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Daniel 2:1

Daniel 2:1 in Multiple Translations

In the second year of his reign, Nebuchadnezzar had dreams that troubled his spirit, and sleep escaped him.

And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.

In the second year of the rule of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep went from him.

In the second year of Nebuchadnezzar's reign the king had dreams that upset him so much that he found it difficult to sleep.

And in the seconde yeere of the raygne of Nebuchad-nezzar, Nebuchad-nezzar dreamed dreames wherewith his spirite was troubled, and his sleepe was vpon him.

And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.

And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his sleep broke from him.

In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.

One night during the second year that Nebuchadnezzar ruled, he had a dream. The dream worried him very much; and as a result he could not sleep.

Study Highlights

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Berean Amplified Bible — Daniel 2:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 2:1 Interlinear (Deep Study)

BIB
HEB וּ/בִ/שְׁנַ֣ת שְׁתַּ֗יִם לְ/מַלְכוּת֙ נְבֻֽכַדְנֶצַּ֔ר חָלַ֥ם נְבֻֽכַדְנֶצַּ֖ר חֲלֹמ֑וֹת וַ/תִּתְפָּ֣עֶם רוּח֔/וֹ וּ/שְׁנָת֖/וֹ נִהְיְתָ֥ה עָלָֽי/ו
וּ/בִ/שְׁנַ֣ת shâneh H8141 year Conj | Prep | N-fs
שְׁתַּ֗יִם shᵉnayim H8147 two Adj
לְ/מַלְכוּת֙ malkûwth H4438 royalty Prep | N-fs
נְבֻֽכַדְנֶצַּ֔ר Nᵉbûwkadneʼtstsar H5019 Nebuchadnezzar N-proper
חָלַ֥ם châlam H2492 be healthy V-Qal-Perf-3ms
נְבֻֽכַדְנֶצַּ֖ר Nᵉbûwkadneʼtstsar H5019 Nebuchadnezzar N-proper
חֲלֹמ֑וֹת chălôwm H2472 dream N-mp
וַ/תִּתְפָּ֣עֶם pâʻam H6470 to trouble Conj | V-Hithpael-ConsecImperf-3fs
רוּח֔/וֹ rûwach H7307 spirit N-cs | Suff
וּ/שְׁנָת֖/וֹ shênâh H8142 sleep Conj | N-fs | Suff
נִהְיְתָ֥ה hâyâh H1961 to be V-Niphal-Perf-3fs
עָלָֽי/ו ʻal H5921 upon Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Daniel 2:1

וּ/בִ/שְׁנַ֣ת shâneh H8141 "year" Conj | Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שְׁתַּ֗יִם shᵉnayim H8147 "two" Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
לְ/מַלְכוּת֙ malkûwth H4438 "royalty" Prep | N-fs
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
נְבֻֽכַדְנֶצַּ֔ר Nᵉbûwkadneʼtstsar H5019 "Nebuchadnezzar" N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
חָלַ֥ם châlam H2492 "be healthy" V-Qal-Perf-3ms
This verb means to dream, like in Genesis 37:5-10 where Joseph dreams about his future. It can also mean to recover or be in good health, as in Psalm 73:4.
Definition: 1) to be healthy, be strong 1a) (Qal) to be healthy 1b) (Hiphil) to restore to health
Usage: Occurs in 25 OT verses. KJV: (cause to) dream(-er), be in good liking, recover. See also: Genesis 28:12; Deuteronomy 13:2; Psalms 126:1.
נְבֻֽכַדְנֶצַּ֖ר Nᵉbûwkadneʼtstsar H5019 "Nebuchadnezzar" N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
חֲלֹמ֑וֹת chălôwm H2472 "dream" N-mp
This Hebrew word means a dream, which can be ordinary or have a prophetic meaning, as seen in the Bible where God communicates through dreams. It appears in the story of Joseph in Genesis. The word is also used in Joel 2:28.
Definition: 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493)
Usage: Occurs in 54 OT verses. KJV: dream(-er). See also: Genesis 20:3; Deuteronomy 13:2; Psalms 73:20.
וַ/תִּתְפָּ֣עֶם pâʻam H6470 "to trouble" Conj | V-Hithpael-ConsecImperf-3fs
This Hebrew word means to trouble or disturb something, like beating on a drum. It is used in various forms to describe being pushed or agitated, and is found in several books of the Bible.
Definition: 1) to thrust, impel, push, beat persistently 1a) (Qal) to impel 1b) (Niphal) to be beaten, be disturbed 1c) (Hithpael) to be disturbed
Usage: Occurs in 5 OT verses. KJV: move, trouble. See also: Genesis 41:8; Psalms 77:5; Daniel 2:3.
רוּח֔/וֹ rûwach H7307 "spirit" N-cs | Suff
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
וּ/שְׁנָת֖/וֹ shênâh H8142 "sleep" Conj | N-fs | Suff
In the Bible, this Hebrew word means to sleep or be asleep, like when God put Adam to sleep in Genesis 2:21. It is also used to describe a state of unconsciousness. This word is used throughout the Old Testament.
Definition: sleep Aramaic equivalent: she.nah (שְׁנָה "sleep" H8139)
Usage: Occurs in 23 OT verses. KJV: sleep. See also: Genesis 28:16; Proverbs 6:4; Psalms 76:6.
נִהְיְתָ֥ה hâyâh H1961 "to be" V-Niphal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עָלָֽי/ו ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

Study Notes — Daniel 2:1

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Cross References

ReferenceText (BSB)
1 Daniel 4:5 I had a dream, and it frightened me; while in my bed, the images and visions in my mind alarmed me.
2 Esther 6:1 That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him.
3 Job 33:15–17 In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds, He opens their ears and terrifies them with warnings to turn a man from wrongdoing and keep him from pride,
4 Genesis 40:5–8 both of these men—the Egyptian king’s cupbearer and baker, who were being held in the prison—had a dream on the same night, and each dream had its own meaning. When Joseph came to them in the morning, he saw that they were distraught. So he asked the officials of Pharaoh who were in custody with him in his master’s house, “Why are your faces so downcast today?” “We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”
5 Daniel 2:3 he said to them, “I have had a dream, and my spirit is anxious to understand it.”
6 Genesis 41:1–36 After two full years had passed, Pharaoh had a dream: He was standing beside the Nile, when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds. After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river. And the cows that were sickly and thin devoured the seven sleek, well-fed cows. Then Pharaoh woke up, but he fell back asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk. After them, seven other heads of grain sprouted, thin and scorched by the east wind. And the thin heads of grain swallowed up the seven plump, ripe ones. Then Pharaoh awoke and realized it was a dream. In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him. Then the chief cupbearer said to Pharaoh, “Today I recall my failures. Pharaoh was once angry with his servants, and he put me and the chief baker in the custody of the captain of the guard. One night both the chief baker and I had dreams, and each dream had its own meaning. Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually. And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged.” So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh. Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.” “I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.” Then Pharaoh said to Joseph: “In my dream I was standing on the bank of the Nile, when seven cows, well-fed and sleek, came up from the river and began to graze among the reeds. After them, seven other cows—sickly, ugly, and thin—came up. I have never seen such ugly cows in all the land of Egypt! Then the thin, ugly cows devoured the seven well-fed cows that were there first. When they had devoured them, however, no one could tell that they had done so; their appearance was as ugly as it had been before. Then I awoke. In my dream I also saw seven heads of grain, plump and ripe, growing on a single stalk. After them, seven other heads of grain sprouted—withered, thin, and scorched by the east wind. And the thin heads of grain swallowed the seven plump ones. I told this dream to the magicians, but no one could explain it to me.” At this, Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do. The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning. Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine. It is just as I said to Pharaoh: God has shown Pharaoh what He is about to do. Behold, seven years of great abundance are coming throughout the land of Egypt, but seven years of famine will follow them. Then all the abundance in the land of Egypt will be forgotten, and the famine will devastate the land. The abundance in the land will not be remembered, since the famine that follows it will be so severe. Moreover, because the dream was given to Pharaoh in two versions, the matter has been decreed by God, and He will carry it out shortly. Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt. Let Pharaoh take action and appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. Under the authority of Pharaoh, let them collect all the excess food from these good years, that they may come and lay up the grain to be preserved as food in the cities. This food will be a reserve for the land during the seven years of famine to come upon the land of Egypt. Then the country will not perish in the famine.”
7 2 Chronicles 36:5–7 Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God. Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon. Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon.
8 Daniel 1:1–5 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility— young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans. The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service.
9 Jeremiah 25:1 This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon.
10 Daniel 6:18 Then the king went to his palace and spent the night fasting. No entertainment was brought before him, and sleep fled from him.

Daniel 2:1 Summary

In Daniel 2:1, we see that King Nebuchadnezzar had some disturbing dreams that kept him awake at night. This experience was likely very unsettling for the king, and it set the stage for the events that would unfold in the book of Daniel. Just like Nebuchadnezzar, we may face times of uncertainty or confusion, but we can trust in God's sovereignty and guidance, as seen in Psalm 23:4 and Romans 8:28. By trusting in God's plan, we can find peace and rest, even in the midst of challenging circumstances.

Frequently Asked Questions

What is the significance of the second year of Nebuchadnezzar's reign in Daniel 2:1?

The second year of Nebuchadnezzar's reign marks the beginning of a series of events that would lead to the interpretation of the king's dream, as recorded in Daniel 2:1, and ultimately point to the sovereignty of God, as seen in Daniel 4:17 and Jeremiah 27:5-7.

Why did Nebuchadnezzar's dreams trouble his spirit?

The Bible does not explicitly state why Nebuchadnezzar's dreams troubled his spirit, but it can be inferred that the dreams were unsettling and unclear, much like the dreams and visions experienced by other biblical figures, such as Joseph in Genesis 37:5-11 and Daniel in Daniel 7:1-28.

What can we learn from Nebuchadnezzar's experience with sleeplessness?

Nebuchadnezzar's sleeplessness, as recorded in Daniel 2:1, can serve as a reminder that God can use various means to get our attention, including times of distress or uncertainty, as seen in Psalm 4:4 and Psalm 119:55-56.

How does this verse relate to the rest of the book of Daniel?

Daniel 2:1 sets the stage for the events that unfold in the book of Daniel, including the interpretation of Nebuchadnezzar's dream and the subsequent events that demonstrate God's sovereignty over the kingdoms of men, as seen in Daniel 2:44-45 and Daniel 7:13-14.

Reflection Questions

  1. What are some areas in my life where I am seeking answers or guidance, and how can I trust in God's sovereignty during these times?
  2. How can I, like Nebuchadnezzar, recognize when God is trying to get my attention, and what steps can I take to respond to His prompting?
  3. In what ways can I cultivate a deeper trust in God's plan, even when circumstances are unclear or unsettling, as seen in Proverbs 3:5-6 and Isaiah 40:28-31?
  4. What can I learn from Nebuchadnezzar's willingness to seek out wise counsel, and how can I apply this principle in my own life, as seen in Proverbs 11:14 and Proverbs 24:6?

Gill's Exposition on Daniel 2:1

And in the second year of the reign of Nebuchadnezzar,.... It was in the first year of Nebuchadnezzar's reign that Daniel was carried captive, Jeremiah 25:1, three years Daniel had been under tutors;

Jamieson-Fausset-Brown on Daniel 2:1

And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him. In the second year of the reign of Nebuchadnezzar.

Matthew Poole's Commentary on Daniel 2:1

DANIEL CHAPTER 2 In this chapter are four principal parts: I. The king’ s, dream, . II. The wise men’ s ignorance and danger, . III. The revelation and interpretation of the dream by Daniel, . IV. The advancement of Daniel to great honour by that means, . In the second year of the reign of Nebuchadnezzar, Heb. in the reign of Nebuchadnezzar, for this was properly in the fifth year of that king’ s reign and of Daniel’ s captivity, and the ninth year of Jehoiakim; but in the second year after Daniel had by his three years’ preparation been brought before the king and approved, then the king dreamed. Dreamed dreams; it was one dream, but of many parts, therefore called dreams; chiefly for what follows. His spirit was troubled; by reason of the strangeness of it, he was terrified and in great consternation, and this made him awake.

Trapp's Commentary on Daniel 2:1

Daniel 2:1 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.Ver. 1. And in the second year.] Of Daniel’ s advancement. Or, as Josephus hath it, post annum secundum Aegyptiacae vastitatis, in the second year after that Nebuchadnezzar had subdued Egypt, and other countries, and so established his monarchy, whereupon likely was begun a new computation of the years of his reign. Nebuchadnezzar dreamed dreams.] All was but one dream, but of many and weighty matters. Wherewith his spirit was troubled.] God can easily trouble the troublers of his Israel, and make the ringleader of their bondage the trumpeter of their trophy, even nomen illud prolixum et terrificum, Nebuchadnezzar. Quid sunt regna omnesque res et spes mortalium nisi somnia vigilantium! - Plato.

Ellicott's Commentary on Daniel 2:1

II. (1) The second year.—Nebuchadnezzar was proleptically spoken of as “king of Babylon” in Daniel 1:1, for his father did not die till after the battle of Carchemish. On the reign of Nebuchadnezzar, see Notes on 2 Kings 24:1.) Dreams.—Spoken of in Daniel 2:3 as “a dream.” The one dream consisted of several parts, and is therefore spoken of in the plural. For the effects of the dream upon the king’s mind, comp. Genesis 41:8. His sleep brake.—i.e., his sleep finished. A similar use of the word occurs Daniel 6:18; Esther 6:1. The anxiety which the vision caused him prevented him from sleeping again. And no wonder. The battle of Carchemish, which forced Egypt to retire within her ancient frontiers, had indeed made Nebuchadnezzar master of all the district east of the Euphrates; but there was a growing power northward of him, the Median, which he may have dreaded, though at this time he was on good terms with it, and this may have increased his alarm, and led him to feel some presentiment of evil.

Adam Clarke's Commentary on Daniel 2:1

CHAPTER II Nebuchadnezzar, in the second year of his reign, (or in the fourth, according to the Jewish account, which takes in the first two years in which he reigned conjointly with his father,) had a dream which greatly troubled him; but of which nothing remained in the morning but the uneasy impression. Hence the diviners, when brought in before the king, could give no interpretation, as they were not in possession of the dream, 1-13. Daniel then, having obtained favour from God, is made acquainted with the dream, and its interpretation, 14-19; for which he blesses God in a lofty and beautiful ode, 20-23; and reveals both unto the king, telling him first the particulars of the dream, 24-35, and then interpreting it of the four great monarchies. The then existing Chaldean empire, represented by the head of gold, is the first; the next is the Medo-Persian; the third, the Macedonian or Grecian; the fourth, the Roman, which should break every other kingdom in pieces, but which in its last stage, should be divided into ten kingdoms, represented by the ten toes of the image, as they are in another vision (Daniel 7:7) by the ten horns of the fourth beast. He likewise informs the king that in the time of this last monarchy, viz., the Roman, God would set up the kingdom of the Messiah; which, though small in its commencement, should ultimately be extended over the whole earth, 36-45. Daniel and his three friends, Hananiah, Mishael, and Azariah, (named by the prince of the eunuchs, Shadrach, Meshach, and Abed-nego,) are then promoted by the king to great honour, 46-49. NOTES ON CHAP. II Verse 1. The second year of the reign of Nebuchadnezzar] That is, the second year of his reigning alone, for he was king two years before his father's death. See Clarke on Daniel 1:1. This was therefore the fifth year of his reign, and the fourth of the captivity of Daniel. Nebuchadnezzar dreamed dreams wherewith his spirit was troubled] The dream had made a deep and solemn impression upon his mind; and, having forgotten all but general circumstances, his mind was distressed.

Cambridge Bible on Daniel 2:1

1–6. Nebuchadnezzar, being troubled by a dream, summons the wise men of Babylon before him, and bids them both tell him what his dream had been, and also interpret it to him.

Barnes' Notes on Daniel 2:1

And in the second year of the reign of Nebuchadnezzar - There is an apparent chronological difficulty in this statement which has given some perplexity to expositors. It arises mainly from two sources.

Whedon's Commentary on Daniel 2:1

’S DREAM OF THE DECLINE OF ALL WORLD-.1. In the second year — See note Daniel 1:1.

Sermons on Daniel 2:1

SermonDescription
Peter Bisset Nebuchadnezzars Dream by Peter Bisset In this sermon, the preacher draws parallels between the story of Daniel and the plight of sinners who are under the sentence of death. He emphasizes that it doesn't matter what me
Chuck Smith God's Provision for the Children of Israel by Chuck Smith In this sermon, Pastor Chuck Smith discusses the provision of God for the children of Israel as they journeyed through the wilderness. He begins by highlighting the contrasting rea
Zac Poonen (Through the Bible) Nehemiah & Esther by Zac Poonen This sermon delves into the stories of Nehemiah and Esther, highlighting the contrast between those who are willing to sacrifice for God's work and those who seek comfort and compr
Zac Poonen God Controls Our Circumstances by Zac Poonen Zac Poonen preaches on the story of Esther, highlighting how God orchestrated events to rescue the Jews from destruction through a series of seemingly small incidents. Despite the
J. Vernon McGee (Genesis) Genesis 41:1-8 by J. Vernon McGee In this sermon, the speaker discusses two dreams that Pharaoh had. In the first dream, Pharaoh sees seven years of abundant corn growing on one stalk, followed by seven years of th
Willie Mullan (Daniel) a Powerful Pernicious Personality by Willie Mullan In this sermon, the preacher focuses on the second part of the chapter, which is prophecy that has not yet been fulfilled. He explains that the first 20 verses of the chapter discu
Rich Tozour On Purpose! by Rich Tozour In this sermon, the preacher focuses on the story of Daniel from the Bible. He describes Daniel as an exception among the elite youth of his time. Daniel is given a privileged posi

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