2 Samuel 9:1
2 Samuel 9:1 in Multiple Translations
Then David asked, “Is there anyone left from the house of Saul to whom I can show kindness for the sake of Jonathan?”
And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake?
And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan’s sake?
And David said, Is there still anyone of Saul's family living, so that I may be a friend to him, because of Jonathan?
David said, “Is there anyone still left of Saul's family so I can be kind to him for Jonathan's sake?”
And Dauid sayde, Is there yet any man left of the house of Saul, that I may shew him mercie for Ionathans sake?
And David saith, 'Is there yet any left to the house of Saul, and I do with him kindness because of Jonathan?'
David said, “Is there yet any who is left of Saul’s house, that I may show him kindness for Jonathan’s sake?”
And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake?
And David said: Is there any one, think you, left of the house of Saul, that I may shew kindness to him for Jonathan’s sake?
One day David asked, “Is there anyone who is a descendant of Saul to whom I can be kind?” He asked this because he wanted to honor Jonathan.
Berean Amplified Bible — 2 Samuel 9:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 9:1 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
דָּוִ֔ד
הֲ/כִ֣י
יֶשׁ
ע֔וֹד
אֲשֶׁ֥ר
נוֹתַ֖ר
לְ/בֵ֣ית
שָׁא֑וּל
וְ/אֶעֱשֶׂ֤ה
עִמּ/וֹ֙
חֶ֔סֶד
בַּ/עֲב֖וּר
יְהוֹנָתָֽן
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֔ד
Dâvid
H1732
David
N-proper
הֲ/כִ֣י
kîy
H3588
for
Part | Conj
יֶשׁ
yêsh
H3426
there
Part
ע֔וֹד
ʻôwd
H5750
still
Adv
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
נוֹתַ֖ר
yâthar
H3498
to remain
V-Niphal-Perf-3ms
לְ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
שָׁא֑וּל
Shâʼûwl
H7586
Shaul
N-proper
וְ/אֶעֱשֶׂ֤ה
ʻâsâh
H6213
to make
Conj | V-Qal-Imperf-1cs
עִמּ/וֹ֙
ʻim
H5973
with
Prep | Suff
חֶ֔סֶד
chêçêd
H2617
kindness
N-ms
בַּ/עֲב֖וּר
ʻâbûwr
H5668
for the sake of
Prep | N-ms
יְהוֹנָתָֽן
Yᵉhôwnâthân
H3083
Jonathan
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Samuel 9:1
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִ֔ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
הֲ/כִ֣י
kîy
H3588
"for"
Part | Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יֶשׁ
yêsh
H3426
"there"
Part
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Definition: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are Aramaic equivalent: i.tay (אִיתַי "there is" H0383)
Usage: Occurs in 129 OT verses. KJV: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. See also: Genesis 18:24; Nehemiah 5:2; Psalms 7:4.
ע֔וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נוֹתַ֖ר
yâthar
H3498
"to remain"
V-Niphal-Perf-3ms
The Hebrew word 'yâthar' means to remain or be left, and can also mean to excel or have more than enough, often translated as 'remain' or 'preserve'.
Definition: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess
Usage: Occurs in 101 OT verses. KJV: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. See also: Genesis 30:36; 2 Samuel 9:1; Psalms 79:11.
לְ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
שָׁא֑וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/אֶעֱשֶׂ֤ה
ʻâsâh
H6213
"to make"
Conj | V-Qal-Imperf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
עִמּ/וֹ֙
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
חֶ֔סֶד
chêçêd
H2617
"kindness"
N-ms
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
בַּ/עֲב֖וּר
ʻâbûwr
H5668
"for the sake of"
Prep | N-ms
This Hebrew word means for the sake of or because of something, like in Genesis when God acts on account of his people's needs. It shows a reason or purpose behind an action. The KJV often translates it as because of or for someone's sake.
Definition: prep 1) for the sake of, on account of, because of, in order to conj 2) in order that
Usage: Occurs in 47 OT verses. KJV: because of, for (...'s sake), (intent) that, to. See also: Genesis 3:17; 2 Samuel 5:12; Psalms 105:45.
יְהוֹנָתָֽן
Yᵉhôwnâthân
H3083
"Jonathan"
N-proper
Jehonathan was a son of King Saul and a friend of David, meaning 'Jehovah has given'. He was also known as Jonathan.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.13.3; son of: Shimeah (H8093); also called Jonathan at 2Sa.21.21; 1x27.32; Another name of yo.na.dav (יוֹנָדָב "Jonadab" H3122G) § Jonathan or Jehonathan = "Jehovah has given" 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) a nephew of David who like David slew a giant of Gath 4) an uncle of David 5) one of David's mighty warriors 6) one of David's treasurers 7) a scribe in the time of Jeremiah 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 11) another Judaite father of Peleth 12) father of Ebed in the time of Ezra 13) son of Asahel in the time of Ezra 14) a priest of the family of Melicu in the time of Nehemiah 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
Usage: Occurs in 73 OT verses. KJV: Jonathan. Compare H3129 (יוֹנָתָן). See also: 1 Samuel 14:6; 1 Samuel 23:18; Jeremiah 37:15.
Study Notes — 2 Samuel 9:1
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 9:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 9:1
- Jamieson-Fausset-Brown on 2 Samuel 9:1
- Matthew Poole's Commentary on 2 Samuel 9:1
- Trapp's Commentary on 2 Samuel 9:1
- Adam Clarke's Commentary on 2 Samuel 9:1
- Cambridge Bible on 2 Samuel 9:1
- Whedon's Commentary on 2 Samuel 9:1
- Sermons on 2 Samuel 9:1
Context — David and Mephibosheth
1Then David asked, “Is there anyone left from the house of Saul to whom I can show kindness for the sake of Jonathan?”
2And there was a servant of the house of Saul named Ziba. They summoned him to David, and the king inquired, “Are you Ziba?” “I am your servant,” he replied. 3So the king asked, “Is there anyone left of the house of Saul to whom I can show the kindness of God?” Ziba answered, “There is still Jonathan’s son, who is lame in both feet.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 20:42 | And Jonathan said to David, “Go in peace, for the two of us have sworn in the name of the LORD, saying, ‘May the LORD be a witness between you and me, and between your descendants and mine forever.’” Then David got up and departed, and Jonathan went back into the city. |
| 2 | Mark 9:41 | Indeed, if anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward. |
| 3 | Matthew 25:40 | And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’ |
| 4 | 1 Peter 3:8 | Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble. |
| 5 | 2 Samuel 1:26 | I grieve for you, Jonathan, my brother. You were delightful to me; your love to me was extraordinary, surpassing the love of women. |
| 6 | 1 Kings 2:7 | But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom. |
| 7 | Matthew 10:42 | And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.” |
| 8 | John 19:26–27 | When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home. |
| 9 | Proverbs 27:10 | Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity; better a neighbor nearby than a brother far away. |
| 10 | 1 Samuel 20:14–17 | And as long as I live, treat me with the LORD’s loving devotion, that I may not die, and do not ever cut off your loving devotion from my household—not even when the LORD cuts off every one of David’s enemies from the face of the earth.” So Jonathan made a covenant with the house of David, saying, “May the LORD hold David’s enemies accountable.” And Jonathan had David reaffirm his vow out of love for him, for Jonathan loved David as he loved himself. |
2 Samuel 9:1 Summary
In this verse, David is looking for ways to show kindness to anyone left from the family of Saul, because of his love and promise to his friend Jonathan. This shows that David is a man of his word and wants to honor his friendships, just like God wants us to love and care for one another, as seen in John 13:34-35. David's actions are a great example of how we can show God's love to those around us, even when it's hard or unexpected, and reflect the kindness of God, as mentioned in 2 Samuel 9:3. By following David's example, we can learn to love and care for others in a way that honors God and reflects His character.
Frequently Asked Questions
Why did David ask if anyone was left from the house of Saul?
David asked this question because he wanted to show kindness to any remaining family members of Saul for the sake of his friend Jonathan, as a way of honoring their covenant friendship, as seen in 1 Samuel 18:3 and 1 Samuel 20:16.
What motivated David to show kindness to Saul's family?
David's motivation was rooted in his love and loyalty to Jonathan, as well as his desire to fulfill his promise to Jonathan, as stated in 1 Samuel 20:14-17, and to express the kindness of God, as mentioned in 2 Samuel 9:3.
How did David's actions reflect his character?
David's actions demonstrate his merciful and gracious character, as he sought to bless those who might not have deserved it, reflecting the heart of God, as seen in Psalm 103:8 and Matthew 5:7.
What can we learn from David's example in this verse?
We can learn the importance of showing kindness and loyalty to others, even when it may not be expected or deserved, as a way of reflecting God's love and character, as taught in Luke 6:35 and Ephesians 4:32.
Reflection Questions
- What are some ways I can show kindness to those around me, especially those who may not expect it?
- How can I honor my friendships and relationships in a way that reflects God's love and character?
- What are some promises or commitments I have made to others that I need to fulfill, and how can I take steps to do so?
- In what ways can I reflect the heart of God in my interactions with others, especially those who may be difficult to love or show kindness to?
Gill's Exposition on 2 Samuel 9:1
And David said,.... To some of his courtiers: is there yet any that is left of the house of Saul?
Jamieson-Fausset-Brown on 2 Samuel 9:1
And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? Is there yet any that is left of the house of Saul?
Matthew Poole's Commentary on 2 Samuel 9:1
2 SAMUEL CHAPTER 9 David, for Jonathan’ s sake, sendeth for his son Mephibosheth, ; entertaineth him at his table; and restoreth him all that was Saul’ s; appointing Ziba to be his servant, . David’ s wars being ended, he set himself to the administration of justice to all his people, ; and, amongst others, he minds his just debt and obligation to Jonathan and his family. Of the house of Saul; he saith not of the house of Jonathan, for he knew not of any son which he had left, and therefore thought his kindness and obligation was to pass to the next of his kindred. As for Mephibosheth, he was very young and obscure, and possibly concealed by his friends, lest David should cut him off from jealousy of state, as hath been usual among princes in like cases, and therefore was unknown to David, as well he might be, especially when David’ s head and hands were full of war with divers and potent enemies, as they had hitherto been.
Trapp's Commentary on 2 Samuel 9:1
2 Samuel 9:1 And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’ s sake?Ver. 1. And David said.] Tandem aliquando, long and last good Jonathan’ s posterity is thought on and inquired after. Perraro grati reperiuntur. It was much that David, so thankful a man to God as his psalms testify, should be so forgetful of his most faithful friend, and of the covenant of God betwixt them. This is by some accounted to be one of the chief errors of his life. That I may show him kindness for Jonathan’ s sake.] We must also see where Jesus our fast friend hath any receivers; that since our goodness extendeth not to him, we may show him kindness in his poor people, who are his seed, and do prolong his days on earth. And herein be nimble, since “ Gratia, ab officio, quod mora tardat, abest. ”
Adam Clarke's Commentary on 2 Samuel 9:1
CHAPTER IX David inquires after the family of Jonathan, and is informed of Mephibosheth his son, 1-4. He sends for him and gives him all the land of Saul, 5-8; and appoints Ziba the servant of Saul, and his family, to till the ground for Mephibosheth, 9-13. NOTES ON CHAP. IX Verse 1. Is there yet any that is left] David recollecting the covenant made with his friend Jonathan, now inquires after his family. It is supposed that political considerations prevented him from doing this sooner. Reasons of state often destroy all the charities of life.
Cambridge Bible on 2 Samuel 9:1
1. that I may shew him kindness for Jonathan’s sake] In fulfilment of his oath to Jonathan. See 1 Samuel 20:14-17; 1 Samuel 20:42.
Whedon's Commentary on 2 Samuel 9:1
DAVID’S TO , 2 Samuel 9:1-13. 1. Is there yet any… of the house of Saul — Being but five years old at his father’s death, (2 Samuel 4:4,) Mephibosheth must have been born during the period of David’s
Sermons on 2 Samuel 9:1
| Sermon | Description | |
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After God's Heart by Erlo Stegen | In this sermon, the preacher emphasizes the importance of not despising or turning away from the preaching of the word of God. He warns that those who do so are the biggest fools i |
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Growth Follows Revival by Bill McLeod | In this sermon, B. Earl shares a personal story about his struggles as an evangelist. He describes how he prepared tough and hard-hitting sermons in an attempt to reach stubborn pe |
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Who Is the Head of Your Table? by Roy Hession | In this sermon, the preacher discusses the concept of coming to the cross and seeking forgiveness from God. He emphasizes the importance of acknowledging one's sins and humbly appr |
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(2 Samuel) the Kindness of God by David Guzik | In this sermon, the speaker emphasizes that comparing ourselves to others does not determine our righteousness before God. Instead, we are judged by God's holy standard, such as th |
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(1 Samuel) Little Things Mean a Lot by David Guzik | In this sermon, the preacher emphasizes the importance of small moments and decisions in our lives. He uses the story of David and Jonathan to illustrate this point. David's life t |
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Child Friendship, How Durable by D.L. Moody | D.L. Moody shares the story of David and Mephibosheth to illustrate the enduring nature of friendship and God's grace. He emphasizes how David, despite being pursued by Saul, honor |
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Mark - on Causing Others to Sin by J. Glyn Owen | In this sermon, the speaker reflects on a calendar he saw a few years ago that depicted three scenes with a common theme. The first scene shows a young boy coming out of a home at |