desires to control our actions, rather than seeking to align them with God's will, as taught in Romans 12:2, where we are called to be transformed by the renewing of our minds, and in James 1:14-15, where we are warned about the destructive power of unchecked desires.

Reflection Questions

  1. What are some ways in which I may be allowing my own desires to control my actions, rather than seeking God's will?
  2. How can I cultivate a deeper understanding of God's love and character, in order to avoid the pitfalls of unhealthy infatuations and desires?
  3. What are some practical steps I can take to prioritize godly character and wisdom in my relationships, as encouraged in Proverbs 24:3-4?
  4. In what ways can I seek to support and protect those who may be vulnerable to exploitation or harm, as Tamar was in this verse?

Gill's Exposition on 2 Samuel 13:1

And it came to pass after this,.... After the sin of David with Bathsheba, his repentance for it, and pardon of it, and the birth of Solomon as a token of reconciliation; yet after all this the

Jamieson-Fausset-Brown on 2 Samuel 13:1

And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her. Tamar - daughter of David by Maachah (2 Samuel 3:3).

Matthew Poole's Commentary on 2 Samuel 13:1

2 SAMUEL CHAPTER 13 Ammon loveth his sister Tamar; ravisheth her; then hateth and driveth her away, . Absalom entertaineth and revengeth her with Amnon’ s death, . David is grieved: Absalom fleeth to Geshur, . A fair sister; his sister by father and mother: see .

Trapp's Commentary on 2 Samuel 13:1

2 Samuel 13:1 And it came to pass after this, that Absalom the son of David had a fair sister, whose name [was] Tamar; and Amnon the son of David loved her.Ver. 1. And it came to pass after this.] God’ s justice, which seemed to sleep, now beginneth to show itself in the punishment of David’ s foul offences. That Absalom the son of David.] By Maacah, the daughter of Talmai, king of Geshur, whom, say the Rabbins, David had taken prisoner, and knew her before she was proselyted. This haste God might punish in these miscarriages of his children by her. Whose name was Tamar.] Which signifieth a palm tree; like as Absalom signifieth his father’ s peace, and Amnon faithful, stable; but none of them answered their names. “ Fallitur augurio spes bona saepe suo. ” And Amnon the son of David.] His eldest son, but by another wife: he proved to be one of his tres vomicae, imposthumated ulcers, as Augustus said of his children. Loved her,] i.e., Lusted after her. Of this the poet speaketh, “ Amor est amaror, et melle et felle faeeundissimus: Gustu dat dulce, amarum ad satietatem usque aggerit. ” - Plaut. Gist. Act. i. And to the same sense another, “ Non Amor antiquo fuerat sed Amaror ab aevo; Dicendus cure sit semper amarus Amor. ” Sueton.

Ellicott's Commentary on 2 Samuel 13:1

(1) It came to pass after this.—This formula applies to the narrative which follows as a whole: not, of course, to the fact immediately afterwards mentioned, that Absalom’s sister was Tamar. This may illustrate the use of the same phrase in other places. Absalom and Tamar were children of Maacah, daughter of Talmai, king of Geshur, and the former, at least, had been born during David’s reign at Hebron (2 Samuel 3:3). It is probable that the events here narrated occurred soon after the war with the Ammonites and David’s marriage with Bath-sheba. Amnon was David’s first-born son (3:2).

Adam Clarke's Commentary on 2 Samuel 13:1

CHAPTER XIII Amnon falls in love with his half-sister Tamar, and feigns himself sick, and requests her to attend him, 1-6. David sends her to him, and he violates her, 7-14. He then hates her, and expels her from his house, 15-17, She rends her garments, puts ashes on her head, and goes forth weeping, 18, 19. She is met by Absalom her brother, who, understanding her case, determines the death of Amnon, 20-22. Two years after, he invites all his brothers to a sheep-shearing, when he orders his servants to murder Amnon, 23-29. Tidings come to David that Absalom has slain all the king's sons, which fill him with the bitterest distress, 30, 31. The rest soon arrive, and he finds that Amnon only is killed, 32-36. Absalom flees to Talmai, king of Geshur, where he remains three years, 37, 38. David longs after Absalom, having become reconciled to the death of Amnon, 39. NOTES ON CHAP. XIII Verse 1. Whose name was Tamar] Tamar was the daughter of David and Maacah, daughter of the king of Geshur, and the uterine sister of Absalom. Amnon was David's eldest son by Ahinoam. She was therefore sister to Amnon only by the father's side, i.e., half-sister; but whole sister to Absalom.

Cambridge Bible on 2 Samuel 13:1

1. Tamar] Tamar and Absalom were the children of Maacah daughter of Talmai king of Geshur (ch. 2 Samuel 3:3). Tamar means palm-tree. The Arabs still frequently give their daughters the names of trees distinguished for their grace, beauty, or fruitfulness. See Van Lennep’s Bible Lands, II. 501. Amnon] David’s first-born, the son of Ahinoam the Jezreelitess.

Barnes' Notes on 2 Samuel 13:1

The history here, down to the end of 2 Sam. 23 (excepting a few particulars), is omitted in the Book of Chronicles.

Whedon's Commentary on 2 Samuel 13:1

1. It came to pass after this — Probably not long after the events of the last chapter. The divine judgments upon David’s house followed hard after his sin. Tamar — Sister of Absalom, and half sister of Amnon.

Sermons on 2 Samuel 13:1

SermonDescription
Flavius Josephus From the Death of Saul to the Death of David by Flavius Josephus Flavius Josephus recounts the tragic events in King David's family, including David's sin with Bathsheba, the death of their child, and the rebellion of his son Absalom. David's so
Compilations A Call to Modesty (Compilation) by Compilations In this sermon, the preacher emphasizes the importance of living a holy and modest life. He urges the congregation to examine their lives and repent of any secret sins or hidden wr
Tim Conway Choosing a Wife - Beauty Is Vain by Tim Conway This sermon emphasizes the importance of choosing a godly spouse over outward beauty or charm. It warns against the consequences of marrying a contentious or ungodly partner, highl
Carter Conlon Lifting Up Jesus in the Gates by Carter Conlon In this sermon, the speaker focuses on the importance of lifting up Jesus in the gates. He emphasizes the need for believers to seek resources from God in order to fulfill their ca
Aaron Hurst The Leader and His Wife by Aaron Hurst In this sermon, Brother Denny addresses the topic of love, leadership, and the relationship between husbands and wives. He emphasizes the importance of having a strong foundation i
Denny Kenaston (Dreams & Visions of a Godly Home) the Beautiful Influence of a Godly Home by Denny Kenaston In this sermon, the speaker emphasizes the importance of raising children as disciples of Jesus Christ. The goal is to make children love, serve, and walk with Him. The speaker dra
John Piper A Woman Who Fears the Lord Is to Be Praised by John Piper In this sermon, the preacher uses a personal anecdote to illustrate the fear of God. He describes a situation where a dog chases after someone who runs away from it, comparing it t

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