Daniel 4:26
Daniel 4:26 in Multiple Translations
As for the command to leave the stump of the tree with its roots, your kingdom will be restored to you as soon as you acknowledge that Heaven rules.
And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
And whereas they commanded to leave the stump of the roots of the tree; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
And as they gave orders to let the broken end and the roots of the tree be, so your kingdom will be safe for you after it is clear to you that the heavens are ruling.
However, as it was decreed, the stump and its roots were to be left in the ground. Your kingdom will be restored to you when you acknowledge that Heaven rules.
At the end of twelue moneths, he walked in the royall palace of Babel.
And that which they said — to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.
Whereas it was commanded to leave the stump of the roots of the tree, your kingdom shall be sure to you after you know that Heaven rules.
And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure to thee, after that thou shalt have known that the heavens do rule.
At the end of twelve months he was walking in the palace of Babylon.
But the stump of the tree and its roots were left in the ground. That means that you will rule your kingdom again when you learn that it is God [MTY] who is really the ruler.
Berean Amplified Bible — Daniel 4:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 4:26 Interlinear (Deep Study)
BIB
HEB
לִ/קְצָ֥ת
יַרְחִ֖ין
תְּרֵֽי
עֲשַׂ֑ר
עַל
הֵיכַ֧ל
מַלְכוּתָ֛/א
דִּ֥י
בָבֶ֖ל
מְהַלֵּ֥ךְ
הֲוָֽה
לִ/קְצָ֥ת
qᵉtsâth
H7118
end
Adj | N-fs
יַרְחִ֖ין
yᵉrach
H3393
month
Adj
תְּרֵֽי
tᵉrêyn
H8648
two
Adj
עֲשַׂ֑ר
ʻăsar
H6236
ten
Adj
עַל
ʻal
H5922
since
Adj
הֵיכַ֧ל
hêykal
H1965
temple
Adj
מַלְכוּתָ֛/א
malkûw
H4437
kingdom
Adj | Art
דִּ֥י
dîy
H1768
that
Adj
בָבֶ֖ל
Babel
H895
Babylon
Adj
מְהַלֵּ֥ךְ
hălak
H1981
to go
Adj
הֲוָֽה
hâvâʼ
H1934
to be
Adj
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Daniel 4:26
לִ/קְצָ֥ת
qᵉtsâth
H7118
"end"
Adj | N-fs
Similar to H7117, this word means the end or a part of something. It is used in the Aramaic language and is translated as end or partly in the KJV Bible.
Definition: end, part Aramaic of qe.tsat (קְצָת "end" H7117)
Usage: Occurs in 3 OT verses. KJV: end, partly. See also: Daniel 2:42; Daniel 4:26; Daniel 4:31.
יַרְחִ֖ין
yᵉrach
H3393
"month"
Adj
This word means a month, similar to H3391, and is used to describe a lunar cycle or calendar month. It is translated as month in the KJV.
Definition: month Aramaic of ye.rach (יֶ֫רַח "month" H3391)
Usage: Occurs in 2 OT verses. KJV: month. See also: Ezra 6:15; Daniel 4:26.
תְּרֵֽי
tᵉrêyn
H8648
"two"
Adj
The Hebrew word for two, used to describe a number or quantity, such as two items or the second item in a list. It appears in various forms, including twelve and second.
Definition: 1) two 1a) two (as cardinal number) 1b) second (as ordinal number) 1c) two (in combination with other numbers)
Usage: Occurs in 4 OT verses. KJV: second, [phrase] twelve, two. See also: Ezra 4:24; Daniel 4:26; Daniel 6:1.
עֲשַׂ֑ר
ʻăsar
H6236
"ten"
Adj
This Aramaic word also means the number ten, similar to its Hebrew counterpart, and is used in the book of Daniel to describe the ten horns of the beast. It is translated as 'ten' in the KJV.
Definition: ten Aramaic of e.ser (עֶשֶׂר "ten" H6235)
Usage: Occurs in 5 OT verses. KJV: ten, [phrase] twelve. See also: Ezra 6:17; Daniel 7:7; Daniel 7:24.
עַל
ʻal
H5922
"since"
Adj
Similar to H5921, this word means on, above, or because of something. It is often used to describe a reason or a direction, like in Genesis 18:5 where Abraham is asked to walk before God.
Definition: 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction)
Usage: Occurs in 86 OT verses. KJV: about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. See also: Ezra 4:8; Daniel 4:2; Daniel 7:28.
הֵיכַ֧ל
hêykal
H1965
"temple"
Adj
This word refers to a large public building like a palace or temple, including pagan temples. It is used in the Bible to talk about important buildings. The KJV translates it as 'palace' or 'temple'.
Definition: : palace 1) palace, temple 1a) palace 1b) temple (in Jerusalem) 1c) temple (pagan)
Usage: Occurs in 10 OT verses. KJV: palace, temple. See also: Ezra 4:14; Daniel 4:26; Daniel 6:19.
מַלְכוּתָ֛/א
malkûw
H4437
"kingdom"
Adj | Art
A kingdom refers to the territory or area ruled by a king, like King David's kingdom in Israel. It can also mean the reign or period of time a king is in power. The word is used in the Bible to describe royal authority and dominion.
Definition: 1) royalty, reign, kingdom 1a) royalty, kingship, kingly authority 1b) kingdom 1c) realm (of territory) 1d) reign (of time)
Usage: Occurs in 43 OT verses. KJV: kingdom, kingly, realm, reign. See also: Ezra 4:24; Daniel 5:7; Daniel 7:27.
דִּ֥י
dîy
H1768
"that"
Adj
This word is used as a relative conjunction, like 'that' or 'which', to connect ideas in sentences. It appears in Genesis and Exodus to describe relationships between people and things. The KJV translates it as 'that' or 'which'.
Definition: part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Usage: Occurs in 186 OT verses. KJV: [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. See also: Ezra 4:9; Daniel 3:7; Jeremiah 10:11.
בָבֶ֖ל
Babel
H895
"Babylon"
Adj
Babel is another term for Babylon, a city and empire in the Bible, meaning confusion or mixing. It is found in Daniel 1:1-2, describing the Babylonian empire. The city was a major center of power.
Definition: Aramaic of ba.vel (בָּבֶ֫ל, בָּבֶל "Babylon" H0894) § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 21 OT verses. KJV: Babylon. See also: Ezra 5:12; Daniel 2:24; Daniel 7:1.
מְהַלֵּ֥ךְ
hălak
H1981
"to go"
Adj
Means to walk or go, similar to H1980. It is used in the Bible to describe physical movement or action. Often translated as 'to walk' or 'walking about' in English versions.
Definition: 1) to walk, go 1a) (P'al) walking about (participle) 1b) (Aphel) to walk
Usage: Occurs in 3 OT verses. KJV: walk. See also: Daniel 3:25; Daniel 4:26; Daniel 4:34.
הֲוָֽה
hâvâʼ
H1934
"to be"
Adj
Similar to H1933, this word means 'to be' or 'to exist', but with a broader range of applications, as seen in Daniel and Ezra. It can describe something coming to pass or becoming known.
Definition: 1) to come to pass, become, be 1a) (P'al) 1a1) to come to pass 1a2) to come into being, arise, become, come to be 1a2a) to let become known (with participle of knowing) 1a3) to be
Usage: Occurs in 54 OT verses. KJV: be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. See also: Ezra 4:12; Daniel 4:1; Daniel 7:23.
Study Notes — Daniel 4:26
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 4:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 4:26
- Jamieson-Fausset-Brown on Daniel 4:26
- Matthew Poole's Commentary on Daniel 4:26
- Trapp's Commentary on Daniel 4:26
- Ellicott's Commentary on Daniel 4:26
- Adam Clarke's Commentary on Daniel 4:26
- Cambridge Bible on Daniel 4:26
- Barnes' Notes on Daniel 4:26
- Whedon's Commentary on Daniel 4:26
- Sermons on Daniel 4:26
Context — Daniel Interprets the Second Dream
24This is the interpretation, O king, and this is the decree that the Most High has issued against my lord the king:
25You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be drenched with the dew of heaven, and seven times shall pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.
26As for the command to leave the stump of the tree with its roots, your kingdom will be restored to you as soon as you acknowledge that Heaven rules.
27Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed. Perhaps there will be an extension of your prosperity.” 28All this happened to King Nebuchadnezzar.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 4:15 | But leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth. |
| 2 | Matthew 5:34 | But I tell you not to swear at all: either by heaven, for it is God’s throne; |
| 3 | Matthew 21:20 | When the disciples saw this, they marveled and asked, “How did the fig tree wither so quickly?” |
| 4 | Luke 15:18 | I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you. |
| 5 | Daniel 2:37 | You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory. |
| 6 | Daniel 4:23 | And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’ |
| 7 | Luke 15:21 | The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son. ’ |
Daniel 4:26 Summary
In Daniel 4:26, God promises to restore King Nebuchadnezzar's kingdom as soon as he acknowledges that Heaven rules. This means that when we recognize and submit to God's authority, He can bring restoration and blessing into our lives (as seen in Psalm 51:17, where a broken spirit is linked to God's salvation). Acknowledging God's sovereignty is a key part of living a humble and obedient life, and it can lead to wonderful things, like forgiveness and new beginnings (as promised in 1 John 1:9). By following King Nebuchadnezzar's example and surrendering to God's rule, we can experience His love and mercy in our own lives.
Frequently Asked Questions
What does the 'stump of the tree with its roots' represent in Daniel 4:26?
The stump of the tree with its roots represents King Nebuchadnezzar's kingdom, which will be preserved and restored to him once he acknowledges God's sovereignty, as seen in Daniel 4:26 and supported by Jeremiah 27:5-7, where God declares His rule over all nations.
What is the condition for King Nebuchadnezzar's kingdom to be restored?
The condition for King Nebuchadnezzar's kingdom to be restored is that he must acknowledge that Heaven rules, as stated in Daniel 4:26, which is a theme also found in Psalm 103:19, where God's sovereignty over all His kingdom is proclaimed.
How does this verse relate to the concept of humility?
This verse highlights the importance of humility, as King Nebuchadnezzar must humble himself and acknowledge God's rule in order to have his kingdom restored, a principle also taught in Proverbs 22:4, where humility is linked to wealth, honor, and life.
What is the significance of the phrase 'as soon as' in Daniel 4:26?
The phrase 'as soon as' in Daniel 4:26 indicates that King Nebuchadnezzar's restoration will occur immediately after he acknowledges God's sovereignty, demonstrating God's willingness to forgive and restore those who humble themselves, as seen in 1 John 1:9, where God's faithfulness to forgive is promised.
Reflection Questions
- What are some ways I can acknowledge God's sovereignty in my own life, and what might be the consequences of failing to do so?
- How can I apply the principle of humility, as seen in King Nebuchadnezzar's story, to my own relationships and decisions?
- What are some areas of my life where I may be resisting God's rule, and what steps can I take to surrender to His will?
- In what ways can I demonstrate my acknowledgment of God's sovereignty, as King Nebuchadnezzar was called to do, in my daily thoughts, words, and actions?
Gill's Exposition on Daniel 4:26
And whereas they commanded to leave the stump of the tree roots,.... That is the watchers and the Holy Ones; or it was commanded: this was the order given by the most High: thy kingdom shall be sure
Jamieson-Fausset-Brown on Daniel 4:26
And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
Matthew Poole's Commentary on Daniel 4:26
There shall be no other king chosen in thy room all the time thou livest as a stump of a tree. Thou shalt recover all again, young branches shall sprout out of thee, . After that thou shalt have known that the heavens do rule: see ,35, &c. If princes will not learn and know this, God will beat it into them. This is the end of all God’ s rods upon them, if they would hear the voice of them, and him that hath appointed them, ,13 Psa 119:67,71 Mic 6:9. Though Nebuchadnezzar never proved a convert, yet God made him acknowledge this truth upon his restoration.
Trapp's Commentary on Daniel 4:26
Daniel 4:26 And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.Ver. 26. And whereas they commanded.] See Daniel 4:15; and further observe how God tempereth his judgments with mercy, and that out of his mere philanthropy. That the heavens,] i.e., The God of heaven.
Ellicott's Commentary on Daniel 4:26
(26) They commanded—i.e., the watchers. We observe, however, in Daniel 4:13 that the command is only ascribed to one of the watchers. This makes it appear that they form a council in which one acts in behalf of all. Thy kingdom.—To make the sense plain we must supply before this word, “The interpretation of it is,” or some sentence to that effect. Shall be sure.—Literally, shall arise. No successor shall be appointed during his life. Do rule—i.e., the heavens, or One in heaven ruleth the kingdoms of men.
Adam Clarke's Commentary on Daniel 4:26
Verse 26. Thy kingdom shall he sure unto thee] No new king was set up; Evil-merodach his son was regent during his father's insanity.
Cambridge Bible on Daniel 4:26
26. they commanded] viz. the watchers (cf. Daniel 4:17). Or, in accordance with the principle just explained, it was commanded. sure] i.e. confirmed, secure: cf. Daniel 6:26 (‘stedfast’). The object of the humiliation was (Daniel 4:25 b) to teach the king that his power was not his own, but delegated to him by God, the supreme ruler of the world; provision was therefore made that when he had learnt this lesson his kingdom should be restored to him (cf. Daniel 4:32 b). that the heavens do rule] The use of ‘heaven,’ either as a metonym, or as an expression of reverence, for God, does not occur elsewhere in the O.T.; but it is found in the Apocrypha, as 1Ma 3:18, R.V. [contrast 1 Samuel 14:6], 19 (cf. 1Ma 4:60), 1Ma 4:10; 1Ma 4:24; 1Ma 4:55, 2Ma 9:20; and it is especially frequent in the Mishna, as Abhoth, i. 3, ‘and let the fear of Heaven be upon you’; ii. 16, ‘let all thy deeds be in the name of Heaven’; iv. 7, ‘whoso profaneth the name of Heaven in secret, they punish him (i.e. he is punished) openly.’ Cf. Luke 15:18; Luke 15:21[243]. [243] See further examples in Dalman, l.c., pp. 178–180; and cf. Schürer2, ii. 454.In connexion with the phrase here employed, it may be remarked that the original Jewish sense of the expression, ‘kingdom of heaven,’ is the rule, or government, of heaven[244]. [244] Dalman, pp. 75–77.
Barnes' Notes on Daniel 4:26
And whereas they commanded - The watchers, Daniel 4:15. Compare Daniel 4:17.
Whedon's Commentary on Daniel 4:26
26. Rather, so soon as thou shalt recognize that the heavens do rule.
Sermons on Daniel 4:26
| Sermon | Description | |
|---|---|---|
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The Remnant Principle - 5 by Chip Brogden | Chip Brogden preaches on the principles learned from the Book of Daniel. He emphasizes the Lord's Purpose for Christ to have preeminence, the concept of a Remnant chosen to fulfill |
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The Significance of Levites in Relation to Heavenly Fullness by T. Austin-Sparks | T. Austin-Sparks emphasizes the vital role of the Levites in the context of heavenly fullness, illustrating how they were set apart to bear the ark of the covenant and maintain a c |
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The Fact and Nature of the Heavenly Way by T. Austin-Sparks | T. Austin-Sparks emphasizes the concept of being 'Pioneers of the Heavenly Way,' illustrating that true believers are called to live as strangers and pilgrims on earth, seeking a b |
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The Remnant Principle - 4 by Chip Brogden | Chip Brogden preaches on the theme 'The heavens do rule' from Daniel 4:26b, highlighting the spiritual conflict faced by the Remnant in Babylon, where the enemy attacks but the Lor |
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The Importance and Value of God-Given Vision (Revelation 21:9) by T. Austin-Sparks | T. Austin-Sparks emphasizes the critical role of God-given vision in the Church's history, asserting that its presence or absence can lead to either calamity or transformation. He |
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Convincing of Sin and Righteousness (Reading) by Robert Murray M'Cheyne | In this sermon, the preacher emphasizes the importance of the Holy Spirit's work in convincing people of their sin and righteousness. He highlights that the Word of God, when preac |
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(Basics) 65. Lying by Zac Poonen | In this sermon, the preacher discusses the widespread sin of lying and its destructive impact on relationships. He refers to John 8:44, where Jesus tells the Jews who believed in H |