2 Samuel 17:21
2 Samuel 17:21 in Multiple Translations
After the men had gone, Ahimaaz and Jonathan climbed up out of the well and went to inform King David, saying, “Get up and cross over the river at once, for Ahithophel has given this advice against you.”
And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David, Arise ye, and pass quickly over the water; for thus hath Ahithophel counselled against you.
Then after the servants had gone away, they came up out of the water-hole and went to give King David the news; and they said, Get up and go quickly over the water, for such and such are Ahithophel's designs against you.
After Absalom's officers left, the two men climbed out of the well and rushed off to give the king their message. “Have everybody get up and cross the river right away, for Ahithophel's advice is to attack you immediately.”
And assoone as they were departed, the other came out of the well, and went and tolde King Dauid, and sayde vnto him, Vp, and get you quickely ouer the water: for such counsell hath Ahithophel giuen against you.
And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, 'Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.'
After they had departed, they came up out of the well and went and told King David; and they said to David, “Arise and pass quickly over the water; for thus has Ahithophel counseled against you.”
And it came to pass, after they had departed, that they came out of the well, and went and told king David, and said to David, Arise, and pass quickly over the water: for thus hath Ahithophel counseled against you.
And when they were gone, they came up out of the well, and going on told king David, and said: Arise, and pass quickly over the river: for this manner of counsel has Achitophel given against you.
After they had gone, the two men came out of the well and went and reported to King David what had happened and what Ahithophel had suggested. Then they said to him, “Cross the river quickly!”
Berean Amplified Bible — 2 Samuel 17:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 17:21 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֣י
אַחֲרֵ֣י
לֶכְתָּ֗/ם
וַֽ/יַּעֲלוּ֙
מֵֽ/הַ/בְּאֵ֔ר
וַ/יֵּ֣לְכ֔וּ
וַ/יַּגִּ֖דוּ
לַ/מֶּ֣לֶךְ
דָּוִ֑ד
וַ/יֹּאמְר֣וּ
אֶל
דָּוִ֗ד
ק֣וּמוּ
וְ/עִבְר֤וּ
מְהֵרָה֙
אֶת
הַ/מַּ֔יִם
כִּי
כָ֛כָה
יָעַ֥ץ
עֲלֵי/כֶ֖ם
אֲחִיתֹֽפֶל
וַ/יְהִ֣י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
אַחֲרֵ֣י
ʼachar
H310
after
Prep
לֶכְתָּ֗/ם
yâlak
H3212
to walk
V-Qal-Inf-a | Suff
וַֽ/יַּעֲלוּ֙
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3mp
מֵֽ/הַ/בְּאֵ֔ר
bᵉʼêr
H875
well
Prep | Art | N-fs
וַ/יֵּ֣לְכ֔וּ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3mp
וַ/יַּגִּ֖דוּ
nâgad
H5046
to tell
Conj | V-Hiphil-ConsecImperf-3mp
לַ/מֶּ֣לֶךְ
melek
H4428
King's
Prep | N-ms
דָּוִ֑ד
Dâvid
H1732
David
N-proper
וַ/יֹּאמְר֣וּ
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִ֗ד
Dâvid
H1732
David
N-proper
ק֣וּמוּ
qûwm
H6965
-kamai
V-Qal-Impv-2mp
וְ/עִבְר֤וּ
ʻâbar
H5674
to pass
Conj | V-Qal-Impv-2mp
מְהֵרָה֙
mᵉhêrâh
H4120
haste
N-fs
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מַּ֔יִם
mayim
H4325
Water (Gate)
Art | N-mp
כִּי
kîy
H3588
for
Conj
כָ֛כָה
kâkâh
H3602
thus
Adv
יָעַ֥ץ
yâʻats
H3289
to advise
V-Qal-Perf-3ms
עֲלֵי/כֶ֖ם
ʻal
H5921
upon
Prep | Suff
אֲחִיתֹֽפֶל
ʼĂchîythôphel
H302
Ahithophel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 17:21
וַ/יְהִ֣י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אַחֲרֵ֣י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
לֶכְתָּ֗/ם
yâlak
H3212
"to walk"
V-Qal-Inf-a | Suff
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וַֽ/יַּעֲלוּ֙
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3mp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מֵֽ/הַ/בְּאֵ֔ר
bᵉʼêr
H875
"well"
Prep | Art | N-fs
A well or pit, like a water source, is what this word refers to. It can also mean a spring, and is often translated as a well or pit in the Bible.
Definition: well, pit, spring
Usage: Occurs in 33 OT verses. KJV: pit, well. See also: Genesis 14:10; Genesis 29:3; Psalms 55:24.
וַ/יֵּ֣לְכ֔וּ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וַ/יַּגִּ֖דוּ
nâgad
H5046
"to tell"
Conj | V-Hiphil-ConsecImperf-3mp
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
דָּוִ֑ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יֹּאמְר֣וּ
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִ֗ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
ק֣וּמוּ
qûwm
H6965
"-kamai"
V-Qal-Impv-2mp
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
וְ/עִבְר֤וּ
ʻâbar
H5674
"to pass"
Conj | V-Qal-Impv-2mp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
מְהֵרָה֙
mᵉhêrâh
H4120
"haste"
N-fs
The Hebrew word for haste or speed, often used to describe doing something quickly. It appears in the Old Testament, such as when David acted hastily in 1 Samuel.
Definition: 1) haste, speed 1a) hastily, speedily (as adverb) 1b) in haste (with prep)
Usage: Occurs in 20 OT verses. KJV: hastily, quickly, shortly, soon, make (with) speed(-ily), swiftly. See also: Numbers 17:11; 2 Kings 1:11; Psalms 31:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מַּ֔יִם
mayim
H4325
"Water (Gate)"
Art | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כָ֛כָה
kâkâh
H3602
"thus"
Adv
This Hebrew word means 'thus' or 'in this way', often used to compare or explain something, like in 2 Samuel 18:30, where a messenger describes a scene in a particular manner. It helps clarify the context of a story or situation.
Definition: like this, thus
Usage: Occurs in 35 OT verses. KJV: after that (this) manner, this matter, (even) so, in such a case, thus. See also: Exodus 12:11; 2 Chronicles 7:21; Psalms 144:15.
יָעַ֥ץ
yâʻats
H3289
"to advise"
V-Qal-Perf-3ms
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.
עֲלֵי/כֶ֖ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲחִיתֹֽפֶל
ʼĂchîythôphel
H302
"Ahithophel"
N-proper
Ahithophel was an Israelite who lived during King David's time and was one of his closest advisors. His name means 'my brother is foolish' and he is known for joining Absalom's rebellion against David. Ahithophel is also the grandfather of Bathsheba.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.15.12; father of: Eliam (H0463H) § Ahithophel = "my brother is foolish (folly)" a counsellor of David, grandfather of Bathsheba (cf 2Sa 11:3, 23:34), who joined Absalom in revolt against David, and committed suicide when Absalom did not heed his counsel
Usage: Occurs in 17 OT verses. KJV: Ahithophel. See also: 2 Samuel 15:12; 2 Samuel 17:6; 1 Chronicles 27:34.
Study Notes — 2 Samuel 17:21
Show Verse Quote Highlights
Context — Hushai’s Warning Saves David
19Then the man’s wife took a covering, spread it over the mouth of the well, and scattered grain over it so nobody would know a thing.
20When Absalom’s servants came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?” “They have crossed over the brook,” she replied. The men searched but did not find them, so they returned to Jerusalem.
21After the men had gone, Ahimaaz and Jonathan climbed up out of the well and went to inform King David, saying, “Get up and cross over the river at once, for Ahithophel has given this advice against you.”
22So David and all the people with him got up and crossed the Jordan. By daybreak, there was no one left who had not crossed the Jordan. 23When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he died and was buried in his father’s tomb.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 17:15–16 | So Hushai told Zadok and Abiathar, the priests, “This is what Ahithophel has advised Absalom and the elders of Israel, and this is what I have advised. Now send quickly and tell David, ‘Do not spend the night at the fords of the wilderness, but be sure to cross over. Otherwise the king and all the people with him will be swallowed up.’” |
2 Samuel 17:21 Summary
This verse tells us about two brave men, Ahimaaz and Jonathan, who hid in a well to escape from Absalom's servants and then went to warn King David about Ahithophel's advice against him. King David trusted their message and quickly took action to protect himself and his people, crossing the Jordan River (as seen in 2 Samuel 17:22). This story teaches us about the importance of loyalty, bravery, and trusting in the Lord, just like King David did when he was on the run from Saul (1 Samuel 23:14-16). By studying this verse, we can learn to be faithful messengers and to trust in God's protection, just like Ahimaaz, Jonathan, and King David did.
Frequently Asked Questions
Why did Ahimaaz and Jonathan hide in a well?
Ahimaaz and Jonathan hid in a well to avoid being caught by Absalom's servants, who were searching for them, as seen in 2 Samuel 17:20. This was a clever tactic to remain safe and eventually inform King David about Ahithophel's advice.
What was the significance of Ahithophel's advice against King David?
Ahithophel's advice against King David was significant because it revealed a deep-seated betrayal and rebellion, as noted in 2 Samuel 17:21. This advice was given in response to Absalom's rebellion, and it posed a great threat to King David's safety and reign.
How did King David respond to the news of Ahithophel's advice?
King David responded promptly to the news by getting up and crossing the Jordan River with all his people, as seen in 2 Samuel 17:22. This swift action was a result of the warning given by Ahimaaz and Jonathan, demonstrating King David's trust in their message and his willingness to take necessary precautions to protect himself and his people.
What can we learn from Ahimaaz and Jonathan's actions in this verse?
We can learn the importance of loyalty, bravery, and quick thinking from Ahimaaz and Jonathan's actions, as they risked their lives to inform King David about the impending danger, much like the bravery and loyalty demonstrated by David's mighty men in 1 Samuel 23:16-18.
Reflection Questions
- What would you do if you were in Ahimaaz and Jonathan's situation, and how can you apply their bravery and loyalty to your own life?
- How does this verse demonstrate the importance of having trusted advisors and messengers in our lives, and how can we cultivate such relationships?
- What does this verse reveal about King David's character, and how can we learn from his example of trusting in the Lord and taking wise counsel?
- In what ways can you be a faithful messenger like Ahimaaz and Jonathan, sharing important news or warnings with those who need to hear it?
Gill's Exposition on 2 Samuel 17:21
And it came to pass after they were departed,.... The servants of Absalom: that they came up out of the well; the sons of the priests, being informed by the woman that they were gone; Josephus (s)
Jamieson-Fausset-Brown on 2 Samuel 17:21
And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water.
Trapp's Commentary on 2 Samuel 17:21
2 Samuel 17:21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.Ver. 21. For thus hath Ahithophel counselled against you.] And who can yet tell what course they will take, though for present my counsel be cried up for the better? “ Plebs tantum constans in levitate sua est. ”
Sermons on 2 Samuel 17:21
| Sermon | Description | |
|---|---|---|
|
Arise, and Pass Quickly Over the Water. by F.B. Meyer | F.B. Meyer emphasizes the significance of identifying with Christ's death and resurrection, illustrating that believers have already crossed over the Jordan of death into a new lif |
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David and Goliath by Leonard Ravenhill | In this sermon, the preacher discusses the promise of a land flowing with milk and honey, which is described as the glory of all lands on earth. He emphasizes the importance of cas |