2 Samuel 15:12
2 Samuel 15:12 in Multiple Translations
While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.
And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
And Absalom sent for Ahithophel the Gilonite, one of David's helpers, from Giloh his town, while he was making the offerings. And the design against David became strong, for more and more people were joined to Absalom.
While Absalom was offering sacrifices, he sent for Ahithophel the Gilonite, David's advisor, asking him to come from Giloh, the town where he lived. The conspiracy grew stronger, and Absalom's followers went on increasing.
Also Absalom sent for Ahithophel the Gilonite Dauids counseller, from his citie Giloh, while he offred sacrifices: and the treason was great: for the people encreased still with Absalom.
and Absalom sendeth Ahithophel the Gilonite, a counsellor of David, out of his city, out of Gilo, in his sacrificing sacrifices; and the conspiracy is strong, and the people are going and increasing with Absalom.
Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong, for the people increased continually with Absalom.
And Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
Absalom also sent for Achitophel the Gilonite, David’s counsellor, from his city Gilo. And while he was offering sacrifices, there was a strong conspiracy, and the people running together increased with Absalom.
While Absalom was offering sacrifices at Hebron, he sent a message to Ahithophel, from Giloh town, requesting him to come. Ahithophel was one of the king’s advisors. So the number of people who joined Absalom and who were ready to rebel against David became larger.
Berean Amplified Bible — 2 Samuel 15:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 15:12 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֣ח
אַ֠בְשָׁלוֹם
אֶת
אֲחִיתֹ֨פֶל
הַ/גִּֽילֹנִ֜י
יוֹעֵ֣ץ
דָּוִ֗ד
מֵֽ/עִיר/וֹ֙
מִ/גִּלֹ֔ה
בְּ/זָבְח֖/וֹ
אֶת
הַ/זְּבָחִ֑ים
וַ/יְהִ֤י
הַ/קֶּ֨שֶׁר֙
אַמִּ֔ץ
וְ/הָ/עָ֛ם
הוֹלֵ֥ךְ
וָ/רָ֖ב
אֶת
אַבְשָׁלֽוֹם
וַ/יִּשְׁלַ֣ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
אַ֠בְשָׁלוֹם
ʼĂbîyshâlôwm
H53
Absalom
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
אֲחִיתֹ֨פֶל
ʼĂchîythôphel
H302
Ahithophel
N-proper
הַ/גִּֽילֹנִ֜י
Gîylônîy
H1526
Gilonite
Art | Ngmsa
יוֹעֵ֣ץ
yâʻats
H3289
to advise
V-Qal
דָּוִ֗ד
Dâvid
H1732
David
N-proper
מֵֽ/עִיר/וֹ֙
ʻîyr
H5892
excitement
Prep | N-fs | Suff
מִ/גִּלֹ֔ה
Gilôh
H1542
Giloh
Prep | N-proper
בְּ/זָבְח֖/וֹ
zâbach
H2076
to sacrifice
Prep | V-Qal-Inf-a | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/זְּבָחִ֑ים
zebach
H2077
sacrifice
Art | N-mp
וַ/יְהִ֤י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
הַ/קֶּ֨שֶׁר֙
qesher
H7195
conspiracy
Art | N-ms
אַמִּ֔ץ
ʼammîyts
H533
strong
Adj
וְ/הָ/עָ֛ם
ʻam
H5971
Amaw
Conj | Art | N-ms
הוֹלֵ֥ךְ
hâlak
H1980
to go
V-Qal
וָ/רָ֖ב
rab
H7227
many
Conj | Adj
אֶת
ʼêth
H854
with
Prep
אַבְשָׁלֽוֹם
ʼĂbîyshâlôwm
H53
Absalom
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 15:12
וַ/יִּשְׁלַ֣ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אַ֠בְשָׁלוֹם
ʼĂbîyshâlôwm
H53
"Absalom"
N-proper
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲחִיתֹ֨פֶל
ʼĂchîythôphel
H302
"Ahithophel"
N-proper
Ahithophel was an Israelite who lived during King David's time and was one of his closest advisors. His name means 'my brother is foolish' and he is known for joining Absalom's rebellion against David. Ahithophel is also the grandfather of Bathsheba.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.15.12; father of: Eliam (H0463H) § Ahithophel = "my brother is foolish (folly)" a counsellor of David, grandfather of Bathsheba (cf 2Sa 11:3, 23:34), who joined Absalom in revolt against David, and committed suicide when Absalom did not heed his counsel
Usage: Occurs in 17 OT verses. KJV: Ahithophel. See also: 2 Samuel 15:12; 2 Samuel 17:6; 1 Chronicles 27:34.
הַ/גִּֽילֹנִ֜י
Gîylônîy
H1526
"Gilonite"
Art | Ngmsa
A Gilonite is an inhabitant of Giloh, with this word referring to someone from that specific location, as translated in the KJV.
Definition: Group of gi.loh (גִּלֹה "Giloh" H1542) § Gilonite = "gentilic of preceding" an inhabitant of Giloh
Usage: Occurs in 2 OT verses. KJV: Gilonite. See also: 2 Samuel 15:12; 2 Samuel 23:34.
יוֹעֵ֣ץ
yâʻats
H3289
"to advise"
V-Qal
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.
דָּוִ֗ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
מֵֽ/עִיר/וֹ֙
ʻîyr
H5892
"excitement"
Prep | N-fs | Suff
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
מִ/גִּלֹ֔ה
Gilôh
H1542
"Giloh"
Prep | N-proper
Giloh is a place in the Bible, a city in the mountains of Judah where Ahithophel was from. It's also associated with the concept of exile, which is reflected in its name. The city is mentioned in the context of King David's story.
Definition: Giloh = "exile" a city in the mountains of Judah, home town of Ahithophel Also named: gi.lo.ni (גִּילֹנִי "Gilonite" H1526)
Usage: Occurs in 2 OT verses. KJV: Giloh. See also: Joshua 15:51; 2 Samuel 15:12.
בְּ/זָבְח֖/וֹ
zâbach
H2076
"to sacrifice"
Prep | V-Qal-Inf-a | Suff
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/זְּבָחִ֑ים
zebach
H2077
"sacrifice"
Art | N-mp
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
וַ/יְהִ֤י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/קֶּ֨שֶׁר֙
qesher
H7195
"conspiracy"
Art | N-ms
This noun describes an unlawful alliance, like the conspiracy against King Solomon in 1 Kings 1:5-40. The KJV Bible translates it as confederacy or conspiracy.
Definition: conspiracy, treason, (unlawful) alliance
Usage: Occurs in 13 OT verses. KJV: confederacy, conspiracy, treason. See also: 2 Samuel 15:12; 2 Kings 15:30; Isaiah 8:12.
אַמִּ֔ץ
ʼammîyts
H533
"strong"
Adj
The Hebrew word for strong or mighty, used to describe courageous people like King David. It appears in 1 Samuel 31:12, where the men of Jabesh-gilead show strength in rescuing Saul's body. This word emphasizes bravery and power.
Definition: strong, mighty
Usage: Occurs in 6 OT verses. KJV: courageous, mighty, strong (one). See also: 2 Samuel 15:12; Isaiah 28:2; Isaiah 40:26.
וְ/הָ/עָ֛ם
ʻam
H5971
"Amaw"
Conj | Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הוֹלֵ֥ךְ
hâlak
H1980
"to go"
V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
וָ/רָ֖ב
rab
H7227
"many"
Conj | Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אַבְשָׁלֽוֹם
ʼĂbîyshâlôwm
H53
"Absalom"
N-proper
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.
Study Notes — 2 Samuel 15:12
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Context — Absalom’s Conspiracy
10Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’”
11Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter.
12While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.
13Then a messenger came to David and reported, “The hearts of the men of Israel are with Absalom.” 14And David said to all the servants with him in Jerusalem, “Arise and let us flee, or we will not escape from Absalom! We must leave quickly, or he will soon overtake us, heap disaster on us, and put the city to the sword.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 41:9 | Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me. |
| 2 | 2 Samuel 15:31 | Now someone told David: “Ahithophel is among the conspirators with Absalom.” So David pleaded, “O LORD, please turn the counsel of Ahithophel into foolishness!” |
| 3 | Joshua 15:51 | Goshen, Holon, and Giloh—eleven cities, along with their villages. |
| 4 | 2 Samuel 17:14 | Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom. |
| 5 | 1 Kings 21:12 | They proclaimed a fast and gave Naboth a seat of honor among the people. |
| 6 | 2 Samuel 17:23 | When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he died and was buried in his father’s tomb. |
| 7 | Psalms 55:12–14 | For it is not an enemy who insults me; that I could endure. It is not a foe who rises against me; from him I could hide. But it is you, a man like myself, my companion and close friend. We shared sweet fellowship together; we walked with the crowd into the house of God. |
| 8 | Psalms 3:1–2 | O LORD, how my foes have increased! How many rise up against me! Many say of me, “God will not deliver him.” Selah |
| 9 | Numbers 23:14 | So Balak took him to the field of Zophim, to the top of Pisgah, where he built seven altars and offered a bull and a ram on each altar. |
| 10 | Micah 7:5–6 | Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms. For a son dishonors his father, a daughter rises against her mother, and a daughter-in-law against her mother-in-law. A man’s enemies are the members of his own household. |
2 Samuel 15:12 Summary
This verse, 2 Samuel 15:12, tells us that while Absalom was pretending to worship God by offering sacrifices, he was secretly planning a rebellion against his father, King David, by sending for Ahithophel, David's counselor. This shows how easily we can be deceived by appearances and how important it is to trust in God's sovereignty, as stated in Psalm 37:3-7. Just like David, we can face difficult circumstances, but we can trust that God is in control, as seen in Psalm 23:1-6. By trusting in God, we can find peace and guidance, even in the midst of challenges, and remember that God's ways are not our ways, as mentioned in Isaiah 55:8-9.
Frequently Asked Questions
What is the significance of Absalom sending for Ahithophel in this verse?
Ahithophel was David's counselor, and by sending for him, Absalom was trying to gain credibility and wisdom for his rebellion, as seen in 2 Samuel 15:12, which ultimately led to the conspiracy gaining strength, much like the warnings given in Proverbs 11:14.
Why did Absalom's following keep increasing in this verse?
Absalom's following kept increasing because he was able to deceive many with his charm and words, as mentioned in 2 Samuel 15:10-11, and the people were drawn to his rebellion, illustrating the principles found in 1 Timothy 4:1-2 about people turning away from the truth.
What can we learn from David's counselor, Ahithophel, joining Absalom's rebellion?
We can learn that even those close to us can turn against us, just like Ahithophel did to David, and this is why it's essential to trust in God and His sovereignty, as stated in Psalm 37:3-7, rather than relying solely on human counsel or relationships.
How does this verse relate to the larger story of David's life?
This verse is part of the larger story of David's life, where he faced many challenges and rebellions, including the one led by his son Absalom, and it shows how David trusted in God despite these challenges, as seen in Psalm 23:1-6 and 2 Samuel 16:10-12.
Reflection Questions
- What are some ways I can be deceived by charm and words, and how can I protect myself from such deceptions, as warned in 2 Samuel 15:10-11 and 1 Timothy 4:1-2?
- How can I trust in God's sovereignty when faced with difficult circumstances, like David did in this verse and in Psalm 37:3-7?
- What are some areas in my life where I may be seeking human counsel or approval instead of trusting in God, and how can I shift my focus to trusting in Him, as encouraged in Proverbs 3:5-6?
- In what ways can I be a source of encouragement and support for those around me who may be facing challenges, just like David's servants were for him in this verse, and how can I point them to God's sovereignty and love, as seen in Psalm 23:1-6?
Gill's Exposition on 2 Samuel 15:12
And Absalom sent for Ahithophel, the Gilonite, David's counsellor,.... To advise with about this treasonable affair he was engaged in, and to get out of him David's secrets, who was reckoned the best
Jamieson-Fausset-Brown on 2 Samuel 15:12
And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
Matthew Poole's Commentary on 2 Samuel 15:12
Ahithophel is thought to have been the author, or, at least, the fomenter of this rebellion; either because he was discontented with David, for which there might be many reasons; or because he saw the father was old and nigh his end, and he thought it best policy to worship the rising sun, and to follow the young prince, whom he observed to have so great an interest in the hearts of the people, and whom he supposed he could easily manage as he pleased, which he could not do with David. While he offered sacrifices; which he did not in devotion to God, for he neither feared God, nor reverenced man; nor to implore God’ s favour and assistance against his father, which he knew was a vain thing to expect; but merely that upon this pretence he might call great numbers of the people together, whereof many would come to join with him in the worship of God, and most to partake of the feasts which were made of the remainders of the sacrifices, according to the manner.
Trapp's Commentary on 2 Samuel 15:12
2 Samuel 15:12 And Absalom sent for Ahithophel the Gilonite, David’ s counsellor, from his city, [even] from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.Ver. 12. And Absalom sent for Ahithophel the Gilonite.] Who doubtless of all his virtues made best vice of his dissimulation; as our historian saith of that Earl of Warwick in Edward VI’ s days. See on 2 Samuel 15:10. Some think that Ahithophel joined with Absalom against David, in revenge of the abuse done by him to Bathsheba, - who is supposed to be Ahithophel’ s grand-daughter, - and the murdering of Uriah, her husband. For the people increased continually with Absalom.] Bewitched by his flatteries, as 2 Samuel 15:6, affecting novelties, αειγαρτοπαρονβαρυ, and incensed by Absalom’ s boutefeaus, whose work was to black and blast good David and his government; but above all, God’ s holy hand was in it for the chastising of David, according to what had been forethreatened. Thucyd.
Ellicott's Commentary on 2 Samuel 15:12
(12) Sent for Ahithophel.—Giloh, the city of Ahithophel, was one of the groups of towns just south of Hebron (Joshua 15:51), and Ahithophel may have gone there in readiness to be summoned by Absalom. Why he deserted David does not appear. It has been conjectured that he was aggrieved at David’s treatment of Bath-sheba, who is supposed to have been his granddaughter. Bath-sheba’s father was Eliam (2 Samuel 11:3) and Ahithophel had a son Eliam (2 Samuel 23:34), but there is no evidence that these were the same, and if they had been, Ahithophel probably would have felt honoured rather than aggrieved that his daughter should have been made queen. It is more likely that Ahithophel and many others of the tribe of Judah were alienated because, in the rapidly growing empire of David, their relative importance was of necessity constantly diminishing. It is noteworthy that the rebellion was cradled in Judah, and seems to have found there its chief strength. There is a difference of opinion whether Psalms 41 was written on this occasion; but its ninth verse certainly applies very pointedly to Ahithophel; and his conduct, both in his treachery and his suicide, forms a striking parallel to that of Judas, to whom this verse is applied in John 13:18. Many writers also consider that Psalms 55 was composed with reference to Ahithophel. While he offered sacrifices.—Absalom had arranged these, apparently with pomp and circumstance, to continue through several days. This gave time for the conspiracy to gain strength, and the accompanying feasting allowed Absalom an excellent opportunity for using his popular arts, and with such success that “the people increased continually with Absalom.”
Adam Clarke's Commentary on 2 Samuel 15:12
Verse 12. Sent for Ahithophel] When Absalom got him, he in effect got the prime minister of the kingdom to join him.
Cambridge Bible on 2 Samuel 15:12
12. Gilonite] Formed from Giloh, as Shilonite (1 Kings 11:29) from Shiloh. Giloh was one of a group of cities in the mountains of Judah, to the south or south-west of Hebron (Joshua 15:51). sent for Ahithophel] The sense is no doubt right, but it cannot be got out of the existing text. Probably some word has dropped out; the original reading may have been sent and called Ahithophel. Ahithophel has justly been regarded as a type of the arch-traitor Judas. Even if the words “mine own familiar friend in whom I trusted which did eat of my bread, hath lifted up his heel against me” (Psalms 41:9, quoted in John 13:18), were not written of Ahithophel, the parallel between his treachery and suicide, and the treachery and suicide of Judas, is too striking to be neglected. while he offered sacrifices] While he offered the sacrifices. In order to give time for his adherents to gather, Absalom celebrated the sacrifice, which was the ostensible object of his journey. To Ahithophel, who no doubt had already been sounded, he sent a special invitation to join him.
Barnes' Notes on 2 Samuel 15:12
Ahithophel - It has been with great probability supposed that Ahithophel was estranged from David by personal resentment for his conduct in the matter of Bath-sheba and Uriah (see 2 Samuel 11:3).
Whedon's Commentary on 2 Samuel 15:12
12. Ahithophel the Gilonite — So called from Giloh, his native city in the southern hills of Judah.
Sermons on 2 Samuel 15:12
| Sermon | Description | |
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Gleanings From the Garden - Part 1 by Art Katz | In this sermon, the speaker shares a personal experience of engaging in conversations with students at a university. The speaker emphasizes the importance of engaging in discussion |
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Christ Is All - in Scripture by Bill McLeod | In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection a |
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(John) the Lord Exposing Judas by Willie Mullan | In this sermon, the preacher focuses on the passage from the Gospel of John, specifically chapter 13, where Jesus is in the upper room with his disciples during the Passover supper |
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Surprises at the Birth of Christ by William MacDonald | In this sermon, the preacher discusses the possibility of the preaching of the word of God happening today. He emphasizes that for this to occur, a person must genuinely desire to |
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Hope Thou in God by Richard Burson | In this sermon, the speaker shares a personal story about a little girl who was crying and afraid until her mother comforted her. The speaker then relates this to the biblical stor |
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In the Shadow of the Cross - Painful Predictions by J. Glyn Owen | In this sermon, the preacher focuses on the moment when Jesus reveals that one of his disciples will betray him. He emphasizes the burden and shame that Jesus must have felt in exp |
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Luke 6:12-16. Christ Chooses His Twelve Apostles. by Favell Lee Mortimer | Favell Lee Mortimer emphasizes the importance of fervent and sincere prayer, reflecting on Jesus' own prayer life and the blessings that come from earnestly seeking God. Mortimer c |