Deuteronomy 18:14
Deuteronomy 18:14 in Multiple Translations
Though these nations, which you will dispossess, listen to conjurers and diviners, the LORD your God has not permitted you to do so.
For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
For these nations, that thou shalt dispossess, hearken unto them that practise augury, and unto diviners; but as for thee, Jehovah thy God hath not suffered thee so to do.
For these nations, whose land you are taking, give attention to readers of signs and to those using secret arts: but the Lord your God will not let you do so.
Even though these nations, whose land you will occupy, listen to magicians and fortune-tellers, the Lord your God forbids you to do so.
For these nations which thou shalt possesse, hearken vnto those that regarde the times, and vnto sorcerers: as for thee, the Lord thy God hath not suffred thee so.
for these nations whom thou art possessing, unto observers of clouds, and unto diviners, do hearken; and thou — not so hath Jehovah thy God suffered thee.
For these nations that you shall dispossess listen to those who practice sorcery and to diviners; but as for you, the LORD your God has not allowed you so to do.
For these nations, which thou shalt possess, hearkened to observers of times, and to diviners: but as for thee, the LORD thy God hath not suffered thee so to do .
These nations, whose land thou shalt possess, hearken to soothsayers and diviners: but thou art otherwise instructed by the Lord thy God.
The people-groups that you are about to expel from the land that you will occupy ◄consult/seek advice from► soothsayers and those who practice divination. But as for you, Yahweh our God does not allow you to do that.
Berean Amplified Bible — Deuteronomy 18:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 18:14 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
הַ/גּוֹיִ֣ם
הָ/אֵ֗לֶּה
אֲשֶׁ֤ר
אַתָּה֙
יוֹרֵ֣שׁ
אוֹתָ֔/ם
אֶל
מְעֹנְנִ֥ים
וְ/אֶל
קֹסְמִ֖ים
יִשְׁמָ֑עוּ
וְ/אַתָּ֕ה
לֹ֣א
כֵ֔ן
נָ֛תַן
לְ/ךָ֖
יְהוָ֥ה
אֱלֹהֶֽי/ךָ
כִּ֣י
kîy
H3588
for
Conj
הַ/גּוֹיִ֣ם
gôwy
H1471
Gentile
Art | N-mp
הָ/אֵ֗לֶּה
ʼêl-leh
H428
these
Art | Pron
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
אַתָּה֙
ʼattâh
H859
you(m.s.)
Pron
יוֹרֵ֣שׁ
yârash
H3423
to possess
V-Qal
אוֹתָ֔/ם
ʼêth
H853
Obj.
DirObjM | Suff
אֶל
ʼêl
H413
to(wards)
Prep
מְעֹנְנִ֥ים
ʻânan
H6049
to cloud
V-m
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
קֹסְמִ֖ים
qâçam
H7080
to divine
V-Qal
יִשְׁמָ֑עוּ
shâmaʻ
H8085
to hear
V-Qal-Imperf-3mp
וְ/אַתָּ֕ה
ʼattâh
H859
you(m.s.)
Conj | Pron
לֹ֣א
lôʼ
H3808
not
Part
כֵ֔ן
kên
H3651
right
Adv
נָ֛תַן
nâthan
H5414
to give
V-Qal-Perf-3ms
לְ/ךָ֖
Prep | Suff
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶֽי/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 18:14
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הַ/גּוֹיִ֣ם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
הָ/אֵ֗לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אַתָּה֙
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
יוֹרֵ֣שׁ
yârash
H3423
"to possess"
V-Qal
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אוֹתָ֔/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מְעֹנְנִ֥ים
ʻânan
H6049
"to cloud"
V-m
This Hebrew word refers to acting covertly or practising magic, like soothsaying or augury, and is used to describe diviners or enchanters in the Bible.
Definition: (Piel) to make appear, produce, bring (clouds)
Usage: Occurs in 11 OT verses. KJV: [idiom] bring, enchanter, Meonemin, observe(-r of) times, soothsayer, sorcerer. See also: Genesis 9:14; 2 Kings 21:6; Isaiah 2:6.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
קֹסְמִ֖ים
qâçam
H7080
"to divine"
V-Qal
In the Bible, this Hebrew word means to use magic or divination to predict the future, like Balaam did. It's often associated with false prophets and forbidden practices. This concept appears in various books, including Numbers and Deuteronomy.
Definition: 1) (Qal) to practice divination, divine 1a) of diviners of the nations, Balaam 1b) of false prophets of Israel 1c) prohibited
Usage: Occurs in 20 OT verses. KJV: divine(-r, -ation), prudent, soothsayer, use (divination). See also: Deuteronomy 18:10; Ezekiel 13:9; Isaiah 3:2.
יִשְׁמָ֑עוּ
shâmaʻ
H8085
"to hear"
V-Qal-Imperf-3mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
וְ/אַתָּ֕ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
כֵ֔ן
kên
H3651
"right"
Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
נָ֛תַן
nâthan
H5414
"to give"
V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לְ/ךָ֖
""
Prep | Suff
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶֽי/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — Deuteronomy 18:14
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 18:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 18:14
- Jamieson-Fausset-Brown on Deuteronomy 18:14
- Matthew Poole's Commentary on Deuteronomy 18:14
- Trapp's Commentary on Deuteronomy 18:14
- Ellicott's Commentary on Deuteronomy 18:14
- Cambridge Bible on Deuteronomy 18:14
- Whedon's Commentary on Deuteronomy 18:14
- Sermons on Deuteronomy 18:14
Context — Sorcery Forbidden
12For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.
13You must be blameless before the LORD your God.
14Though these nations, which you will dispossess, listen to conjurers and diviners, the LORD your God has not permitted you to do so.
15The LORD your God will raise up for you a prophet like me from among your brothers. You must listen to him. 16This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, “Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 14:16 | In past generations, He let all nations go their own way. |
| 2 | Deuteronomy 18:10 | Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery, |
| 3 | Genesis 20:6 | Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did not let you touch her. |
| 4 | Psalms 147:19–20 | He declares His word to Jacob, His statutes and judgments to Israel. He has done this for no other nation; they do not know His judgments. Hallelujah! |
Deuteronomy 18:14 Summary
[This verse reminds us that God wants us to seek Him directly for guidance and wisdom, rather than looking to other sources like conjurers and diviners. As believers, we are called to be separate from the world and to follow God's ways, as seen in Deuteronomy 18:14 and Romans 12:2. By trusting in God alone, we can cultivate a deeper relationship with Him and live a life that is pleasing to Him, as encouraged in Proverbs 3:5-6. This means being careful not to imitate the practices of the world around us, but instead seeking to honor God in all we do.]
Frequently Asked Questions
What does it mean to listen to conjurers and diviners?
Listening to conjurers and diviners refers to seeking guidance or wisdom from people who claim to have supernatural knowledge or powers, which is forbidden by God as seen in Deuteronomy 18:14 and Leviticus 19:31. This is because God wants us to seek Him directly for guidance.
Why did God not permit the Israelites to listen to conjurers and diviners?
God did not permit the Israelites to listen to conjurers and diviners because He is a holy God who desires to be the sole source of guidance and wisdom for His people, as stated in Deuteronomy 18:14 and Isaiah 8:19. He wants us to trust in Him alone.
How does this verse relate to the rest of the chapter?
This verse is part of a larger section where Moses is warning the Israelites to remain faithful to God and not to imitate the practices of the nations they will dispossess, as seen in Deuteronomy 18:12-13. It emphasizes the importance of obedience to God's commands.
What is the significance of the contrast between the nations and the Israelites in this verse?
The contrast between the nations and the Israelites in Deuteronomy 18:14 highlights God's distinct plan and purpose for His people, as seen in Exodus 19:5-6. It reminds us that as believers, we are called to be separate from the world and to follow God's ways.
Reflection Questions
- What are some ways in which I may be seeking guidance or wisdom from sources other than God, and how can I repent of this?
- How can I cultivate a deeper trust in God's guidance and wisdom in my life, especially when faced with difficult decisions?
- What are some 'detestable things' in my own life that I need to confess and turn away from, in order to be blameless before God as mentioned in Deuteronomy 18:13?
- How does this verse encourage me to seek God's will and plan for my life, rather than relying on my own understanding or the wisdom of the world?
Gill's Exposition on Deuteronomy 18:14
For those nations which thou shall possess hearkened unto observers of times, and unto diviners,.... Such as are before mentioned, and did as they directed them: but as for thee, the Lord thy God
Jamieson-Fausset-Brown on Deuteronomy 18:14
For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee. No JFB commentary on these verses.
Matthew Poole's Commentary on Deuteronomy 18:14
Hath not suffered thee to follow thy own vain mind, and these superstitions and diabolical practices, as he hath suffered other nations to do, , but hath instructed thee better by his word and Spirit, and thereby kept thee from such courses, and will more fully instruct thee by a great Prophet, &c. Or, hath not given to thee, to wit, such persons to consult with, but hath given thee prophets to instruct thee, and will in due time give thee an eminent Prophet, as it here follows.
Trapp's Commentary on Deuteronomy 18:14
Deuteronomy 18:14 For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so [to do].Ver. 14. Hath not suffered thee so to do.] He hath showed thee a more excellent way, and kept thee from these devoratory evils, as Tertullian calleth them; so ordering the matter, that "that evil one toucheth them not" with any deadly touch. For either he suffers not his to be tempted above strength, or else he withholds the occasion, when temptation hath prevailed to procure consent and purpose, &c.
Ellicott's Commentary on Deuteronomy 18:14
(14) The Lord thy God hath not suffered thee so to do.—More literally, As for thee, not so hath Jehovah thy God given unto thee. A prophet from the midst of thee, of thy brethren, like unto me, will Jehovah thy God raise up unto thee. Him shall ye hear. The contrast between the miserable resources of idolatrous nations in their anxiety, and the light and comfort promised to Israel and to us, in the One Mediator, is very marked here. Even Israel was better off than the heathen. As Rashi says upon the words “not so,” &c., “He hath not left thee to hearken to observers of times and enchanters; for behold He hath given Shechinah to rest upon the prophets, and Urim and Thummim.”
Cambridge Bible on Deuteronomy 18:14
9–22. Of Prophets in contrast to Diviners, etc. In the promised land Israel must have nothing to do with the abominations of its peoples (Deuteronomy 18:9); with any one passing his children through the fire, or diviner, soothsayer, augur, sorcerer, spell-binder or trafficker with the dead (Deuteronomy 18:10 f.), for these are abominations to Jehovah to whom Israel must be utterly loyal (Deuteronomy 18:12-14). A prophet shall He raise up from among themselves, to be such a mediator of His word, as in Ḥ ?oreb they had prayed Moses to be; to him shall they hearken (Deuteronomy 18:15-19). The prophet who presumes to speak in God’s name what He has not spoken, or in the name of other gods, shall die (Deuteronomy 18:20). The proof of his falseness shall be the non-fulfilment of his predictions (Deuteronomy 18:21 f.).—Sg. throughout except for an insertion in Deuteronomy 18:15 (see note) and, acc. to Sam. LXX, the last clause of Deu 18:22. There are no other signs of a diversity of hands. The spirit is thoroughly deuteronomic, the argument compact and consistent. Marti reads Deuteronomy 18:9-13 as belonging to the law of the priests (Deuteronomy 18:1-8) and Deuteronomy 18:14-22 as a later addition (so too Cornill), with this further evidence of its secondary character that it introduces Moses in a way unparalleled in the Code, and in 22 gives a onesided conception of prophecy.
But it is most probable that the Code of D, founded on the teaching of the prophets, contained a law of the Prophet in succession to those on Judges, King and Priests; and the emphatic contrast, which the construction of the passage brings out between the native prophet and the foreign diviners (see on Deuteronomy 18:15), is natural and leaves a strong impression of the unity of the whole. Indeed it is easier to argue the secondary character of Deu 18:10-13 (as unnecessary before 14 and as containing the term perfect not applied so elsewhere in D but found in P) than that of Deu 18:14-22. Nor does Deuteronomy 18:22 give so imperfect a view of prophecy as Marti supposes; the resemblance between it and the tests which Jeremiah applied to himself and the false prophets is wonderfully close. Steuern. takes Deuteronomy 18:10-12 a as an independent law to which an editor has added Deuteronomy 18:9; Deuteronomy 18:12 b – Deuteronomy 18:22 a, composed by himself with the use of a Pl. narrative (ch. 5) and perhaps an originally separate law on the Prophets. His analysis has more to say for itself than the other but is not convincing. I agree with Berth. that Deuteronomy 18:20 ff. may as well be dependent on Deuteronomy 18:16 ff. as the converse. It is significant but not surprising that the Law of the Prophet is peculiar to D and not found in other Codes, which contain, however, prohibitions of the foreign practices here forbidden to Israel, E, Exodus 22:18 (17), H, Leviticus 18:21, Leviticus 19:26; Leviticus 19:31, Leviticus 20:2 ff., Leviticus 20:27.
Whedon's Commentary on Deuteronomy 18:14
14. For these nations — The various peoples inhabiting the land of Canaan. Which thou shalt possess — Whose territory they should possess.
Sermons on Deuteronomy 18:14
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God and China by Zhiming Yuan | Zhiming Yuan delves into the intricate relationship between Christianity and Chinese culture, exploring the historical tensions, biases, and hindrances that have existed over the p |
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Recognizing and Dealing With Occult Involvement by Bill McLeod | Bill McLeod emphasizes the critical need for believers to recognize and renounce occult involvement, explaining that many individuals struggle with spiritual affliction due to thei |
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By Signs and Wonders Where Christ Has Not Been Named by John Piper | This sermon emphasizes the importance of understanding the power of God's Word and the role of signs and wonders in the church. It delves into the method and instruments through wh |
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Witchcraft, Wizards & Witches - Aa Allen by From the Pulpit & Classic Sermons | A.A. Allen addresses the alarming rise of witchcraft and its influence in society, emphasizing that it is a work of the devil and is condemned by the Bible. He shares a chilling st |
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Contract on Children - Part 2 by Winkie Pratney | This sermon delves into the dark reality of the worship of Moloch, highlighting the extreme sacrifices and atrocities committed in the name of power and supernatural influence. It |
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Old Testament Survey - Part 23 by Dick Woodward | This sermon delves into the Book of Deuteronomy, focusing on Moses' sermons to the people of God before entering Canaan. It emphasizes responding to God's grace with obedience and |
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Halloween by Stephen Boreland | Stephen Boreland delves into the origins, occult associations, and ordinances of Halloween, shedding light on its pagan roots with the ancient Druids, the dangers of occult practic |