2 Samuel 13:14
2 Samuel 13:14 in Multiple Translations
But Amnon refused to listen to her, and being stronger, he violated her and lay with her.
Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
Howbeit he would not hearken unto her voice; but being stronger than she, he forced her, and lay with her.
But he would not give attention to what she said: but being stronger than she, he took her by force, and had connection with her.
But Amnon wouldn't listen to her, and because he was stronger than she was, he raped her.
Howbeit he would not hearken vnto her voyce, but being stronger then she, forced her, and lay with her.
And he hath not been willing to hearken to her voice, and is stronger than she, and humbleth her, and lieth with her.
However, he would not listen to her voice; but being stronger than she, he forced her and lay with her.
Howbeit, he would not hearken to her voice: but being stronger than she, forced her, and lay with her.
But he would not hearken to her prayers, but being stronger overpowered her and lay with her.
But he would not listen to her. He was stronger than she was, so he forced her to have sex with him.
Berean Amplified Bible — 2 Samuel 13:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 13:14 Interlinear (Deep Study)
BIB
HEB
וְ/לֹ֥א
אָבָ֖ה
לִ/שְׁמֹ֣עַ
בְּ/קוֹלָ֑/הּ
וַ/יֶּחֱזַ֤ק
מִמֶּ֨/נָּה֙
וַ/יְעַנֶּ֔/הָ
וַ/יִּשְׁכַּ֖ב
אֹתָֽ/הּ
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
אָבָ֖ה
ʼâbâh
H14
be willing
V-Qal-Perf-3ms
לִ/שְׁמֹ֣עַ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
בְּ/קוֹלָ֑/הּ
qôwl
H6963
voice
Prep | N-ms | Suff
וַ/יֶּחֱזַ֤ק
châzaq
H2388
to strengthen
Conj | V-Qal-ConsecImperf-3ms
מִמֶּ֨/נָּה֙
min
H4480
from
Prep | Suff
וַ/יְעַנֶּ֔/הָ
ʻânâh
H6031
be occupied
Conj | V-Piel-ConsecImperf-3ms | Suff
וַ/יִּשְׁכַּ֖ב
shâkab
H7901
to lie down
Conj | V-Qal-ConsecImperf-3ms
אֹתָֽ/הּ
ʼêth
H853
Obj.
DirObjM | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 13:14
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָבָ֖ה
ʼâbâh
H14
"be willing"
V-Qal-Perf-3ms
To be willing or consent is the meaning of this Hebrew word, which involves being acquiescent or accepting. It is used in various contexts, including being willing to obey or follow.
Definition: 1) to be willing, consent 1a) (Qal) 1a1) to be willing 1a2) to consent, yield to, accept 1a3) to desire
Usage: Occurs in 52 OT verses. KJV: consent, rest content will, be willing. See also: Genesis 24:5; 2 Samuel 14:29; Psalms 81:12.
לִ/שְׁמֹ֣עַ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
בְּ/קוֹלָ֑/הּ
qôwl
H6963
"voice"
Prep | N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
וַ/יֶּחֱזַ֤ק
châzaq
H2388
"to strengthen"
Conj | V-Qal-ConsecImperf-3ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
מִמֶּ֨/נָּה֙
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
וַ/יְעַנֶּ֔/הָ
ʻânâh
H6031
"be occupied"
Conj | V-Piel-ConsecImperf-3ms | Suff
To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.
Definition: (Qal) to be occupied, be busied with
Usage: Occurs in 79 OT verses. KJV: abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנָה)), submit self, weaken, [idiom] in any wise. See also: Genesis 15:13; 2 Kings 17:20; Psalms 35:13.
וַ/יִּשְׁכַּ֖ב
shâkab
H7901
"to lie down"
Conj | V-Qal-ConsecImperf-3ms
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
אֹתָֽ/הּ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Study Notes — 2 Samuel 13:14
Show Verse Quote Highlights
Context — Amnon and Tamar
12“No, my brother!” she cried. “Do not violate me, for such a thing should never be done in Israel. Do not do this disgraceful thing!
13Where could I ever take my shame? And you would be like one of the fools in Israel! Please speak to the king, for he will not withhold me from you.”
14But Amnon refused to listen to her, and being stronger, he violated her and lay with her.
15Then Amnon hated Tamar with such intensity that his hatred was greater than the love he previously had. “Get up!” he said to her. “Be gone!” 16“No,” she replied, “sending me away is worse than this great wrong you have already done to me!” But he refused to listen to her.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 12:11 | This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight. |
| 2 | Esther 7:8 | Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining. The king exclaimed, “Would he actually assault the queen while I am in the palace?” As soon as the words had left the king’s mouth, they covered Haman’s face. |
| 3 | Judges 20:5 | And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died. |
| 4 | Deuteronomy 22:25–27 | But if the man encounters a betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die. Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him. When he found her in the field, the betrothed woman cried out, but there was no one to save her. |
2 Samuel 13:14 Summary
[This verse shows us what happens when we let our desires control us instead of following God's way, as seen in verses like Proverbs 4:23, which teaches us to guard our hearts. Amnon refused to listen to Tamar and did something very wrong, hurting her deeply. We can learn from Amnon's mistake by being careful to respect others' boundaries and to control our own desires, as taught in 1 Corinthians 6:18-20, which reminds us that our bodies are temples of the Holy Spirit. This verse also reminds us that our actions have consequences, and that we must be mindful of the impact our choices have on others, as seen in Galatians 6:7-8, which warns us that we will reap what we sow.]
Frequently Asked Questions
What led Amnon to refuse Tamar's pleas and violate her?
Amnon's refusal to listen to Tamar was driven by his own desires and lack of self-control, as seen in 2 Samuel 13:14, which is a stark contrast to the selfless love demonstrated in 1 Corinthians 13:5, which says love is not self-seeking.
How does this verse relate to the broader biblical theme of consent and boundaries?
This verse highlights the importance of respecting boundaries and obtaining consent, as emphasized in scriptures like 1 Thessalonians 4:3-7, which teaches us to control our bodies in holiness and honor.
What can we learn from Amnon's actions about the dangers of unchecked lust and desire?
Amnon's actions serve as a warning about the dangers of allowing lust and desire to control our actions, as warned against in James 1:14-15, which teaches that our desires can lead us astray if not brought under the control of the Holy Spirit.
How does this verse relate to the biblical concept of forgiveness and restoration?
While this verse does not directly address forgiveness and restoration, it sets the stage for the need for forgiveness and restoration, as seen in scriptures like Psalm 51:1-17, which demonstrates David's repentance and cry for forgiveness after his own sin.
Reflection Questions
- What are some areas in your life where you may be ignoring the pleas and boundaries of others, and how can you work to be more attentive and respectful?
- How can you cultivate self-control and holiness in your own life, especially in areas where you may be struggling with lust or desire?
- What does this verse teach you about the importance of respecting the boundaries and consent of others, and how can you apply this to your relationships?
- How can you balance the need for forgiveness and restoration with the need to hold others accountable for their actions, as seen in this verse and others like it?
Gill's Exposition on 2 Samuel 13:14
Howbeit, he would not hearken unto her voice,.... His lust was so inflamed and enraged, that he could not attend to any arguments, though ever so forcible, that were offered to him: but being
Jamieson-Fausset-Brown on 2 Samuel 13:14
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee. No JFB commentary on these verses.
Trapp's Commentary on 2 Samuel 13:14
2 Samuel 13:14 Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.Ver. 14. He forced her, and lay with her.] A double abomination, either of them deserving death; which because David inflicted not on him, God did. Where we may easily see a hand of justice. As David had committed adultery, made Uriah drunk, and then murdered him: so Amnon committeth incest, is made drunk, and then murdered.
Sermons on 2 Samuel 13:14
| Sermon | Description | |
|---|---|---|
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Sanctification Through the Blood by Andrew Murray | The preacher delves into the Greek word 'exegeiro,' which signifies bringing forward or lifting up historical figures to prominence, awakening from sleep, and causing to appear. Th |
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Restoration Follows Forgiveness by Theodore Epp | Theodore Epp emphasizes that God's forgiveness is immediately followed by restoration, highlighting that while God does not hold grudges, we must still face the consequences of our |