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2 Samuel 19:38

2 Samuel 19:38 in Multiple Translations

The king replied, “Chimham will cross over with me, and I will do for him what seems good in your sight, and I will do for you whatever you desire of me.”

And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.

And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.

And the king said in answer, Let Chimham go over with me, and I will do for him whatever seems good to you: and whatever your desire is, I will do it for you.

The king replied, “Chimham will cross over with me, and I will treat him as you think best, and I will do for you whatever you want.”

And the king answered, Chimham shall go with me, and I will do to him that thou shalt be content with: and whatsoeuer thou shalt require of me, that will I do for thee.

And the king saith, 'With me doth Chimham go over, and I do to him that which [is] good in thine eyes, yea, all that thou dost fix on me I do to thee.'

The king answered, “Chimham shall go over with me, and I will do to him that which shall seem good to you. Whatever you request of me, that I will do for you.”

And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good to thee: and whatever thou shalt require of me, that will I do for thee.

Then the king said to him: Let Chamaam go over with me, and I will do for him whatsoever shall please thee, and all that thou shalt ask of me, thou shalt obtain.

The king replied, “Okay, he will cross the river with me, and I will do for him whatever seems good to you. And I will do for you whatever you want me to do.”

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Berean Amplified Bible — 2 Samuel 19:38

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 19:38 Interlinear (Deep Study)

BIB
HEB יָֽשָׁב נָ֤א עַבְדְּ/ךָ֙ וְ/אָמֻ֣ת בְּ/עִירִ֔/י עִ֛ם קֶ֥בֶר אָבִ֖/י וְ/אִמִּ֑/י וְ/הִנֵּ֣ה עַבְדְּ/ךָ֣ כִמְהָ֗ם יַֽעֲבֹר֙ עִם אֲדֹנִ֣/י הַ/מֶּ֔לֶךְ וַ/עֲשֵׂה ל֕/וֹ אֵ֥ת אֲשֶׁר ט֖וֹב בְּ/עֵינֶֽי/ךָ
יָֽשָׁב shûwb H7725 to return V-Qal-Juss-3ms
נָ֤א nâʼ H4994 please Part
עַבְדְּ/ךָ֙ ʻebed H5650 servant/slave N-ms | Suff
וְ/אָמֻ֣ת mûwth H4191 to die Conj | V-Qal-Imperf-1cs
בְּ/עִירִ֔/י ʻîyr H5892 excitement Prep | N-fs | Suff
עִ֛ם ʻim H5973 with Prep
קֶ֥בֶר qeber H6913 grave N-ms
אָבִ֖/י ʼâb H1 father N-ms | Suff
וְ/אִמִּ֑/י ʼêm H517 mother Conj | N-fs | Suff
וְ/הִנֵּ֣ה hinnêh H2009 behold Conj | Part
עַבְדְּ/ךָ֣ ʻebed H5650 servant/slave N-ms | Suff
כִמְהָ֗ם Kimhâm H3643 Chimham N-proper
יַֽעֲבֹר֙ ʻâbar H5674 to pass V-Qal-Juss-3ms
עִם ʻim H5973 with Prep
אֲדֹנִ֣/י ʼâdôwn H113 lord N-ms | Suff
הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms
וַ/עֲשֵׂה ʻâsâh H6213 to make Conj | V-Qal-Impv-2ms
ל֕/וֹ Prep | Suff
אֵ֥ת ʼêth H853 Obj. DirObjM
אֲשֶׁר ʼăsher H834 which Rel
ט֖וֹב ṭôwb H2896 pleasant V-Qal-Perf-3ms
בְּ/עֵינֶֽי/ךָ ʻayin H5869 eye Prep | N-cd | Suff
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 19:38

יָֽשָׁב shûwb H7725 "to return" V-Qal-Juss-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
נָ֤א nâʼ H4994 "please" Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
עַבְדְּ/ךָ֙ ʻebed H5650 "servant/slave" N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
וְ/אָמֻ֣ת mûwth H4191 "to die" Conj | V-Qal-Imperf-1cs
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
בְּ/עִירִ֔/י ʻîyr H5892 "excitement" Prep | N-fs | Suff
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
עִ֛ם ʻim H5973 "with" Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
קֶ֥בֶר qeber H6913 "grave" N-ms
A grave or sepulchre is a place where the dead are buried, often a tomb or burial site. This word is used in the Bible to describe the final resting place of individuals, and is translated as burying place or sepulchre in the KJV.
Definition: grave, sepulchre, tomb
Usage: Occurs in 62 OT verses. KJV: burying place, grave, sepulchre. See also: Genesis 23:4; 2 Chronicles 32:33; Psalms 5:10.
אָבִ֖/י ʼâb H1 "father" N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/אִמִּ֑/י ʼêm H517 "mother" Conj | N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
וְ/הִנֵּ֣ה hinnêh H2009 "behold" Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
עַבְדְּ/ךָ֣ ʻebed H5650 "servant/slave" N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
כִמְהָ֗ם Kimhâm H3643 "Chimham" N-proper
Chimham was an Israelite who lived during King David's time, his name means their longing. He was a follower of Barzillai and received a possession in Bethlehem from David.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.19.37 § Chimham = "their longing" 1) a follower and probably a son of Barzillai the Gileadite who returned from beyond Jordan with David; apparently David bestowed on him a possession in Bethlehem on which in later times an inn was standing 2) apparently the inn in Bethlehem located on the possession given by David to Chimham the follower or son of Barzillai the Gileadite
Usage: Occurs in 4 OT verses. KJV: Chimham. See also: 2 Samuel 19:38; 2 Samuel 19:41; Jeremiah 41:17.
יַֽעֲבֹר֙ ʻâbar H5674 "to pass" V-Qal-Juss-3ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
עִם ʻim H5973 "with" Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אֲדֹנִ֣/י ʼâdôwn H113 "lord" N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/עֲשֵׂה ʻâsâh H6213 "to make" Conj | V-Qal-Impv-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
ל֕/וֹ "" Prep | Suff
אֵ֥ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
ט֖וֹב ṭôwb H2896 "pleasant" V-Qal-Perf-3ms
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
בְּ/עֵינֶֽי/ךָ ʻayin H5869 "eye" Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

Study Notes — 2 Samuel 19:38

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2 Samuel 19:38 Summary

[In 2 Samuel 19:38, the king promises to take care of Chimham, showing his gratitude and kindness towards Barzillai. This verse teaches us about the importance of showing hospitality and kindness to others, just like the king did. As seen in other Bible verses, such as Matthew 25:35-40, taking care of others is a key part of following God's commands. By trusting in God's sovereignty and provision, we can show kindness and generosity to those around us, just like the king did for Chimham.]

Frequently Asked Questions

What is the significance of the king's promise to Chimham in 2 Samuel 19:38?

The king's promise to Chimham shows the king's gratitude and kindness towards Barzillai, as seen in 2 Samuel 19:36-37, and demonstrates the king's commitment to rewarding those who have been faithful to him, as mentioned in 1 Samuel 24:19.

Why did Barzillai ask the king to take care of Chimham instead of himself?

Barzillai asked the king to take care of Chimham because he was old and preferred to stay in his own city, as stated in 2 Samuel 19:37, and he wanted to ensure that his household was taken care of, as seen in the example of Elijah and the widow in 1 Kings 17:8-16.

How does this verse relate to the concept of hospitality in the Bible?

This verse illustrates the importance of showing kindness and hospitality to others, as seen in the king's treatment of Barzillai and Chimham, and is reminiscent of biblical teachings on hospitality, such as Hebrews 13:2 and Matthew 25:35-40.

What can we learn from the king's willingness to grant Barzillai's request?

The king's willingness to grant Barzillai's request demonstrates the value of humility and a willingness to listen to others, as seen in Proverbs 12:15 and James 1:19-20, and shows that true leaders are willing to serve and bless others, as exemplified in Matthew 20:26-28.

Reflection Questions

  1. What are some ways that I can show kindness and hospitality to others, just like the king showed to Barzillai and Chimham?
  2. How can I, like Barzillai, trust God's sovereignty and provision, even when I am old or unable to care for myself?
  3. What are some areas in my life where I need to trust God's goodness and provision, just like Barzillai trusted the king to take care of Chimham?
  4. How can I balance my own desires and needs with the needs of others, as seen in the king's willingness to grant Barzillai's request?

Gill's Exposition on 2 Samuel 19:38

And the king answered, Chimham shall go over with me,.... He admitted of him instead of his father: and I will do unto him that which shall seem good unto thee; he puts it to Barzillai, and leaves it

Jamieson-Fausset-Brown on 2 Samuel 19:38

And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee. No JFB commentary on these verses.

Trapp's Commentary on 2 Samuel 19:38

2 Samuel 19:38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, [that] will I do for thee.Ver. 38. Chimham shall go over with me.] See on 2 Samuel 9:7.

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