2 Samuel 14:17
2 Samuel 14:17 in Multiple Translations
And now your servant says, ‘May the word of my lord the king bring me rest, for my lord the king is able to discern good and evil, just like the angel of God. May the LORD your God be with you.’”
Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee.
Then your servant said, May the word of my lord the king give me peace! for my lord the king is as the angel of God in his hearing of good and bad: and may the Lord your God be with you!
I thought: May what Your Majesty says bring me peace, for Your Majesty is able to tell the difference between good and evil, just like an angel of God. May the Lord your God be with you!”
Therefore thine handmaid sayd, The word of my lord the King shall now be comfortable: for my lorde the King is euen as an Angel of God in hearing of good and bad: therefore the Lord thy God be with thee.
and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so [is] my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.'
Then your servant said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May the LORD, your God, be with you.’”
Then thy handmaid said, The word of my lord the king, will now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.
“And I thought, ‘What the king says will comfort/encourage me, because the king is like [SIM] an angel of God. He knows what is good and what is evil.’ I pray/desire that Yahweh our God will ◄be with/direct► you.”
Berean Amplified Bible — 2 Samuel 14:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 14:17 Interlinear (Deep Study)
BIB
HEB
וַ/תֹּ֨אמֶר֙
שִׁפְחָ֣תְ/ךָ֔
יִֽהְיֶה
נָּ֛א
דְּבַר
אֲדֹנִ֥/י
הַ/מֶּ֖לֶךְ
לִ/מְנוּחָ֑ה
כִּ֣י
כְּ/מַלְאַ֣ךְ
הָ/אֱלֹהִ֗ים
כֵּ֣ן
אֲדֹנִ֤/י
הַ/מֶּ֨לֶךְ֙
לִ/שְׁמֹ֨עַ֙
הַ/טּ֣וֹב
וְ/הָ/רָ֔ע
וַֽ/יהוָ֥ה
אֱלֹהֶ֖י/ךָ
יְהִ֥י
עִמָּֽ/ךְ
וַ/תֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3fs
שִׁפְחָ֣תְ/ךָ֔
shiphchâh
H8198
maidservant
N-fs | Suff
יִֽהְיֶה
hâyâh
H1961
to be
V-Qal-Juss-3ms
נָּ֛א
nâʼ
H4994
please
Part
דְּבַר
dâbâr
H1697
Chronicles
N-ms
אֲדֹנִ֥/י
ʼâdôwn
H113
lord
N-ms | Suff
הַ/מֶּ֖לֶךְ
melek
H4428
King's
Art | N-ms
לִ/מְנוּחָ֑ה
mᵉnûwchâh
H4496
resting
Prep | N-cs
כִּ֣י
kîy
H3588
for
Conj
כְּ/מַלְאַ֣ךְ
mălʼâk
H4397
messenger
Prep | N-ms
הָ/אֱלֹהִ֗ים
ʼĕlôhîym
H430
God
Art | N-mp
כֵּ֣ן
kên
H3651
right
Part
אֲדֹנִ֤/י
ʼâdôwn
H113
lord
N-ms | Suff
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
לִ/שְׁמֹ֨עַ֙
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
הַ/טּ֣וֹב
ṭôwb
H2896
pleasant
Art | Adj
וְ/הָ/רָ֔ע
raʻ
H7451
bad
Conj | Art | Adj
וַֽ/יהוָ֥ה
Yᵉhôvâh
H3068
The Lord
Conj | N-proper
אֱלֹהֶ֖י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
יְהִ֥י
hâyâh
H1961
to be
V-Qal-Juss-3ms
עִמָּֽ/ךְ
ʻim
H5973
with
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 14:17
וַ/תֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שִׁפְחָ֣תְ/ךָ֔
shiphchâh
H8198
"maidservant"
N-fs | Suff
A shiphchah was a female slave or servant in a household, often belonging to a mistress. This term is used to describe a lowly position, and is sometimes used as a term of humility or respect.
Definition: 1) maid, maid-servant, slavegirl 1a) maid, maid-servant (as belonging to a mistress) 1b) of address, speaker, humility (fig)
Usage: Occurs in 58 OT verses. KJV: (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant. See also: Genesis 12:16; Ruth 2:13; Psalms 123:2.
יִֽהְיֶה
hâyâh
H1961
"to be"
V-Qal-Juss-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
נָּ֛א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
דְּבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲדֹנִ֥/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
הַ/מֶּ֖לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
לִ/מְנוּחָ֑ה
mᵉnûwchâh
H4496
"resting"
Prep | N-cs
This word means a resting place or a state of quietness, like a peaceful home, as described in the Bible. It can also refer to marriage as a source of comfort and rest. Rest is the main idea.
Definition: 1) resting place, rest 1a) resting place 1b) rest, quietness Also means: nu.ach (נוּחַ "rest" H5118)
Usage: Occurs in 22 OT verses. KJV: comfortable, ease, quiet, rest(-ing place), still. See also: Genesis 49:15; Psalms 116:7; Psalms 23:2.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כְּ/מַלְאַ֣ךְ
mălʼâk
H4397
"messenger"
Prep | N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
הָ/אֱלֹהִ֗ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
כֵּ֣ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
אֲדֹנִ֤/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
לִ/שְׁמֹ֨עַ֙
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
הַ/טּ֣וֹב
ṭôwb
H2896
"pleasant"
Art | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
וְ/הָ/רָ֔ע
raʻ
H7451
"bad"
Conj | Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
וַֽ/יהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
Conj | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֖י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יְהִ֥י
hâyâh
H1961
"to be"
V-Qal-Juss-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עִמָּֽ/ךְ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
Study Notes — 2 Samuel 14:17
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 14:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 14:17
- Jamieson-Fausset-Brown on 2 Samuel 14:17
- Matthew Poole's Commentary on 2 Samuel 14:17
- Trapp's Commentary on 2 Samuel 14:17
- Ellicott's Commentary on 2 Samuel 14:17
- Cambridge Bible on 2 Samuel 14:17
- Barnes' Notes on 2 Samuel 14:17
- Whedon's Commentary on 2 Samuel 14:17
- Sermons on 2 Samuel 14:17
Context — Absalom’s Return to Jerusalem
15Now therefore, I have come to present this matter to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king. Perhaps he will grant the request of his maidservant.
16For the king will hear and deliver his maidservant from the hand of the man who would cut off both me and my son from God’s inheritance.’
17And now your servant says, ‘May the word of my lord the king bring me rest, for my lord the king is able to discern good and evil, just like the angel of God. May the LORD your God be with you.’”
18Then the king said to the woman, “I am going to ask you something; do not conceal it from me!” “Let my lord the king speak,” she replied. 19So the king asked, “Is the hand of Joab behind all this?” The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything that my lord the king says. Yes, your servant Joab is the one who gave me orders; he told your maidservant exactly what to say.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 29:9 | Achish replied, “I know that you are as pleasing in my sight as an angel of God. But the commanders of the Philistines have said, ‘He must not go into battle with us.’ |
| 2 | 2 Samuel 19:27 | and he has slandered your servant to my lord the king. Yet my lord the king is like the angel of God, so do what is good in your eyes. |
| 3 | 2 Samuel 14:20 | Joab your servant has done this to bring about this change of affairs, but my lord has wisdom like the wisdom of the angel of God, to know everything that happens in the land.” |
| 4 | 1 Kings 3:9 | Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?” |
| 5 | Hebrews 5:14 | But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil. |
| 6 | 1 Kings 3:28 | When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice. |
| 7 | Proverbs 29:5 | A man who flatters his neighbor spreads a net for his feet. |
| 8 | Job 6:30 | Is there iniquity on my tongue? Can my mouth not discern malice? |
| 9 | Proverbs 27:21 | A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him. |
| 10 | 1 Corinthians 2:14–15 | The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man judges all things, but he himself is not subject to anyone’s judgment. |
2 Samuel 14:17 Summary
This verse, 2 Samuel 14:17, shows a woman asking King David to make a decision that will bring her peace and resolution. She trusts in the king's wisdom, comparing it to the wisdom of the angel of God, and acknowledges God's presence and guidance in his life, as seen in Psalm 37:3-7. The woman's words remind us that, like King David, we can trust in God's wisdom and guidance in our own lives, especially when faced with difficult decisions or uncertain circumstances, as encouraged in Proverbs 3:5-6. By seeking God's wisdom and trusting in His presence, we can find peace and rest, just like the woman hoped to receive from the king's decision.
Frequently Asked Questions
What does the woman mean by 'the word of my lord the king bring me rest' in 2 Samuel 14:17?
The woman is expressing her desire for the king's decision to bring her peace and resolution, as seen in 2 Samuel 14:17, trusting in his wisdom to discern good and evil, much like the angel of God, and hoping for a favorable outcome, as promised in Proverbs 29:7.
How does the woman's statement about the king being 'able to discern good and evil' relate to other biblical themes?
The woman's statement highlights the king's God-given ability to judge righteously, echoing the theme of wise leadership found in 1 Kings 3:9 and Proverbs 24:23-25, where kings and leaders are called to discern and uphold justice.
What role does the woman's invocation of 'the LORD your God' play in her appeal to the king?
By invoking 'the LORD your God', the woman is reminding the king of his accountability to God, as seen in 2 Samuel 14:17, and expressing her trust in God's presence and guidance, as found in Psalm 46:7 and Isaiah 41:10.
How does this verse demonstrate the woman's understanding of the king's authority and her own limitations?
The woman's statement in 2 Samuel 14:17 shows her recognition of the king's authority and her own subservient position, as she appeals to his wisdom and mercy, acknowledging the king's power to grant her request, as seen in Esther 8:3-14 and Daniel 4:27.
Reflection Questions
- What are some areas in my life where I need to trust in God's wisdom and guidance, just like the woman in 2 Samuel 14:17?
- How can I, like the woman, demonstrate humility and recognition of authority in my interactions with others, especially those in positions of leadership?
- In what ways can I, like the king, cultivate the ability to 'discern good and evil' in my own decision-making and relationships, as encouraged in Hebrews 5:14?
- What does this verse teach me about the importance of seeking peace and rest in the midst of challenging circumstances, as promised in Matthew 11:28-30?
Gill's Exposition on 2 Samuel 14:17
Then thine handmaid said, the word of my lord the king shall now be comfortable,.... Or, "for rest" (q); what will give ease and satisfaction not only to her, but to all the people of Israel, when
Jamieson-Fausset-Brown on 2 Samuel 14:17
Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
Matthew Poole's Commentary on 2 Samuel 14:17
The word of my lord the king shall now be comfortable; I doubt not the king will give a gracious and satisfactory answer to my petition. As an angel of God, to wit, in wisdom, and justice, and goodness. To discern good and bad; to hear and judge of causes and requests, whether they be just, and good, and fit to be granted, as mine is; or unrighteous, and unreasonable, and fit to be rejected. So she intimates her confidence in the justice of her cause, and thereby confirms the king in his purpose and promise to grant her request, and withal arms the king against the suggestions of them who should advise him to a rigorous execution of God’ s law against Absalom, and be ready to censure him for restoring Absalom, and this for want of that angelical wisdom which the king had, who wisely considered many things far above their reach. Therefore; because thou art so wise, and just, and pitiful, and gracious to those who in strict justice deserve punishment. The Lord thy God will be with thee; God will own and stand by thee in this thy act of grace; or, God will prosper thee in thy enterprises; or, at least, not be offended with thee.
Trapp's Commentary on 2 Samuel 14:17
2 Samuel 14:17 Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so [is] my lord the king to discern good and bad: therefore the LORD thy God will be with thee.Ver. 17. The word of my lord the king shall now be comfortable.] As binding upon the arguments aforegoing, I am bold to believe, and dare say as much. For as an angel of God, &c.] Both for dexterity and integrity. This is her last argument a laude Davidis, from the high price she set upon David, and the excessive praise she giveth him, the better to insinuate. She knew that ηδιστονακουσμαεταινος, a man’ s own commendation is the sweetest hearing, and the way to curry favour. Xenophon.
Ellicott's Commentary on 2 Samuel 14:17
(17) An angel of God.—Comp. 2 Samuel 14:20; 2 Samuel 19:27; 1 Samuel 29:9.
Cambridge Bible on 2 Samuel 14:17
17. Then thine handmaid said] Sept. “And the woman said:” which suits the context better. shall now be comfortable] Lit. Let the word … be for rest: give me security from my enemies. as an angel of God] Cp. 2 Samuel 14:20; ch. 2 Samuel 19:27; and 1 Samuel 29:9. to discern good and bad] To hear the good and the evil: to listen patiently to all manner of petitions, and decide justly upon them. therefore the Lord thy God will be with thee] The words are a prayer or blessing: and Jehovah thy God be with thee.
Barnes' Notes on 2 Samuel 14:17
As an angel of God - Rather, as “the” Angel of God; and therefore whatever David decided would be right.
Whedon's Commentary on 2 Samuel 14:17
17. To discern good and bad — Rather, to hear good and bad. The king shows his kindness by listening to every just complaint, and giving comfort to the aggrieved by his decisions.
Sermons on 2 Samuel 14:17
| Sermon | Description | |
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Get Understanding by Anton Bosch | Anton Bosch emphasizes the importance of seeking wisdom and understanding above material possessions, highlighting how often we prioritize acquiring things over gaining true unders |
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02 How Our Minds Can Be Transformed by Zac Poonen | This sermon emphasizes the importance of having the mind of Christ, highlighting the need for a transformation in our thinking to discern good and evil according to God's perfect w |
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(Genesis) - Part 2 by Zac Poonen | In this sermon, the speaker focuses on the importance of God's declaration that His creation is good. He points out that there is one day in the creation account where God does not |
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Spiritual Discernment - What Is Spiritual Discernment? by Stephen Kaung | In this sermon, the preacher emphasizes the importance of love in the life of a believer. They highlight how the love of God fills the heart of a believer and is expressed in pract |
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Hebrews 4 & 5 by Pat Kenney | In this sermon, the preacher emphasizes the importance of not taking the word of God lightly. He warns against simply being inspired by the message without truly internalizing and |
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Christ, Our Great High Priest by Paris Reidhead | In this sermon, the preacher emphasizes the theme of holiness throughout the Bible. He highlights that God desires a holy people and that the Bible is a holy scripture that reveals |
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The Real or the Plastic by Reuben Walter | In this sermon, the preacher emphasizes the importance of being watchful and prayerful, as we do not know when the time of the Lord's return will be. He encourages the congregation |